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An NYU student wrote ‘F–k Israel’ on a piece of trash. Is that antisemitism or freedom of speech?
(New York Jewish Week) — New York University is investigating a graduate student working at the school library who wrote “Free Palestine” and a profanity on an Israeli mail bag left in the trash.
The university accused Naye Idriss in November 2022 of alleged antisemitism and vandalism, according to her attorney. Idriss was informed that she was being investigated for allegedly violating the non-discrimination policy in the student conduct code.
Dylan Saba, who is representing the student through Palestine Legal, a civil rights group, also said that the university sent an email to library staff saying that there was “an anti-Israel incident.” Another email stated that there was “an alleged antisemitism incident.”
In December, Idriss, who was one of three Arabic language students working at the library, was not rehired with her peers.
Photographs show a bag bearing the logo of Israel’s postal service, with the word “F–k” written next to the word Israel and “Free Palestine” scrawled on the side. The bag appears to have been shipped from an Israeli vendor in July 2022 before being tossed in a recycling bin.
The incident was first reported by the online news publication Electronic Intifada on Monday.
Idriss did not respond to a request for a comment, but NYU spokesperson John Beckman confirmed to the New York Jewish Week that the university is looking into the incident.
“Beyond acknowledging that there was an incident that involved the writing of profanity in the library, and that various appropriate NYU offices have looked into the matter and responded to it, I cannot elaborate because it is NYU’s practice not to comment on the specifics of individual employee or student matters,” Beckman said.
NYU had initially classified the investigation as a student conduct issue, which would not have entitled Idriss to union representation. Because the incident occurred at work, Idriss has the right to have a union representative present in any workplace disciplinary proceeding, Saba told the Electronic Intifada. After the union intervened, the investigation led to a hearing with NYU’s human resources department.
#StudentSpotlight Naye Idriss was born and raised in Beirut, Lebanon and graduated from @Columbia with a BA in Anthropology and Comparative Literature and Society in May 2020. pic.twitter.com/YdSk8Z8WTG
— NYU Kevorkian Center (@nyukevo) November 23, 2021
“They have not dismissed the antisemitism charge,” Saba said. “They just haven’t moved forward with it.”
He added in written statement to the New York Jewish Week: “This is very clearly an example of repression from NYU in response to continuous pressure from outside Zionist organizations to silence pro-Palestinian political speech.”
Tova Benjamin, a steward and organizer with the Union for Graduate Workers at NYU, also confirmed to the New York Jewish that the union has been representing Idriss during NYU’s investigation, but would not comment any further.
Saba told the New York Jewish Week that the proceeding “has been on pause while the HR process proceeds to a resolution.”
On Monday, the aggressive watchdog group Stop Antisemitism tweeted Idriss’ face and details about her education and place of birth to over 60,000 followers online.
“I hope she gets suspended,”one person commented.
“Throw her azz in jail,” another wrote.
NYU’s Bronfman Center for Jewish Life, the campus Hillel, declined to comment.
Jewish groups have complained in the recent past about incidents at NYU they call antisemitic. In 2020, following complaints that NYU hadn’t done enough to prevent “a hostile environment” for Jews on the campus, the U.S. Education Department and NYU reached an agreement under which the university agreed to “bolster our longstanding commitment to opposing and responding to antisemitism,” a university spokesman said at the time.
In April 2022, a pro-Palestinian law student group sent out an email chain saying, among other things, “the Zionist grip on the media is omnipresent.” Like the mailbag incident, the email prompted a debate over what is legitimate and protected criticism of Israel, however harsh, and what constitutes hate speech.
Alex Morey, a lawyer and director of campus rights advocacy at the Foundation for Individual Rights and Expression, a non-partisan organization that defends free speech on campus, told the New York Jewish Week that this seems to be the first case he’s seen where “a student is using garbage as their medium of expression.”
“But free speech principles protect all manner of written expression, whether you’re putting your views on a protest sign or a piece of trash,” Morey said.
Morey added that “you can’t vandalize garbage.”
“Vandalism requires damaging someone else’s property, and garbage, by nature, belongs to no one,” Morey said. “When the student took the bag from the trash, it became hers to use as she saw fit. Reportedly, the bag was in a recycling container. She was, arguably, recycling it.”
NYU’s student conduct policy says that the campus community “thrives on debate and dissent,” and that “free inquiry, free expression, and free association enhances academic freedom and intellectual engagement.”
“Any student reading this promise should feel confident expressing even the most controversial views in creative ways on campus,” Morey said.
Still, Morey noted that speech that rises to the level of a threat or discriminatory harassment should be punished, but proving that can have “high legal bars.”
“Simply holding or expressing an anti-Israel view, whether one defines it as antisemitic or not, doesn’t get close to meeting these standards,” Morey said. “In other words: NYU not only allows but encourages students to express all sorts of controversial views on campus, even if some people deem those views antisemitic.’”
