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A Minnesota synagogue built an ice rink — and is inaugurating it with a klezmer skate

(JTA) — A forecasted low of -16 degrees in the Twin Cities on Thursday has the stage set perfectly for two frozen Jewish firsts — a Klezmer on Ice festival and a synagogue-run skating rink.

Such is life in Minnesota, where bone-chilling temperatures are no match for Jewish festivities.

“It kind of shows us the Minnesota-style of thinking about the winter where just because it’s freezing cold outside, you don’t have to stop doing everything,” said Marcus Rubenstein, rabbi at Temple of Aaron in St. Paul.

“I used to be a rabbi in New York. They said you couldn’t schedule any big events in the winter because no one would come in case it snowed,” Rubenstein said. “But [here] sometimes it will snow 6, 7 inches and be -5, -10 degrees, and you’ll have everybody come out. I mean people in their 80s, 90s to little kids. And they just put on their coats and go out and have fun.”

Rabbi Marcus Rubenstein of Temple of Aaron test drives his synagogue’s new ice rink. (Courtesy of Marcus Rubenstein)

Temple of Aaron, a Conservative congregation of about 700 families, is inviting families to bundle up and have fun on what Rubenstein believes is the first-ever skating rink on a synagogue property. The rink, which can accommodate about 30 people at a time, was built and is being maintained by “Ice Captains” — synagogue members who clear it of snow and shovel off any extra ice that forms.

On Thursday, skaters at the rink heard the kickoff performance of the klezmer festival, featuring Jewbalaya, a hybrid klezmer and New Orleans jazz band in which Rubenstein plays the trumpet.

But the music will be piped in from inside the synagogue — a concession, Rubenstein and others associated with the festival said, to the cold.

Last week, musicians promoting Klezmer on Ice with a pre-festival performance alongside Lake Harriett, the (usually frozen-over) body of water at the heart of Minneapolis, ran into some technical challenges. Anticipating frigid temperatures, the musicians planned to play from a lakeside booth decorated like a boom box as part of a pop-art initiative called Art Shanty. But there was a wrinkle.

“We were supposed to have a sousaphone player who by the time they got their heavy big brass instrument into the box, the valves were frozen so they couldn’t play,” said Josh Rosard, an organizer of Klezmer on Ice. The performance went on without the sousaphone.

It’s not just brass instruments that are vulnerable to cold snaps. Strings and woodwinds can quickly go out of tune in the cold, as metal contracts and wood begins to warp. Clarinets and violins, staples of the Eastern European Jewish music genre, just can’t take it.

That’s why most of the Klezmer on Ice events will take place indoors — including but not only at Temple of Aaron. On the schedule for the weekend-long festival are local and national performers Sarina Partridge, Tzipporah Johnson, Izzy Buckner, the Klezmommies and the band Midwood. There will also be a cabaret variety show; klezmer-infused Shabbat services; and a luminary Havdalah ceremony.

Rosard said he saw the event as a breakout moment for the Twin Cities’ klezmer scene and, given the strong track record of longstanding klezmer festivals at spawning new acts, an opportunity.

“I’m really excited for what players in the community are going to take out of the workshops in particular and excited to see what may come out of it in the future,” said Rosard, who grew up casually playing the accordion but got more seriously involved in the klezmer world during the pandemic. He met his Klezmer on Ice co-organizer, Jewish musician and folklorist Sarah Larsson, with whom he attended KlezCanada and the Portland Klezmer Festival.

Still, he acknowledged, “It’s a little bit tongue in cheek to do something like this in the middle of February in Minnesota.”

Rubenstein said his congregants are up for it. Temple of Aaron’s new ice rink will be open not only during the klezmer festival’s opening night but for skating sessions most Saturdays after Shabbat morning services and Hebrew school classes finish.

