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A Jewish reporter goes inside Rikers for a new book on a notorious jail

(New York Jewish Week) — Reuven Blau, son of a Holocaust survivor, suggests his father may have inspired him to strive for change within New York City’s notorious Rikers Island jail.

“There’s this subconscious drive to change things, or to help people in a way that you don’t understand,” said Blau. “Inside Rikers, you realize how difficult it is, and how terrible the circumstances are for everyone involved.” 

A reporter for The City who studied at a yeshiva in Brooklyn, Blau is the co-author, with Graham Rayman, of “Rikers: An Oral History,” a new book on a jail that makes frequent headlines for the violence and despair trapped within its walls. The book seeks to humanize the people inside the jail — both inmates and the people who work there — and tell their stories.  

Its aim, Blau told the New York Jewish Week, is to amplify the voices of “people who are rarely seen as people,” he said.  

The jail complex, which opened in 1932, has long been criticized for its harsh conditions, which include horror stories of inmates caged in tiny showers, sleeping on excrement-smeared floors, suicides, beatings and more. Many have called for its closure since the 1970s. As of Dec. 14, 19 people died at Rikers in 2022 — the highest death rate since 2013. 

Rikers Island, the jail complex located in the East River that has been open since 1932, is the site of a constant stream of violent news and headlines over the past few decades. (The City/Ben Fractenberg)

The reporters spent close to three years interviewing about 130 people, with most of the conversations taking place over the phone or in person with people already out of jail. They also made several trips to the jail complex.

One of the people they spoke with was Rabbi Gabriel Kretzmer Seed, a Jewish chaplain on Rikers. Seed spoke about singing Shabbat songs with an inmate who suddenly got up and punched him.  

“He was a pretty strong person, but I only ended up with a bloody lip. He might have been mumbling something, but I don’t remember what he said specifically. I was quite shocked. Everything happened so quickly,” Seed said. “I was totally in shock because I had known him for a while and he was the last person I thought would hurt me.”

Seed then remarked that he was able to work with mental health staff and ultimately managed to have a good relationship with the inmate after the incident.

“It was such a revealing story, how there are people who are there to help others,” Blau said. “And they become aware of how people are misplaced there.”

Prior to joining The City, Blau had worked at the New York Daily News and the New York Post. Despite his deep reporting experience, Blau, 43, noted that it’s been “the weirdest thing” to become the “voice” of Rikers. “I’m this whole yeshiva guy,” Blau said. “I’d never been to jail. It wasn’t an issue I was familiar with at all in any way.”

Blau, who grew up in Denver and went to a yeshiva high school in Chicago, said that he remains observant. “Big cholent fan,” said Blau, who lives in New Jersey with his wife, Sara, who had a baby girl in May. “My favorite part of the culture is the social service network that exists in many communities.” 

He fell into reporting after majoring in English at Brooklyn College. Before working for the tabloids, Blau wrote for The Chief, a newspaper dedicated to labor and local politics, where he covered the union that represents New York’s corrections officers, among other things.  

In 2011, he landed a scoop with the Post about a “jailhouse bar mitzvah” which revealed that correction officers and supervisors attended a lavish Jewish coming-of-age cermony behind bars at a downtown Manhattan jail whose costs were carried by taxpayers.

“I always had some foot in the jail coverage,” Blau said of his time working in the news industry. 

His co-writer, Rayman, covers criminal justice for the Daily News. Rayman told the New York Jewish Week that he doesn’t think people can read the book and “come away with a feeling that anything other than that particular jail system is deeply flawed and in need of major changes.” 

The city is required by law to close Rikers Island by 2027, yet many are casting doubt over whether that will be possible. 

“I really hope that there’s not a journalist behind me in 20 or 30 years that is writing about the same issues, because I think that means the coverage we’ve been doing hasn’t made an effect,” Blau said. “I look at it through that lens. I try to come up with ways that are going to change things for the better in a real meaningful way.” 


The post A Jewish reporter goes inside Rikers for a new book on a notorious jail appeared first on Jewish Telegraphic Agency.

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Stop Platforming Bigotry and Hate: We Can’t Build Bridges with Destructionists

US Rep. Alexandria Ocasio-Cortez (D-NY). Photo: Mike Jourdan/Flickr.

A society that cannot distinguish between a critic and a destructionist is a society in the process of dismantling itself.

For decades, the leaders of Western institutions — universities, legacy media, and political think tanks — have operated on the Liberal Consensus Model. This model assumes that every stakeholder, no matter how radical, ultimately wants a seat at the table to negotiate a better version of the status quo.

But we are currently witnessing the total collapse of this assumption. Institutions are mistaking a siege for a negotiation.

The “Destructionist” does not want a seat at the table; they want to use the wood for kindling. When an institution offers a “bridge” to someone whose starting premise is the dismantling of liberal democracy or the erasure of a people, they aren’t practicing “inclusion.” They are providing a tactical ramp for an assault.

