Uncategorized
A Jewish expert on monuments on what Philly’s famous Rocky Balboa statue can teach us about memory
(JTA) — Paul Farber was shocked when he first watched “Rocky” and saw a Star of David on the grave of Rocky Balboa’s coach, Mickey Goldmill.
As a Jew and as the founder of the Philadelphia-based Monument Lab, which has explored collective memory through art installations across the country for over a decade, Farber was well positioned to think about the deeper meaning of that brief shot.
“Anytime I see a Jewish funeral in a film, there’s some kind of call to attention. And I always want to know what that means, especially for a Hollywood production, especially when it may not be branded as a Jewish story,” he told the Jewish Telegraphic Agency.
“We’re not there in a prolonged series of mourning, but in a split second, seeing a Jewish site of a memory is really fascinating,” he added.
That outlook lies behind Farber’s work as the host of the new NPR podcast “The Statue,” a deep dive into Philadelphia’s famed statue of Rocky Balboa, the fictional prizefighter at the center of “Rocky.” The series delves into what sports and society can convey about memory, and in his research, Farber discovered a few Jewish nuggets found in the film series — including the fact that Rocky’s love interest was originally supposed to be Jewish.
“They made an actual gravestone [for her character] and it’s in Philadelphia’s most famous cemetery, Laurel Hill. And you can go there and see this gravestone where a movie character is ‘buried,’” he said. “People leave offerings on the gravestone, including small pebbles as if it’s a Jewish site of memory.”
In an interview with JTA, Farber shared his inspiration for the series, how his Jewish upbringing informed his life’s work and the role statues — such as that of Jewish baseball legend Sandy Koufax — do, and should, play.
This interview was lightly edited for length and clarity.
Jewish Telegraphic Agency: To start off, I’d love to hear about how you first got interested in studying monuments.
Paul Farber: I’m really interested in the ways that, in cities, we innovate toward the future, and also come to terms with our past, and it happens often in the same exact places. That could be a statue, a street, a corner store. And so that’s a big part for me.
What really inspired this project is a conversation I had with my mother, quite a few years ago. My mother is a lifelong Philadelphian. Her parents were Jewish immigrants in South Philadelphia. And when I told her I was teaching a class at the University of Pennsylvania about Philly neighborhoods, she asked me if I was covering Rocky. When I said, “Oh, it’s not on the syllabus” — and I may have said it in a way that felt dismissive — she gave me this look that I think a lot of us know: “How could you.” So for her birthday, we watched “Rocky” and we went to see “Creed.” My grandfather went to South Philly High and was in the boxing club. He shared stories in our family about what it meant to have sport and culture and belonging go together in South Philly. I started to see that across generations, from long before “Rocky” to this moment now, almost 50 years after the release of the film, many people’s family stories could be channeled through this statue, including my own, and that was enough of a prompt to go dive in.
“Rocky” is obviously not a Jewish story, but there are some nuggets. There’s the funeral scene, and you mentioned something about Adrian almost being Jewish. I’m curious what you think about the little Jewish pieces you can pull out of this famous story, and what those mean to you as a Philly sports fan.
It blew me away that Rocky’s coach, Mick, passes away and the character Rocky goes to his funeral, and you see a Star of David. Anytime I see a Jewish funeral in a film, there’s some kind of call to attention. And I always want to know what that means, especially for a Hollywood production, especially when it may not be branded as a Jewish story. And it just opened up a whole set of questions for me that blurred between art and life, between the film series and the city of Philadelphia.
In episode two, we showcase this monumental art book that Sylvester Stallone [who played Rocky] created. There was this passage in it that just blew me away, about the first draft of “Rocky,” where he says, “As for Adrian, she was Jewish in the first draft.” And he got feedback and cut that character. We never hear about Mickey’s Judaism. We never hear about Rocky’s bond across culture. But the fact that the first scene in the “Rocky” series is in a place called Resurrection Gym — that is obvious Christian iconography — and to put Jewish characters in is really fascinating to me.
There is another famous grave that is involved in the series. The character Adrian eventually passes away, and like the statue, which was made as a bronze sculpture, for the “Rocky” film series they made an actual gravestone and it’s in Philadelphia’s most famous cemetery, Laurel Hill. And you can go there and see this gravestone where a movie character is “buried.” People leave offerings on the gravestone, including small pebbles as if it’s a Jewish site of memory.
People talk about representation on screen, and I’m not sure a Jewish funeral necessarily does that, but I would imagine for some people, seeing Rocky Balboa say the “Mourner’s Kaddish“ was maybe their first interaction with Judaism in some way. What do you make of that?
