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A Jewish museum exhibit features the Palestinian flag. Some visitors wonder if it belongs.
(J. The Jewish News of Northern California via JTA) — Tucked in the far corner of a large, brightly-lit exhibition hall on the ground floor of the Contemporary Jewish Museum in San Francisco, there is a delicate-looking piece of art with a strong political message.
At first glance, it appears to be three circular vases with flowers in them. The ceramic vases sit on shelves attached to the wall, and colorful collages hang above them. On closer inspection, visitors will notice that the flowers are made out of paper and that affixed to each vase is an image of the Palestinian flag printed on foam board.
A nearby label written by the curators of the exhibit, titled “Tikkun: For the Cosmos, the Community, and Ourselves,” explains that the piece was inspired by a conversation the artist, Tosha Stimage of Berkeley, had with a Palestinian man. He told Stimage about the plants that are native to Palestine — “a place which he can no longer access due to the ongoing conflict in the region,” the curators write.
The label also includes a note about the flag: “Some may find its presence at The CJM troubling or confusing, while others may find it appropriate and forthright. Stimage recognizes the potential for these divergent responses and hopes to use them as a means of generating dialogue.”
On a Sunday afternoon in October, Maury Ostroff read the label and walked away without inspecting the artwork.
Visitors to the “Tikkun” exhibit are encouraged to share their responses to the artwork via comment cards. (Andrew Esensten)
Asked how the presence of the flag made him feel, Ostroff, who is Jewish and lives in Muir Beach, in Marin County, replied, “Unhappy.”
Why?
“It’s not offensive to me in the same way that a swastika is. My skin is a little bit thicker than that. But I wish it weren’t here.”
He added, “What’s so Jewish about this? What’s so ‘tikkun olam’ about all of this?”
For the “Tikkun” exhibit, which opened Feb. 17 and runs through Jan. 8, the CJM invited both Jewish and non-Jewish Bay Area artists to contribute new works on the theme of repair, however they chose to interpret it. “No one is listening to us,” the piece by Stimage, who is not Jewish, is the first work of art featuring the Palestinian flag to be shown at CJM in recent memory; the museum could not say when or if the flag has been displayed on its walls before.
The piece prompted several internal conversations among CJM staff when it was first submitted and, since it has been on display, has generated a variety of responses from museumgoers who have left comments in a box at the entrance to the exhibit. Intentionally or not, Stimage has raised numerous questions with the artwork, including: Does a work of art that is sympathetic to the Palestinian struggle for statehood belong in a Jewish museum? And what is the role of a contemporary Jewish museum, anyway?
“To truly be a contemporary art museum, meaning embedded in the contemporary issues of our day, our job is to provide a platform for dialogue and to share a diversity of perspectives on our walls,” said Chad Coerver, CJM’s executive director since September 2021. “If any institution [like ours] took the path of withholding artwork that troubled our staff, our board or our community, it would be very difficult to mount exhibitions.”
CJM is a member of the Council of American Jewish Museums, a network of 76 museums across the country. CAJM does not have guidelines about the kind of art its member museums can and cannot display, according to Executive Director Melissa Yaverbaum.
J. reached out to several CAJM member museums in New York, Los Angeles and other places by email to ask if they had ever shown artwork with Palestinian iconography or works by Palestinian artists. The museums declined to answer or did not respond.
In recent years, two Jewish museums have been embroiled in controversy over issues relating to the Israeli-Palestinian conflict. The Spertus Institute for Jewish Learning and Leadership in Chicago staged an exhibit in 2008 on Israeli and Palestinian concepts of homeland that included maps and portraits of Palestinians. Following outcry from members of the local Jewish community who felt the exhibit presented Israel in a negative light, the museum decided to close the exhibit after only a few weeks. And in 2019, the director of the Jewish Museum Berlin resigned after the museum tweeted a link to a pro-BDS article in a German newspaper. (The museum previously came under fire for welcoming anti-Zionist scholar Judith Butler and representatives of Iran.)
