Connect with us

Uncategorized

An astonishing history of wartime Berlin that reads like a thriller

Stay Alive: Berlin, 1939-1945
Ian Buruma
Penguin Press, 400 pages, $35

World War II Berlin had its share of fanatical Nazis, along with a handful of courageous resisters. But it is the people navigating between these two moral poles that seem to interest Ian Buruma the most — those trying, against the odds, to remain “decent in a criminal state.”

It’s an idea that surfaces repeatedly in this wonderful book, whose title, Stay Alive, embodies the era’s other imperative. By 1943, Berlin was suffering mightily under Allied bombardment. Food, fuel and housing were growing scarcer. Civilians were spending nights and eventually days, too, underground. Facing annihilation, the regime was executing its own citizens for desertion, dissent or “defeatism.” In lieu of Heil Hitler or simply auf Wiedersehen, Buruma writes, Berliners commonly greeted one another with the admonition Bleiben Sie übrig (stay alive).

This detail was new to me, one of many small revelations in this immersive chronological account of a capital city in the vise of both Nazi tyranny and wartime privations. Buruma’s impressionistic cultural and social history touches on government propaganda, escapist cinema, the dilemmas of Germany’s artistic class, the courtroom dignity of Hitler’s opponents, the rigors of life in the bunkers, the desperation of the city’s last remaining Jews, and more. Stay Alive manages to be at once panoramic and intimate, dispassionate and deeply moving. It reads much like a thriller, albeit one where the ending is never in doubt.

With short, punchy sentences, Buruma, a chaired professor of Human Rights and Journalism at Bard College and a prolific author, stitches together a variety of first-person sources to depict the city’s evolving routines and attitudes. Some, such as the journalist William Shirer’s Berlin Diary and the Berlin Diaries of  the Russian aristocrat Marie “Missie” Vassiltchikov, are familiar. Others, including the recollections and correspondence of Buruma’s own father, Leo Buruma, a Dutch forced laborer in the city from 1943 to 1945, are unique or surprising.

It was his father’s wartime letters home, written cautiously to elude Nazi censorship and avoid causing his parents anxiety, that inspired the book, Buruma says. Leo, who had been a law student, worked at a brake and machine gun factory, enduring vile living conditions, limited food and, as the Third Reich’s fortunes turned, the threat of death from Allied bombs. But he was not entirely a prisoner. For a while, he was able to enjoy some of the city’s cultural life and even pursue a romance with a Ukrainian forced laborer. Seven years after the war, he would marry a Jewish woman, Ian Buruma’s mother.

Two themes play out in Stay Alive. The first is Buruma’s consideration of the range of reactions and moral choices, from the bravest to the most craven, provoked by an immoral regime. “Not everyone is cut out to be a hero; and even heroes are not always morally pure,” he writes. “Compromises come with a price, however, some of which are more acceptable than others.”

The German officers and others involved in coup attempts against Hitler had varying degrees of involvement in the Nazi regime. Some had led the war effort; others were conservative nationalists, abhorring the Third Reich but still loyal to Germany. When it came to Berlin’s Jews, a minority of Berliners protested their treatment or offered protection. Far more looked away, or worse, as their neighbors disappeared. Many German actors, musicians and others — including Berlin Philharmonic conductor Wilhelm Furtwängler — swallowed their ideological objections to keep performing.

Buruma’s second narrative thread traces the disintegration of the city, from a thriving cultural redoubt to a battered hellscape, and the responses of its resilient but ultimately despairing residents. Buruma makes the somewhat questionable claim that terror bombing in itself failed to shatter morale. But, certainly, morale collapsed as German defeat appeared inevitable, and Nazi images and insignia were consigned to the flames.

From 1941 up until the war’s end, most of Berlin’s Jewish population was deported to concentration camps and murdered. Some Jews chose a dangerous, peripatetic underground existence instead. Among these “U-boats” was Marie Jalowicz, a lawyer’s daughter, whose ordeals Buruma describes. In her case, as well as others, shelter sometimes required sexual transactions. When the lecherous husband of a woman offering refuge showed up at her bedside, Buruma recounts, Jalowicz pragmatically “let him have his way.”

Jewish spouses in “mixed”  marriages to non-Jews and the Mischlinge, generally children of such marriages, mostly escaped deportation. Buruma interviewed one such Mischling, Horst Selbiger, detained in 1943 with other Mischlinge and Jewish spouses in a former welfare office for Jews on Rosenstrasse. The wives of the Jewish detainees (and some others) famously gathered in protest, called out for their husbands’ release and refused to leave. The prisoners were eventually freed – a rare instance of successful public protest in Nazi Germany (or of any public protest at all).

