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A new destination for troubled Jewish youth trying to kick drug dependency: Cyprus
TEL AVIV — Young people with substance-abuse dependencies often face a stark challenge when trying to overcome their problem: Any kind of lapse is seen as a failure, and if they backslide even occasionally they start to see themselves as hopeless recidivists.
“This 12-step idea says that once you’re an addict, you’re always an addict — that as soon as you touch drugs, you’re off the wagon,” said psychologist Tamir Rotman. “But it’s very detrimental to teens at such an early stage of their lives and self-exploration. It’s like a self-fulfilling prophecy.”
Rotman is the director of change at Free Spirit Experience, a program in Israel for troubled Jewish teens and young adults struggling with issues such as anxiety, depression, or other social and emotional problems.
Now Free Spirit Experience is launching a new program for Diaspora Jewish teens and young people with drug or alcohol dependencies that interfere with their daily living. This new therapy program, Free Spirit Holina, is organized around the idea that their problems can best be addressed by zeroing in on the core impetus for the substance abuse.
“It’s a different paradigm than the traditional rehab center; we deal much more with the underlying issues of drug usage, rather than the usage itself,” said Rotman, stressing that it is not meant to be a full-blown rehab center or a detox clinic. “We expect these kids to have a better sense of self that will enable them to function on a daily basis. The main point is for them to be productive and positive in life.”
The program, which opens in May, will be run by Israeli therapists but situated in Cyprus, a Mediterranean island about a 45-minute flight from Tel Aviv. Designed to be a three-month course, the program will enroll 15 youths per session, divided into two groups: one for ages 14-17 and the other for ages 18-26.
The campus of Free Spirit Holina Cyprus is located about half an hour’s drive northeast of Larnaca, a port city on the island with an international airport. (Courtesy of Free Spirit Holina)
The site for Free Spirit Holina Cyprus, located about half an hour’s drive northeast of the airport in Larnaca, is a 2.5-acre tract of land with horses, farm animals, a swimming pool and fruit trees. The farm previously was used by Chabad-Lubavitch of Cyprus, which will be involved in some aspects of the new program including kosher food, communal Shabbat dinners and celebration of Jewish holidays for those who choose to participate.
The therapists behind the program are importing many of the practices and principles that undergird their successful Israeli therapy program, Free Spirit Experience, an immersive therapy program located at Kibbutz Hazorea in Israel’s Carmel mountains. While some participants of that program have struggled with drug or alcohol use, the new program in Cyprus is geared toward young Jews from North America for whom substance-abuse is their primary problem.
Free Spirit Holina will be staffed by 12 employees in Cyprus, most of them Israelis with specialized training in addiction issues. Besides taking care of horses and other animals, daily activities will include routine farm labor, building projects, meditation and yoga.
There’s to be more than just farm chores and mindfulness, however. The program will include excursions to the Troodos Mountains, cliff jumping off the Mediterranean coast near Ayia Napa, and eventually sailing to Israel — a trip that takes 24 hours — on a yacht that can accommodate seven participants and two staffers.
“It’s the same Free Spirit program for people with dependencies who need a more isolated environment,” said Rotman, explaining that Kibbutz Hazorea “is not an appropriate environment for people with addictions because it’s a living community and it’s not isolated enough.”
Rotman and Free Spirit’s managing director, Rami Bader, had been looking to expand their program for a while, scouting out potential sites in Israel’s Negev. But then an opportunity appeared from an unexpected source: Thailand.
Holina, an addiction treatment and wellness center on a remote island in the Gulf of Thailand called Koh Pahngan, works exclusively with adults. When Holina began fielding numerous inquiries from parents looking for treatment solutions for their teenage children, Holina’s owner approached Free Spirit. The two eventually entered into a partnership to run the center in Cyprus.
Israelis Tamir Rotman, left, and Rami Bader founded a therapy program in northern Israel for emotionally troubled Diaspora Jewish youth, Free Spirit Experience, and now are opening a therapy program in Cyprus focused on Jewish youths with drug problems. (Larry Luxner)
Tuition will cost $20,000 per month for the three-month course. Comparable programs in the United States can cost as much as $30,000 to $40,000 a month, according to Rotman.
Chabad’s Cyprus director, Rabbi Arie Raskin, has lived in Larnaca since 2003. He says the new program will fill a gap because drug use among youths is high — and Orthodox Jews are no exception.
