Connect with us

Uncategorized

All the Jewish details of King Charles’ coronation, from Shabbat accommodations to Jerusalem oil

LONDON (JTA) — At a reception of faith leaders at Buckingham Palace the day after Queen Elizabeth’s death in September, King Charles pulled Britain’s chief rabbi, Ephraim Mirvis, aside for a word.

The reception was pushed earlier in the day than originally planned to accommodate Mirvis, since it fell on a Friday. But it ran long and Shabbat was approaching. According to Rabbi Nicky Liss, head of the Highgate Synagogue, Charles asked Mirvis what the rabbi was doing sticking around — didn’t he have to get home by Shabbat?

The protocol is that no one is allowed to leave the room before the king does, Mirvis responded. Charles then promptly told him to get home.

Both men are expected to bring that spirit of mutual respect to Charles’ coronation day on Saturday, as the new king will include a range of faith leaders who have never before been featured in a royal ceremony of this magnitude.

While much of the ceremony is still rooted in Christian rituals, representatives of Jewish, Muslim, Sikh, Buddhist, Hindu, Jain, Bahai and Zoroastrian communities will be incorporated into the proceedings. In fact, non-Jewish faith representatives will enter Westminster Abbey before Anglican clerics. Jewish, Muslim, Hindu and Sikh members of the House of Lords will hand Charles objects of the royal regalia. And in a notable cross-cultural mash-up, British Prime Minister Rishi Sunak, who is Hindu, will read a passage from St. Paul’s letter to the Colossians, which includes language on the “loving rule of Christ over all people and all things.”

There is one large obstacle for observant Jewish participants and onlookers: The ceremony falls on Shabbat. But Charles has invited Mirvis to sleep in his home on Friday night — Clarence House, located a 15-minute walk from Westminster Abbey, the site of the coronation — so he can easily get to the event without using electricity (he will attend an early morning Shabbat service on his way). And when religious leaders recite a “spoken greeting in unison” to Charles at the end of the ceremony, Mirvis will not use a microphone.

While many Orthodox interpretations of Jewish law hold that Jews should not enter churches, London’s top rabbinical court ruled in the 1970s that chief rabbis may do so if their presence is requested by the monarch. Coronations have held at Westminster Abbey since 1066; the last time one was held on Shabbat was in 1902.

The Chief Rabbi will be walking in the footsteps of his illustrious predecessor, Chief Rabbi Hermann Adler, as he represents the Jewish communities of the United Kingdom & the Commonwealth at the coronation of King Charles III. pic.twitter.com/znjeDxQrNy

— Chief Rabbi Sir Ephraim Mirvis (@chiefrabbi) May 4, 2023

Some Jews around London this week were not excited about the Shabbat timing, and like many other Britons, were still mourning Queen Elizabeth, Charles’ mother whose 70-year reign guided the kingdom through the second half of the 20th century and through the upheaval of the 21st.

“It’s a shame that we can’t fully participate in it but we do need to acknowledge that we’re such a minority and I don’t expect them to take us into account,” said Naomi Joseph, who was walking around Golders Green, a heavily Jewish neighborhood, on Tuesday. “But it does make me feel less enthusiastic. It’s like not being invited to a party.”

“The queen’s funeral did feel more poignant than the coronation,” said Keren Rechtschaffen, who researches Judeo-English, a local dialect. “People seemed more invested in it. We haven’t had a chance to see how Charles is going to reign. Although I’m sure he’s going to be great.”

But many Jewish congregations and families have for weeks been in the royal spirit, which engulfs England in an excited frenzy — and creates a huge market of monarch-themed merchandise. Some congregations will close off the roads near their synagogues to have celebrations on the street. Others will hold ceremonies and services of their own to honor the king, but a week later — so their members can watch the coronation live on TV on the day.

An office window shows coronation posters in Golders Green, a heavily Jewish neighborhood of London, May 2, 2023. (Deborah Danan)

Musical celebration and tribute is a recurring theme. United Synagogue, the union of British Orthodox synagogues, commissioned a new children’s choir recording of “Adon Olam,” a prayer perhaps most recognizable as the conclusion of Shabbat services, and dedicated it to the new king. The Shabbaton Choir, a group that frequently records for radio and television shows, created a new musical version of the Prayer for the Royal Family that’s recited by British Jewish congregations every week.