This is not a “Left” or “Right” problem; it is a vulnerability of the center. Across the political spectrum, we see the same mechanics of “laundering” at work — where moderate leaders trade their institutional credibility for access to a radical’s megaphone.

On the left, we see the normalization of figures like Hasan Piker. When the “Pod Save America” crew or politicians like Alexandria Ocasio-Cortez (D-NY) treat Piker as a “bold youth voice,” they are signaling that his destructionist starting points — such as supporting the eradication of Zionism — are within the bounds of a reasonable democratic coalition.

They frame it as “outreach,” failing to realize that they are importing eliminationist rhetoric into the heart of the mainstream.

On the right, the rot is equally visible in the laundering of Tucker Carlson. When Kevin Roberts, President of the Heritage Foundation, or politicians like Vice President JD Vance defend Carlson even as he platforms Holocaust revisionists and Nazi apologists, they are breaking a decades-old covenant. By framing Carlson’s descent into conspiratorial bigotry as “challenging the establishment,” they are laundering a brand of hatred that was rightly ostracized from the movement generations ago.

In both cases, these “bridge-builders” suffer from a form of institutional narcissism: the belief that their own empathy or political utility is powerful enough to transcend a destructionist ideology. They believe they can negotiate a floor plan with an arsonist who has already lit the match.

It is common to lump these figures in with Joe Rogan, but the distinction is critical for understanding where our accountability must lie.

Rogan is a private citizen having a public conversation. While he causes undeniable material harm by uncritically platforming bigoted views –and we should absolutely pressure him to do better — he is fundamentally only representing himself.

Conversely, we must hold the Ezra Kleins, the Jon Favreaus, and the Heritage Foundations to a far higher standard because they represent institutions. When a gatekeeper stops guarding the gate on behalf of an institution, the gate ceases to exist. Rogan is a symptom of a culture that finds fire interesting; these institutional leaders are the architects who were supposed to be building the firewalls. Their failure is not just an error in judgment; it is professional malpractice.

The solution is not state-censorship, but a renewal of communal self-respect. We must re-learn the lesson of how we defeated the KKK: we didn’t “win the debate” at a shared seminar; we made the white hood socially disqualifying.

The path forward requires a two-fold strategy:

1. Enforce “Social Jail”

We must return to a model of principled ostracization. If your starting point is the destruction of a people or the subversion of the democratic covenant, you belong in “social jail.” This is not “cancel culture” — which often offers no path back — but a boundary. Social jail allows for repair. When an individual renounces the destructionist framework and demonstrably accounts for the harm they’ve advocated through public renunciation and restorative action, the door can be reopened. But until then, the line must be held.

2. Critical Friction vs. Laundering

Journalists and pundits must stop acting as facilitators. If they choose to engage with these figures, the “friendly engagement” model must be replaced with hostile exposure. You can interview an arsonist about why he likes fire, but you don’t hire him as a fire safety consultant.

The standard defense for this laundering is the phrase: “I don’t agree with everything he says.”

In the context of eliminationist bigotry, this is not a defense; it is a confession of moral cowardice — or at best, professional dereliction. To be a journalist or a civic leader is to have the courage to name the “tripwire.” If you platform a bigot, you have a professional obligation to state, explicitly, which of their hateful taboos you oppose. If you refuse to name the bigotry — if you treat it as a mere “difference of opinion” — you are not conducting an interview; you are providing a sanitation service.

We have spent years building bridges with people who are committed to destroying them. We have watched as they used those bridges to infiltrate our schools, our media, and our political parties.

It is time to stop being the architects of our own demise. If we cannot say “No” to those who wish to see our foundations destroyed, our “Yes” to progress and our democratic system will eventually mean nothing at all. We must stop exhausting our moral vocabulary on minor transgressions so that we have the collective clarity required to name the destructionists for what they are.

It is time to stop building the bridge and start holding the line.

Erez Levin is an advertising technologist trying to affect big pro-social changes in that industry and the world at large, currently focused on restoring society’s essential moral taboos against overt, hateful bigotry. He writes on this topic at elevin11.substack.com.
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78 Years Later, the Palestinian Authority Still Dreams of Israel’s Demise

Lebanese President Joseph Aoun meets with Palestinian Authority President Mahmoud Abbas at the presidential palace in Baabda, Lebanon, May 21, 2025. Photo: REUTERS/Mohamed Azakir

As Israel celebrates the 78th anniversary of its Independence, the Palestinian Authority (PA) and its government-run media continue to promote the ideology that Israel has no right to exist and is a temporary “occupation” that will soon vanish.

Here are some examples that Palestinian Media Watch (PMW) has documented recently:

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PA Jerusalem District Spokesman Ma’arouf Al-Rifai: “Ever since Allah created this land, we have continued to live here and defend it, we are the spearhead on defending these holy sites.