In a joint interview with J., two CJM staffers who worked on “Tikkun” — co-curator Qianjin Montoya, who is not Jewish, and a Jewish senior curator who served in an advisory role, Heidi Rabben — shared the story of how Stimage’s piece came to be in the exhibit. (Montoya’s co-curator for the exhibit, Arianne Gelardin, no longer works at the museum.)
Since 2009, CJM has invited local artists from different backgrounds to create new work as part of the museum’s annual Dorothy Saxe Invitational. The idea for “Tikkun” was hatched before the pandemic put the planning process on hold. Once the CJM and Saxe — a local philanthropist and art collector — agreed on the theme, the co-curators invited artists “already engaged in healing through their relationship to community or in their practice of daily life,” Gelardin told J. last February.
The 30 artists who accepted the museum’s invitation were given only four months to conceive of and submit new works. That was likely the shortest timeline in the history of the invitational, which has been held 11 previous times, according to the museum. Each artist received a packet of materials compiled by CJM staff, with input from the Shalom Hartman Institute, a non-degree granting Jewish education center, to guide their thinking on “tikkun.”
Stimage was invited to participate because she is “very active” in the Bay Area and because “her work reflects ideas of community and connection,” Montoya said.
The curators said Stimage’s inclusion of the Palestinian flag in her submitted piece came as a surprise and prompted challenging conversations. However, they noted that they found the content of some of the other artists’ work surprising, too, and that it’s not unusual for contemporary artists to push the envelope in their work.
“I wouldn’t say we expected to receive a piece about the Israeli-Palestinian conflict, but we weren’t steering anyone away from that, either,” Rabben told J., adding that the submission guidelines did not place any topic off limits. “That’s a commitment from the museum to authentically represent the creative spirit of the artists that we’re working with,” she said.
Still, the curators said they engaged in a dialogue with Stimage in order to better understand each aspect of her piece and her overall intentions. Through those conversations, the curators learned that Stimage wanted to explore a moment of “rupture,” and that through her piece she hoped to communicate “that before healing or repair might happen, you have to first acknowledge that rupture,” Rabben said.
The Contemporary Jewish Museum in San Francisco is showing “Tikkun,” an exhibit of works by Jewish and non-Jewish artists on the theme of repair. (Andrew Esensten)
Coerver, who was involved in some of the conversations, stressed that “careful consideration” was given to including the piece in the exhibit. “We felt an artwork addressing the plight of the Palestinians was appropriate in an exhibition on healing and repair,” he said. (No work submitted as part of the Dorothy Saxe Invitational has ever been outright rejected, the museum said.)
Stimage did not respond to interview requests from J. According to a CV on her website, she was born in Jackson, Mississippi, and earned an MFA from California College of the Arts in 2016. She is a past fellow at the Yerba Buena Center for the Arts in San Francisco and was an artist-in-residence at Facebook in 2018. She also owns a floral gift shop in Oakland called Saint Flora.
Her work often touches on Black identity; she created a piece honoring Sandra Bland, an African-American woman whose 2015 arrest and death in a Texas jail cell sparked protests, and contributed to a 2019 San Francisco Art Institute exhibit on the Black Panther Party.
“I have a responsibility to create things that will, to the best of my present knowledge, do more good than harm, heal, inspire and uplift other humans,” she told the San Francisco Bay View National Black Newspaper in 2015.
Stimage’s precise views on Israel are unknown. CJM referred J. to her artist statement for “No one is listening to us,” which reads: “Olive, sage, and sumac are flowering plants native to the Mediterranean (including regions of Gaza and the West Bank) that have a direct relationship to contested ancestral land and affect the livelihood of so many Palestinian farmers and families caught in the conflict. They are positioned in the space of The Contemporary Jewish Museum as a metaphor for the ongoing conflict over land rights and the desperate need for restoration and healing of an age-old wound.”