The sun sets ahead of the Klezmer on Ice Festival’s opening night, which features a free skate session at Temple of Aaron’s ice rink. (Courtesy of Marcus Rubenstein)

If the activity isn’t exactly standard after-synagogue fare, it’s perfectly permitted under the Conservative movement’s interpretation of Jewish law. The movement, of which Temple of Aaron is a part, permits non-competitive ice skating on Shabbat, so long as no Shabbat rules are violated (such as driving to or from a rink or paying to rent skates), and the skating takes place within the boundaries of an eruv, or Jewish legal enclosure inside which certain objects can be carried on Shabbat.

Rubenstein said he was thinking about the activity in different terms — as it relates to making Temple of Aaron a centerpiece of a St. Paul Shabbat.

“The kids are ice skating anyway,” he added. “So why not ice skate at shul and come do it together with their Jewish friends, and build community that way?”

Temperatures are supposed to rise over the course of the weekend, but the high on Friday should be in the low single-digits. So for the klezmer performance that is supposed to take place at Lake Harriet, Rosard says, a plan is in place to avoid last weekend’s snafus.

“We’ll have the sousaphone player drive up as close as possible, then run-slash-briskly walk straight into the performance shelter,” he said. “We didn’t quite have the urgency last time.”


The post A Minnesota synagogue built an ice rink — and is inaugurating it with a klezmer skate appeared first on Jewish Telegraphic Agency.

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Jewish artists face a relentless culture war over Israel. Some are building a way around it.

The pop star P!nk went into Rosh Hashanah explaining herself.

After sharing a post calling for rapper Macklemore to be dropped from Ed Sheeran’s tour over his pro-Palestinian performances, the Jewish singer faced a backlash of her own. On Friday, she clarified that she supported Palestinian humanity, opposed silencing artists and wanted room to express Jewish fear without being accused of endorsing Israel’s war.

Macklemore, meanwhile, said his criticism of Israel was not directed at Jews. Their exchange captured how quickly an argument about a performance can become a fight over identity — and who gets to define someone else’s.

Nearly three years after the Oct. 7 Hamas attacks, those fights are becoming part of the ordinary business of culture: promoting a movie, booking a concert, selling a manuscript. And some Jewish artists and executives are responding by building new places to take their work.

Consider Gal Gadot. While promoting her new Prime Video thriller, The Runner, the Israeli actress and former IDF soldier appeared on Jimmy Kimmel Live! last week, where she and Kimmel blew shofars for Rosh Hashanah. “Why platform her?” read a typical comment under the video on social media. Even sharing an episode became a point of contention: A member of MUNA, the musical guest, subsequently said the band’s performance had been prerecorded and that it hadn’t known who else would appear, adding a message supporting Palestinian freedom.

Artists critical of Israel face their own confrontations. Last month, Paramount accused Mark Ruffalo of invoking antisemitic tropes after he attacked the Ellison family’s corporate interests and Oracle’s work with the Israeli military. Ruffalo rejected the accusation, saying he was criticizing executives and government policy. The disputes involve different conduct and different stakes, but they keep returning to the same contested boundary between political criticism and prejudice.

In publishing, the consequences can be harder to see. Jewish and Israeli authors told The Wall Street Journal that agents had dropped them, editors had sought to remove Jewish or Israeli elements from manuscripts, and overseas publishers had become unwilling to buy their work. Some agents explicitly reject submissions from Zionists.

The picture is uneven: Jewish writers across the political spectrum continue to produce bestsellers, and a rejected manuscript alone cannot establish discrimination. But the accounts have helped spur new businesses.

A wave of new publishers has emerged to give Jewish and Israeli writers a home after agents and editors say mainstream houses have quietly frozen them out since Oct. 7: Neil Blair, best known as J.K. Rowling’s literary agent, launched High Line Publishing Studio last week to publish authors he says have been shut out elsewhere; Canary Publishing opened this month with the same mission; and Meg Keene Books, a new fiction imprint, will publish the American edition of Howard Jacobson’s Howl, which struggled to find a U.S. publisher despite its Booker Prize-winning author.