Buruma also tracked down other Germans, in their 80s and 90s, who recollect childhood under siege in Berlin. Jörg Sonnabend, an ex-engineer, remembers a semblance of normal life, succeeded by a fear of British bombers. He, like Buruma’s father and other survivors, was left with lifelong post-traumatic stress disorder.

In the end, neither Nazi triumphalism, willed ignorance nor moral scruples proved a match for Allied firepower. And surrender brought no immediate relief. As many as 100,000 Berlin women and girls were raped by Soviet soldiers, Buruma reports, including Marie Jalowicz. Widespread hunger was calamitous, but the postwar situation rapidly improved.

One of Buruma’s messages is about the dangers of conformity, “the temptation to look away.” But he also describes Stay Alive as a love letter to Berlin, which in recent decades has become a potent memorial landscape. “The city itself is a monument,” he writes, “not only to man’s blackest depravity, but to its capacity to be reborn and live again.”

 

The post An astonishing history of wartime Berlin that reads like a thriller appeared first on The Forward.

Continue Reading

Uncategorized

Israelis and Americans deserve to know why they are still at war

Israelis have once again been asked to live under the shadow of war. Sirens and missiles punctuate sleepless nights. Families sleep beside safe rooms. Children measure their days between alarms.

People will endure that, when they believe there is a purpose behind the sacrifice.

Yet three weeks into the current confrontation with Iran, Israel’s government hasn’t offered anything resembling such clarity. Nor has that of the United States. And as the costs of war accrue in both countries — with Americans worrying about forces deployed across the region, and paying the price of the conflict at the gas pump — citizens of both countries deserve something basic from their leaders: a direct, compelling explanation of what this war is supposed to achieve.

In a democracy, citizens who are sending their children to shelters and their soldiers to the front absolutely have the right to know the objectives of a war. Yes, you cannot reveal operational details that could endanger pilots, intelligence sources, or soldiers in the field.

But explaining the purpose of a war is not the same thing as revealing tactics. Israeli Prime Minister Benjamin Netanyahu and U.S. President Donald Trump aren’t exhibiting prudence by keeping things, as the Forward‘s Arno Rosenfeld wrote, “incoherent.” Instead, they’re showing contempt for those they govern.

The hubris would be troubling even if either government in question enjoyed broad public trust. But neither Netanyahu nor Trump are leaders who command such confidence. And the arrogance that has infected even officials under them reflects a deeper pattern that has long defined both men’s leadership: an extraordinary sense of entitlement to power.

An Israel defined by hubris

Many Israelis believe that Netanyahu bends the truth routinely and will do almost anything to remain in power. Under those circumstances, demanding blind faith in this war is insulting.

Consider the extraordinary elasticity of the government’s claims. In June, after the earlier 12-day confrontation with Iran, Netanyahu declared that Israel had pushed back Iran’s missile and nuclear threats “for generations.”

If anyone made the mistake of believing him at the time, it is now obvious that he was lying. Iran still possesses missiles, which we know, because they have rained down on Israel throughout this war. If this conflict is now necessary to confront the very same dangers, the public deserves an explanation of what exactly happened to the supposed “generations” of security their leader had promised.

Yet instead of engaging with tough questions from the press about why Israel engaged in this war, what its goals are, and when it will end, Netanyahu has opted to exclusively discuss the war on friendly platforms. There are social media videos produced by his team, which are pure propaganda; the rare stage-managed “news conference,” usually with the few questioners selected in advance; and a studious avoidance of interviews with the Israeli media — with the sole exception of the pro-Netanyahu Channel 14.

Incredibly, when asked by a reporter from Haaretz a few days ago what the goals of the war were — and why no explanation has been offered to the citizens of the country — Government Secretary Yossi Fuchs actually had the temerity to respond that, in his eyes, citizens don’t need to know about those goals. Some have been set, he said, but they are confidential.

This posture invites, of course, even more suspicion.

Muddled American messaging

If Netanyahu says too little, Trump, on the American side, possibly says too much.

He speaks constantly about the war, yet always seems to struggle with precision or coherence.

One day he suggests the conflict could last a long time. The next he says he thinks it may end soon. When asked about terrorism that could follow escalation, he shrugs that “some people will die.”

This is not surprising; Trump’s rhetoric on these things has always been belated, confused and focused on spectacle. Within hours of the bizarre American seizure of Venezuelan President Nicolás Maduro — a reprehensible figure but still the head of a sovereign state — Trump appeared on television explaining that the U.S. needed access to Venezuelan oil.

