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Among Ukraine’s Jews, a year of war has transformed the ordinary into the sacred
TRUSKAVETS, Ukraine (JTA) — Nearly 600 Jews stand shoulder-to-shoulder, eyes trained on the young man leading the service to close out Shabbat. The crowd sings a soulful havdalah tune that lifts up its final words: “hamavdil ben kodesh l’chol” — ”the One who divides between sacred and ordinary.”
It looks like a Shabbat gathering anywhere else in the world, but I’m in the western Ukrainian city of Truskavets, where — from every part of their conflict-scarred country — these Jewish community volunteers have come together for a four-day retreat, energized by the chance to learn from each other and take a deep breath.
I’m back in Ukraine for the first time since the crisis began to learn from these men and women making miracles happen. I came to document and share stories from this gathering. Remarkably, it’s the largest-ever in the former Soviet Union arranged by my organization, the American Jewish Joint Distribution Committee, or JDC, which has worked to aid needy Jews and build Jewish life in the region for decades.
With its wine and sweet-smelling spices, havdalah eases the transition from the holy purity of Shabbat to the workaday mundanity of the week. Surrounded by hundreds of Ukrainian Jews, I felt uplifted, as I always do when I travel to this region and see its defiant, vibrant Jewish life.
The usual rules don’t apply. Here, the ordinary becomes sacred.
On this, my 14th trip to the former Soviet Union in 10 years, I’ve come to know it as a place where that switch is truly flipped. Rebuking a painful history, from the Holocaust to Soviet oppression, everyday actions become lifesaving and essential. That’s never been more true than this past year, as Jewish communities here worked overtime to meet the enormous humanitarian needs of this crisis.
Simple flashlights become beacons enabling home care workers to reach the bedridden elderly Jews they serve. Bus trips between cities are transformed into escape hatches for those fleeing rocket attacks. A box of nonperishables is manna from heaven for those faced with empty grocery shelves, and each call from a volunteer is a life raft for the loneliest seniors and most vulnerable at-risk families.
Over the last year, more than 3,000 volunteers engaged in projects affecting 36,000 people. This work is part of our expansive response to this crisis — supported by the Jewish Federations of North America, the Claims Conference, International Fellowship of Christians and Jews, individuals, families, corporations and foundations. It includes providing uninterrupted assistance to 43,000 Jews in Ukraine and the delivery of 800 tons of humanitarian aid. Among those we help are the elderly and families, internally displaced people, and the new poor who have lost their livelihoods in the devastation.
A song leader leads participants in havdalah at JDC’s volunteer Shabbaton in Truskavets, Ukraine, February 2023. (Arik Shraga)
Not blind to the challenges they face, Jews and Jewish communities here are resilient and resolute in the knowledge that there’s something more important at play. It’s a clarity of purpose that means, against all odds, they’ve grown even stronger.
“My fears were boiling me alive,” said Tatiana Chumachenko, a 34-year-old Odessa mother of two. She started volunteering this summer and now runs weekly cooking classes and art therapy sessions for elderly Jews. “So I made the decision to widen my world — to take on more responsibility, to take care of more people. And volunteering literally saved me.”
Thousands of Ukraine’s Jews just like Tatiana have chosen determination, not despair. They’ve driven through besieged cities delivering medicine and firewood, power generators and portable heaters. They know their Jewish values demand action and compassion, and so they’ve stepped up.
Daria Yefimenko, the head of our network of 25 volunteer centers across Ukraine, is that resolute determination personified. The air raid siren went off the other day as I was interviewing her — a shocking noise, made more frightening by its maddening vagueness: What’s happening? Where? Am I in danger, or is this just background noise?
I learned later that just a few hours before I arrived in Ukraine, a missile had struck Drohobych, only 10 kilometers from the Shabbaton.
Yefimenko seemed unshaken. She and her team — her “family of superhero volunteers” — live here, of course. They must cope with brutal shelling and unpredictable electricity cuts. They have daily fears for their loved ones, and rising anxiety about what the future holds. They help their neighbors even as they share their pain and struggles.
And they keep on going.
Alex Weisler joins the massive group havdalah at JDC’s volunteer Shabbaton in Truskavets, Ukraine, Feb. 18, 2023. (Arik Shraga)
There are so many stories in this part of the world — World War II stories, Soviet stories, stories of rebuilding and reimagining Jewish life after the Soviet Union fell. I’m curious about the one we’ll tell when this is all over.
Will we remember how Jews supported each other in the darkest days? We should.
Before the massive Shabbaton havdalah, I led a smaller version at the hotel down the road where we have housed hundreds of internally displaced people since the earliest days of the Ukraine crisis.
Six elderly Jews from the Zaporizhzhia region joined me for their first havdalah ever. Among the group was 76-year-old Alla Hodak, who fled from a place with significant devastation.
