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A kosher community fridge in Chicago’s Jewish suburbs arrives amid rising food insecurity
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
SKOKIE, Illinois — Just off East Prairie Road in this suburb of Chicago is a sign that says, “Welcome to Hersh’s Fridge.” At the bottom is a line in Aramaic, quoting the Passover Haggadah: “Let all who are hungry come and eat.”
It may not look like much, but the sign points to a pioneering project: an outdoor kosher community fridge that offers free, fresh foods and prepared meals that anyone can take anonymously. The food, provided by volunteers and local kosher restaurants, is available at any time of day or night.
The effort is aimed at providing food support for strapped kosher-observant households in the heavily Jewish neighborhood northwest of Chicago. In the week since it opened, the fridge has been heavily used, said Rabbi Hody Nemes of Skokie Valley Agudath Jacob Synagogue. As one of the organizers, he had already received several letters of gratitude from people who have visited.
While the initiative has been in the planning stage for a year, it has opened at a time of particular need. Tens of millions of Americans who depend on SNAP, the Supplemental Nutrition Assistance Program, to feed their households, are expected to lose SNAP benefits during the government shutdown, leading to long lines at food banks across the United States. At the same time, disruptive immigration enforcement raids by federal agents in Chicago — including, last weekend, in Skokie and adjacent Evanston — are putting additional pressure on needy families.
“A lot of our neighbors are feeling vulnerable right now, particularly with uncertainty around SNAP benefits,” Nemes said. “We want our neighbors to feel safe and well fed. We see the fridge as part of making sure that everyone, whoever they are, whatever their politics or their background, feels taken care of and welcome to take food, including people who are not part of the kosher-keeping community.”
The fridge is supported by a volunteer army of local teenagers. After witnessing years of food waste at Shabbat kiddush lunches, including at his own bar mitzvah, Avi Rubin, 17, a senior at Ida Crown Jewish Academy in Skokie, volunteered to join the project, which he said reflects the tenets of Judaism he has been taught in school. “Not wasting food is a Jewish value rooted in the halachic principle of Bal Tashchit, which prohibits senseless waste or destruction,” Rubin said.
Anabelle Ashman, 13, an eighth-grader at Hillel Torah Day School, said she got involved after meeting a woman in need while restocking another public fridge. “She explained to us that she was living in a house with three families,” Ashman said. “It was a really happy moment for me, because I realized that I could help the community like that.”
The project is named in honor of Hersh Goldberg-Polin, the Israeli-American kidnapped from the Nova music festival in Israel on Oct. 7, 2023 and subsequently murdered by Hamas. Hersh’s parents, Rachel Goldberg-Polin and Jon Polin, are originally from the Chicago area and met while attending Ida Crown.
Rachel Goldberg-Polin and Jon Polin speak about their son Hersh at the Democratic National Convention, Aug. 21, 2025, in Chicago. (Robert Gauthier/Los Angeles Times via Getty Images); A sign advertises Hersh’s Fridge, a kosher food pantry in the Chicago suburbs. (Courtesy Hody Nemes)
The initiative is led by Solu, a local Orthodox Jewish organization that regularly partners with non-Jewish groups to address social issues. Solu, which has been working on food insecurity since the COVID pandemic, came up with the idea of a kosher fridge last year in response to spiking kosher food prices. After Hersh was murdered, they decided to name the initiative in his honor.
“Hersh was about doing good work, bringing people together, bridging divides,” said Rabbi Ari Hart, Solu’s co-founder and CEO. “We hope this fridge will be an engine for that in the community.”
Hart said the fridge offers a space for volunteers of all backgrounds to come together, including from a local mosque and church, to package kosher meals for neighbors in need.
The Jewish community and heavily Jewish neighborhoods such as Skokie and West Rogers Park are affected by poverty and food insecurity despite misconceptions to the contrary, said Nemes.
“All it can take is a job loss, or a major medical incident,” he said. “We’re blessed that we have strong social networks in the Jewish community, but even so, people can fall through the cracks.”
Jewish hunger advocates and nonprofits across the country have sprung into action as uncertainty has mounted about the future of SNAP payments. Mazon: A Jewish Response to Hunger and the Jewish Federations of North America are both pressing Congress to ensure SNAP benefits continue through the shutdown. Local Jewish federations, meanwhile, have begun distributing emergency grants, with the New York federation saying that 74,000 Jewish families in New York alone were at risk of losing their food benefits.
