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‘An epidemic of hate’: Biden administration officials meet with Jewish leaders to tackle rising antisemitism
WASHINGTON (JTA) — Top Biden administration officials launched a roundtable on antisemitism on Wednesday by describing a “rising tide of antisemitism” and likening the atmosphere in the United States to that of Europe, where Jewish worship is held under lock and key.
“Right now, there is an epidemic of hate facing our country,” said Douglas Emhoff, the Jewish second gentleman, who convened and chaired the 90-minute session.
Jewish officials represented at the meeting were impressed by how comprehensive the meeting was, saying it went beyond the white supremacist threat that the Biden administration has focused on in the past to other sources, among them attackers who target the visibly Orthodox and Jewish students on campuses.
The meeting in the Eisenhower Executive Office Building, adjacent to the White House, comes on the heels of weeks of antisemitic invective spewed by rapper Kanye West, who now goes by Ye, and the dinner attended last month by West, Holocaust denier Nick Fuentes and former President Donald Trump at Trump’s Florida residence. The discussion also follows alarming spikes in antisemitic invective on Twitter and other platforms.
“In my experience, there’s nothing more vicious than what we’re seeing today,” said Susan Rice, President Joe Biden’s top domestic policy adviser, who described growing up in a heavily Jewish neighborhood in Washington, D.C.
Ten years ago, Rice said, when she was defending Israel against its many enemies as the U.S. ambassador to the United Nations, she did not imagine a threat to Jews domestically. Now she says she hears antisemitic expressions coming from elected officials, public figures and entertainers, calling it an “incredible rising tide.”
Deborah Lipstadt, the State Department envoy to monitor antisemitism, said she no longer has the luxury of her predecessors, who traveled abroad to assess antisemitism in foreign countries. Now, she said, she had to treat the problem as a domestic and a foreign one.
“I can’t go to these countries and say ‘You have a problem,’” she said. “Now I have to say ‘We have a serious problem.’”
After multiple attacks on synagogues stateside in recent years, she said, Jewish places of worship were becoming more visibly fortified than they were for years when security, if it existed, was unobtrusive and synagogues were welcoming.
“For decades, when we traveled in Europe, we used to identify synagogues by gendarmes,” she said. “Now we see police cars, now we lock the doors in the United States.”
The Kanye West episodes evidently helped spur the convening of the meeting. George Selim, the Anti-Defamation League senior vice president who was present, said the meeting came together within a week, unlike similar events which can take months to organize.
“The urgency was clear, the meeting needed to be convened, it needed to be in person,” he told the Jewish Telegraphic Agency in an interview.
Representatives of the dozen or so groups that attended were impressed by the level of attention: in addition to Emhoff, Rice and Lipstadt, there were officials from the National Security Council, the Officer of Public Engagement, and the Office of Faith-based Partnerships.
The representatives were impressed by how personal Emhoff, who is married to Vice President Kamala Harris, made the battle. He described how moved he has been by American Jews who are proud of him — the first Jewish spouse of a president or vice president. “I’m in pain right now, our community is in pain,” he said.
Emhoff’s unabashed identification with the Jewish community helped elevate the issue of combating antisemitism, said Rabbi Levi Shemtov, the executive vice president of American Friends of Lubavitch (Chabad).
“He and I might see Jewish ritual and practice a little differently. But one thing Jewish people will remember forever in our history is that when the time came for him to make his decision, he decided to identify unequivocally as a Jew,” Shemtov said.
Amy Spitalnick, the executive director of Integrity First for America, the group that underwrote successful lawsuits against the neo-Nazis who organized the deadly 2017 march in Charlottesville, Virginia, said the officials closely listened to every presentation. (The media was present for opening remarks by government officials, and was ushered out so the representatives of Jewish groups could speak freely.)
“We were watching them take copious notes, they were genuinely listening,” she told JTA.
The range of invitees and the topics addressed also extended beyond the threat posed to Jews from the extreme right, an area that has until now been the Biden administration’s focus, through a summit on extremism in September and a speech Biden gave in Philadelphia last summer.