Every shot is deliberate. And it’s actually that kind of attitude and outlook that created the Rocky statue, because Sylvester Stallone was the director of that film, and they could have made a styrofoam version or a temporary one, but they spent over a year making a bronze version so that when the camera faced it, it would make contact. I think very similarly, this is part of the artistry of Stallone that plays out in our podcast series. We’re not with him when he sits shiva. We’re not there in a prolonged series of mourning, but in a split second, seeing a Jewish site of a memory is really fascinating. And to see the coach Mickey, to have his Wikipedia page say he’s Jewish, all that we have is mourning.
I think about how for immigrant Jewish communities, there are gaps in our narratives. Throughout the series, and one of the reasons I wanted to share my perspective as a queer Jewish person who grew up loving sports in Philly, I’ve been informed by my own family’s history, and what we’re able to recall and what gaps there are. And I see that being echoed for so many people in the Rocky story.
It’s clearly a very personal story for you. Why did you think it was important to start the podcast with your own identity, and to include your Jewish mother?
I think it’s important that when we talk about sites of memory, we understand that there are shared and collective ways that we bring the past forward, and there are others that are incredibly personal. My hope was to find, in this case, to spotlight, a significant site of memory in the city, but ask questions about it. And I think it was important to note what position I would take, because I don’t believe there’s one story to the Rocky statue. To tell a biography of a statue, you actually have to tell it of the people who make meaning from it. So in the series, we do a lot of work where we want to know other people’s stories and backgrounds, whether they are refugees from Afghanistan, or community organizers in Kensington [a neighborhood of Philadelphia]. My hope was by positioning this from my perspective, almost as a memoir in a way, that it opened up space for others to have their experiences be valued and made meaning of.
The official artwork for Farber’s podcast. (Courtesy)
Both with the podcast and in your work with the Monument Lab, how do you feel that your Jewish identity informs what you do? Do you see overlap between your Jewish values and the values you work on in your organization?
I absolutely think so. I grew up in a Jewish community in Philadelphia, and tikkun olam was a constant refrain. The work of tikkun olam meant a worldview that necessitated building coalitions and understanding across divides, to not diminish or under-emphasize them, but to appreciate how we work in solidarity, whether that’s around racial justice, gender justice, in various struggles. I am a co-founder and director of an organization that focuses on memory, and that I really get from the stories of growing up in a Jewish household, in a Jewish community, where memory lived in different ways. We were always aware of the stories of trauma and loss, as well as reconciliation and transformation, and how you work with the gaps that you have, and you listen, and you learn and you carry the story with you. Because that is the way to bond generations. Jewish memory really grounds what I do, and I seek to use it as a tool to learn more and to feed connection across divides.
Rocky takes on this almost mythical, godlike status, and his statue in Philadelphia is a bit of a pilgrimage site. Do you see any tension there as a Jew, given the prohibition against idol worship?
I think about the importance of memory, against forces of violence and erasure. I also understand that, in a world that is full of pain and difficulty and loss, we seek places to release that. And so I understand the pull to monuments. What I would like to see, and what we try to do through this series, “The Statue,” and also with the work of Monument Lab, is to look on and off the pedestal, and really think about how history lives with us. As we say in the series and other places, history doesn’t live inside of statues, it lives with people who steward them, who create other kinds of sites of memory, who are vigilant in their modes of commemoration. What I try to do in this work is understand the ambivalence around monuments, the pull to try to remember and be enduring through time, and just that constant reminder that whenever you try to freeze the past, or freeze an image of power, you cut out the potential to find connection and empowerment, and thus forms of survival.
In sports, there are so many ways to honor people, especially different ways that, like a statue, take on the idea of permanence. When Bill Russell died, the NBA retired his number 6 across the league. On Jackie Robinson Day, every April 15, the whole MLB honors Jackie Robinson by wearing his uniform number. But statues just have a different level of oomph. Sandy Koufax has a new statue in Los Angeles that was unveiled last year; Hank Greenberg has one. What do you think it should take for an athlete to reach that status?
The pinnacle in sports is to have a statue dedicated to you outside of the stadium. And I do believe the cultures of social media have amplified that, because we grew up with the story of Sandy Koufax not pitching in the World Series during the High Holy Days, and that wasn’t because we learned it from a statue or a plaque. We learned it because it was carried forward and put into different forms of remembering and recalling its importance. I went to several Maccabi Games in the U.S. — I used to be a sprinter. And the culture of memory and sport, they were one in the same.