The occupation [i.e., Israel] is ultimately destined to disappear.” [emphasis added]

[Official PA TV, Individuals, Jan. 31, 2026]

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Palestinian National Council member Dr. Shafiq Al-Talouli: “This state [i.e., Israel] is revealing the true face of the occupation that has stolen Palestine since 1948, and which relies on the same ideology of carrying out forced expulsion, and which strives through the use of force, committing massacres, starvation, and the like to remove the Palestinian people from its land.” [emphasis added]

[Official PA TV, Topic of the Day, Nov. 6, 2025]

Official PA TV programs, interviews, and documentaries repeat the ideology that Israel’s existence is temporary:

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Official PA TV Israeli affairs “expert” Nizar Nazzal: “Palestine is the compass, and here the empires crashed down. Whether it was the Mongols, the Crusaders, or others. Therefore, these empires [i.e., Israe] too, here on the land of Palestine, will crash down.” [emphasis added]

[Official PA TV, Topic of the Day, Jan. 20, 2026]

The PA tells its people that Israelis, deep down, agree that Israel is doomed:

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Official PA TV narrator: “Even in the depths of the Israeli public, there is an understanding that their presence here is temporary. The dual citizenship of the soldiers and settlers is not just a coincidence but rather an escape plan ready to be executed if the balance of powers changes.”

Jurist Sufian Siyam: “The Israeli knows in his subconscious mind that his existence on this land is temporary. …In 2006, there was an Israeli soldier named Gilad Shalit. We were surprised to discover later that Gilad Shalit has French citizenship … Israeli soldier Edan Alexander [a hostage captured and released during Hamas’ Oct. 7 war] has American citizenship. Why do the Israeli soldiers and Israeli civilians insist on having another citizenship besides Israeli citizenship? Because deep in his heart, his grandfather before him and his son after him knew that his existence on this land is temporary.” [emphasis added]

[Official PA TV, Time Without Ceasefire, Jan. 28, 2026]

Whether from PA officials or its state media, the message to Palestinians remains constant: Israel has no right to exist, Israel is temporary, Palestinians are permanent, and time will erase the Jewish State.

At the same time, the PA continues to demand Western governments fund this culture of hate and rejectionism while choosing to look the other way.

The author is a contributor to Palestinian Media Watch, where a version of this article first appeared.

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PA Libel: Jewish Scripture Says Non-Jews Are ‘Pigs in the Form of Humans to Serve the Jews’

Palestinians shout slogans at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, following clashes with Israeli security forces in Jerusalem’s Old City April 15, 2022. REUTERS/Ammar Awad

In addition to its eliminationist rhetoric, the Palestinian Authority (PA)’s brainwashing of its people is ongoing and effective.

Palestinian Media Watch regularly documents that ordinary Palestinians echo the antisemitic and Nazi-like statements by PA leaders and officials. The PA portrays Jews as being “arrogant by nature,” and planning to “subjugate the entire world.” Palestinian citizens adopt and repeat these teachings.

Accordingly, anti-Israeli activists spread the libel that the Jewish Talmud teaches that non-Jews are “pigs in the form of humans [created] to serve the Jews”:

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Anti-Israeli activist in the Jordan Valley Ayman Ghraib: “The colonialism began in the [Jewish] religious schools where the colonialists [i.e., Jews] were educated to hate the Arabs and Palestinians and everything that is not Jewish.

We have obtained booklets that contain an exact quote from the Talmudic text — that non-Jews are pigs that God created in the form of humans to serve the JewsIn their religious books it is written that Allah created this [olive] tree for the Jews … and if they cannot enjoy its fruits, they should burn it.” [emphasis added]

[Official PA TV, Crops, April 6, 2026]

The Talmud contains no such statement about non-Jews being pigs.

Even as Palestinians falsely accuse Jews of dehumanizing non-Jews, the PA itself portrays Jews as sub-human.

In the words of PA leader Mahmoud Abbas’ advisor, Jews are “grazing herds of humanoids … apes and pigs.” Recently, a Palestinian in Lebanon expressed a similar view, saying Jews are “pigs and donkeys”:

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Lebanese singer and actor Abd Asqoul: “The enemy [Israel] is very stupid. He does not understand that it is impossible, regardless of what will be, there is something that lives inside us [Palestinians] … But this pig is not just a pig, he is a donkey who does not understand.

He thought my identity is a few papers and flour, and it escaped him that I am from the seed of heroes. .. My identity is land and rock and the sand of the beaches with shells and the blue color in their waters, from Rosh Hanikra [i.e., on Israel’s northern border] to proud Umm Al-Rashrash [i.e., Eilat, Israel’s southern border].” [emphasis added]

[Official PA TV, The Creativity of the Refugee Camp, Jan. 20, 2026]

The Palestinian Authority’s antisemitism also portrays Jews as the “enemy of humanity.” A Palestinian academic and former PA deputy minister stressed this recently, specifying that Jews are not only the “enemy” of Palestinians, but of all “humanity”:

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Bethlehem University political science lecturer and former PA Deputy Minister of Jerusalem Affairs Sa’id Yaqin: “Jerusalem … is also the strongest symbol in this conflict, which is being waged with this enemy [i.e., Israel]. This is the enemy of humanity and not  of the Palestinian people.” [emphasis added]

[Official PA TV, March 14, 2026]

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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