Speakers addressed antisemitic attacks on the visibly Orthodox which, particularly in the New York area, are most often not carried out by white supremacists. And there were officials from at least three groups that represent the visibly Orthodox: The Orthodox Union, which is Modern Orthodox, along with Agudath Israel of America and American Friends of Lubavitch (Chabad), which are haredi Orthodox.
Speakers also were sensitive to the plight of Jewish students on college campuses, who often face hostility from peers whose sharp criticism of Israel can sometimes manifest as antisemitism.
“On college campuses, the supposed bastions of liberal ideas and ideals, many students believe it better to camouflage their Jewish identity,” Lipstadt said. One of the speakers was Julia Jassey, a senior at the University of Chicago who is the CEO of Jewish on Campus, a student group that tracks antisemitism on campuses.
The Jewish participants said they benefited from hearing how others experienced antisemitism. Abba Cohen, Aguda’s Washington director, said he found receptive listeners when he described an increased effort by local councils to limit the building of Orthodox communities. He and Nathan Diament, the Washington director of the Orthodox Union, also described the threat to the visibly Orthodox.
Their accounts moved others present who do not live the Orthodox lifestyle. “We all have different experiences with antisemitism and clearly for someone who’s Orthodox, it might feel different than for someone who’s not,” said Sheila Katz, the CEO of the National Council of Jewish Women.
Katz said the meeting was a relief because she often has difficulty explaining to her progressive allies why antisemitism persists as a threat.
“I feel like in the last, you know, year, I’ve been saying over and over again, this is getting worse. This is getting amplified, people are emboldened,” she said. “And there are a lot, particularly in the progressive community that would say, ‘No, no, that’s not what’s happening.’”
Some practical proposals were discussed, including a letter this week from a bipartisan slate of lawmakers advocating for a cross-agency “whole of government” task force to combat antisemitism, and an expansion of federal funding that currently underwrites security upgrades for Jewish institutions to include paying for extra police patrols.
The meeting did not result in concrete decisions, but participants said they left with the impression that the federal government was ready to dive deep into finding practicable solutions.
“For me, this is not the end. This is just the beginning of this conversation,” Emhoff said.
Other groups represented included the American Jewish Committee, Hillel International, the Jewish Federations of North America, the Reform and Conservative movements, and Secure Community Network, the security consultancy for the Jewish community.
“It sends a very important message that the sort of rampant antisemitism we’re seeing is unacceptable and that the highest office in the country is doing something about it,” Spitalnick said.
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The post ‘An epidemic of hate’: Biden administration officials meet with Jewish leaders to tackle rising antisemitism appeared first on Jewish Telegraphic Agency.
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The Black Jewish experience, and Black-Jewish relations, take center stage on Fifth Avenue
The civil rights movement represented a kind of pax romana in Black–Jewish relations — symbolized most enduringly by the image of Rabbi Abraham Joshua Heschel marching beside Martin Luther King Jr. from Selma to Montgomery.
While many Jewish and Black Americans recall that era with a sense of wistful nostalgia, the relationship has become increasingly strained amid debates over racial justice, Israel and Palestinians.
This week, Temple Emanu-El on Manhattan’s Upper East Side, one of the country’s most prominent Reform synagogues, is launching a new five-year effort as a contribution toward rebuilding those ties while also foregrounding Black Jews.
Shared Histories, Shared Futures: The Arielle Patrick & Aaron Goldstein Initiative on Black-Jewish Relations promises to bring scholars, activists, and religious leaders to the synagogue for a series of conversations on race, antisemitism and coalition-building. Its first event, set for May 29, will take place during a Friday night service.
“This is not a performance or a gimmick,” said Patrick, the Chief Communications Officer at Ariel Investments, a global investment firm, who endowed the initiative alongside her husband Goldstein. “This is intentionally not during Black History Month, it’s intentionally not on MLK Day. It’s embedded in how we’d like people to think about creating a better society for our children and grandchildren.”
A frayed bond
Patrick, who is a Black Jew, said part of the inspiration behind the initiative came from her sense that the relationship between the two communities is not what it once was.
“I think a lot of Jews felt that their Black brothers and sisters were silent after Oct. 7, and perhaps jumped into the conversation about Palestine versus Israel without having the full context,” she said. “And then I also think that for a long time, the Black community has felt almost deserted by the fact that Jews were enabled to be upwardly mobile from the communities we once lived in and shared because of assimilation.”