The curators told J. that during their conversations with Stimage about her piece, they asked her why including images of the Palestinian flag was important to her but did not request that she remove them.
“We determined that none of [the piece’s] components in and of themselves signified something problematic or concerning,” Rabben said. “Of course, we had the awareness that the symbol [of the flag] will be read in a variety of ways by a variety of people.”
(Rabben pointed out that the exhibit includes other works with national symbols rendered in provocative ways, such as a black-and-white photograph of an American flag that was torn apart and partially reassembled by Mexican-American artist Jose Arias.)
The Palestinian flag — which contains the Pan-Arab colors of black, white, green and red — was adopted by the Palestine Liberation Organization in 1964. Since then, it has been the primary symbol of Palestinian nationalism.
For decades, the PLO was considered an enemy organization by Israel, and anything associated with it “had no place in Israeli public life,” said Eran Kaplan, an Israeli-born professor of Israel studies at San Francisco State University. Israel never went so far as to ban the flag. However, during the First Intifada, which lasted from 1987 to 1993, Israeli soldiers sometimes followed orders to confiscate the flag from protesters in the West Bank and Gaza.
With the signing of the Oslo Accord in 1993, Israel and the PLO recognized each other as negotiating partners. Yet the Palestinian flag remains a contentious symbol in Israel today. Kaplan noted that it recently served as a flashpoint during the funeral procession of Shireen Abu Akleh, the Palestinian American broadcaster who was killed in the West Bank in May. (The IDF conducted a review and admitted that the Israeli soldier who shot her had most likely misidentified her as an armed militant.) After warning Abu Akleh’s family not to display the flag, Israeli police attacked mourners in East Jerusalem, ripping flags out of their hands and off of the vehicle carrying her casket.
Today, the flag holds different meanings for Israelis and American Jews from different generations and political persuasions.
“There are large segments in Israeli society who view any form of Palestinian national identity as a threat to the existence of Israel,” Kaplan said. “There are others who view the PLO as legitimate partners in any form of negotiations [over the creation of a Palestinian state], but there’s an absolute split over those questions.”
Given the sensitive nature of Stimage’s work and others in the exhibit, the curators decided to solicit feedback from visitors via comment cards available at the entrance to the hall. Rabben said the museum has received a number of comments specifically about “No one is listening to us,” most of which were positive. “The majority of those comments were ‘Thank you for offering space for this topic at the museum,’” she said.
Last month, a security guard sitting in the “Tikkun” exhibition hall told a reporter that he had not witnessed any expressions of outrage or protest through the first nine months of the exhibit. “When we opened we were afraid of negative reactions, but they’re not stressed about it,” he said of visitors. “We have shown worse things here.” The guard, who has worked at the museum since it opened in 2008, mentioned a 2010 exhibit, “Our Struggle: Responding to Mein Kampf,” which included a copy of Hitler’s autobiography. “Some people were cussing us out” for displaying the book, he recalled.
Meanwhile, on the same floor as “Tikkun,” there is another, smaller exhibit containing potentially offensive art. A sign outside of the room warns visitors that inside is a Hitler marionette created by the parents of puppeteer Frank Oz. “Our intention in displaying this object is to keep the memory of the Holocaust alive through the objects and firsthand stories of those who experienced its persecution, and to encourage conversation and education about the ongoing horrors of antisemitism and authoritarianism today,” the sign says.
Coerver, CJM’s executive director, said he was proud that the museum’s three current exhibits — “Tikkun,” “Oz is for Oznowicz: A Puppet Family’s History” and “Gillian Laub: Family Matters,” which includes photographs that Laub took of her Trump-supporting relatives — are raising “challenging questions” and providing opportunities for both visitors and museum staff to “expand our horizons.”
“We’ve been wading into some issues that I think are a little thicker than maybe we’ve been confronting in the past,” he said, “and I hope that continues.”
A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.