Jewish families in Chicago and its suburbs are also struggling, according to Nemes, who estimates that one-fifth of Jews in the near north suburbs are financially insecure.
The urgent need was highlighted for Nemes when a community member contacted him after the fridge was announced. “Someone said, ‘When will the fridge be up?’ I, foolishly, said, ‘Thank you for wanting to donate, it will be up this fall,’” he recalled. “They said, ‘I don’t want to donate, I need the food.’”
Nemes said the teenage volunteers are critical to the effort. “Kids and teens have already begun to play a deep role in servicing the fridge,” he said. “We hope that role only grows because we believe that to be a Jewish adult means to be a giver, and the best way to learn how is to start young.”
Rubin and fellow Ida Crown student, junior Hillel Lennon, 16, started a club at their school to promote teen involvement in the project. The pair were thrilled when close to half of the student body signed up to clean, check and restock the fridge, including purchasing food from local kosher grocery stores as well as picking up leftovers from nearby kosher restaurants such as Emma’s Cafe and Tacos Gingi, as well as local synagogues. Rubin ended up building the cabinet for the project’s dry-goods pantry.
Lennon said he was excited to be involved in a social effort that reached beyond Jewish institutions to the wider world. “As Jews, it’s very important to help our community and the people in need that live here,” he said.
The community fridge movement has surged in recent years amid a shift toward mutual aid in some communities and activist movements. While Hersh’s Fridge serves kosher-keeping households on Chicagoland’s north side, in the Hyde Park neighborhood on the city’s South Side, Congregation Rodfei Zedek operates its own public fridge as part of The Love Fridge Chicago, which has 17 locations across the city.
Volunteers construct Hersh’s Fridge, a kosher community fridge in the suburbs of Chicago. (Courtesy Hody Nemes)
Ezra Skol, 15, a sophomore at Kenwood Academy, is one of the teen volunteers at the Rodfei fridge. Skol said he enjoys seeing the direct impact of his service. “On many occasions, while we’ve been stocking the fridge, the people who are taking the food will come up and thank us for the work that we’re doing,” he said. “When I see these people, there’s a personal connection, I can actually see who I’m helping out.”
Skol has encouraged his friends to volunteer at the fridge. He emphasized how the project goes beyond simply providing food, strengthening the sense of community. “Ultimately, we’re all living in the same neighborhood and we’re sharing the same spaces. There’s a responsibility there, and that’s exactly what the Love Fridge is doing, it’s looking out for one another.”
For Hersh’s Fridge, organizers bought two full-size fridge-freezers as well as building the pantry, creating more capacity than pre-existing public fridges.
For Rubin, one of the most special aspects of the project is its anonymous nature.
“The Torah says you should give back to the poor,” he said. “But this is also discreet. People will just be able to come and pick up food. This fridge will bring an awareness to the issue because people will see that even in the Jewish community, there are still people in need.”
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The post A kosher community fridge in Chicago’s Jewish suburbs arrives amid rising food insecurity appeared first on Jewish Telegraphic Agency.
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University of Sydney Fires Staff Member Over Antisemitic Abuse of Students
Illustrative: An anti-Israel protest at the University of Sydney in Australia, April 26, 2024. Photo: Dean Lewins via Reuters Connect
The University of Sydney in Australia has dismissed an employee who was filmed shrieking at Jewish students over their support for Israel, a tirade in which she described them as “depraved” and inhuman.
“They’re shredding children!” staff member Rose Nakad screamed at the students in October, repeating pro-Hamas propaganda Hamas falsely accusing Israel of targeting Palestinian children in Gaza. “You are a f—king filthy Zionist. Nothing to do with being a Jew, you disgusting, depraved person.”
On Monday — just one day removed from the Bondi Beach massacre in which gunmen opened fire on Jews celebrating the start of Hanukkah in Sydney, hospitalizing dozens of people in addition to the 15 individuals who were murdered — the university denounced Nakad’s conduct as “distressing and utterly unacceptable.” It had previously suspended Nakad, signaling its appreciation of the gravity of her misconduct amid a global surge in antisemitism.