“Cannabis and alcohol use is becoming almost normal, and among haredim as well,” Raskin said. “Recently I was at an Orthodox wedding in B’nai Brak [Israel] and I smelled grass everywhere. In the past, when people smoked marijuana, they were ashamed. Today, they hold a joint in their hand and smile at you. This is very worrying.”
Rotman agreed, though he noted that dependency on marijuana is not necessary the main issue; it’s the underlying anxieties and depression that may have led youths to cannabis use in the first place. While most marijuana users can smoke pot occasionally and be OK with it, about 20% of youths become depressed and anxious.
“We’re seeing a lot of weed issues,” he said. “The idea that weed isn’t addictive or harmful is medically true, but that allows teens to be persistent in their usage.”
This, in turn, leads to a lack of motivation. In some cases, youths reach a point where they aren’t motivated to do much other than smoke weed, Rotman said.
“A lot of these kids don’t have coping skills,” Rotman added. “They learn to deal with their emotions via medications, so they don’t develop sufficient emotion regulation skills. Feeling anxious or depressed are normal parts of life. But for them, it just means they need more medication.”
In order to enroll in Free Spirit Holina Cyprus, Rotman insists on a crucial condition: The kids themselves must agree to the treatment. “We need to hear them say in their own the voice, ‘We want to come.’”
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Unarmed man who tackled Bondi Beach Hanukkah attacker identified as Ahmed al-Ahmed
(JTA) — Viral video circulating after the Bondi Beach Hanukkah attack showed an unarmed man racing toward one of the shooters and tackling him from behind before wrestling the gun from his hands.
The man has been identified as Ahmed al-Ahmed, the operator of a fruit stand in a Sydney suburb who happened to be in the area. He was shot twice but expected to survive.
“He is a hero, 100%,” a relative who identified himself as Mustafa told 7News Australia.
Chris Minns, the premier of New South Wales, the Australian state that includes Sydney, called the footage “the most unbelievable scene I’ve ever seen.”
He added, “That man is a genuine hero, and I’ve got no doubt that there are many, many people alive tonight as a result of his bravery.”
At least 11 people were killed during the attack on a Hanukkah celebration on Sunday night, with dozens of others injured.
The video shows al-Ahmed crouching behind a car before running up behind the shooter. After taking hold of the gun, al-Ahmed aims the attacker’s gun at him but not firing, as a second attacker fired on him from a nearby footbridge. No other first responders are visible in the video.
Moments after al-Ahmed takes hold of the long gun, a second person joins him. Then a man wearing a kippah and tzitzit, the fringes worn by religiously observant Jewish men, runs into the picture and toward the attacker, who is wearing a backpack. The Jewish man throws something at the attacker. The video does not make clear what was thrown or whether it hit its intended target.
After taking hold of the gun, al-Ahmed puts it down against a tree and raises his hand, apparently signaling that he is not a participant in the attack.
In his response to the attack, which killed a prominent Chabad rabbi among others, Prime Minister Anthony Albanese praised “everyday Australians who, without hesitating, put themselves in danger in order to keep their fellow Australians safe.” He added, “These Australians are heroes and their bravery has saved lives.”
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Bondi Beach witnesses, including antisemitism activist, describe grim scene after Hanukkah attack
(JTA) — Arsen Ostrovsky moved back to Australia from Israel two weeks ago to helm the Sydney office of AIJAC, the Australia/Israel & Jewish Affairs Council.
On Sunday, he was one of scores of people shot during an attack on a Hanukkah celebration at Sydney’s Bondi Beach. At least 11 people were killed, as well as one of the attackers.
Ostrovsky, who grew up in Sydney after leaving the Soviet Union as a child, was injured in the head and treated at the scene.
“It was actually chaos. We didn’t know what was happening, where the gunfire was coming from. I saw blood gushing from me. I saw people hit, saw people fall to the ground,” he told a local news station, his head bandaged with blood visible on his face and clothing. “My only concern was, where are my kids? Where are my kids? Where’s my wife, where’s my family?”
He said he had been briefly separated from his family before finding them safe. But he had seen
“I saw children falling to the floor, I saw elderly, I saw invalids,” he said. “It was an absolute bloodbath, blood gushing everywhere.”
The attack struck at a centerpiece of Jewish community in Sydney, home to an estimated 40,000 Jews, nearly half of Australia’s total Jewish population. At least 1,000 people had turned up for the beachside celebration on the first night of Hanukkah.