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Trump says US aid to Israel will stop at end of year
(JTA) — President Donald Trump on Tuesday morning said that the United States would halt billions of dollars in annual aid to Israel by the end of 2026, potentially ending decades of military support for one of America’s closest allies in the Middle East.
“We were giving them $4 billion. We are. But it gets cut off at the end of the year,” Trump declared during a call-in appearance on the “Fox & Friends” morning program on Fox News. Israel’s 10-year memorandum of understanding with the United States, which currently gives Israel $3.8 billion annually, runs through 2028 so it’s unclear how easy it would be for the White House to stop the funding this year.
Referencing Israeli Prime Minister Benjamin Netanyahu’s statement in January that he wanted to taper off aid to zero at some point in the future, Trump questioned why Republicans should have to deal with criticism from hardline pro-Palestinian Democrats like Michigan Democratic Senate candidate Abdul El-Sayed when “we give them more than anybody else and they no longer need it.”
“It’s a bad talking point,” he added. His comments came as Americans across the country are voting Tuesday in midterm elections that will determine control of the U.S. House and Senate.
“We reached an agreement on that” and Netanyahu “brought it up,” Trump continued. “He said: ‘I think it would be appropriate if we do not receive aid,’ because he understands that this is one of their points of contention.”
A growing number of Democratic congressional candidates across the United States have campaigned on a platform of reducing or halting military aid to Israel during the run-up to today’s midterm elections. This April, dozens of senators — almost all of them Democrats — voted in favor of a failed motion to block the sales of certain weapons to Israel.
Yair Golan, chairman of Israel’s liberal Democrats party, slammed Netanyahu in the wake of Trump’s statement, tweeting that “precisely at a time when Israel’s defense spending has reached enormous proportions, when Israel needs to replenish its offensive weapons stockpiles, and after air defense capabilities have been depleted following such a long war—Netanyahu logs another massive failure under his name.”
“The cessation of U.S. aid is heavy damage to Israel’s security” and “a responsible prime minister would have fought to increase American aid, not eliminate it,” added Golan, whose party opposes Netanyahu’s and is trying to form a coalition to oust Netanyahu from power following Israel’s own elections last Tuesday.
This article originally appeared on JTA.org.
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A ‘unique 20th Century Israelite’ who always made sure we got it right
It’s fitting that I first met Rabbi Capers Funnye in a television studio. And it should surprise no one that the topic that brought us together — by no means accidentally — was a discussion about Black Jews.
We never stopped talking about it. And making sure others got it right.
The spiritual leader for decades of Chicago’s Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation and since 2016 the Chief Rabbi of the International Israelite Board of Rabbis, Funnye died Nov. 2 at 74.
Our friendship spanned decades, beginning before we co-founded the Alliance of Black Jews with Michelle Stein-Evers Frankl in 1995. With Stein-Evers, then in Los Angeles, and me in Boston, the organization brought together Jews of African descent from around the country to celebrate our dual affiliations as normative.
Although the organization did not last beyond its early years, it spawned numerous other groups that exist today. Most significantly, it mainstreamed the fact that Blackness and Judaism are not mutually exclusive.
That’s the message we had been imparting five years earlier, on the Black Entertainment Television show Our Voices in 1990. Having filed a story mentioning Black Jews while a reporter for BET’s news division, I was asked by the network to co-produce a special on the subject. In addition to me, they asked who else should appear.
“There’s a rabbi in Chicago,” I said unhesitatingly, though I had yet to meet him, “and the police chief in Charleston, South Carolina” — Reuben Greenberg, who passed away in 2014.
Each of us came to Judaism differently: me, the child of a non-Jewish African-American father and non-Black Jewish mother; Greenberg, via conversion first through Reform, then Conservative Judaism (and also “reversion” in that he was reaching back to the religion of his grandfather), and Funnye, who had been Methodist before joining the Ethiopian Hebrew denomination (of African Americans, not Ethiopians) and later underwent a Conservative conversion.