“We’ve waited a long time for this coronation. It’s exciting,” said Sahar Dadon, an Israeli who runs a pita restaurant and has lived in London for 20 years. “We bless the king with shem malchut [of God’s name]. It’s a divine thing.”

He added, “My wife feels it more. She’s English and goes to all the ceremonies. The kids are very excited, too.”

Israeli Sahar Dadon calls the coronation “a divine thing.” (Deborah Danan)

The Jewish connection to the coronation ceremony will get literal, too — the king and the soldiers involved will wear at least some pieces stitched by Kashket & Partners, a Jewish family-owned tailoring company that is the main supplier for Britain’s armed forces. Baroness Merron of Lincoln, a former chief executive of the Board of Deputies of British Jews, will hand Charles the long Imperial Mantle robe, which was first made for George IV in 1821.

“We’ve got our day-to-day business going on too but obviously the coronation takes priority over everything else,” Cheryl Kashket told the London Jewish Chronicle. “There is nothing more important than what is going on. It is very exciting and we realize how fortunate we are to be a part of history.”

Israeli President Isaac Herzog will be in attendance on Saturday, too; a kosher caterer will provide food for him and Mirvis.

Ivan Binstock, a longtime senior leader for multiple London Jewish communities, said the actual coronation ritual, which involves anointing the new king with oil consecrated in Jerusalem, was especially resonant for the Jewish community.

“The most significant part of the coronation, that is shielded from public view, is in fact biblical,” he said, noting that the ritual has its roots in the anointing of high priests in the ancient Temple in Jerusalem. “It’s a source of great pride.”


The post All the Jewish details of King Charles’ coronation, from Shabbat accommodations to Jerusalem oil appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

South Korean President’s Holocaust Remarks Spark Outcry From Israel, Controversy at Home

South Korean President Lee Jae Myung speaks during his new year press conference at the presidential Blue House in Seoul, South Korea, Wednesday, Jan. 21, 2026. Photo: Ahn Young-joon/Pool via REUTERS

South Korean President Lee Jae Myung has sparked a diplomatic row with Israel and criticism at home after comparing Israeli military actions against Palestinians to the Holocaust in a post on social media platform X.

The controversy began on Friday after Lee said “wartime killings” by the Israel Defense Forces were “no different from the Jewish massacre” by the Nazis in World War Two, and reposted footage with a caption that said it showed Israeli troops had tortured and thrown a Palestinian from the roof of a building.

Israel‘s Foreign Ministry said in a post on X on Saturday that Lee “for some strange reason, chose to dig up a story from 2024.” It said the incident occurred during an IDF operation against what it called “terrorists” and had been thoroughly investigated.

The ministry accused Lee, who had said that he needed to verify the footage, of the “trivialization of the massacre of Jews on the eve of Holocaust Remembrance Day in Israel,” saying his remarks were “unacceptable and warrant strong condemnation.”

Israel marks Yom HaShoah on Monday remembering the six million Jews murdered by the Nazis.

The Israeli military said in 2024 it was investigating the incident in the videos and described the actions as serious and not in keeping with its values.

Friday’s comments are a rare instance of Lee discussing international politics on social media and come as his government navigates a surge in energy prices following US and Israeli strikes against Iran. Tehran has closed the Strait of Hormuz to tanker traffic and South Korea is one of the world’s largest importers of oil and gas.

Lee did not mention the Iran war in his posts but said that South Koreans were today feeling “immense pain and national hardship.”

The president later on Saturday said it was “disappointing” that Israel criticized his comments and that it was natural to feel sorry if someone was suffering.

South Korea’s foreign ministry later said it was regrettable Israel “misunderstood” Lee’s remarks, which were about universal human rights.

Lee’s comments also proved controversial at home.

South Korea’s conservative party hit out at Lee for failing to speak more prudently and said he was showing double standards for his silence on human rights abuses in North Korea, while Lee’s Democratic Party praised him for speaking out on the universal value of human dignity.

The mainstream Joongang Ilbo newspaper said on Monday Lee would be well advised to recognize the weight of a president’s remarks and the risk of misunderstanding from unfiltered comments on social media, especially in sensitive global disputes.