With short-term operations like that in Venezuela, Trump’s inability to explain why the U.S. needed to engage, and outline what Americans can expect going forward, was less glaring. Now, as he waffles between demanding NATO allies come to aid the war and insisting their help isn’t needed; bizarrely declares the war will end “when I feel it in my bones”; and makes clear that the war was initiated with no strategic foresight, it’s impossible to ignore

So Americans, like Israelis, are left struggling to understand what exactly their government is trying to accomplish. And while in Israel the war is still broadly supported — so great is the anger at the Iranian regime, and so effective has been Israel’s missile defense — that is hardly the case in the U.S.

The blame game

The risks of a war defined by ever-moving goalposts and a deliberately obscure timeframe are obvious and terrifying. Just look at the war in Gaza.

That conflict dragged on for nearly two years, accompanied by repeated declarations that Hamas would soon be eliminated. Today, Hamas still exists. Yet the government has offered no serious accounting of that reality. On the way to this endgame, in which the status quo has ended up preserved but with Gaza in ruins, Netanyahu repeatedly blocked off-ramps. He was clearly indifferent to the widespread perception that he was using the continuation of the war to avoid accountability: he explicitly and shamelessly argued that spectacular breakdown on Oct. 7 could not be investigated while the war continued.

In fact, he is using the exact same playbook in this new war, arguing last week — with Trump’s support — that Israeli President Isaac Herzog should issue him a pardon in his ongoing corruption trial so that he can focus on the war.

Some Israelis now genuinely fear that prolonged emergency conditions could become politically convenient. Netanyahu’s critics openly speculate that a monumental national crisis might provide justification to delay or manipulate elections — as Netanyahu is obsessed with remaining in power and is badly behind in the polls.

In the U.S., this fumbling has opened the door to an alarming new reality: one in which Israel and its international supporters are blamed for dragging the U.S. into war. On Tuesday, Joe Kent, director of the National Counterterrorism Center, resigned over the war with a public letter making unproven allegations that Trump fell prey to an Israeli “misinformation campaign that wholly undermined your America First platform.” There is a clear risk that such rhetoric, fueled by the sense of directionlessness in this war, will increase already surging antisemitism.

The paradox of justification

Netanyahu and Trump’s failure to clearly justify the war does not mean that the Iranian regime deserves indulgence.

Tehran has brutalized its own citizens for decades and exported violence throughout the Middle East. Through Hezbollah in Lebanon, Hamas in Gaza, the Houthis in Yemen, and Shiite militias in Iraq, it has helped fuel conflicts that have cost countless lives. The regime has given the world many reasons to wish for its disappearance.

For the past month I have been arguing relentlessly that the Iranian regime has forfeited any claim to sympathy and that its actions have justified the Israeli and U.S. attack.

A long war determined to bring the regime to its knees may not be fundamentally unjustified. But requiring blind faith in the leaders prosecuting that war is.

The post Israelis and Americans deserve to know why they are still at war appeared first on The Forward.

Continue Reading

Uncategorized

Trump Official Resigns Over Iran War, Blames Israel

Mattie Neretin - CNP/Sipa USA via Reuters Connect

Mattie Neretin – CNP/Sipa USA via Reuters Connect

A senior U.S. counterterrorism official resigned Tuesday in protest of President Donald Trump’s military campaign against Iran, accusing Israel of playing an outsized role in pushing the United States into conflict.

Joe Kent, director of the National Counterterrorism Center, said he could not support the war, arguing Tehran posed “no imminent threat” to the United States. But it was Kent’s broader assertion, that pressure from Israel and pro-Israel voices influenced the decision to go to war, that drew swift pushback from the White House and national security experts.

In his resignation, Kent also drew parallels to the Iraq War, suggesting that similar dynamics shaped both conflicts, arguing that Israel pushed the US into the conflict. His comments revived long-running debates about how U.S. intelligence and foreign alliances factor into decisions to use military force, though many officials and analysts have rejected such comparisons as misleading.

“Iran posed no imminent threat to our nation, and it is clear that we started this war due to pressure from Israel and its powerful American lobby,” Kent wrote in his resignation letter. 

Kent further claimed that he lost his wife in a “war manufactured by Israel.” Kent’s wife, Shannon Kent, died in 2019 when an ISIS suicide bomber detonated an explosive device during a U.S. military operation during the Syrian Civil War. Kent’s assertion suggests that Israel started the Syrian Civil War is completely unfounded. However, the notion that Israel controls the ISIS terror group is a popular conspiracy online.

The Trump administration forcefully disputed Kent’s claims, maintaining that the decision to strike Iran was based on credible intelligence about threats to U.S. forces and interests in the region. Trump dismissed Kent as “weak on security,” defending the operation as necessary to deter Iranian aggression and protect American personnel and allies.