Although his smicha was granted by the Ethiopian Hebrew group (now more broadly termed Israelite) and not by the Conservative body, he was invited to join the Chicago Board of Rabbis as its first African American member in 1997.
His dual affiliations as both Conservative and Israelite — and indeed, that of his largely Black and increasingly Hispanic Chicago shul, which also had merged with an aging Ashkenazi congregation — allowed him to serve as a bridge between many strains of Judaic practices.
“He accomplished what he wanted,” said Rabbi Baruch A. Yehudah of Congregation B’nai Adath Kol Beth Yisrael in New York. “He wanted to be a bridge builder and he built many — into the Ethiopian community, the Nigerian community, South Africa, Ghana, Uganda. He was the first one of us to be on a mainstream board of rabbis.”
“I loved him,” Yehudah added. “He wasn’t just my boss.”
Bruce Haynes, author of The Soul of Judaism, called Funnye “the most unique 21st Century Israelite” because of his role as chief rabbi. “To my knowledge, that (position) was the first of its kind. It elevated him institutionally as the premiere figure among modern-day Hebrew Israelites.”
Yet that outreach went beyond the bima. “Having chosen to move his whole family toward Conservative Judaism was an important step in cementing a personal relationship between Israelite congregations and rabbinic Judaism,” Haynes said.
Rabbi Tamar Manasseh, a protégé of Funnye who in 2021 became the first woman ordained by the Israelite body, said Funnye was “doing the whole bridge thing before anybody knew that they wanted a bridge.
“There were Black Jews who didn’t like that. There were white Jews who didn’t like that, either. It was uncomfortable for everybody until it wasn’t uncomfortable for anybody.”
She praised him for enduring “all of the stuff he had to go through to get us to a point where I can complain about things now, which is remarkable.”
I too find it difficult to separate the personal from the bridge-building. In addition to our numerous Black Jewish campaigns and initiatives — we literally traveled the world together, from Chicago to Boston to San Francisco to Uganda — he served as the rabbi for my mother’s funeral and my daughter’s wedding.
In my ever-diverse family, both were examples of bridge-building in their own right. During the wedding, my now son-in-law, whose native language is Russian, recited the line “I concentrate you to me as my wife,” prompting Funnye to break from the prepared liturgy to correct him.
“No, no. Consecrate. We gotta get this right.”
“I consecrate you to me as my wife,” the groom said, appreciative of the gentle but authoritative guidance.
Because Capers made sure to get it right.
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The Jewish midterms: Races to watch on Election Day
Tuesday’s midterm elections will determine which party controls Congress for the final two years of President Donald Trump’s second term, with Republicans fighting to hold their narrow majorities and Democrats hoping to regain power.
Recent polls suggest Democrats are favored to retake the House and have a strong chance of winning the Senate. Several closely watched gubernatorial races could also shape the field for the 2028 presidential election and increase the number of Jewish governors.
The outcome could have immediate consequences for U.S. foreign policy, particularly American support for Israel and the war with Iran. If Democrats win the House, they would have greater power to investigate Trump’s handling of the war, limit his power and challenge his foreign policy decisions. Democrats will also likely push for restrictions on military aid to Israel, depending on who forms the next Israeli government. Democrats remain divided over Israel and their leadership has so far resisted pressure to pursue major changes to longstanding U.S. policy.
A Democratic takeover of Congress would put House Democratic leader Hakeem Jeffries and Senate Democratic leader Chuck Schumer, both longtime supporters of Israel, in charge of their respective chambers and navigating any divides within their caucus.
The elections will also test whether Democrats can win back voters who shifted toward Trump and will reveal how much influence the party’s progressive wing may have, particularly on Israel and foreign policy going into the presidential primary season.
For Jewish voters, the stakes are especially high. Although they make up only about 2% of the population nationwide, Jewish voters could help decide close races in New York, Michigan, Georgia and Ohio. The results could also show whether frustration with Democrats over Israel is driving more Jewish voters toward Republicans or whether concerns about antisemitism on the right and disapproval of Trump are keeping them in the Democratic camp.
