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A ‘gender-sensitive’ translation of the Hebrew Bible has hit digital shelves. Not everyone is happy.
(JTA) — A new Biblical translation that eschews gendered pronouns for God is now available through Sefaria, the online library of Jewish texts, prompting backlash on social media from some who see the change as a sacrilege.
The Revised Jewish Publication Society edition of the Bible, which the 135-year-old Jewish publishing house has released in partnership with Sefaria, is the first major update to the JPS translation of the Tanakh in nearly 40 years. So far, only the books comprising the Prophets, the Hebrew Bible’s second section, are available on Sefaria..
The new English translation refers to individuals with pronouns that are consistent with traditional gender norms. But unlike nearly all translations of the Bible throughout history, the new edition, known as RJPS, does not refer to God with masculine pronouns. It doesn’t use feminine pronouns either: Instead, God is referred to simply as “God” throughout the text.
For example, Isaiah 55:6 reads, “Seek GOD while you can, Call out while [God] is near.” JPS’ landmark 1985 translation, by contrast, reads, “Seek the LORD while He can be found, Call to Him while He is near.”
“The RJPS makes the case that the art of Bible translation is always a work in progress, and should take into account not only our deeper understanding today of biblical Hebrew but also the significant changes that have occurred in the use of English over the past decades,” said JPS’ director emeritus, Rabbi Barry Schwartz, in the announcement for the new translation of the Bible, which is called the Tanakh in Hebrew.
“Tanakh is the foundational text of the Jewish people, and we share Sefaria’s desire for everyone to be able to access it in language that is appropriate and meaningful for them while remaining faithful to the original,” Schwartz added.
The lack of divine pronouns in the RJPS translation comes as non-traditional pronouns — and debate over their use — have become increasingly prevalent in public discourse. A 2021 study by the Pew Research Center found that more than a quarter of American adults know someone who uses gender-neutral pronouns, up eight percentage points since 2018. Meanwhile, many conservatives have decried the use of gender-neutral pronouns, and multiple Republican-led states have passed laws effectively permitting educators to refuse to use the pronouns their students prefer.
The RJPS translation, one of at least 12 available through Sefaria, has sparked backlash online from some Orthodox Jews who believe the new translation is not aligned with their values. Arguing that the translation is an example of progressive political ideology seeping into religion, some have said they will stop using the app over the RJPS translation.
Yehiel Kalish, the CEO of Jewish ambulance corps Chevra Hatzalah, announced last week via Twitter that he had deleted the app. Other prominent figures in the Orthodox world also condemned the new translation.
“Sefaria is a tremendous resource for the [world of] Torah,” tweeted Yochonon Donn, news editor of Mishpacha Magazine, which reaches a haredi Orthodox audience. “Messing around with [holy books] to conform to western ideas of equality is an unacceptable breach. If this is true, I can’t see people learning from an unholy source.”
Rabbi Yaakov Menken, managing director of the Coalition for Jewish Values, a right-wing Orthodox political advocacy organization, tweeted that “to be more inclusive of atheists, they’ll provide a ‘historically accurate translation’ that avoids mention of the Supreme Being. ‘In the beginning, heaven and earth were created.’”
Sefaria has always featured texts relevant to Jews with a range of approaches — a spectrum that has only widened as the digital library has added (and begun supporting the creation of) contemporary texts and translations.
Publishing the RJPS is “about having different translations that are available,” said Sara Wolkenfeld, Sefaria’s chief learning officer. (Sefaria’s CEO, Daniel Septimus, is on the board of 70 Faces Media, the Jewish Telegraphic Agency’s parent organization.)
“We are always working to include Jewish texts that are studied by the full range of Jewish learners,” she said. “And that’s why we chose to include the newest JPS translation, but among the many other translations that we’ve already hosted in the library.”
Sefaria also has translations from Orthodox-geared publishing houses, such as the Koren and Metsudah versions, and even translations into French and German. Users can select their own preferred English translation, and RJPS is not the default translation for the Book of Prophets.
“People should know that Sefaria is a library for the entire Jewish people,” Wolkenfeld said. “And our mission is to provide access to Torah and to bring Torah into the digital age. That’s really what we’re aiming for.”
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The post A ‘gender-sensitive’ translation of the Hebrew Bible has hit digital shelves. Not everyone is happy. appeared first on Jewish Telegraphic Agency.
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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention
(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.
“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.
Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.
“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”
She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.
Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.
Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.
The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.
“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”
Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.
For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.
“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”
This article originally appeared on JTA.org.
The post Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention appeared first on The Forward.
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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’
(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.
But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.
“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”
The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.
“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”
The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.
Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.
The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.
“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”
The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)
Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”
Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.
“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”
Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”
“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”
This article originally appeared on JTA.org.
The post Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’ appeared first on The Forward.
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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song
(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.
The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.
Boy George will be replaced by actor Richard Armitage in the London production.
In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.
“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”
Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”
Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.
“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”
This article originally appeared on JTA.org.
The post Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song appeared first on The Forward.