“The behavior that took place on our campus in October this year was deeply distressing and utterly unacceptable. We immediately suspended the staff member pending a formal process and have now terminated their employment on the grounds of serious misconduct,” the university said in a statement.
“This decision followed careful consideration in line with our clear expectations of behavior and our obligation to make sure our campuses are safe and welcoming for all,” the university continued. “Hate speech, antisemitism, and harassment have no place at our university and when our codes of conduct are breached, we do not hesitate to take disciplinary action.”
It added, “We continue to work on making our campus safe for all and if our codes are breached, we do not hesitate to take disciplinary action.”
In footage obtained by Sky News, Nakad approached several students celebrating the Jewish holiday of Sukkot. She asked if they were “Zionists” and continued to harass them as they asked her to leave.
“A Zionist is the lowest form of rubbish,” Nakad said to the students, according to the video. “Zionists are the most disgusting thing that has ever walked this earth.” The staff member described herself as an “indigenous Palestinian,”
Australia had seen its share of antisemitic outrages before the Bondi Beach shooting, as previously reported by The Algemeiner.
In December 2024, for example, the home of Lesli Berger, former president of the New South Wales Jewish Board of Deputies, was vandalized, having been graffitied with a swastika. Next to the infamous Nazi symbol the vandal spray-painted the words “Jordan Gayter,” believed to be a misspelling of the German phrase for “Juden Gatter,” or “Jewish Gate.”
In November 2023, mere weeks after Hamas’s Oct. 7, 2023, massacre across southern Israel, a Jewish man was assaulted by an anti-Israel mob because he took down an advertisement of a pro-Palestinian rally. Someone then thumped him on the back of his head, knocking him to the ground. Then three men joined in and proceeded to punch and kick him while calling him a “pro-Jew dog” among other names.
The onslaught concussed the man and, causing other injuries, fractured his spine. He reportedly spent four days in the hospital and later told a local media outlet that he is “very lucky” to be alive.
In one notorious episode in the immediate aftermath of the Oct. 7 attack, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of post-Oct. 7 hate also included vandalism and threats of gun violence. For example, a male assailant repeatedly punched a Jewish man while screaming “dirty rotten Jew c—t”; a group of young men jumped a Jewish boy, whom they called a “dirty Jew”; and pro-Hamas protesters “spat on, threatened, and kicked” an elderly Jewish woman during a demonstration held to raise awareness of antisemitism.
Anti-Israel sentiment has also led to vandalism. In June 2024, the US consulate in Sydney was vandalized and defaced by a man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which has ruled Gaza for nearly two decades, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
Now, in the closing weeks of 2025, antisemitism in Australia has led to the deadliest terrorist attack in the country’s history.
Australian officials said they identified the mass shooters at Bondi Beach as Sajid Akram, 50, who was killed at the scene, and his son Naveed Akram, 24, who was in critical condition in a hospital. The younger suspect reportedly came to the attention of Australia’s domestic intelligence agency in 2019 for his ties to a Sydney-based cell of the Islamic State (ISIS) terrorist group.
Follow Dion J. Pierre @DionJPierre.
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Tributes Pour in for Jewish Director Rob Reiner, Wife After Couple Found Dead, Son Arrested on Murder Charges
(From left) Rob Reiner, Michele Singer, Romy Reiner, Nick Reiner, Maria Gilfillan and Jake Reiner attend the Los Angeles Premiere of ”Spinal Tap II: The End Continues” at The Egyptian Theatre in Los Angeles, California, US, Sept. 9, 2025. Photo: REUTERS/Aude Guerrucci
Dozens of people in Hollywood have expressed profound sadness following the news that visionary Jewish filmmaker Rob Reiner and his wife, Michele Singer Reiner, were found dead in their Los Angeles home on Sunday night and that their middle son is being charged with murder.
Reiner, 78, was born in the Bronx, New York, in 1947. In the 1970s he co-starred in the sitcom “All in the Family” before becoming the famous director behind movies such as “This Is Spinal Tap,” “Stand by Me,” “The Princess Bride,” “When Harry Met Sally…” and “A Few Good Men.” Earlier this year, Reiner released the sequel, “Spinal Tap: The End Continues.” He also directed the 2015 film called “Being Charlie,” inspired by his son Nick’s longtime battle with heroin addiction and the impact that his substance abuse had on the family.