Here are the key races we’re watching and what’s at stake.
– Senate –
Michigan: Abdul El-Sayed (D) vs. Mike Rogers (R)
Issues: The race has become one of the largest tests of the Democratic divide on Israel and antisemitism. El-Sayed, a progressive and fierce critic of Israel, defeated Rep. Haley Stevens in the contested Democratic primary despite millions spent by AIPAC and other pro-Israel groups. Now, Stevens is backing Rogers. El-Sayed has refused to moderate his views and has doubled down on ending Israel aid and his association with Hasan Piker, a popular left-wing pundit who has been accused of antisemitism. El-Sayed said he disagreed with the content of an ad from a PAC supporting his campaign that blamed U.S. aid to Israel for rising grocery prices.
The Jewish vote: The state has an estimated 130,000 Jewish residents, who make up 1.4% of the electorate. The Republican Jewish Coalition spent $2 million to target 50,000 Jewish voters in Oakland County who opposed El-Sayed in the primary; those votes could matter in a close race.
Georgia: Incumbent Jon Ossoff (D) vs. Mike Collins (R)
Issues: Ossoff, the state’s first Jewish senator, has angered some Jewish voters for backing measures to block some aid to Israel. Collins criticized Ossoff for supporting El-Sayed. The Republican has been accused of ties to white nationalists and antisemitic figures, including his son-in-law, who promoted antisemitic conspiracies. Collins rejected their views and condemned antisemitism.
The Jewish vote: Georgia is home to an estimated 150,000 Jews, primarily in Atlanta. Though that represents 1.3% of the electorate, Jewish voters could play an important role in a state where recent elections were decided by narrow margins. The outcome could test whether dissatisfied Jewish Democrats will still support Ossoff over a Trump-aligned Republican and whether his Jewish identity still provides a political advantage.
Florida: Incumbent Ashley Moody (R) vs. Angie Nixon (D)
Issues: Moody, who was appointed to the Senate in 2025 after Marco Rubio became Secretary of State, is a staunch supporter of Israel and led on combating BDS in her previous role as attorney general. Nixon is the first member of the Democratic Socialists of America on a major party ticket. She did not make Israel the centerpiece of her Senate campaign, which focused heavily on affordability, health care and other economic issues. But on Israel and Gaza, her record puts her broadly in line with the DSA’s platform.
The Jewish vote: Florida is home to 750,000 Jews, who make up an estimated 3-5% of the state’s electorate. Moody leads Nixon by an average of 6 percentage points.
– House –
New York 17: Rep. Mike Lawler (R) vs. Cait Conley (D)
Issues: Support for Israel and antisemitism were central in outreach to the Jewish community, though the two candidates have more in common on those issues than their campaigns suggest. Lawler highlighted his ties to Jewish voters and questioned whether Conley would stand up to anti-Israel voices in the Democratic Party, while Conley accuses him of associating with Republicans who have faced accusations of antisemitic rhetoric and ties to white nationalists.
The Jewish vote: The district has 150,000 Jewish residents who make up 19% of the population. At least 20,000 members of the growing Hasidic communities in Rockland County voted for Lawler in 2024. His first race was won by a narrow margin of about 2,000 votes. The margin of victory could determine whether a pro-Israel moderate Democrat could peel away Jewish voters from Lawler’s camp.
New York 10 and 12: Brad Lander and Micah Lasher
Lander and Lasher are heavily favored to win their races in the deep blue districts. They represent a generational transition in the debate over Israel and Jewish influence in Congress, as Jerry Nadler, co-chair of the Congressional Jewish Congress who served as the leading voice in Congress for liberal Jews, is set to retire. Lander, an ally of New York City Mayor Zohran Mamdani and of the pro-Palestinian movement, supports halting all aid to Israel and has called the Gaza war a genocide, while Lasher supports continued aid and calls himself a Zionist.