A similar response is taking shape in Hollywood. Former NBC co-chairman Ben Silverman is among the backers of SHOOQ, a new platform connecting Jewish filmmakers with investors and philanthropists. Its founders say talented storytellers need help finding the funding to get their projects made.

These ventures offer something practical to people exhausted by defending their right to participate: a publisher, a financial introduction, a way to keep working. They also raise a question that will outlast the latest celebrity argument: Can new Jewish cultural institutions help artists reach a wider public, or will an increasingly divided industry leave them speaking mainly to their own?

This essay first appeared in our Forwarding the News morning newsletter. Subscribe here.

The post Jewish artists face a relentless culture war over Israel. Some are building a way around it. appeared first on The Forward.

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‘We return changed’: Michigan synagogue reopens for Rosh Hashanah six months after a gunman forced them out

Six months after he was injured protecting his synagogue, Danny Phillips helped carry a Torah back into its sanctuary. The security director was still recovering. So was the congregation.

On Friday evening, the Jews of Temple Israel in West Bloomfield, Michigan, returned to celebrate Rosh Hashanah in the sanctuary they had been forced to leave after a gunman attacked their synagogue in March. The Torah scrolls came home to their ark. Familiar prayers filled the room again. And the High Holidays’ ancient invitation to return took on a meaning no one there could have anticipated a year earlier.

“This room holds more than our services; it holds our memories,” Cantor Neil Michaels said in his welcome, recalling the weddings, coming-of-age ceremonies and farewells that had taken place there.

Throughout the service, clergy and congregational leaders spoke openly about what it meant to enter a sacred space where their sense of safety had been shattered. They described gratitude alongside grief, and the effort of caring for others while still struggling themselves. Returning to the building was one step toward learning to feel at home again.

The congregation’s co-presidents, Debra Gordon and Jodi Neff, gave that work a plainspoken expression: “How do you lead others when you are trying to steady yourself?” Gordon asked.

The answer, in the stories shared from the bimah, was that others helped carry the weight.

The prayer books came from other congregations. Temple Israel’s machzors had been destroyed in the attack, and the edition it used was out of print. Synagogues around the country sent replacements. Rabbi Harold Loss told worshippers that the book he picked up bore another congregation’s initials — a small reminder, held in his hands, of the community that had sustained them.

The children had already made their own return. Earlier that week, students came back to the early childhood center and received teddy bears marking the occasion with the Shehecheyanu, the blessing of gratitude for reaching a significant moment. An educator recalled a parent saying that, after six months in which nothing had felt normal, the first day back finally did.

Their neighbors had helped make the journey possible. On the day of the attack, the Chaldean Christian community’s Shenandoah Country Club across the street sheltered children and teachers. The following evening, it hosted the congregation for Shabbat. At the holiday service, Temple Israel’s leaders again thanked those neighbors, along with the staff, first responders and restoration workers who helped sustain and rebuild their community.

Coming home still required protection. The March 12 attacker drove a truck into the synagogue and exchanged gunfire with security personnel while preschoolers were inside. The reopening included additional security measures. Temple Israel’s Rabbi Josh Bennett has also spoken about the emotional and financial difficulty of making a synagogue secure while preserving its welcome — a challenge facing Jewish congregations far beyond Michigan.

Near the end of their remarks, the co-presidents described teshuvah, the season’s work of return, as something that allowed room for everything the congregation had endured.

“We return changed,” Neff said, “but still rooted.”

This essay first appeared in our Forwarding the News morning newsletter. Subscribe here.

The post ‘We return changed’: Michigan synagogue reopens for Rosh Hashanah six months after a gunman forced them out appeared first on The Forward.

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J Street goes on the offensive against AIPAC-backed candidates

(JTA) — J Street, the liberal Jewish Middle East advocacy group, announced that it will spend $3 million to defeat a handful of Republican candidates backed by AIPAC, joining the plethora of progressive groups targeting the American Israel Public Affairs Committee this election year.