Continue Reading

Uncategorized

US Begins Blockade of Iran’s Ports, Tehran Threatens Retaliation

A billboard with a graphic design about the Strait of Hormuz on a building in Tehran, Iran, April 13, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

The US military began a blockade of ships leaving Iran’s ports on Monday, President Donald Trump said, and Tehran threatened to retaliate against its Gulf neighbors’ ports after weekend talks in Islamabad on ending the war broke down.

A US official said there was continued engagement with Iran, and forward motion on trying to get to an agreement. Pakistani Prime Minister Shehbaz Sharif also said efforts were still under way to resolve the conflict.

But oil prices climbed back over $100 per barrel, with no sign of a swift reopening of the Strait of Hormuz to ease the biggest ever disruption in supplies and broader concerns over the durability of a two-week ceasefire agreement reached last week.

Trump said Iran had been in touch on Monday and wanted to make a deal but that he would not sanction any agreement allowing Tehran to have a nuclear weapon.

“Iran will not have a nuclear weapon,” Trump told reporters at the White House. “We can’t let a country blackmail or extort the world.”

Since the United States and Israel began the war on Feb. 28, Iran effectively shut the Strait of Hormuz to all vessels except its own, saying passage would be permitted only under Iranian control and subject to a fee.

Trump has said Washington would block Iranian vessels and any ships that paid such tolls and that any Iranian “fast-attack” ships that went near the blockade would be eliminated.

Brigadier General Reza Talaei-Nik, a spokesperson for Iran’s Ministry of Defense, warned that foreign military efforts to police the strait would escalate the crisis and instability in global energy security.

NATO allies including Britain and France said they would not be drawn into the conflict by taking part in the blockade, stressing instead the need to reopen the waterway, through which about one-fifth of the world’s oil normally passes.

CEASEFIRE UNDER STRAIN

The ceasefire that halted six weeks of US and Israeli airstrikes looked in jeopardy, with only a week left to run. Washington said Tehran rejected its demands at weekend talks in Islamabad, the highest-level discussions between the two nations since Iran’s 1979 Islamic Revolution.

The US military’s Central Command said the blockade would be “enforced impartially against vessels of all nations” entering or leaving Iranian ports in the Gulf and Gulf of Oman.

“The blockade will not impede neutral transit passage through the Strait of Hormuz to or from non-Iranian destinations,” Central Command said in a note to seafarers seen by Reuters on Monday.

Two Iranian-linked tankers, the Aurora and New Future, left the strait laden with oil products on Monday before the deadline, according to LSEG data.

An Iranian military spokesperson called any US restrictions on international shipping “piracy,” warning that if Iranian ports were threatened, no port in the Gulf or Gulf of Oman would be secure. Any military vessels approaching the strait would violate the ceasefire, Iran’s Revolutionary Guards said.

Trump said Iran’s navy had been “completely obliterated” during the war, adding that only a small number of “fast-attack ships” remained.

“Warning: If any of these ships come anywhere close to our BLOCKADE, they will be immediately ELIMINATED, using the same system of kill that we use against the drug dealers on boats at Sea. It is quick and brutal,” Trump, much of whose communications are on social media, wrote on his Truth Social site.

He was apparently referring to the US strikes carried out against suspected drug boats in the Caribbean and Pacific. The strikes, which began in September, killed more than 160 people.

LEBANON FACES ATTACKS

Trump has also lashed out at US-born Pope Leo, who has spoken out against the war, denouncing him as “terrible” in a rare direct attack by a US president on a pontiff.

With rising energy prices causing political blowback, Trump paused the US-Israeli bombing campaign last week after threatening to destroy Iran’s “whole civilization” unless it reopened the strait.

Israel has continued to bombard Lebanon and on Monday Israeli troops launched an attack it said was intended to seize a key south Lebanon town from Iran-backed terrorist group Hezbollah. Israel and ‌the US have ⁠said the campaign against Hezbollah was not part of the ceasefire, while Iran has insisted it is.

Iran has brought new demands, including recognition of its control of the waterway, lifting of sanctions, and the withdrawal of forces from US military bases across the Middle East.

Trump has declared victory, despite so far not fully achieving the objectives he set out at the start of the war: to eliminate Iran’s ability to strike its neighbors, end its nuclear program, and make it easier for Iranians to topple their government.

