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A new destination for troubled Jewish youth trying to kick drug dependency: Cyprus
TEL AVIV — Young people with substance-abuse dependencies often face a stark challenge when trying to overcome their problem: Any kind of lapse is seen as a failure, and if they backslide even occasionally they start to see themselves as hopeless recidivists.
“This 12-step idea says that once you’re an addict, you’re always an addict — that as soon as you touch drugs, you’re off the wagon,” said psychologist Tamir Rotman. “But it’s very detrimental to teens at such an early stage of their lives and self-exploration. It’s like a self-fulfilling prophecy.”
Rotman is the director of change at Free Spirit Experience, a program in Israel for troubled Jewish teens and young adults struggling with issues such as anxiety, depression, or other social and emotional problems.
Now Free Spirit Experience is launching a new program for Diaspora Jewish teens and young people with drug or alcohol dependencies that interfere with their daily living. This new therapy program, Free Spirit Holina, is organized around the idea that their problems can best be addressed by zeroing in on the core impetus for the substance abuse.
“It’s a different paradigm than the traditional rehab center; we deal much more with the underlying issues of drug usage, rather than the usage itself,” said Rotman, stressing that it is not meant to be a full-blown rehab center or a detox clinic. “We expect these kids to have a better sense of self that will enable them to function on a daily basis. The main point is for them to be productive and positive in life.”
The program, which opens in May, will be run by Israeli therapists but situated in Cyprus, a Mediterranean island about a 45-minute flight from Tel Aviv. Designed to be a three-month course, the program will enroll 15 youths per session, divided into two groups: one for ages 14-17 and the other for ages 18-26.
The campus of Free Spirit Holina Cyprus is located about half an hour’s drive northeast of Larnaca, a port city on the island with an international airport. (Courtesy of Free Spirit Holina)
The site for Free Spirit Holina Cyprus, located about half an hour’s drive northeast of the airport in Larnaca, is a 2.5-acre tract of land with horses, farm animals, a swimming pool and fruit trees. The farm previously was used by Chabad-Lubavitch of Cyprus, which will be involved in some aspects of the new program including kosher food, communal Shabbat dinners and celebration of Jewish holidays for those who choose to participate.
The therapists behind the program are importing many of the practices and principles that undergird their successful Israeli therapy program, Free Spirit Experience, an immersive therapy program located at Kibbutz Hazorea in Israel’s Carmel mountains. While some participants of that program have struggled with drug or alcohol use, the new program in Cyprus is geared toward young Jews from North America for whom substance-abuse is their primary problem.
Free Spirit Holina will be staffed by 12 employees in Cyprus, most of them Israelis with specialized training in addiction issues. Besides taking care of horses and other animals, daily activities will include routine farm labor, building projects, meditation and yoga.
There’s to be more than just farm chores and mindfulness, however. The program will include excursions to the Troodos Mountains, cliff jumping off the Mediterranean coast near Ayia Napa, and eventually sailing to Israel — a trip that takes 24 hours — on a yacht that can accommodate seven participants and two staffers.
“It’s the same Free Spirit program for people with dependencies who need a more isolated environment,” said Rotman, explaining that Kibbutz Hazorea “is not an appropriate environment for people with addictions because it’s a living community and it’s not isolated enough.”
Rotman and Free Spirit’s managing director, Rami Bader, had been looking to expand their program for a while, scouting out potential sites in Israel’s Negev. But then an opportunity appeared from an unexpected source: Thailand.
Holina, an addiction treatment and wellness center on a remote island in the Gulf of Thailand called Koh Pahngan, works exclusively with adults. When Holina began fielding numerous inquiries from parents looking for treatment solutions for their teenage children, Holina’s owner approached Free Spirit. The two eventually entered into a partnership to run the center in Cyprus.
Israelis Tamir Rotman, left, and Rami Bader founded a therapy program in northern Israel for emotionally troubled Diaspora Jewish youth, Free Spirit Experience, and now are opening a therapy program in Cyprus focused on Jewish youths with drug problems. (Larry Luxner)
Tuition will cost $20,000 per month for the three-month course. Comparable programs in the United States can cost as much as $30,000 to $40,000 a month, according to Rotman.