Such an attack campaign is an unusual initiative for J Street, which typically endorses candidates but does not target opponents on the basis of an AIPAC endorsement. Until now, according to J Street President Jeremy Ben-Ami, the likelier scenario for his organization was finding its endorsed candidates on the defensive against AIPAC’s spending.

“It’s a new era for us,” Ben-Ami said in an interview. In 2022, J Street targeted an AIPAC backed candidate — but only after AIPAC barraged the J Street endorsed candidate with negative spending.

In a statement, J Street said that this will be the group’s largest super PAC investment in its history, referring to political action committees that can raise unlimited funds but are forbidden from coordinating with campaigns.

The $3 million will be spent on ads targeting Republican Rep. Mike Collins, who is running for U.S. Senate in Georgia against Democratic Sen. Jon Ossoff, who is Jewish, and a handful of incumbents: Ohio Rep. Max Miller, who is running for reelection amid allegations of domestic abuse, which he denies; Wisconsin Rep. Derrick Van Orden; Pennsylvania Rep. Ryan Mackenzie; and Iowa Rep. Mariannette Miller-Meeks.

Ben-Ami said J Street targeted those particular candidates in part because they each face competitive races as the Democrats look to take control of the House and Senate and they have ideological distance from J Street. Many of them were also connected to the movement to deny and overturn the 2020 election results, Ben-Ami said.

J Street’s campaign comes as AIPAC’s brand has become increasingly toxic among voters, and as a growing number of Democratic politicians cross its red line of supporting conditions on U.S. military aid to Israel. J Street’s position, meanwhile, has recently drifted toward supporting a phasing-out of military aid to Israel in 2028.

AIPAC blasted the campaign in a post on X. “Is this from J Street or Justice Democrats?” AIPAC wrote, referring to the progressive organization that has increasingly aligned with pro-Palestinian advocacy.

“A dark money super PAC spending millions to defeat pro-Israel candidates and lie about AIPAC,” the group wrote. “Not a word about helping elect pro-Israel candidates further exposes the difference between J Street and actual pro-Israel organizations.”

AIPAC has been a heavy spender since it launched its super PAC, United Democracy Project, ahead of the 2022 midterms, and is the top outside spender in this election cycle, according to Open Secrets. A number of anti-AIPAC, pro-Palestinian groups have emerged over the past year to counter the pro-Israel lobbying group’s spending.

Unlike those groups, J Street and AIPAC have some overlap in which candidates they back: Both groups endorsed moderate, pro-Israel Democrats such as Reps. Hakeem Jeffries and Dan Goldman. J Street’s super PAC has also previously targeted individual candidates for their AIPAC endorsement, such as Rep. Haley Stevens in 2022, citing AIPAC’s donations from right-wing megadonors.

An AIPAC spokesperson wrote that it is “disappointing, but not surprising, that J Street continues to amplify lies about our community.”

“AIPAC members are focused on helping elect Democrats and Republicans who will strengthen the U.S.-Israel partnership, while J Street is focused on turning support for the Jewish state into a partisan political football,” said AIPAC’s spokesperson.

Ben-Ami said this year’s campaign is not about “the relationship between us and AIPAC,” but is rather about emboldening candidates who may otherwise worry that they will be up against AIPAC’s war chest.

“We are very conscious that there are many candidates who are afraid of what AIPAC might be able to do politically, and therefore adopt positions and say things about policy because they are afraid, and their fear and intimidation is holding them back,” Ben-Ami said.

Now, he said, J Street is putting “the shoe on the other foot.”

“If you are going to oppose American democracy and provide carte blanche to this Israeli government, then you need to be afraid,” he said.

This article originally appeared on JTA.org.

The post J Street goes on the offensive against AIPAC-backed candidates appeared first on The Forward.

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