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Alfred Moses bought the Codex Sassoon for more than $30 million. He just saw it for the first time.
(JTA) — On Wednesday morning, Alfred Moses, 94, sat in a small white armchair at a round wooden table in a Manhattan office building as a historian gingerly turned the pages of a more than 1,000-year-old book in front of him.
Two weeks earlier, Moses had paid a record-setting sum for the book — more than $38 million in total. But this was the first time he had ever seen it.
The book was the Codex Sassoon, the world’s oldest nearly-complete copy of the Hebrew Bible. That morning, in Sotheby’s Upper East Side office, Sharon Mintz, the auction house’s senior Judaica specialist, was giving Moses and some of his relatives a history lesson on his new acquisition.
Mintz turned the pages with clean, bare hands, noting the scored ruling between the lines of text and the thickness of the parchment pages — made somewhat thinner in places where scribes scratched over each others’ notes. Before Moses bought the book at a much-anticipated Sotheby’s auction on May 17, the codex passed between multiple owners — most recently through the hands of Jacqui Safra, a member of the prominent banking family, and before him, in the 1920s, Jewish book collector David Solomon Sassoon.
It will now be housed at the ANU Museum of the Jewish People in Tel Aviv, which exhibited the codex earlier this year.
“It’s an inspiring book, to see a 1,200 year old manuscript in perfect [condition] — even that we can read today — it’s quite amazing,” Moses said. “It has the vowels and the trope … it’s remarkable. It’s something that’s been preserved for 1,200 years. And we’re the beneficiaries of it.”
Moses is an attorney who served as U.S. ambassador to Romania during the Clinton administration and is a past president of the American Jewish Committee. He had anxiously watched the auction online from his home in Washington, D.C., worried that another possible bidder, like the Bible Museum, also in Washington, might put in a competitive bid. Representatives from the American Friends of ANU, which supports the museum, were concerned it might wind up in a private collection, and could be lost to public view for another generation.
“I thought my chances were about 50/50,” Moses said. “But I was prepared to buy it if I could afford to.”
He expected to pay as much as $32.5 million, which he put in as an “irrevocable bid” with Sotheby’s ahead of the auction, according to Bloomberg. He ended up inching his bid up to $33.5 million after someone else bid $33 million. Fees brought his final tab to $38.1 million.
Part of the reason he decided to give the book to ANU — an institution he has supported for years, including as chair of its honorary board — is that he sees it as serving Jews worldwide. He feels other prestigious homes for historical artifacts in the country, such as the Israel Museum in Jerusalem, are meant to cater to Israelis specifically.
“It’s the museum of the Jewish people and I wanted the codex to go to the Jewish people,” he said. “The Israel Museum is wonderful. But that’s the museum for Israel. I wanted the codex to be for the Jewish people.”
Alfred Moses (center, seated) examines the Codex Sassoon surrounded by family and friends. (Perry Bindelglass for The American Friends of ANU The Museum of the Jewish People)
Moses is making the hefty donation to Israel at a fraught time, as street protests across the country are raging at the government’s attempt to weaken the judiciary, and as friction persists between the Biden administration and Israel’s right-wing government. But Moses sees the tension as a passing phase.
“I think there’s a bit of concern among American Jews as to what is happening politically in Israel, but that’s temporal. 20 years from now, it’ll seem like history,” Moses said. “One has to have a sense of history in the longer viewpoint. Israel is the home of the Jewish people. Whom the Israelis elect to be their government and the prime minister is an Israeli decision.”
But Moses mused that the book could leave Israel after all. During the lesson, Mintz explained that part of the mystery of the book’s provenance is its disappearance from the medieval town of Makisin, in present-day Markada, Syria, sometime around the year 1400. According to an inscription on the book’s last page, it was removed from the synagogue during an attack on the town and entrusted to the care of Salama ibn Abi al-Fakhr, who was instructed to return it as soon as Makisin was rebuilt.
It was during this part of the lesson that Moses cracked a joke: if the Jewish community returns to what is now Markada, would he have to return the book?
Given the condition of Syria after more than a decade of fighting, and the almost total loss of its once thriving Jewish community, that prospect seems remote. Mintz also noted that while the existence of the codex in what is present-day Markada has been established, little else is known about the Jewish community that existed there. For now, Moses hopes that the cultural treasure he bought will be seen as the property of Jews everywhere.
