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Among Ukraine’s Jews, a year of war has transformed the ordinary into the sacred
TRUSKAVETS, Ukraine (JTA) — Nearly 600 Jews stand shoulder-to-shoulder, eyes trained on the young man leading the service to close out Shabbat. The crowd sings a soulful havdalah tune that lifts up its final words: “hamavdil ben kodesh l’chol” — ”the One who divides between sacred and ordinary.”
It looks like a Shabbat gathering anywhere else in the world, but I’m in the western Ukrainian city of Truskavets, where — from every part of their conflict-scarred country — these Jewish community volunteers have come together for a four-day retreat, energized by the chance to learn from each other and take a deep breath.
I’m back in Ukraine for the first time since the crisis began to learn from these men and women making miracles happen. I came to document and share stories from this gathering. Remarkably, it’s the largest-ever in the former Soviet Union arranged by my organization, the American Jewish Joint Distribution Committee, or JDC, which has worked to aid needy Jews and build Jewish life in the region for decades.
With its wine and sweet-smelling spices, havdalah eases the transition from the holy purity of Shabbat to the workaday mundanity of the week. Surrounded by hundreds of Ukrainian Jews, I felt uplifted, as I always do when I travel to this region and see its defiant, vibrant Jewish life.
The usual rules don’t apply. Here, the ordinary becomes sacred.
On this, my 14th trip to the former Soviet Union in 10 years, I’ve come to know it as a place where that switch is truly flipped. Rebuking a painful history, from the Holocaust to Soviet oppression, everyday actions become lifesaving and essential. That’s never been more true than this past year, as Jewish communities here worked overtime to meet the enormous humanitarian needs of this crisis.
Simple flashlights become beacons enabling home care workers to reach the bedridden elderly Jews they serve. Bus trips between cities are transformed into escape hatches for those fleeing rocket attacks. A box of nonperishables is manna from heaven for those faced with empty grocery shelves, and each call from a volunteer is a life raft for the loneliest seniors and most vulnerable at-risk families.
Over the last year, more than 3,000 volunteers engaged in projects affecting 36,000 people. This work is part of our expansive response to this crisis — supported by the Jewish Federations of North America, the Claims Conference, International Fellowship of Christians and Jews, individuals, families, corporations and foundations. It includes providing uninterrupted assistance to 43,000 Jews in Ukraine and the delivery of 800 tons of humanitarian aid. Among those we help are the elderly and families, internally displaced people, and the new poor who have lost their livelihoods in the devastation.
A song leader leads participants in havdalah at JDC’s volunteer Shabbaton in Truskavets, Ukraine, February 2023. (Arik Shraga)
Not blind to the challenges they face, Jews and Jewish communities here are resilient and resolute in the knowledge that there’s something more important at play. It’s a clarity of purpose that means, against all odds, they’ve grown even stronger.
“My fears were boiling me alive,” said Tatiana Chumachenko, a 34-year-old Odessa mother of two. She started volunteering this summer and now runs weekly cooking classes and art therapy sessions for elderly Jews. “So I made the decision to widen my world — to take on more responsibility, to take care of more people. And volunteering literally saved me.”
Thousands of Ukraine’s Jews just like Tatiana have chosen determination, not despair. They’ve driven through besieged cities delivering medicine and firewood, power generators and portable heaters. They know their Jewish values demand action and compassion, and so they’ve stepped up.
Daria Yefimenko, the head of our network of 25 volunteer centers across Ukraine, is that resolute determination personified. The air raid siren went off the other day as I was interviewing her — a shocking noise, made more frightening by its maddening vagueness: What’s happening? Where? Am I in danger, or is this just background noise?
I learned later that just a few hours before I arrived in Ukraine, a missile had struck Drohobych, only 10 kilometers from the Shabbaton.
Yefimenko seemed unshaken. She and her team — her “family of superhero volunteers” — live here, of course. They must cope with brutal shelling and unpredictable electricity cuts. They have daily fears for their loved ones, and rising anxiety about what the future holds. They help their neighbors even as they share their pain and struggles.
And they keep on going.
Alex Weisler joins the massive group havdalah at JDC’s volunteer Shabbaton in Truskavets, Ukraine, Feb. 18, 2023. (Arik Shraga)
There are so many stories in this part of the world — World War II stories, Soviet stories, stories of rebuilding and reimagining Jewish life after the Soviet Union fell. I’m curious about the one we’ll tell when this is all over.
Will we remember how Jews supported each other in the darkest days? We should.
Before the massive Shabbaton havdalah, I led a smaller version at the hotel down the road where we have housed hundreds of internally displaced people since the earliest days of the Ukraine crisis.
Six elderly Jews from the Zaporizhzhia region joined me for their first havdalah ever. Among the group was 76-year-old Alla Hodak, who fled from a place with significant devastation.
Alex Weisler leads a group of internally displaced Ukrainian Jewish community members in their first-ever havdalah ceremony, Feb. 18, 2023. (Arik Shraga)
Here, observing Jewish rituals in a third-floor alcove, she had begun to form a makeshift community—not quite home, but not alone either. “You made sure we were never abandoned to fate,” she told me.