Alex Weisler leads a group of internally displaced Ukrainian Jewish community members in their first-ever havdalah ceremony, Feb. 18, 2023. (Arik Shraga)
Here, observing Jewish rituals in a third-floor alcove, she had begun to form a makeshift community—not quite home, but not alone either. “You made sure we were never abandoned to fate,” she told me.
In that moment of stark intimacy, our small group blessed the wine, smelled the cinnamon, and felt the warmth of the braided candle. It bound us together and reminded us that drawing a distinction between then and now can be holy, too.
As we take stock of a year of grief and grit, we must guarantee that the next one is a kinder one. We must recognize our own hands as sacred tools and each member of our global Jewish family as holier still.
There’s nothing ordinary about that. Each person and each day has become an opportunity to do good for those who need us most and build their future together. That’s the only way forward.
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British PM denounces ban on Maccabi Tel Aviv fans at upcoming Aston Villa soccer match
The British government is reviewing a decision to bar Maccabi Tel Aviv fans from a major soccer match next month over what local police had said were security concerns.
The Aston Villa Football Club announced the ban on Thursday, saying in a statement that the Security Advisory Group responsible for issuing safety certificates for the matches at the team’s Birmingham stadium, Villa Park, had made the decision.
“Following a meeting this afternoon, the SAG have formally written to the club and UEFA to advise no away fans will be permitted to attend Villa Park for this fixture,” the club said, referring to the Union of European Football Associations. “West Midlands Police have advised the SAG that they have public safety concerns outside the stadium bowl and the ability to deal with any potential protests on the night.”
The Villa Park announcement swiftly drew an uproar from a wide array of voices who said the police were abdicating their responsibility.
“This is the wrong decision,” Prime Minister Keir Starmer said in a statement. “We will not tolerate antisemitism on our streets. The role of the police is to ensure all football fans can enjoy the game, without fear of violence or intimidation.”
The local police said their assessment reflected the sweeping violence that unfolded around a Maccabi Tel Aviv-Ajax match in Amsterdam last year, exactly one year before the Nov. 6 match planned for Villa Park. Dutch, Israeli, European and U.S. officials all denounced the Amsterdam violence, which followed rising tensions that included provocations by Maccabi Tel Aviv fans, as antisemitic.
Sporting events involving Israeli teams have drawn protests and disruptions during the war in Gaza, which entered a ceasefire last week. Pro-Palestinian protesters demonstrated against Israel’s participation in a World Cup qualifying match in Norway this week, and earlier this month a Canadian tennis match was played in an empty stadium over concerns about disruptive protests against Israel.
The Campaign Against Antisemitism, a nonprofit, said it would pursue legal action against the ban on Maccabi Tel Aviv fans.
“We will do whatever it takes to overturn this pernicious ban which has humiliated and angered the whole country,” it said in a statement. “Britain is increasingly waking up to the extremism in our midst but now we must all fight the instinctive appeasement within the authorities and our law enforcement.”
Now, the prime minister’s office is closely involved in conversations aimed at reversing the ban, which was announced the same day that Starmer announced new funding to protect Jewish communities, allocated in the wake of the deadly attack on a Manchester synagogue on Yom Kippur.
“We cannot have a country where we have to tell people to stay away from an event because they can’t be protected or they may be a victim of racism,” a spokesperson told the BBC.
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Trump: ‘If Hamas continues to kill people … we will have no choice but to go in and kill them’
(JTA) — President Donald Trump appeared to threaten violence against Hamas in Gaza on Thursday as he responded to reports that Hamas was executing Gazans following the ceasefire with Israel that Trump brokered last week.
“If Hamas continues to kill people in Gaza, which was not the Deal, we will have no choice but to go in and kill them,” Trump wrote on Truth Social on Thursday, concluding with a trademark flourish: “Thank you for your attention to this matter!”
Soon after, he clarified that he did not mean the United States would enter Gaza. “Somebody will go in … It’s not going to be us,” he told reporters, adding, “There are people very nearby that will go in, they’ll do the trick very easily, but under our auspices.”
Trump has previously said he would endorse Israeli operations in Gaza when Hamas did not meet his demands. He had said earlier in the week that he was not bothered by early reports of Hamas violence, saying that the United States had given the group a leash to “stop the problems” in Gaza for a period of time. But as clans within Gaza called out for help, he and other U.S. officials have shifted their tone.
“We strongly urge Hamas to immediately suspend violence and shooting at innocent Palestinian civilians in Gaza – in both Hamas-held parts of Gaza and those secured by the IDF behind the Yellow Line,” Brad Cooper, the U.S. Navy admiral who commands operations in the Middle East, said in a statement on Wednesday. “This is an historic opportunity for peace. Hamas should seize it by fully standing down, strictly adhering to President Trump’s 20-point peace plan, and disarming without delay.”
Cooper said the United States remained optimistic that the ceasefire would hold despite the violence.