In professional sports, the pinnacle is the statue, but I think you brought up other really important ways of remembering that operate in non-statue forms that feel like they are living memorials. The idea of retiring someone’s number, and keeping their number up, is a way to acknowledge, in this really public of all public spaces, an intimacy and a care, and especially when an athlete passes away, how that transcends the lines of city geography. Jackie Robinson Day is something that did not occur immediately after Jackie Robinson was the first Black player to play in the major leagues, but was a product of a later moment when people around Major League Baseball sought to activate his memory. So yes, a statue outside of a stadium is like a particular kind of professional accolade. But the other forms are really meaningful.
—
The post A Jewish expert on monuments on what Philly’s famous Rocky Balboa statue can teach us about memory appeared first on Jewish Telegraphic Agency.
Uncategorized
Hezbollah enters Iran war, firing on Israel’s north, as US officials say more fighting is to come
(JTA) — Hezbollah fired on Israel for the first time since a 2024 ceasefire on Sunday, opening a new front in the U.S.-Israel war on Iran that began on Saturday.
Israel hammered Hezbollah positions in Lebanon overnight and said it had killed the group’s head of intelligence, Hussein Makled. Israeli officials said they expected further salvos from the Iranian proxy to the north.
The escalation comes as new missile attacks from Iran caused fresh damage and injuries in Beersheba and as the scope of the damage from the first two days of the war have come into focus. That includes sweeping damage in central Tel Aviv, where one woman was killed; a direct strike on a shelter in Beit Shemesh that killed nine, including three teen siblings; and strikes in Jerusalem that both injured Arab Israelis and sent shrapnel close to the holy sites of the Western Wall and Al-Aqsa Mosque.
Both Israeli and U.S. officials say they expect operations to last for some time, with President Donald Trump suggesting a four-week timeline even as he indicated that Iranian officials had indicated a willingness to return to the negotiating table. Iran’s top security official, whom Ayatollah Ali Khamenei had identified as a leader in the case of his assassination, denied Trump’s characterization.
Military officials including War Secretary Pete Hegseth said on Monday morning that they could not offer a timeline or details about the operations but said they were happy with the operations so far, which are designed to thwart Iran’s nuclear ambitions and topple its Islamic Republic regime. Asked about the significance of the fact that Israel killed Khamenei, Hegseth responded, “I think Israel did a great job in the conduct of that operation.”
A fourth U.S. service member who was wounded over the weekend died on Monday, while multiple U.S. planes were shot down by friendly fire over Kuwait; their passengers survived.
The incident in Kuwait comes as Iran continues to fire on Arab states in the region, in a new escalation of regional conflict. An Iranian drone also crashed into a British base in Cyprus, causing Prime Minister Keir Starmer to agree to a U.S. request to use British bases to support efforts to destroy Iranian weapons. German Chancellor Frederich Merz is visiting Trump on Monday and may also agree to play a role in supporting the U.S.-Israeli operations.
The post Hezbollah enters Iran war, firing on Israel’s north, as US officials say more fighting is to come appeared first on The Forward.
Uncategorized
Jewish Democrats split over Trump’s Iran military strikes as Congress weighs war powers
The joint U.S.-Israel military campaign against Iran, launched with a stealth strike early Saturday, has also prompted a political battle in Washington over waging war without authorization from Congress as required by the constitution.
President Donald Trump has offered mixed signals about the operation’s duration, suggesting that it could be prolonged but also floating a possible immediate return to negotiations with Tehran.
At least 10 Israelis and four U.S. servicemembers were killed in Iranian missile strikes over the weekend.
In recent weeks, as the likelihood of war loomed, Jewish Democrats on the Hill highlighted the need for congressional oversight and a formal vote before the U.S. deepens its role in a war with Tehran. Now, as Israeli civilians shelter under sirens and endure repeated missile strikes, the divide has sharpened between members of Congress with longstanding personal and political ties to Israel and those firmly opposed to expanding American involvement in another Middle East conflict.
The divide reflects wider tensions within the Democratic Party in the wake of the Gaza war that are likely to shape the midterm elections. Recent national polls show that Democratic voters as a group have become less sympathetic to the Jewish state. The latest Gallup annual survey found that only 17% of Democrats sympathize more with the Israelis in the Israeli-Palestinian conflict, while 65% say they are more aligned with the Palestinians. A new Reuters poll showed that 74% of Democrats disapprove of the attack on Iran, and 87% of them think Trump is willing “too much” to use military force to advance U.S. interests.