Chabad’s Cyprus director, Rabbi Arie Raskin, has lived in Larnaca since 2003. He says the new program will fill a gap because drug use among youths is high — and Orthodox Jews are no exception.
“Cannabis and alcohol use is becoming almost normal, and among haredim as well,” Raskin said. “Recently I was at an Orthodox wedding in B’nai Brak [Israel] and I smelled grass everywhere. In the past, when people smoked marijuana, they were ashamed. Today, they hold a joint in their hand and smile at you. This is very worrying.”
Rotman agreed, though he noted that dependency on marijuana is not necessary the main issue; it’s the underlying anxieties and depression that may have led youths to cannabis use in the first place. While most marijuana users can smoke pot occasionally and be OK with it, about 20% of youths become depressed and anxious.
“We’re seeing a lot of weed issues,” he said. “The idea that weed isn’t addictive or harmful is medically true, but that allows teens to be persistent in their usage.”
This, in turn, leads to a lack of motivation. In some cases, youths reach a point where they aren’t motivated to do much other than smoke weed, Rotman said.
“A lot of these kids don’t have coping skills,” Rotman added. “They learn to deal with their emotions via medications, so they don’t develop sufficient emotion regulation skills. Feeling anxious or depressed are normal parts of life. But for them, it just means they need more medication.”
In order to enroll in Free Spirit Holina Cyprus, Rotman insists on a crucial condition: The kids themselves must agree to the treatment. “We need to hear them say in their own the voice, ‘We want to come.’”
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The post A new destination for troubled Jewish youth trying to kick drug dependency: Cyprus appeared first on Jewish Telegraphic Agency.
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He sold a house to Justin Bieber. Now this LA investor has given Chabad $100M to build one of the world’s largest Jewish centers.
(JTA) — A Los Angeles real estate investor known for selling homes to celebrities has donated a $100 million office tower to Chabad, the global Orthodox Jewish outreach movement, to create what is slated to become one the world’s largest Jewish centers.
Alon Abady and his wife, Monique, transferred the 16-story, 300,000-square-foot complex at 9911 W. Pico Blvd. to Chabad of California, which plans to transform it into the Chabad Campus for Jewish Life.
The property sits in the Pico-Robertson neighborhood, the heart of Jewish Los Angeles, down the street from the Museum of Tolerance and near the Simon Wiesenthal Center, Fox Studios and, since 2023, the Ziegler School of Rabbinic Studies, a Conservative movement seminary.
Chabad officials say the building was appraised last fall at $103 million, making it one of the largest single gifts ever to a Jewish organization. The new campus is expected to serve as a regional hub for Jewish religious life, social services and education, as well as a global center for the Lubavitch movement’s worldwide network of emissaries.
The campus will include a synagogue, life-cycle venues, youth and senior programs, mental-health and social services, museums and support for Jewish students on college campuses, along with facilities for large communal and international gatherings.
“It will be an epicenter of Jewish life,” said Rabbi Chaim Nochum Cunin, one of the leaders of West Coast Chabad. “It will transform the landscape of Jewish life in Los Angeles and throughout the world.”
Abady, who works as a managing partner of Waterfall Bridge Capital, paid $35 million for the property in 2023 with plans to redevelop it. The current market value of $103 million reflects an appraisal by Partner Valuation Advisors conducted in September, according to Rabbi Motti Seligson, director of public relations for Chabad’s headquarters in Brooklyn.
Abady is best known for high-profile real estate deals in Los Angeles, including the $96 million purchase of the Sofitel Beverly Hills hotel in 2021. He has also been involved in a series of widely noted residential transactions, including buying and later selling Simon Cowell’s former Beverly Hills home and selling a property to Justin and Hailey Bieber.
The campus will rank among the largest Jewish institutions in the world. It will be smaller than Chabad’s 538,000-square-foot Menorah Center in Dnipro, Ukraine, but larger than most Jewish community centers in North America and comparable in scale to New York’s 92nd Street Y, which also includes residential and non-Jewish cultural facilities.
Abady said his gift reflects a long-standing relationship with Chabad that dates back to his family’s arrival in Los Angeles in the 1970s, when they were assisted by Rabbi Baruch Shlomo Cunin, Chabad’s West Coast director.