Karoline Leavitt, White House Press Secretary, lambasted Kent’s letter as inaccurate . 

“The absurd allegation that President Trump made this decision based on the influence of others, even foreign countries, is both insulting and laughable. President Trump has been remarkably consistent and has said for DECADES that Iran can NEVER possess a nuclear weapon,” she wrote. 

National security experts and former officials also criticized Kent’s framing, arguing that it oversimplifies the policymaking process and risks promoting narratives that inaccurately portray Israel as driving U.S. military decisions. They emphasize that while Israel is a close ally that shares intelligence and strategic concerns, particularly regarding Iran’s nuclear ambitions and support for proxy groups, decisions to go to war are made by U.S. leadership based on American intelligence assessments.

Israel has long warned about the threat posed by Iran’s regional activities, including its backing of armed groups hostile to both Israeli and U.S. interests. Those concerns are broadly shared across multiple U.S. administrations and within the intelligence community, regardless of political party.

Kent’s resignation marks the most significant internal break so far over the Iran conflict and highlights growing divisions within the administration and across Washington. While some critics of the war have echoed his concerns about the lack of an imminent threat, others have expressed alarm at his decision to center Israel in his critique, warning that such claims can distort public understanding of how U.S. foreign policy decisions are made.

Kent came under fire during his confirmation process over his reported connections to white supremacists Nick Fuentes and Greyson Arnold. Kent admitted that he had conversations with Fuentes over social media strategy. However, Kent later distanced himself from Fuentes and repudiated his views. 

Kent also holds other unorthodox foreign policy viewpoints, such as a relatively forgiving posture towards Russia’s invasion of Ukraine. In April 2022, following Moscow’s invasion of Ukraine, Kent argued that Putin was “very reasonable” and accused the US foreign policy establishment of aggravating Russia into war. 

Kent’s comments on Tuesday drew widespread backlash from many who accused him of peddling antisemitic tropes. Ilan Goldberg, Senior Vice President and Chief Policy Officer  of liberal pro-Israel organization J-Street, praised Kent for leaving the administration, but added “the antisemitic stuff in here blaming Israel for the Iraq war and a secret conspiracy of the media and Israelis to deceive Trump into going to war with Iran is ugly stuff that plays on the worst antisemitic tropes.”

“Donald Trump is the President of the United States and he is the one ultimately responsible for sending American troops into harms way,” Goldberg added. 

Continue Reading

Uncategorized

UK Hate Crime Prosecutions Reveal Stark Disparities Between Muslim and Jewish Victims

Demonstrators attend the “Lift The Ban” rally organised by Defend Our Juries, challenging the British government’s proscription of “Palestine Action” under anti-terrorism laws, in Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso

Hate crimes against Muslims in the United Kingdom are nearly twice as likely to result in prosecution as those targeting Jews, newly released figures show, exposing a striking imbalance in how justice is ultimately delivered.

According to data compiled by the British Home Office, the government department responsible for policing and security, figures on hate crime offences recorded over the past year show that Muslim victims of Islamophobic attacks were 76 percent more likely to see their attackers prosecuted than Jewish victims of antisemitic attacks.

Across the United Kingdom, 6.7 percent of hate crimes targeting Muslims led to a charge or summons — around one in 15 cases — compared with just 3.8 percent of offences against Jewish victims, or roughly one in 26, over the period from April 2024 to March 2025.

The gap is particularly stark in certain offences. Religiously aggravated assaults without injury against Muslims were over six times more likely to lead to prosecution, with 6.3 percent of cases resulting in charges compared with just 1.1 percent for Jewish victims.

Similarly, racially or religiously aggravated criminal damage was around four times more likely to result in charges, at 3.4 percent versus 0.8 percent.

Although 4,478 religious hate crimes were reported against Muslims compared with 2,873 against Jews, the smaller size of the Jewish population means such offences are far more concentrated and statistically significant. By raw population, the contrast is stark: around 3.9 million Muslims live in England and Wales, compared with 287,360 Jews

The Home Office’s data also reveals that Jewish people are disproportionately targeted, experiencing religious hate crimes at a rate roughly ten times higher than Muslims.

The Crown Prosecution Service (CPS) — the body responsible for bringing criminal cases in England and Wales — said comparing crime reports with prosecutions is difficult because cases can only proceed once police submit sufficient evidence for a charging decision.

According to the CPS, a record number of hate crime cases were referred by police last year, with 11,140 defendants prosecuted for racially flagged offences, resulting in a charge rate of 87.1 percent and a conviction rate of 85.2 percent.

In the UK, the Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June last year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News