On Sunday, Reiner and his wife, 68, were found dead by what police described as an apparent homicide at their home in Brentwood, California. Their middle son, Nick, is being held at Los Angeles’ Twin Towers Jail, having been arrested on murder charges in connection with their deaths. The 32-year-old reportedly has his bail set at $4 million. “As a result of the initial investigation, it was determined that the Reiners were the victims of homicide. The investigation further revealed that Nick Reiner, the 32-year-old son of Robert and Michele Reiner, was responsible for their deaths,” the Los Angeles Police Department (LAPD) said in a statement on Monday.
“I saw them night before last looking healthy and happy,” Jane Fonda wrote in an Instagram post. “I am reeling with grief. Stunned.” She shared a photo of the late couple on Instagram and wrote that they were “wonderful, caring, smart, funny, generous people, always coming up with ideas for how to make the world better, kinder.”
Fonda also said the couple had recently been helping her to relaunch the Committee for the First Amendment, a group that champions freedom of expression from government censorship.
“My heart is broken,” Zooey Deschanel said in a tribute to Reiner, who played her father on the show “New Girl.” She called Reiner “the absolute warmest, funniest, most generous of spirits. A truly good human being. An incredible artist and such a playful and fun collaborator.”
“I cherish the time we spent working together and the many films he made that have shaped who I am,” she added. “Rob and his lovely wife Michele were always so kind and it brought me so much joy any time I was lucky enough to see them. I’m absolutely devastated. Sending so much love to their family and friends.”
The estate of Norman Lear, the legendary producer who created “All in the Family,” released a statement remembering the close relationship between the two men. “Norman often referred to Rob as a son,” the statement said. “The world is unmistakably darker tonight.”
Jerry Seinfeld said Reiner had one of the biggest influences on his career aside from Larry David, who co-created “Seinfeld,” and the late George Shapiro, who was Seinfeld’s manager and a producer on the renowned sitcom. Reiner also helped save “Seinfeld” from almost being canceled, Seinfeld said. He shared a photo of himself alongside Reiner and his father, the late actor Carl Reiner.
“Our show would have never happened without him. He saw something no one else could,” Seinfeld explained in an Instagram post. “When nobody at the network liked the early episodes, he saved us from cancellation. That I was working with Carl Reiner’s son, who happened to be one of the kindest people in show business, seemed unreal.”
“I was naive at the time to how much his passion for us meant,” Seinfeld added. “Rob and Michele married right as our show was starting and they became an imprint for me of how it’s supposed to work, each one broadening the other. Their death, together, is impossibly sad.”
Kathy Bates, who won an Oscar for her leading role in Reiner’s 1990 horror “Misery,” said in a statement to Entertainment Weekly that Reiner was a “brilliant and kind, a man who made films of every genre to challenge himself as an artist.”
“I’m horrified hearing this terrible news. Absolutely devastated. I loved Rob,” she added. “He changed the course of my life … My heart breaks for them both. My thoughts are with their family.” She also said the late director was someone who “fought courageously for his political beliefs” and praised his wife as a “gifted photographer.”
Novelist Stephen King, who wrote the books that inspired Reiner’s films “Stand by Me” and “Misery,” praised the late director in a post on X as a “wonderful friend, political ally, and brilliant filmmaker.”
“You always stood by me,” King added.
Paul Feig, the director of “Bridesmaids,” posted a photo of himself and Reiner at Comic-Con and wrote that the latter “was my true hero.”
“One never knows if it’s proper to post during something as tragic as this,” Feig said. “But I just want the world to know what so many of us know in the industry. Robert was the best.”
Reiner and his wife are survived by two sons Jake and Nick, and their youngest daughter Romy, who reportedly called 911 on Sunday after discovering the bodies of her parents.
Rob and Nick allegedly got into a “very loud argument” on Saturday night while attending a Christmas party hosted by former talk show host Conan O’Brien, People magazine reported, citing multiple sources. Rob and his wife were found dead at their home the next day.