In recent years, debates over Israel have fractured many progressive spaces, leaving some left-wing Jews who refused to disavow Israel feeling isolated from circles they once felt a sense of belonging to. Segments of the Black Lives Matter movement have explicitly linked racial justice in America to the cause for Palestinian liberation, and some of its chapters have even endorsed militant resistance to that end.
At the same time, rising antisemitism in the aftermath of Oct. 7 has shifted how some Jewish organizations engage with social justice work. The Anti-Defamation League, which for years invested in broader civil rights and democracy initiatives, pivoted from much of that programming to focus its resources on the rise in antisemitism.
Fostering the relationship is also complicated by divisions within both communities themselves. “When we think about Black-Jewish relations, we have a tendency to assume that everyone who is Black thinks one way and everyone who is Jewish thinks one way,” said Dr. Susannah Heschel, the head of the Jewish Studies Program at Dartmouth and the daughter of Rabbi Abraham Joshua Heschel. “Of course, there’s enormous diversity of all kinds: political, cultural, religious,” she added.
Relations in New York City reached a low point in 1991 after a Hasidic driver struck and killed a Black child in Crown Heights, Brooklyn, setting off days of unrest that left a Jewish student fatally stabbed and two communities grieving.
Though strain has reemerged in recent years, particularly during the rise of the Black Lives Matter movement in 2020 and the war in Gaza, organizations have emerged during that same period seeking to rekindle Black-Jewish dialogue.
“I think a lot of Jews are inspired by the civil rights era, by the fact that so many Jews participated,” said Heschel. “I know that photograph of my father marching in Selma is very important to a lot of people.”
She considers that photo a spur to new generations to continue the work. “The question is, what do you do with a photograph like that?” she asked. “Do you say, ‘Isn’t that great, what we did,’ in the past tense? Or do you take it as a challenge?”
Robert Kraft’s Foundation to Combat Antisemitism launched a partnership with Hillel and UNCF in 2024 to host unity dinners bringing together Jewish students and students at historically Black colleges and universities.
One might recall the viral Super Bowl ad, sponsored by Kraft’s Blue Square Initiative, where a Jewish boy is taunted by his classmates for being Jewish before his Black classmate fearlessly comes to his aid. The two boys walk off together in an idyllic (and, as critics have noted, somewhat antiquated) display of Black-Jewish solidarity.
Other groups, including Rekindle and CNN commentator Van Jones’ Exodus Leadership Forum, have launched programs aimed at fostering conversations between Black, Jewish, and Black-Jewish leaders. And this month, in a significant development, a National Convening on the Black-Jewish Alliance will be hosted in Miami, bringing together representatives from 75 organizations focused on cultivating the relationship.
A recent PBS series, Black and Jewish America: An Interwoven History, which came out in February also shed a light on the relationship, leaving many hoping to engage in the present — though also received pushback for not engaging seriously with the perspectives of Black Jews.
Centering Black Jews
Rabbi Joshua Davidson, the senior rabbi of Temple Emanu-El, grew up in the immediate aftermath of the civil rights movement and came to deeply value the stories of Black and Jewish communities working together.
“I knew that ultimately it would become an important part of my rabbinate too,” he said.
He says has been engaged in intercultural work for years, cultivating friendships with faith leaders across New York City, including at Abyssinian Baptist Church in Harlem and Concord Baptist Church in Brooklyn.
“One doesn’t enter into a relationship with the expectation that you’re going to get something in return,” Davidson said. “There’s a difference between allyship and friendship. The way I approach this is I want to establish friendships.”
Davidson said those relationships have allowed him to stand together with clergy members from those communities during difficult moments. Following the 2017 white supremacist march in Charlottesville, for example, he participated in a solidarity service at Abyssinian Baptist Church.
“There are times when a crisis hits, and you need allies, and so you reach out. You have no choice. But if you’ve been fortunate enough to be able to build the friendships when things were calm, you’re in a much better position,” he added, referring to the sense of abandonment many Jews felt after Oct. 7.
“I know around the country there’s been a great deal of frustration that expectations of one community showing up for another during moments of distress weren’t met. I can only say that my own experience has been different,” he said. “When something has happened to the Jewish community, I get the phone call from colleagues of other faith communities, and certainly among the leadership of the Black community in the city.”