The Jewish vote: The 12th District has the nation’s largest Jewish population – 24%, while the 10th ranks fourth, at 21%.
New York 13 and 7: Daraliza Avila Chevalier and Claire Valdez
The election of Avila Chevalier, a former Columbia University Gaza War encampment activist, in the 13th District — where Jews make up 6% — and Valdez in the 7th District in Brooklyn — where Jews make up 13% – will put two fierce Israel critics and DSA members at the center of debate over Israel in Congress.
Florida 20: Rep. Debbie Wasserman Schultz (D) vs. Brent Andersen (R)
Wasserman Schultz, one of the most prominent Jewish members in Congress, is favored to win reelection after easily winning the Democratic primary in a redrawn majority-Black district, surviving GOP redistricting. Jews make up just 5% of her new district.
Florida 25: Rep. Jared Moskowitz (D) vs. Scott Singer (R)
Issues: Moskowitz, who built a reputation as an outspoken supporter of Israel and one of the more bipartisan members of the House, easily defeated Oliver Larkin, a democratic socialist and fierce critic of Israel, in the August primary as he clashed with progressives over Israel. Singer, the Jewish former mayor of Boca Raton, highlighted his support for Israel and his roots in the district and, if elected, could increase the Jewish Republican caucus to five members.
The Jewish vote: The district is home to 67,000 Jews, at 8%. Recent polls show a close race, in which Jewish voters will play an important role in deciding whether they are represented by a Jewish Democrat or a Jewish Republican.
California 11: Scott Wiener vs. Connie Chan
Issues: This race to succeed Nancy Pelosi, the former House Speaker, is a test of how far left on Israel is good enough for San Francisco. Both Weiner, who is Jewish and advanced to first place in the Democratic primary, and Chan say that Israel committed genocide in Gaza and want to end U.S. military aid to Israel. Chan, however, is the favored candidate among pro-Palestinian activists, who say Weiner’s characterization of the conflict as a genocide was too little, too late.
Jewish vote: The district is home to 57,000 Jews, 7.5% of the population. Wiener leads Chan by an average of 6 percentage points.
Colorado 1: Melat Kiros (D) vs. Shimon Blau (I)
Issues: Israel has been a defining issue in the race. Kiros, a democratic socialist, has repeatedly declined to call the 2025 firebombing of a walk for Gaza hostages antisemitic. The attacker was heard yelling “Free Palestine” as he threw molotov cocktails, injuring 13 people, including an 82-year-old woman who later died from her injuries. Kiros has since said she understands “the immense pain and fear the Boulder attack caused.” Kiros has also argued in favor of a one-state solution, called for ending both offensive and defensive weapons sales to Israel, and called Hamas’s Oct. 7, 2023 attack the “inevitable consequence of apartheid.” Blau, an Orthodox Jew, said he was inspired to get into the race by what he described as Kiros’ antisemitic rhetoric. He told Axios he’ll caucus with Democrats if elected.
The Jewish vote: Jewish voters make up about 2% of the state’s electorate. Kiros is favored to win and become the first Gen Z woman elected to Congress.
Ohio 7: Rep. Max Miller (R) vs. Brian Poindexter (D)
Issues: Miller, a Jewish Republican and former Trump White House aide, has been an outspoken supporter of Israel and a critic of antisemitism on the left. But his reelection campaign has been overshadowed by allegations of domestic violence and abuse made by his ex-wife, Emily Moreno, the daughter of Republican Sen. Bernie Moreno. Last year, a local doctor was arrested after threatening to kill Miller. Poindexter, a union ironworker endorsed by J Street and the Jewish Democratic Council of America, largely avoided discussing Israel in the campaign.
The Jewish vote: The Cleveland area is home to one of Ohio’s largest Jewish communities, though the Jewish share of the 7th District is estimated at 2%.