Benchmark oil prices, which had eased last week after the ceasefire was announced, traded around 6% higher on Monday, off the day’s peaks but still above $100 a barrel.

Traders say the main benchmarks – used to set prices for trillions of dollars’ worth of commodities worldwide – actually understate the severity of a disruption with no precedent in modern times.

Continue Reading

Uncategorized

For Another Year, BU’s Conference on Jewish Left Only Platforms Anti-Zionism

Peter Beinart, a prominent anti-Israel writer, being interviewed in January 2025. Photo: Screenshot

Academic conferences should foster inquiry, test ideas, and widen intellectual horizons. The third annual “Jewish Conference on the Left” held at Boston University (BU) last month was certainly presented in those terms. However, as time went on, it became clear that something else was afoot: Anti-Zionism framed as academic exploration, and a social structure encouraging the marginalization of Jewish students who fail to conform to their narrow and bigoted politics.

The gathering took place on BU’s main campus, reinforcing the perception that the conference’s ideology sits comfortably within the university’s academic culture.

The conference, which I attended, was dominated by anti-Zionist speakers, such as Peter Beinart, Fadi Quran, Dove Kent, and Arielle Angel. Beinart advocates for the dissolution of a Jewish-majority state, insisting Jews revert to once again existing as a vulnerable minority everywhere. Quran associates with the BDS movement. Kent’s org “Diaspora Alliance” rejects the IHRA Working Definition of Antisemitism definition. Angel is an ardent anti-Zionist. These are not neutral voices. They are activists representing an ideology that is effectively hostile to the idea of Jewish civil rights in our ancestral homeland. Several statements during the conference illustrated this bait and switch from policy debate to brazen indoctrination.

Numerous statements were made attacking Zionism and any Jews who believe in Israel’s right to exist. Neither the crowd, nor any other panelists, bothered to push back. Their only response was applause. It felt more like a political rally than a serious discussion on scholarship. 

Unsurprisingly, there were no pro-Zionist leftist perspectives, not even modest discussions about classic topics like two-state coexistence. There were no voices articulating how Jewish self-determination might co-exist with Palestinian statehood. There was only delegitimization, double standards, and dehumanization of Zionists and Israel masked by reasonable-sounding language and boilerplate euphemisms.

The organization fair held at BU only hosted radical left groups including Jewish Voices for Peace and IfNotNow. Tables included various infographics urging the IHRA definition be banned from schools, BDS graphics, comparisons between ICE and Nazi Germany, banning the ADL from schools, among others.

Clearly there was no room for dissenting views on the podium, and I observed the same mentality among its audience. At one point, I was berated by a stranger: “Shame on you for not clapping, you can’t even show respect for Fadi Quran.” 

While I did not overtly present myself as a Zionist, I also did not mask my beliefs. Throughout my many conversations, I was repeatedly quizzed about my personal and professional background, as if my fellow attendees were actively looking for a reason to dismiss my position. Suspicion was immediate and hovered over every conversation whenever I questioned the status quo. 

This is how ideological capture operates. It does not require formal censorship, all it needs is a couple of slogans and some bullies.

When a conference is promoted under the language of scholarly exploration to students and presents itself as an all-encompassing gathering of “Jewish left values,” the university’s association becomes part of the message. 

For students who identify as both Progressive and Zionist, events like these reinforce the idea that there is no place for them. Many already navigate campus environments in which Zionism is treated as morally suspect. Student government resolutions single out Israel. Activist rhetoric regularly distorts Zionism into a kind of racism or colonialism. Institutional repetition normalizes and enables these intellectual boundary-breakers. 

If Boston University intends to uphold its mission toward promoting intellectual diversity, it should clarify the distinction between providing space and conferring academic legitimacy. If organizers are truly acting in good faith, they should at least try to ensure that their conferences reflect the actual diversity within that tradition, or otherwise rebrand. 

After three consecutive years of hosting this conference, the issue is no longer whether individual speakers have the right to present their views. They do. The question is whether a major university should repeatedly platform a singular ideological current while presenting it as representative of a broader intellectual tradition.

Melody Kaye is a Boston-based Campus Advisor for CAMERA. 

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News