Rep. Jerrold Nadler of New York, co-chair of the Congressional Jewish Caucus, called the joint US-Israeli mission an “illegal” and unjustified war that “will bring needless death and destruction.” Nadler is among 84 members who co-sponsored the bipartisan War Powers Resolution, introduced by Republican Rep. Thomas Massie of Kentucky, an open critic of Israel. The measure reasserts the 1973 war powers law, which would limit the president’s ability to deploy U.S. forces or declare war without congressional approval.
The House and the Senate could vote on such a measure this week, though the Republican leadership is opposed to it.
“Congress must do everything in our power to stop Trump from continuing his illegal war,” Nadler said in his statement on Saturday. ”I will vote to pass the resolution to bring an end to these illegal attacks, and I urge my colleagues to do the same.”
In contrast, Reps. Josh Gottheimer of New Jersey and Jared Moskowitz of Florida, two Democrats who have at times crossed party lines in support of Israel, have offered forceful support for action against the Iranian regime both before and after the strikes began.
But after previously declaring their opposition to congressional restrictions, Gottheimer is now urging the Trump administration to follow the war powers law, while Moskowitz is asking the president to follow the provision that requires briefing the full Congress within 48 hours of military action. Rep. Debbie Wasserman Schultz of Florida echoed Moskowitz, saying that Trump should immediately consult and fully brief Congress before any further action is taken. “President Trump does not possess a blank check to act without consulting Congress or telling the American people what comes next,” she said.
Rep. Brad Schneider of Illinois, the other co-chair of the Jewish Caucus, said he shifted his position in favor of the war powers resolution after Trump ordered the first wave of strikes in Iran and supported the killing of Ayatollah Khamenei without any engagement with Congress. Yet, like House Democratic leader Hakeem Jeffries and Senate Minority Leader Chuck Schumer, he did not explicitly condemn the strikes.
Sen. Elissa Slotkin of Michigan highlighted Trump’s lack of communication in a speech on Saturday. “He’s taken more military action in his first year than any president in our history,” Slotkin, a former CIA intelligence analyst who served three tours in Iraq, said.
“He’s really become a foreign policy president. He seems to like it and seems to sort of easily engage in it,” added Slotkin, a former Pentagon official who served in the Central Intelligence Agency. “I don’t think he’s interested in the views of many others beyond his maybe inner circle. But whether it’s Venezuela or Iran or the Caribbean, he has shown that he is quick to military action, quicker than most presidents we’ve seen in their first year.”
Sen. Bernie Sanders of Vermont, a longtime critic of U.S. military action and Israeli policy, claimed that Israel and Saudi Arabia pressured the United States into attacking Iran. He added that Israeli Prime Minister Benjamin Netanyahu’s conduct in Gaza and Saudi Crown Prince Mohammed bin Salman’s authoritarian rule are at odds with their declared support for freedom in Iran.
What Jewish groups are saying
The divide was reflected in the statements from Democratic-aligned Jewish groups. The Jewish Democratic Council of America said the need to confront Iran’s nuclear ambitions requires close coordination with Congress and said it backed the bipartisan measure to limit Trump’s executive powers. “We are gravely concerned about the safety and security of American troops, Israelis, and other civilians in the region, given the lack of a clearly articulated strategy from this White House about its military objectives and what comes next,” JDCA said in a statement.
Meanwhile, J Street, the self-described pro-Israel, pro-peace organization, said it was opposed to open-ended military action, claiming “Iran does not present an imminent threat that requires launching a ‘preventive’ war.”
Speaking at J Street’s annual conference in Washington, D.C. on Sunday, Sen. Chris Van Hollen of Maryland thanked the Jewish advocacy group for its stance on the war. “I would argue it’s not in the interest of the people of Israel or the region.” He added, “We should not be sending America into war for the political ambitions of Prime Minister Netanyahu and the Saudi Crown Prince.”
The Democratic Majority for Israel called the action against Iran a “positive development.” It also urged the Trump administration to consult with Congress and outline a “credible plan” to prevent escalation and “clear criteria for success and drawdown.”
National Democrats on the war in Iran
Jewish Democratic leaders outside of Congress, including Illinois Gov. JB Pritzker, Pennsylvania Gov. Josh Shapiro and former Chicago Mayor Rahm Emanuel — all considered possible presidential candidates in 2028 — also chimed in.
“Americans asked for affordable housing and health care, not another potentially endless conflict,” Pritzker posted on X.
Shapiro, whose staunch defense of Israel and criticism of the pro-Palestinian protests after the Oct. 7, 2023, Hamas attacks made him a target of progressive backlash, criticized Trump for what he described as a lack of clear objectives and insufficient international backing for the mission.