Thursday was the first day since Hamas was required under the terms of the ceasefire to free all hostages that it did not release any, after releasing all 20 living hostages on Monday and nine deceased hostages over three days. Hamas says it needs heavy machinery to be able to extricate the 19 remaining deceased hostages, but Israel, which says it has intelligence about the locations of many of the bodies, disputes the claim.
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At debate, Cuomo and Mamdani clash over Israel in pitch to Jewish voters
Zohran Mamdani and Andrew Cuomo clashed sharply over the Israeli-Palestinian conflict on Thursday night, in the first televised debate for New York City mayor, their first major showdown since the young democratic socialist stunned the former governor in the Democratic primary. And a Yiddish slang term even made its way into the heated back-and-forth.
Days after the implementation of a ceasefire in Gaza, many of the two candidates’ early exchanges centered on Mamdani’s critiques of Israel, positions that have roiled New York’s Jewish community — the largest outside of Israel. Beginning with the primary, Mamdani has faced scrutiny for refusing to outright condemn the slogan “globalize the intifada,” calling the Gaza war a “genocide,” and pledging to arrest Israeli Prime Minister Benjamin Netanyahu if he visited the city.
Commenting Thursday on the recent ceasefire between Israel and Hamas, Mamdani clarified earlier remarks he made about having no opinion on whether or not Hamas should disarm as part of a post-war deal.
“Of course, I believe that they should lay down their arms,” Mamdani said. But he declined to welcome or credit President Donald Trump’s administration for brokering the ceasefire that ended the fighting and secured the release of the remaining living hostages.
Mamdani also appeared to draw a moral parallel between Hamas’ disarmament and Israel halting strikes on the enclave. “Calling for a ceasefire means ceasing fire,” he said. “That means all parties have to cease fire and put down their weapons.” A real peace, he continued, must address “the conditions that preceded this, conditions like occupation, the siege and apartheid.”
“That means ‘from the river to the sea,’” Cuomo countered, in an effort to suggest that Mamdani’s rhetoric mirrored the popular pro-Palestinian protest slogan that many Jews view as a call for the destruction of Israel. Cuomo also wrongly claimed that Mamdani refused to condemn Hamas. “I have denounced Hamas again and again,” Mamdani said. “It will never be enough for Andrew Cuomo, because what he is willing to say, even though not on this stage, is to call me, the first Muslim on the precipice of leading this city, a terrorist sympathizer.”
Curtis Sliwa, the Republican nominee, who took center stage without his signature red beret, was largely ignored by the two leading contenders. That didn’t stop Sliwa, who has his own history of controversial remarks about Jews, from inserting himself into the debate.
“Jews don’t trust that you are going to be there for them when they are victims of antisemitic attacks,” the Republican candidate told Mamdani.
Mamdani’s Jewish appeal
Since his surprise victory in June, Mamdani has redoubled his outreach efforts in the Jewish community, including by celebrating Sukkot with Orthodox leaders.
Still, Mamdani faces hurdles with the Jewish electorate. A recent Quinnipiac poll showed Mamdani trailing Cuomo by 31 points among Jewish voters, while maintaining a double-digit lead citywide. Just 22% of Jewish voters view Mamdani favorably, while 67% hold an unfavorable opinion.
The survey found that a plurality of likely voters share Mamdani’s views on the Israel-Hamas conflict.
At the debate, Mamdani repeated past statements about his commitment to protect Jewish New Yorkers. He also reaffirmed his recognition of Israel — though not as a Jewish state. That seemed to resonate with more liberal and progressive Jews. Mamdani has been endorsed by local Jewish elected officials, including Brad Lander, the city comptroller and Rep. Jerry Nadler, co-chair of the congressional Jewish Caucus. Addressing members of Congregation Beth Elohim in Brooklyn last week, Mamdani said, “I’m going to have people in my administration who are Zionists, whether liberal Zionists, or wherever they may be on that spectrum.”
Ahead of the debate, Rabbi Ammiel Hirsch of the Stephen Wise Free Synagogue said in a video statement that Mamdani’s long-standing rejection of Zionism is an example of “rigid ideological commitments that delegitimize the Jewish community and encourage and exacerbate hostility towards Judaism and Jews.”
Cuomo’s Yiddish
During Thursday night’s debate, Cuomo also deployed a Yiddish slang term when debating which of the candidates would most effectively stand up to President Donald Trump.
“He can’t stand up to Donald Trump, who’d knock him right on his tuches,” Cuomo said, wagging his finger at Mamdani and using the Yiddish term for behind.
Cuomo once described himself as the “Shabbos goy” of New York’s Jewish community — the same term his father, former Governor Mario Cuomo, once used, referring to a non-Jew who performs certain tasks for Jews on the Sabbath.
The former governor, who is backed by some Orthodox voting blocs, suggested that many of his Jewish supporters view Mamdani as antisemitic. “It’s not about Trump or Republicans,” he told his chief rival. “It’s about you.”
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