Virginia 2: Rep. Jen Kiggans (R) vs. former Rep. Elaine Luria (D)
Issues: Luria, a Jewish Navy veteran, is challenging the Republican incumbent in a closely watched rematch after losing the seat in 2022. In her farewell speech on the House floor, Luria accused some of her colleagues of engaging in antisemitic tropes. Democratic Majority for Israel invested $1 million in a digital ad campaign supporting her political return. Both candidates have military backgrounds, making national security and foreign policy central to the contest.
The Jewish vote: The district’s 8,400 Jewish residents make up 1% of the population.
– Governors –
Ohio: Amy Acton (D) vs. Vivek Ramaswamy (R)
Issues: Ramaswamy, an American First candidate, campaigned twice at a church whose pastor called modern Judaism “fake.” Acton, who is Jewish, faced antisemitic attacks while serving as Ohio’s health director during the COVID-19 pandemic. Ramaswamy boasted during the campaign that he was the first Republican, during the 2024 presidential primary, to propose sunsetting the $38 billion aid for Israel. If Acton wins, she would be Ohio’s first Jewish governor, while Ramaswamy would be the state’s first Hindu governor.
The Jewish vote: Ohio is home to 180,000 Jews, 1.5% of the state’s population. Acton has a four-point lead over Ramaswamy.
New York: Kathy Hochul (D) vs. Bruce Blakeman (R)
Issues: Blakeman, the Jewish Nassau County executive, has made support for Israel and opposition to antisemitism on the left central themes of his campaign against Hochul. But Blakeman has struggled to match the support former Republican gubernatorial candidate Lee Zeldin received from Jewish voters and Hasidic voting blocs four years ago. Hochul has maintained strong ties with Jewish leaders even while working closely with New York City Mayor Zohran Mamdani. She remained a strong supporter of Israel despite growing criticism of the country within her party. A recent Netanyahu critic, Hochul was the first foreign elected official to visit Israel shortly after Oct. 7 and criticized the pro-Palestinian protests on campus. Her most recent state budget included a measure establishing a buffer zone around houses of worship to prevent disruptive protests from blocking access.
The Jewish vote: The state’s 1.8 million Jews have historically played an outsized role in elections, exceeding their 9% share of the population. Organized Hasidic voting blocs are sought after by both parties. This year, most groups endorsed Hochul, in part because of her decisions to pause the implementation of state regulations on secular education in yeshivas and to join the federal tax-credit program created under Trump that would help families pay for private school tuition.
– Other races –
LA Mayor
The competitive race for mayor of Los Angeles features the incumbent, Karen Bass, against Nithya Raman, a democratic socialist, who has threaded the needle on Israel, putting her at odds with the national Democratic Socialists of America, which requires candidates to take an anti-Zionist stance. Bass has rejected the use of the term “genocide” and opposes the movement to boycott Israel. She has also faced criticism from parts of the Jewish community for what some considered an inadequate response to the Pacific Palisades wildfires and for failing to establish protest-free buffer zones outside synagogues.
Colorado Governor
Phil Weiser, the state’s Jewish attorney general, is hoping to succeed Jared Polis, the Jewish governor who is term-limited. Victor Marx, the Republican nominee, has faced antisemitism allegations for depicting Weiser with red horns in an attack ad.
2028 watch
Pennsylvania Gov. Josh Shapiro and Illinois Gov. J.B. Pritzker are both favored to win reelection. Both Jewish politicians have been floated as possible 2028 presidential candidates so how well they perform, and how strong their coattails are, may influence their future prospects.
Texas railroad commissioner
Jewish state Rep. Jon Rosenthal accused his Republican opponent, Bo French, of sending an antisemitic fundraising email in July. French has focused his campaign on culture war issues, despite the office’s limited role: regulating the state’s gas and oil industries.
Michigan Board of Regents
Lena Epstein, who is Jewish, is seeking a seat on one of the two open seats for the Michigan board of regents in an election seen as an Israel litmus test for Democrats. The Democratic nominee, Amir Makled, has faced scrutiny over past social media posts viewed as pro-Hezbollah and antisemitic.
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