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After Bondi Attack, the West Must Face the Reality of ‘Migration Jihad’
A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone
“They don’t move from the Arab world to Europe. They move the Arab world to Europe.” So said Professor Mordechai Kedar when he spoke to me for an extended interview as part of my podcast series. That episode was published the very day the Hanukkah celebration at Bondi Beach in Sydney, Australia, was attacked. The massacre only confirmed his words. Migration, as he described it, does not merely transfer people from one place to another. It carries cultures, ideologies, and systems of meaning with it, and those systems do not remain inert; they spread and even flourish.
Kedar’s claim is not about ethnicity or private belief. It describes the movement of social order, of moral assumptions, of ideas about authority and legitimacy. People do not arrive empty-handed. They bring with them ways of organizing life, ways of resolving conflict, ways of defining who belongs and who does not. When those systems collide with liberal societies uncertain of their own boundaries, pressure accumulates.
The Bondi shooting especially matters because it strips away the last remaining comfort. This was not Gaza, not the West Bank, not a contested border. It was a beach, during a religious festival, in a country geographically and politically distant from the Middle East. A symbol of Australia, freedom, liberty. The perpetrators identified by law enforcement, a Muslim father and son, who had taken part in “military-style training” in the Philippines in the month leading up to the attack, targeted Jews.
Kedar warned me how this form of conquest moves through ideology, through repetition, through intimidation, through the slow reshaping of public space by force and intimidation — a “migration jihad.” Islam is not a private creed, but an all-encompassing framework. As Kedar puts it, it is “not only religion … Islam is also politics, economy, and every aspect of public life.” When that framework relocates, it seeks expression. When it meets hesitation, it expands.
Europe has been living inside this dynamic for years. Jews are often the first target, but the pattern rarely ends with us. Concerts, campuses, cultural events, and public squares have become the battlefields of this unconventional war. Yet political leadership responds with ritual rather than authority: candle lighting, moments of silence, interfaith theater. Expressions of sorrow, memorial gestures, and carefully chosen metaphors replace enforcement and deterrence. In Britain, demonstrations containing explicit antisemitic incitement have been tolerated for months without clear red lines. Around the world, the language of concern circulates freely while responsibility for combating poisonous ideologies and organized dangerous networks is shirked.
Paris has just canceled its traditional open-air New Year’s Eve concert on the Champs-Élysées because authorities judged the security risks too high to safely host such a large crowd of around a million people. The event will be replaced by a pre-recorded broadcast and fireworks only. Christmas markets and other festive sites have also been flagged as high-risk targets and subject to fortified security.
So, it’s not just Jews who are under threat. In Australia the terrorists came for Hanukkah, but they’ve been targeting Christmas for years. In Berlin in December 2016, a Muslim attacker, Anis Amri, drove a lorry into the Christmas market at Breitscheidplatz, murdering 12 people and injuring dozens more in one of the deadliest jihadist attacks in Germany.
In Strasbourg in December 2018, a Muslim attacker inspired by ISIS opened fire near the city’s Christmas market, killing five people, in an assault explicitly framed by French authorities as Islamist terrorism.
And last week federal authorities in the US arrested several people in connection with a planned New Year’s Eve bombing plot in Southern California. The FBI and Department of Justice say the group responsible is “pro-Palestinian” in its outlook as well as anti-law-enforcement and anti-government. The individuals were allegedly preparing improvised explosive devices (IEDs) to be used in coordinated bomb attacks across Los Angeles on New Year’s Eve.
But the response is weak. These days, order is no longer asserted; risk is managed. Jewish institutions are advised to remain calm while accepting abnormal levels of private security as a permanent feature of everyday life. An arrangement that should register as failure is absorbed as routine. Trust erodes this way.
Bondi shows that Europe is no longer the outer boundary of this phenomenon. Australia is now inside it. America, too, is discovering the same pressures through campus unrest, ideological intimidation, and violence that increasingly treats Jewish life as a proxy target for the wider freedoms and values it represents. The geography changes. The structure holds.
What Professor Kedar described was not prediction but trajectory. When people do not simply arrive but bring whole systems with them, the question facing Western societies ceases to be one of tolerance alone. It becomes a question of whether they still possess the clarity and resolve to defend the civic order and freedoms they inherited.
Jonathan Sacerdoti, a writer and broadcaster, is now a contributor to The Algemeiner.