“This is a lifelong dream that also allows me to honor my parents and my children,” Abady said in a statement. “When my family immigrated to Los Angeles in the 1970s, Chabad was there for us. That was never forgotten.”
The announcement comes at a moment when many Jewish institutions are under financial strain. In Los Angeles, it follows the recent sale of the American Jewish University’s historic Bel Air campus. The 22-acre hilltop property was transferred in 2024 to Milken Community School, its neighboring Jewish middle and high school, and AJU’s rabbinical school, Ziegler, moved to Pico-Robertson.
While the final purchase price was not publicly disclosed, the sale was widely reported to be in the roughly $60 million range, allowing Milken to expand its campus as AJU consolidated its operations.
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Houston Texans linebacker Azeez Al-Shaair wears ‘stop the genocide’ eye black
(JTA) — In his postgame interview on Monday night, Houston Texans linebacker Azeez Al-Shaair said the things you’d expect to hear, like crediting his teammates for a dominant playoff win and praising his coach.
But on the Pro Bowler’s eye black was a message that you don’t see every day on ESPN: “STOP THE GENOCIDE.”
Al-Shaair, who is Muslim, has long been a vocal pro-Palestinian advocate.
In December 2023, as a member of the Tennessee Titans, Al-Shaair chose to support the Palestine Children’s Relief Fund through the NFL’s “My Cause, My Cleats” program.
“Given the recent events in Israel and Gaza, this nonprofit provides medical aid and essential supplies to children injured and left homeless by the bombings in Gaza,” he said in his entry about the charity.
Al-Shaair supported the same charity in 2024 and 2025 as a member of the Texans, and has worn cleats that read “FREE” on one side, referring to the “Free Palestine” movement, and “Surely to Allah we belong and to him we will all return” on the other. The cleats also featured the text, “AT LEAST 41,788 Palestinians killed, 10,000+ estimated to be under the rubble, 96,974 wounded.”
Al-Shaair has also signaled criticism for Hamas’ Oct. 7, 2023, attack on Israel that triggered the war in Gaza, about which he’s become an outspoken advocate on and off the field.
“I feel like it’s something that’s trying to be silenced,” Al-Shaair told the Houston news site Chron in 2024. “On either side, people losing their life is not right. In no way, shape or form am I validating anything that happened, but to consistently say that because of [Oct. 7] innocent people [in Gaza] should now die, it’s crazy.”
Al-Shaair was one of two active NFL players who signed onto the “Athletes for Ceasefire” letter, which called on President Joe Biden to call for a ceasefire in February 2024.
The Texans named Al-Shaair as their club winner for the 2025 Walter Payton Man of the Year Award, which recognizes “players who excel on the field and show exceptional dedication to uplifting their communities with consistent, positive impact.”
A post on the Texans’ website details Al-Shaair’s charitable work including support for homeless youth and adults, hosting a movie night at NRG Stadium for HYPE Freedom School students, and providing free tickets and food for students from the Muslim Organization of Sports, Socials and Education. His pro-Palestinian advocacy is not mentioned in the post.
While the linebacker has been vocal about his pro-Palestine views, Monday night’s postgame interview with Scott van Pelt — during which he said nothing about Israel or Gaza, but had an eye black message big enough to read during his close-ups — may have been his loudest form of advocacy yet, as it came shortly after a nationally televised playoff game on ESPN. Video of the interview has circulated on social media and drawn praise from pro-Palestinian activists.
“This is how you use your platform. Proud of you brother,” wrote Omar Suleiman, an imam and activist with over 1 million followers.
According to the NFL rulebook, players are “prohibited from wearing, displaying, or otherwise conveying personal messages either in writing or illustration, unless such message has been approved in advance by the League office.” The rule also states that the league “will not grant permission” to players displaying a message “to political activities or causes, other non-football events, causes or campaigns, or charitable causes or campaigns.”
The most notable case of political activism in the NFL in the last decade came when Colin Kaepernick, protesting police brutality, refused to stand for the national anthem. Kaepernick was not issued a fine or suspension by the NFL, though no teams signed him as a 29-year-old free agent, leading to debate over whether he was blackballed by the league for his stance.
Players have previously been fined for wearing eye black with personal messages, though they had not gotten league approval before their games. Al-Shaair has not been issued a fine.