In that moment of stark intimacy, our small group blessed the wine, smelled the cinnamon, and felt the warmth of the braided candle. It bound us together and reminded us that drawing a distinction between then and now can be holy, too.
As we take stock of a year of grief and grit, we must guarantee that the next one is a kinder one. We must recognize our own hands as sacred tools and each member of our global Jewish family as holier still.
There’s nothing ordinary about that. Each person and each day has become an opportunity to do good for those who need us most and build their future together. That’s the only way forward.
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Mamdani draws lines around how Jews should use ‘sacred spaces’
After protesters hounded people entering an event promoting immigration to Israel at Park East Synagogue in Manhattan last month, Mayor-elect Zohran Mamdani condemned the demonstration — with a notable caveat.
“He believes every New Yorker should be free to enter a house of worship without intimidation,” Dora Pekec, Mamdani’s spokesperson, said in a statement. “And that these sacred spaces should not be used to promote activities in violation of international law.”
Mamdani may have had a previous news cycle in mind when he issued this response. Last year, protesters in New Jersey and California were accused of antisemitism for demonstrating outside several synagogues before the target of their ire — real estate seminars offering property in the Israeli-occupied West Bank — became clear and blunted some of the criticism.
But the event at Park East was more complicated than the real estate seminars, and Mamdani’s implicit condemnation of the synagogue for hosting it marked a messy entry into the fight over when Jews deserve protection, and when they don’t.
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Protesters were targeting an event hosted by Nefesh B’Nefesh, an NGO sponsored by the Israeli government that serves as the primary clearinghouse for North American Jews who want to make aliyah, or immigrate to Israel under the Law of Return, regardless of their politics.
The argument that any synagogue that promotes aliyah is engaged in the violation of international law is so charged because almost every mainstream congregation in the United States supports Jews moving to Israel, at least implicitly. Aliyah is a core component of Zionism and rooted in the religious beliefs of many Jews. Nefesh B’Nefesh references a line from the Torah, “we shall surely ascend and inherit the Land,” in its promotional materials.
Mamdani’s office tried to clarify his statement following the initial uproar, and stated that he only objected to Nefesh B’Nefesh encouraging immigration to Jewish settlements in the Israeli-occupied West Bank, which are illegal under international law.
But here’s the rub: The Israeli government refuses to acknowledge any meaningful distinction between Jewish settlements in the West Bank and the rest of Israel — and, in fact, they often make distinguishing between the two illegal.
This came up in my reporting on Ben & Jerry’s unsuccessful attempt to stop doing business in Israeli settlements. Marc Stern, chief legal officer at the American Jewish Committee, explained to me that the Israeli government prohibits businesses from refusing to serve settlements. That means operating in Israel effectively requires operating in the West Bank, and boycotting Israeli settlements in the West Bank — a strategy once referred to as “Zionist B.D.S.” — effectively means boycotting the rest of Israel.
So it’s true that Nefesh B’Nefesh lists several Israeli settlements as potential destinations for American Jews. But as a quasi-state enterprise, the organization likely couldn’t exclude the settlements from its programming even if it wanted to.
***
The possibility that contemporary support for Israel may be inseparable, at least in practice, from supporting Israel’s occupation of the West Bank, has caused plenty of consternation among American Jews.
But it’s treacherous territory for Mamdani to enter because, as I’ve written before, failing to distinguish between Jewish leaders and organizations that are actively promoting and supporting a right-wing vision of Israel, and everyone else, risks declaring open season on the vast majority of American Jews.
And the protesters outside Park East certainly weren’t making careful distinctions about where, exactly, those in attendance were interested in moving.
Chants from demonstrators included “resistance, you make us proud, take another settler out,” reported Luke Tress in the Times of Israel, and “settlers, settlers, go back home, Palestine is ours alone,” celebrating violence against Israeli civilians and calling for the wholesale expulsion of Jews from Israel — both of which would be violation of international law in their own right.
Mamdani is clearly wary of playing into the hands of Jewish leaders who consider the vast majority of demonstrations against Israel to be antisemitic. But many synagogues display Israeli flags on the bimah, organize congregational trips to Israel and issue statements of solidarity with Israel during times of war.
The Park East incident was no doubt only a preview of things to come, and as Mamdani prepares to take office he’ll need to decide with much more precision what, exactly, he believes marks a synagogue as sacred or profane.
GO DEEPER:
- What does Mamdani’s response to synagogue protests mean for Jews? No one will like the answer.
- NYPD commissioner Jessica Tisch apologizes for allowing ‘turmoil’ outside synagogue
- Most American Jews believe Zohran Mamdani will make NYC Jews less safe, Israeli poll finds
- What the LA synagogue pro-Palestinian protest was really about
The post Mamdani draws lines around how Jews should use ‘sacred spaces’ appeared first on The Forward.
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Israel Publishes Draft Law Seeking to Boost State Revenues From Dead Sea Minerals
A drone picture shows part of the Dead Sea and its shore near Ein Gedi, Israel, Feb. 7, 2025. Photo: REUTERS/Ilan Rosenberg
Israel on Wednesday published a draft law that aims to boost state revenues from a concession for extracting minerals from the Dead Sea as well as tackling its environmental consequences.