The initiative also seeks to foreground Black Jews themselves, whose experiences are often absent from conversations about Black-Jewish relations.
“We have a tendency, all of us, to talk about Black–Jewish relations as if all Jews are white and all Black people are not Jewish,” Heschel said. “It’s gradually dawning on Jews that we have Black Jews in our community.” Estimates suggest Black Jews make up roughly 1% to 2 % of American Jews.
Patrick said she has often encountered those assumptions firsthand.
“When I go to synagogue or when I’m in a social setting, the first thing a person asks me is, ‘Did you convert?’” she recounted. “That’s not a normal question to ask anyone.”
According to a 2021 study by the Jews of Color Initiative, 80% of respondents who identified as Jews of color said they had experienced discrimination in Jewish settings. Another survey, conducted by the Black Jewish Liberation Collective, found that of 104 Black Jewish respondents, 62% reported feeling increased marginalization in Jewish spaces after Oct. 7.
Davidson hopes that bringing Black Jews to the fore, like Rabbi Tamar Manasseh — a Chicago-based activist and community leader known for her work combating gun violence, who will be Temple Emanu-El’s first speaker in the initiative — will encourage more Jews of color to feel at home in the congregation.
“If you don’t acknowledge that there are Jews of color, and if you don’t find opportunities for them to be front and center, then you’re less likely to actually have that segment of the Jewish community join you,” he said.
Temple Emanu-El has committed to the initiative for at least five years — a timeline Patrick said was intentional.
“I knew that just having one fun lecture was not going to do anything,” she said. “It has to be a sustained commitment.”
Still, she hopes the work will continue long beyond that.
“In my perfect world,” she said, “I’m 95 and still doing this.”
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A Yiddish lecture in Munich by literature scholar Nathan Cohen
דעם 17טן יוני וועט נתן כּהן, אַן אָנגעזעענער פֿאָרשער פֿון דער ייִדישער ליטעראַטור בײַם בר־אילן אוניווערסיטעט, האַלטן אַ רעפֿעראַט אויף ייִדיש בײַם אוניווערסיטעט אויפֿן נאָמען פֿון לודוויג מאַקסימיליאַן אין מינכן, דײַטשלאַנד.
כּהן וועט רעדן וועגן דער געשיכטע פֿון דער מאָדערנער ייִדישער ליטעראַטור און די וועגן און אָפּוועגן פֿון איר אַנטוויקלונג אויף די זײַטן פֿון דער ייִדישער פּרעסע, ווי אויך וועגן דעם פֿענאָמען פֿון דער שונד־ליטעראַטור.
די „שלום־עליכם לעקציע“, ווי מע רופֿט אָט די אונטערנעמונג, איז אַ יערלעכער רעפֿערעט אויף ייִדיש אין אָנדענק פֿון עוויטאַ וויעצקי, ז״ל, וואָס האָט די ערשטע געהאַט דעם שיינעם אײַנפֿאַל מיט 15 יאָר צוריק. „זי האָט אַרויסגעפֿירט ייִדיש פֿון די קליינע דײַטשישע אוניווערסיטעט־קלאַסן און פֿאַרבעטן אַ ברייטן עולם צו הערן אַ ייִדיש וואָרט – און דווקא אין אַקאַדעמישן פֿאָרמאַט,“ האָט דערקלערט דאַשע וואַכרושאָווע, אַ ייִדיש־פֿאָרשערין בײַם אוניווערסיטעט.
יעדעס יאָר האַלט אַ היסטאָריקער, שפּראַך־וויסנשאַפֿטלער, ליטעראַטור־פֿאָרשער אָדער שרײַבער אַ רעפֿעראַט פֿאַרן ברייטן מינכנער עולם אין גאַנצן אויף ייִדיש. „אין עולם זיצן אי ייִדיש־קענער אי אַזעלכע וואָס ווייסן גאָר ווייניק וועגן דער שפּראַך, אָבער האָבן דעם מוט זיך אײַנצוהערן און זיך לאָזן טראָגן פֿונעם ייִדישן וואָרט, וויסנדיק אַז זיי ריזיקירן ניט צו פֿאַרשטיין דעם מיין אָדער צו פֿאַרשטיין אים פֿאַלש,“ האָט וואַכרושאָווע געזאָגט.