“I think the Sassoon Codex will give satisfaction, joy, and pride to tens of thousands, maybe hundreds of thousands, maybe millions of viewers,” Moses added. “I see benefit to the Jewish people.”
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JD Vance refuses to disavow Tucker Carlson
(JTA) — Vice President JD Vance acknowledged that he has “political disagreements” with Tucker Carlson, the former Fox News personality who has spread antisemitic conspiracy theories and sparked a rift within the Republican Party.
But that won’t impact their friendship, Vance said during a press conference on Thursday at the White House.
“Everybody knows that Tucker Carlson and I are friends, and I think it’s very obvious that Tucker has said some things that I disagree with,” Vance said.
He pointed to Carlson’s criticisms of Vance’s boss, President Donald Trump, as well as Carlson’s suggestion that he would rather Democratic progressive Abdul El-Sayed win Michigan’s U.S. Senate seat than Republican Mike Rogers, as examples of where they disagree.
“Tucker is a friend despite the fact that we disagree on a number of things. And I’m not going to play the game where I throw friends under the bus because I have political disagreements with them,” Vance said.
Vance’s refusal to disavow Carlson comes days after he appeared in a closed-doors session in Las Vegas before hundreds of Republican Jewish Coalition members, some of whom have indicated that they would prefer Secretary of State Marco Rubio to Vance as Trump’s successor in 2028.
His RJC appearance started and ended with standing ovations for the vice president, and he spoke about the importance of the U.S.-Israel relationship and denounced antisemitism during the 35-minute conversation. He angered a number of attendees and Jewish conservatives, however, when he sidestepped a question about Carlson and other controversial right-wing podcasters.
On Thursday, a reporter asked Vance about “those who are uneasy” with his close relationship to Carlson and believe that he is avoiding addressing questions about it.
“I’m not avoiding anything,” Vance countered.
After declining to distance himself from Carlson, Vance said that his refusal to do so should be a model for how other Americans engage in discourse across lines of disagreement.
“If you have a disagreement with someone politically — even over a deeply held issue — you should still be friends with that person, because the whole republic depends on people of different perspectives being able to talk to one another,” Vance said.
This article originally appeared on JTA.org.
The post JD Vance refuses to disavow Tucker Carlson appeared first on The Forward.
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Jerusalem cafe bows to Haredi protests, will no longer open on Shabbat
(JTA) — Cafe Basimta, the Jerusalem coffee shop that became a flashpoint in the city’s long-running dispute over Shabbat observance, will stop opening on Saturdays beginning this weekend after two months of weekly ultra-Orthodox protests.
The cafe said Thursday that the decision was made “after prolonged deliberation and with a heavy heart,” out of a desire to lower tensions and restore calm.
Eli Birnbaum, CEO of the messianic group Jews for Jesus, which runs the cafe, called the move a “difficult and painful decision” in the statement, saying it stemmed from a responsibility to its customers, its faith and Israeli society.
“Over the past few months, the cafe has become a focal point of friction and danger, a reality that contradicts our identity as Jews who believe in Jesus and our belief in loving others, respect and bringing people closer together, even with those who oppose us,” Birnbaum said.
He thanked Israel Police, the Jerusalem municipality and those who had come to support the cafe during the protests. “We now want to return Cafe Basimta to what it was intended to be: a calm, pleasant and open place for coffee, culture and dialogue.”
The decision marks a reversal for Cafe Basimta and its operator, Yoel Ben David, who said after the first protest on July 4 that the business would continue opening on weekends despite pressure from demonstrators. By late July, Ben David told the Jewish Telegraphic Agency that the protests had actually helped business financially, but added: “Me and the staff, we don’t love it. We’d all love it to just chill out.”
Basimta opened earlier this summer in Jerusalem’s central Nahlaot neighborhood, near the Mahane Yehuda market. It later emerged that the cafe was operated by Jews for Jesus, a missionary organization whose members identify as Jews who believe Jesus is the Messiah.
The demonstrations began July 4 and continued for nine consecutive Saturdays through Aug. 29. At the first protest, dozens of ultra-Orthodox demonstrators, many of them minors, surrounded the cafe, banged on its windows and overturned tables, according to staff and video from the scene.