“There were people dead everywhere, young, old, rabbi — they’re all dead,” Vlad, a Jewish chaplain with the State Emergency Service, told a local TV station. “And then two people died while we’re trying to save them, because the ambulance didn’t arrive on time.”
He said the people who died were an elderly woman who had been shot in the leg and an “older gentleman” who was shot in the head.
“It’s not just people, it’s people that I know, people from our community, people that we know well, people that we see often,” said Vlad, who had covered his 8-year-old son with his body during the attack. “My rabbi is dead.”
The rabbi who was killed, Eli Schlanger, moved to Bondi Beach as an emissary of the Chabad movement 18 years ago. He was the father of five children, including a son born two months ago.
“He wasn’t some distant figure. He was the guy staying up late planning the logistics for a Menorah lighting that most people will take for granted. The one stressing about the weather. The one making sure there were enough latkes and the kids weren’t bored,” wrote Eli Tewel, another Chabad emissary, on X.
“He was just doing his job. Showing up. Being the constant, reliable presence for his community,” Tewel added. “And that’s where the gut punch lands: He was killed while doing the most basic, kindest, most normal part of our lives. It wasn’t a battlefield. It was a Chanukah party.”
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I grew up believing Australia was the best place to be Jewish. This Hanukkah shooting forces a reckoning I do not want.
I grew up believing that Australia was one of the best places on earth to be Jewish. This country always felt like a gift: Extraordinary beaches, glorious wildlife, and a cultural temperament that values fairness and ease over hierarchy. For most of my life, my Jewishness in Australia was unremarkable. My parents and grandparents chose this place because it promised normality, and for a long time, it delivered.
So when I heard that there had been a mass shooting at Bondi Beach, at a Hanukkah event, my body reacted before my mind could catch up.
Gun violence is almost unthinkable in Australia. The country limited gun ownership after the Port Arthur massacre in Tasmania in 1996, when we made collective choices about who we wanted to be as a nation. That a shooting could happen here, and that Jews were the target, feels like a rupture in something we believed was settled.
At the time I write this, at least 11 people are dead, including a rabbi. Dozens more are injured. I recognise some of the names being circulated in prayer groups.
Rising antisemitism in Australia
Historically, being Jewish in Australia was not something that required vigilance, it was something you simply were.
Since October 7, that certainty has begun to fray. I have had the persistent feeling that something fundamental has shifted, and that the country I love is becoming less recognisable to me.
Many in Australia’s Jewish community mark Oct. 9, 2023 as the moment the ground moved beneath our feet. The protest outside the Sydney Opera House, where there were open chants of “Where’s the Jews” and “F–k the Jews,” at one of our country’s most iconic sites, with no arrests and no charges, felt like a breaking point.
The months since have been relentless with Jewish Australians assaulted, hateful graffiti, doxxing, Jewish businesses targeted, and a steady drip of hostility that causes us to question whether something is irreversibly changing for Jews in this country.
We have repeatedly reached out to our government, telling them that we do not feel safe. And yet, it has often felt as though these concerns are met with procedural gestures like more security funding, that never quite reach the level of protection and reassurance we are seeking.
When Australia wants to take a zero-tolerance approach to anything, it does so with gusto, ask anyone who lived here during the COVID-19 pandemic. Australian Jews do not feel that the Australian government is taking its approach to antisemitism as seriously as it should.
And so, here we are.
Bondi Beach now symbolizes death and disaster
Images of bodies on Bondi Beach are now seared into my mind. Bondi, the shorthand for Australian ease and sunlight and openness, has become a shrine to death and disaster for Australian Jews.
For most of my life, being a Jewish Australian has felt like a profound blessing. Today I feel something colder. I find myself asking questions that feel both irrational and unavoidable.
Is it foolish to stay in a country where Jews can be killed in public for lighting Hanukkah candles? Am I clinging to a story about Australia that no longer matches reality? Is it naive to assume that Jewish life here will stabilise, rather than continue to narrow?
These thoughts are frightening, but what frightens me more is how practical they suddenly feel. I am a parent, and I take my children to community events. The idea that attending a Hanukkah celebration could be a life-threatening decision is not something I ever imagined I would have to consider in Australia.
This moment forces a reckoning I do not want. It asks whether Jewish belonging in Australia is conditional. Whether safety is fragile. Whether the country my ancestors chose, and that I still love deeply, is willing and able to protect Jewish life.
As I type these words I feel grief not just for the dead tonight, but for a version of Australia that felt solid and reliable, alongside a growing fear that something essential about the way Jews have always lived in this country has already been lost.
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