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The post An NYU student wrote ‘F–k Israel’ on a piece of trash. Is that antisemitism or freedom of speech? appeared first on Jewish Telegraphic Agency.
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The Forverts is on vacation. Here’s how to access our content while we’re away.
From Thursday, Aug. 13, till Friday, Aug. 21, the Forverts will be on vacation.
During this time, you can continue to read our English-language articles here; our Yiddish articles here and our Tidbits column of easy-to-read Yiddish news briefs accompanied by audio here. You can also play Vertl (Yiddish Wordle) or view one of our many videos by clicking on one of the following:
- YIDDISH WORD OF THE DAY: Check out our playlist of Yiddish Word of the Day here.
- OUR COOKING SHOWS: Watch a variety of cooks make all sorts of recipes in Yiddish with English subtitles, including Rukhl Schaechter, Eve Jochnowitz, Sender Glasser, Gitl Schaechter Viswanath and Roza Jaffe here.
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Israel’s enemies say it is anti-Christian. Jewish extremists are helping them make the case
One of the more damaging charges against Israel now circulating in the United States portrays the Jewish state as increasingly hostile to Christianity and Christians. The accusation has acquired considerable prominence in American media, where stories about attacks on clergy, harassment of worshippers, restrictions around Christian holy sites and violence against Christian communities have accumulated into a broader portrait of a country becoming inhospitable to one of the faiths born in the Holy Land.
The Washington Post recently devoted a major article to attacks on Christians in Israel and the government’s lackluster response, while other reporting has focused on Jews spitting at Christian clergy and pilgrims in Jerusalem, vandalism of Christian property and the April assault on a Roman Catholic nun near the Old City.
The nun’s case was particularly appalling: according to the subsequent indictment, a Jewish Israeli man chased the 48-year-old French Catholic sister, pushed her to the ground and kicked her after identifying her as a Christian nun. Israeli police arrested the suspect and prosecutors charged him with an assault motivated by religious hostility.
The Armenian Christians of Jerusalem have become another symbol of the phenomenon. Their community predates almost every modern political dispute over the city, with a continuous presence stretching back some 1,700 years. Yet Armenian clergy and residents have described repeated episodes of spitting, intimidation and abuse.
Israeli media in recent weeks described Israeli teenagers arriving at the headquarters of the Armenian Apostolic Church in the Old City and asking whether Christians were inside because they wanted to spit at them.
Scenes like these travel instantly around the world and provide ready-made material for anyone seeking to portray Israel as a place where Christians are despised. In fact, Israel’s Jewish extremists have no particular beef with Christians – but rather a conflict with, and often a hatred for, Arabs in general, of any religion.
Overall, the incidents are not representative of Christian life inside Israel. About 200,000 Christian citizens lived in the country at the end of 2025, most of them Arab Christians, and the community has continued to grow. Arab Christians have exceptionally high educational attainment and are disproportionately represented in Israeli higher education. Christians serve as judges, diplomats, doctors, academics and public officials, and their churches and institutions form a recognized part of Israeli public life. Moreover, the assault on the Catholic nun produced an arrest and indictment rather than tacit approval, and Israeli authorities regularly proclaim their commitment to Christian worship and the protection of Christian holy places.
Yet a radical Jewish fringe appears determined to furnish Israel’s enemies with the pictures, anecdotes and headlines required to transform an inflammatory accusation into a plausible story. The latest damaging example comes from Taybeh, the last predominantly Christian Palestinian village in the West Bank (and home to its only beer brewery).
Taybeh has endured months of tension and violence. In June, Israeli settlers obstructed Palestinians attempting to extinguish a large fire near the village, according to Palestinian firefighters and a local priest. Residents have complained of arson, vandalism, incursions onto private property and intimidation.
“The settlers can do whatever enters their heads,” said the Rev. Jack Abed of Taybeh’s Greek Orthodox community. “And every now and then we have rioting from settler youth who come into the village. They bring sheep with them to graze in our fields.”
This week the Israeli military responded by closing the village to Israelis, saying the measure followed violent attacks by Israelis in the area and was intended to protect local residents and maintain order.
The order illustrates two realities at once. The Israeli army is using military power to protect a Palestinian Christian community from Israeli Jewish extremists. This tells a very different story from the sweeping claim that the Israeli state has embarked upon a campaign against Christians. At the same time, the necessity of such a measure shows the extent of the problem Israel has permitted to develop.
Indeed, Israel Radio this week reported that there have been 660 cases of “nationalistic crime” by Jews in the West Bank in the first six months of 2026 – a 50 percent increase over the same period last year. The report, citing military sources, said six Palestinians were killed and 140 injured in these attacks. There are rarely long-term arrests and no settlers have been convicted in the deaths.
I recently wrote in these pages about Jewish terrorists in the West Bank after extremists torched two mosques, burned cars and fields and attacked Palestinian motorists. One mosque in Qusra was burned and covered with revenge graffiti; another in Kur was set ablaze.