Emanuel, who was White House chief of staff to former President Barack Obama, said Trump’s remarks that he would seek regime change were a declaration of war that required authorization. It’s a change of government and overthrowing a government,” he said on CNN. “This is not a limited military action.”
The post Jewish Democrats split over Trump’s Iran military strikes as Congress weighs war powers appeared first on The Forward.
Uncategorized
Irish Jews report 143 antisemitic incidents in 6 months through a new reporting system
(JTA) — Jews in Ireland reported over 100 antisemitic incidents through a communal reporting system within six months after it launched, according to a new report.
The findings published early Monday by the Jewish Representative Council of Ireland constitute the first attempt to document antisemitic incidents in Ireland.
Irish Jews, a small community of about 2,200, reported 143 incidents between July 2025 and January 2026. These were dominated by verbal abuse, vandalism, threats, exclusion or discrimination and direct digital hate messages. Physical assault was less common, with only three instances reported.
All incidents were self-reported to the JRCI, which cannot independently investigate or adjudicate them. Ireland does not have an official state mechanism for recording antisemitic incidents, the group said. And while the police record hate crimes based on nationality, ethnicity or religion, they do not isolate crimes motivated by antisemitism.
The JRCI said that 30% of incidents were triggered by cues of Jewish identity or Israeli origin, such as a Jewish symbol, an accent or speaking Hebrew in public. Such patterns often crossed the boundaries of hate driven by nationality, ethnicity and religion.
“These dynamics cannot be adequately addressed through generalized anti-racism frameworks alone,” JRCI chair Maurice Cohen said in a statement. “Antisemitism presents distinct characteristics requiring targeted policy responses.”
Cohen called for “a dedicated, standalone national plan to combat antisemitism in Ireland.”
Of the reported incidents, 25 included “Holocaust distortion” or antisemitic conspiracy theories. These findings add to a Claims Conference survey in January, which said that 9% of Irish adults believed the Holocaust was a myth, while another 17% believed the number of Jews killed had been greatly exaggerated. Half of Irish adults did not know that 6 million Jews were killed in the Holocaust.
At the same time, a November 2025 survey by the European Commission surfaced broad recognition of antisemitism in Ireland. 41% of respondents said that antisemitism was a problem in the country and 47% said it had increased over the past five years.
At a ceremony for International Holocaust Remembrance Day in January, Ireland’s taoiseach (or prime minister) Micheál Martin said, “I am acutely conscious that our Jewish community here in Ireland is experiencing a growing level of antisemitism. I know that elements of our public discourse has coarsened.”
Martin has strenuously criticized Israel’s actions in Gaza, saying at the United Nations last year that Israel committed genocide and demonstrated “an abandonment of all norms, all international rules and law.” Catherine Connolly, a socialist politician who has faced backlash for saying Hamas is “part of the fabric of the Palestinian people,” was elected as Ireland’s president in October.
Ireland has historically supported the Palestinians, a stance often linked to the country’s own history of British imperial rule, and formally recognized a Palestinian state in 2024.
In Martin’s Holocaust commemoration speech, he also condemned the most recent event to inflame the Irish Jewish community. Late last year, a proposal to rename Herzog Park in Dublin — named for Chaim Herzog, the son of the first Irish chief rabbi who became Israel’s sixth president in 1983 — was decried by Irish Jews who said it would erase Irish Jewish history. The proposal was later tabled.
Martin, who also denounced the proposal when it was active, said the Jewish community “has every right to be deeply concerned and to express that concern.”
Gideon Taylor, president of the World Jewish Restitution Organization and an Irish Jew who grew up in Dublin, said the JRCI report showed a picture of antisemitic incidents that were separate from “a debate about the policies of Israel or a debate about the Palestinian state.”
“When you have discontinuation of service because somebody is heard speaking Hebrew, or has a Jewish-identifying symbol on them, that’s not about a political position on the spectrum towards Israel,” said Taylor. “That’s something that crosses into antisemitism.”
Ireland’s chief rabbi Yoni Wieder said the report reflected experiences he already heard from his congregants.
“The report does not claim that antisemitism has become a daily reality for all Jewish people in Ireland — it has not,” said Wieder. “What it does show is that antisemitism surfaces often enough, and in ordinary enough settings, that it cannot be dismissed as rare or confined to the margins of society. This means that for many, Jewish belonging in Ireland feels more fragile than it should.”
The post Irish Jews report 143 antisemitic incidents in 6 months through a new reporting system appeared first on The Forward.