Later protests saw demonstrators break through police barricades and try to approach the cafe, while a bag containing feces was thrown at its entrance on another weekend. In August, a woman was accused of putting glue in the front-door lock, delaying the cafe’s opening.
Supporters meanwhile began turning up each Saturday to patronize the cafe, at times forming long lines outside, while police deployed officers and barricades to separate the two sides. Politicians including Yisrael Beytenu Chairman and former Defense Minister Avigdor Liberman and Democrats Chairman Yair Golan, a former IDF deputy chief of staff, also visited or backed supporters of the cafe.
Golan denounced Thursday’s decision as the result of “haredi terror,” saying weeks of violence, demonstrations and threats had ultimately forced the cafe to give in. Liberman said the closure showed growing religious coercion, writing on X that in “Israel 2026,” drinking coffee on Shabbat was forbidden while “hating, attacking and rioting on Shabbat was permitted.”
Jerusalem Deputy Mayor Adir Schwartz, who heads the pluralist Hitorerut municipal faction, also criticized the closure. Hitorerut said it was examining ways to operate a cafe on Saturdays in response to Basimta’s closure.
A spokesperson for Jews for Jesus told JTA that any such initiative was unrelated to Basimta or the organization.
Basimta’s ties to Jews for Jesus have also prompted a separate campaign against the cafe by anti-missionary activists. Rabbi Binyamin Vulcan, who heads the counter-missionary activities of Or LeAchim, told JTA in July that the organization was planning a weekday demonstration focused specifically on the cafe’s connection to Jews for Jesus and was seeking to have it closed through municipal channels.
This article originally appeared on JTA.org.
The post Jerusalem cafe bows to Haredi protests, will no longer open on Shabbat appeared first on The Forward.
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Spain’s Jewish federation reports over 200 antisemitic incidents in 2025
(JTA) —
MADRID — Spain’s Jewish umbrella organization and a watchdog group have reported that antisemitic incidents rose 14.5% in 2025, warning that hatred was being “normalized.”
The Federation of Jewish Communities of Spain (FCJE) recorded 221 antisemitic incidents in Spain last year, up from 193 in 2024, in a report released Wednesday together with the Movement Against Intolerance (MCI), a Spanish human rights group. Spain is home to an estimated 40,000 to 70,000 Jews.
The trend matches an increase in hate incidents documented by the Spanish government. Spain’s Interior Ministry said in June that Jews were targeted in 69 hate crimes and incidents in 2025, jumping from 37 in 2024. Data from the Interior Ministry reflects crimes that are formally reported or detected by police, while the FCJE monitors incidents collected from community members, social media and other sources.
The new report came from the Observatory of Antisemitism, a joint initiative by the FCJE and the MCI to track antisemitism since Hamas’s attacks on Israel on Oct. 7, 2023, and Israel’s ensuing assault in Gaza. The initiative has followed incidents such as the vandalism of Holocaust memorials with swastikas, the desecration of Jewish graves and the individual targeting of Jews, including a group of French tourists who were harassed and spat on in July while leaving a synagogue in Barcelona.
“Since October 7, 2023, Spanish Jews have had to go to our gathering places with special security measures,” FCJE president David Obadía said in a statement. “Our children are the only ones who go to school with a police presence, and insults and discrimination are part of our reality practically every day.”
María Royo, a spokesperson for the FCJE, blamed “campaigns against Israel” for the rise in antisemitic incidents. She told the Jewish Telegraphic Agency that some groups, saying Israel has committed genocide in Gaza, also “blame all Jews.”
“The security forces are doing everything within their power, but the government, politicians, media and opinion leaders could be much more rigorous and careful to prevent this situation,” said Royo.
Spanish Prime Minister Pedro Sánchez is among Europe’s most vocal critics of Israel, which he says has committed genocide. The Israeli government has repeatedly said the Spanish government is antisemitic, an accusation that Spain strongly rejects.
Esteban Ibarra, the president of the MCI, said in a statement that antisemitism should be distinguished from debates about Israel.
“Antisemitism is not an opinion or a political disagreement: it is a form of hatred and discrimination against Jews,” said Ibarra. “When it is tolerated, normalized or minimized, coexistence deteriorates and democracy is weakened.”
This article originally appeared on JTA.org.
The post Spain’s Jewish federation reports over 200 antisemitic incidents in 2025 appeared first on The Forward.