The violence belongs to a larger pattern of attacks on civilians, destruction of property and vigilante incursions into Palestinian communities. I described this as both a moral failure and a national-security disaster because every such episode creates another security problem for the Israeli soldiers and police who must contain the consequences, while simultaneously providing Hamas, Iran and Israel’s other enemies with propaganda more effective than much of what they could manufacture themselves.
The Christian dimension makes the strategic stupidity even more breathtaking. Israel depends upon deep reservoirs of sympathy among Christians around the world, especially in the United States, where tens of millions of evangelical Christians have provided some of the most consistent political support for the Jewish state. Christian attachment to Israel also extends far beyond evangelical politics to people who regard the survival of ancient Christian communities and access to the holy places of Jerusalem, Bethlehem and the Galilee as matters of profound spiritual importance.
Every video of an extremist spitting at a priest, every report of an Armenian Christian being harassed and every attack on a Christian Palestinian village chips away at that reservoir of goodwill. These extremists are weakening Israel’s security, staining Judaism and turning potential friends of Israel into skeptics and existing skeptics into enemies.
The military’s action in Taybeh is therefore welcome, and it is also woefully insufficient. Israel’s Oct. 27 election offers the possibility of a different approach. Should Netanyahu be defenestrated and a new government take office, a comprehensive crackdown on Jewish terrorism in the West Bank should rank among its first priorities. The task requires arrests, prosecutions and enforcement rather than declarations of concern after each fresh outrage.
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A Democratic upset in Connecticut — but Israel was not a factor
(JTA) — Luke Bronin scored a decisive victory over longtime Rep. John Larson in Connecticut’s Democratic primary Tuesday, marking another defeat for AIPAC which had backed the 14-term congressman.
The pro-Israel lobby group is increasingly viewed as politically toxic in Democratic primaries across the country, with several progressive candidates notching victories after making opposition to the group a centerpiece of their campaigns.
Israel and the American Israel Public Affairs Committee, however, were not at the forefront of the contest in Connecticut’s 1st Congressional District, reflecting a more nuanced picture regarding Democratic voters’ shifting sentiments toward Israel.
Bronin and Larson, the race’s two candidates with more traditionally pro-Israel positions, together won nearly 90% of the vote, with Bronin receiving 53% while Larson received 34%. The two progressive candidates in the race, Jillian Gilchrest and Ruth Fortune, who both accused Israel of genocide in Gaza, finished a distant third and fourth.
Bronin, 46, who has Jewish ancestry on his father’s side, is the former mayor of Hartford and also served in the Obama Administration as the Deputy Assistant Secretary for Terrorist Financing and Financial Crimes. His campaign largely centered on affordability and emphasizing the need for new leadership in the Democratic party.
“If we are going to fix this mess that we are in, we need to build a Democratic Party that is bringing a whole new energy to this fight,” Bronin told supporters following his victory.
Israel was not entirely absent from the campaign. Larson, who first took office in 1999, split with Bronin during a primary debate last month when Larson defended his recent vote in support of U.S. military aid to Israel.
“Yes, I voted in favor of making sure that Israel, our ally, is going to get the aid from the United States that it needs. But the Palestinians need humanitarian aid, and Donald Trump has got to enforce the law,” Larson said.
Bronin pushed back at Larson, replying, “Trusting Donald Trump to do the right thing is a mind-blowing example of putting hope over all of the evidence in front of us.”
While Larson had long supported Israel during his tenure in Congress, he has been critical of Israel’s prosecution of the war in Gaza and treatment of Palestinians and vocally opposed the United States’ war in Iran.
Bronin, meanwhile, has said he is against taxpayer money going toward funding offensive military aid to Israel, though he supports “defenses for civilians that protect civilian life against rockets and missiles and drones.”
“I think it’s hugely important that Israel exists as a safe, secure homeland for the Jewish people,” Bronin said when asked about his views on Israel on The Lisa Wexler Show in May. He also spoke out against Prime Minister Benjamin Netanyahu, explaining that the premier had “done enormous damage to Israel’s security, Israel’s standing in the world,” adding that “we have an obligation as a country to say what’s happening is not okay.”
Bronin slightly outraised Larson on the campaign trail, receiving roughly $3.1 million largely from individual donations from billionaires and large firms, while Larson received $2.7 million and relied more on donations from PACs, according to the Federal Election Commission.
Larson received roughly $120,000 in AIPAC-linked donations during the campaign cycle, according to the campaign finance database Open Secrets.
Bronin will now face Republican Amy Chai, a physician and mental health advocate, in the general election for the state’s first congressional district. The district, which spans Bristol, Hartford and Torrington, is home to 27,800 Jews, representing 3.9% of the total population, according to the Berman Jewish Data Bank.
The post A Democratic upset in Connecticut — but Israel was not a factor appeared first on The Forward.