The Finance Ministry said the proposed law intends to redefine the concession to ensure the public and the state get their rightful share, while ensuring the preservation of nature and environmental values.
“The law serves as the basis for allocating the concession and the terms of the future tender for resource extraction from the Dead Sea, with an emphasis on promoting optimal competition, lowering entry barriers, and attracting leading international players,” it said.
Fertilizer maker ICL Group has held the concession, giving it exclusive rights to minerals from the Dead Sea site, for five decades, but its permit is set to expire in 2030.
Last month, ICL gave up right of first refusal for its Dead Sea concession under a government plan to open it up for tender, although it would receive some $3 billion if it loses the permit when it expires.
ICL, one of the world’s largest potash producers, has previously said its Dead Sea assets were worth $6 billion. ICL extracts mainly potash and magnesium from the concession.
Under the draft law, which still needs preliminary approval from lawmakers, the state‘s share of concession profits would ultimately rise to an average of 50% from 35% currently, partly through royalties, the ministry said.
The law also aims to tackle negative impacts of resource extraction activities in the Dead Sea, which continues to shrink.
ICL plans to participate in the future tender and has said it believes it is the most suitable candidate to operate the future concession.
Accountant General Yali Rothenberg said the law places emphasis on fair, efficient, and responsible use of one of Israel’s most important natural resources.
It “will ensure that the state maximizes economic value for the public, promotes optimal competition, and protects the unique environment of the Dead Sea region for future generations,” he said.
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Israel Says It Received Body From Hamas, Indicates Rafah Crossing to Open Soon to Let Gazans Cross Into Egypt
People hold images of dead hostages Ran Gvili and Sudthisak Rinthalak, whose bodies haven’t been returned yet, as Israelis attend a rally calling for the immediate return of the remains of all hostages held in Gaza, more than two years after the deadly Oct. 7, 2023, attack on Israel by Hamas, at the Hostages Square in Tel Aviv, Israel, Nov. 29, 2025. Photo: REUTERS/Nir Elias
Israel received a body that the Palestinian terrorist group Hamas said was one of the last two deceased hostages in the Gaza Strip on Wednesday, as Israel said it would allow Gaza’s gateway to Egypt to open once all hostages were returned.
A body has been transferred by the Red Cross to the Israeli military and will undergo forensic identification, a statement from the Israeli Prime Minister’s Office said.
Hamas also handed over remains on Tuesday, which Prime Minister Benjamin Netanyahu’s office later said were not of any hostage.
The handover of the last hostages’ bodies in Gaza would complete a key condition of the initial part of US President Donald Trump’s plan to end the two-year Gaza war, which also provides for the Rafah border crossing between Gaza and Egypt to open in both directions.
Israel has kept the crossing shut since the ceasefire came into effect in October, saying that Hamas must abide by the agreement to return all hostages still in Gaza, living and deceased.
“The crossing will be opened both ways when all of our hostages have been returned,” Israeli government spokesperson Shosh Bedrosian told reporters.
Since the fragile truce started, Hamas has returned all 20 living hostages and 26 bodies in exchange for around 2,000 Palestinian detainees and convicted prisoners, but two more deceased captives – an Israeli police officer and a Thai agricultural worker – are still in Gaza.
ISRAEL SAYS PREVIOUS ‘FINDINGS’ NOT LINKED TO HOSTAGES
The armed wing of the Hamas-allied Palestinian Islamic Jihad terrorist group, the Al Quds Brigades, said it had found a hostage body after conducting a search in northern Gaza, along with a team from the Red Cross.
Hamas and Islamic Jihad said they had handed over the body to the Red Cross late on Wednesday afternoon. The groups did not say which of the two remaining deceased hostages they believed it to be.
The two are Israeli police officer Ran Gvili and Thai national Sudthisak Rinthalak, both kidnapped during Hamas’s Oct. 7, 2023, attack on Israel that triggered two years of devastating war in Gaza.
OPENING OF CROSSING COULD ALLOW OUT THOSE NEEDING TREATMENT
COGAT, the Israeli military arm that oversees humanitarian matters, said the Rafah crossing would be opened in the coming days to allow Palestinians to cross into Egypt.
The decision to open the crossing for those seeking to leave Gaza was made in “full coordination” with those that have mediated between Israel and Hamas during the war, Bedrosian said.
Egypt, along with Qatar and the US, has acted as a mediator.
COGAT said it would be opened under the supervision of a European Union mission – a similar mechanism to that employed during a previous Gaza ceasefire agreed in January 2025.
Before the war, the Rafah crossing was a key entry point for aid into the territory, as well as weapons smuggling for Hamas. It has been mostly closed throughout the conflict.
At least 16,500 patients in Gaza require medical care outside of the enclave, according to the United Nations. Some Gazans have managed to leave for medical treatment abroad through Israel.
Violence has tailed off since the Oct. 10 ceasefire but Israel has continued to strike Gaza and conduct demolitions against what it says is Hamas infrastructure. Hamas and Israel have traded blame for violating the US-backed agreement.