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What the ‘synagogue of Satan’ slur tells us about Christian antisemitism
The man charged with arson in the burning of Beth Israel Congregation in Jackson, Miss., called the institution a “synagogue of Satan” in an interview with authorities, according to an FBI affidavit.
The phrase, originating in the New Testament book of Revelation, has been used in recent years to attack Jews, making its way into graffiti on Jewish institutions, antisemitic conspiracy theories and in far-right commentator Candace Owens’ criticism of Jewish figures.
But its meaning is not necessarily consistent: “Synagogue of Satan” has been used to refer to a supposed Jewish conspiracy to control the U.S. government, as a broad indictment of Jewish people as Satanic and as a narrow critique against Jewish people perceived as behaving badly. It has been used by Christian nationalists and by Nation of Islam leaders.
It remains unclear how the term made its way into the vocabulary of Stephen Spencer Pittman, who was arrested the day of the attack. Pittman, 19, followed dozens of Instagram accounts that share motivational Bible quotes and created a website promoting “scripture-backed fitness.” But his public social media activity apparently only turned antisemitic on Jan. 10, when he shared an antisemitic cartoon and confessed to setting fire to Beth Israel.
Origin of a slur
The book of Revelations, the last book of the New Testament, uses the phrase twice in a message of comfort to Jesus’ followers facing persecution, castigating “the synagogue of Satan who say that they are Jews and are not.” The implication is that the early Christians’ persecutors are perverting the meaning of Judaism to further their ends.
Christian scholars note that the author of Revelations was likely Jewish. Nevertheless, the phrase has come to serve as a catch-all to justify antisemitism by claiming that Jews are inherently Satanic, or out of favor with God’s plans for the world.
Its popularization as an antisemitic term may originate in the Christian Identity movement, a group of white evangelical extremists who believe that the true descendants of Adam are the white race, and the Jews are descendants of Cain — who in their view, is the offspring of Eve and Satan. The Christian Identity movement, which dates back to the early 20th century, peaked in the 1980s and 1990s, but it left a lasting impression on far-right theology.
The influential Evangelical leader Rev. Billy Graham — known as “America’s pastor” for his ubiquitous TV presence — infamously used the phrase in a 1973 conversation with then-President Richard Nixon, who at the time was complaining about Jews purportedly controlling the US media. (Graham apologized for his comments nearly 30 years later, after a recording of the conversation became public.)
Graham’s use of the term underscored a key connection between Christian Zionism and antisemitism. He told Nixon in that recorded conversation that while he supported Israel, Jewish people didn’t understand his real feelings about them, which is that there were two types of Jews: conservative ones who supported Graham and his ministry, and the “synagogue of Satan” — liberal-minded ones and especially Jews who worked in media.
Fuel on the fire
In recent years, the term has come to be applied more creatively. Controversial rapper Jay Electronica used it in a song in 2014. Nation of Islam leader Abdul Haleem Muhammad blamed the synagogue of Satan in 2016 for a supposed plot to de-masculinize American black men through marijuana. A group of neo-Nazi agitators that has flyered neighborhoods around the country with propaganda draped a banner over a Los Angeles freeway with the phrase in Oct. 2022.
If the term can be said to have a “power user” today, it would be Owens, the far-right commentator who has promoted a range of antisemitic conspiracy theories, including Frankism and the notion that Israel was behind Charlie Kirk’s assassination.
Owens has accused Jewish conservative commentator Ben Shapiro, Israeli Prime Minister Benjamin Netanyahu, Rabbi Shmuley Boteach, and “radical Zionists” of being members of the synagogue of Satan.
But Owens is merely one of a slew of right-wing agitators who have accelerated use of the term in recent months.
Andrew Torba, the chief executive officer of the far-right social media hotbed Gab, posted an entire essay last fall — titled “Naming the Synagogue of Satan” — saying Christendom was under threat because the US had been captured “with AIPAC donations” and “Hollywood propaganda.”
As recently as Dec. 2025, a far-right podcaster in Colorado called for the execution of Gov. Jared Polis and other Jewish state democrats, referring to them as “Synagogue of Satan Jews.”
Just a few weeks later, Beth Israel Congregation, the oldest synagogue in Mississippi, was slapped with the moniker the day it went up in flames.
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