פֿאַראינטערעסירטע קענען בײַזײַן די לעקציע אָדער אויפֿן אָרט אין מינכן, אָדער דורך דער אינטערנעץ. כּדי זיך צו פֿאַרשרײַבן, גיט אַ קוועטש דאָ.
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Hundreds of Jewish leaders call on Israeli ambassador to apologize for attack on J Street
(JTA) — More than 500 rabbis, cantors and Jewish communal leaders have signed onto a letter calling on Israel’s ambassador to the United States, Yechiel Leiter, to rescind and apologize for remarks describing J Street as a “cancer within the Jewish community.”
The letter, which J Street shared with the Jewish Telegraphic Agency on Thursday, accused Leiter, a Netanyahu appointee and former settler leader, of using language that “dehumanizes fellow Jews” during his remarks in Washington, D.C., on Monday.
J Street is the leading liberal pro-Israel lobby, and has increasingly staked out positions that have departed from other mainstream pro-Israel groups. Last month, the group announced its opposition to continued U.S. military aid to Israel, which Leiter decried in his remarks.
The signatories wrote that while Judaism embraces vigorous debate, disagreements must be conducted with “humanity, humility and respect for the dignity of every Jew.”
“At this painful and polarized moment in Jewish life, leaders on both sides of the ocean bear a heightened responsibility to lower the flames rather than fan them further,” the letter read. “We therefore call on you to retract your remarks and issue a public apology to the many American Jews, rabbis, cantors and communal leaders who have been hurt by them.”
Among the signatories were New York Rep. Jerrold Nadler, former U.S. ambassadors to Israel Daniel Kurtzer and Tom Nides, National Council of Jewish Women CEO Jody Rabhan, Union for Reform Judaism President Rabbi Rick Jacobs and Rabbi David Saperstein, the director emeritus of the Religious Action Center of Reform Judaism.
J Street President Jeremy Ben-Ami told JTA that his initial reaction to Leiter’s comments was “simply dismay on behalf of Israel and on behalf of the Jewish community.”
“It’s a shame, because Israel, right now, needs all the friends it can get, and it really needs diplomats who seek to open doors and not slam them in people’s faces,” Ben-Ami said.
The Israeli Embassy did not immediately respond to a request for comment from JTA.
The comments from Leiter follow a long history of criticism of the lobby from pro-Israel officials. In 2017, former U.S. ambassador to Israel David Friedman called the group “worse than kapos,” a reference to Jews who aided the Nazis during WWII.
While Ben-Ami said that the latest attack was “not new,” he felt spurred to craft a communal rebuke of Leiter’s rhetoric because he felt it was “breaking” not just the US-Israel relationship, but the relationship between the “American Jewish community and the Israeli Jewish community.”
“Within 24 hours we had hundreds and hundreds of people, and I think it just shows what a raw nerve Ambassador Leiter has touched here, and just what a big mistake it is for the Israeli government to write off the majority of Jewish Americans who are deeply critical of the government but supportive of the state and the people,” Ben-Ami said of the number of signatories.
While Ben-Ami said that J Street had long been invited to meet with former Israeli ambassadors, he claimed that since Leiter arrived, the group had been “blacklisted by the Embassy, and there’s been no engagement whatsoever.”
The letter comes as J Street has also faced scrutiny from across the political aisle, with the Zionist Organization of America calling for Hillels, Jewish Community Relations Councils and federations to cease relations with the group, while the student government of Sarah Lawrence College rejected an application to form a chapter of the group on its campus.
“There’s going to be people to our left who are intolerant and you know engage in similar tactics to folks on the right who are intolerant and try to shut out those they disagree with, and that is just as disturbing,” Ben-Ami said.
Looking ahead, Ben-Ami said that he hoped the letter would serve as a reminder that Jewish leaders need to make room for ideological differences rather than treat dissent as disloyalty.
“The message more broadly here is, we need to embrace the diversity of opinion,” Ben-Ami said. “We need to embrace our disagreements and recognize that that is indeed part of Jewish tradition.”
This article originally appeared on JTA.org.
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