Uncategorized
Aptly titled ‘The Darkest Light’ documentary wrestles with Shlomo Carlebach’s contradictions
One of the most influential rabbis of the last century, someone who brought tens of thousands of disaffected Jews closer to Judaism, who helped create Jewish spirituality as we know it today, and who wrote tunes so familiar that most people think they are hundreds years of old, was also, according to overwhelming evidence, a serial child molester who preyed on teenage girls who idolized him.
This is the impossible truth: that the same human being was a holy soul and a monster, a pioneering feminist and an abuser of girls, a person overflowing with love even for people he met on the street and yet so devoid of empathy that he was able to cause profound harm to dozens of young women and girls.
I am speaking, of course, of Rabbi Shlomo Carlebach.
This weekend marked the premiere of The Darkest Light, an aptly titled new film about Carlebach’s life, and about the ways his family, followers and community have wrestled with his profoundly contradictory legacy. The moral center of the film is one of Carlebach’s two daughters, Neshama, who was his musical and spiritual heir. It is heartbreaking to watch the many scenes of the two of them together, prior to his death (sudden, of a heart attack, on a plane set to leave LaGuardia Airport in 1994). She is so obviously in love with him, and he with her. If we didn’t know what was coming next, the videos would be achingly sacred and beautiful.
But we do know.
The revelations about Carlebach were first made public in a 1998 article in Lilith magazine, which, as I remember, was like an earthquake in the Jewish spiritual world. There had been whisperings of misconduct for years, but as the film and article emphasize, Carlebach was regarded by many as a saint, possessed of the ruach hakodesh, the holy spirit. And everyone knew that Carlebach was a loving, physical man — he hugged everybody. (I was hugged by him at the Yakar synagogue in Jerusalem in 1993. Charisma is real.) So, maybe some women felt uncomfortable; maybe he even crossed a line now and then. But he did so much good…
Only after his death did several women come forward — not with borderline stories of discomfort but accounts of sexual molestation and abuse. And more women followed.
In the subsequent 30 years, there has been a range of responses to these revelations. Some faithful continue to deny or minimize what Carlebach did. Others have banned Carlebach’s music from performance at synagogue. Wisely, director Simon Mendes does not take a particular stance on these questions, giving airtime to many of them. He even allows Carlebach’s defenders to insist, on camera, that nothing inappropriate ever took place and that theƒ women must be either confused or opportunistic or… something.
But it is Neshama Carlebach who is the film’s protagonist. As she tearfully explains, she was only 19 when her father died. She idolized him, and lost him in an instant. And so when the allegations came out, she stayed silent. How could the man she loved more than anyone in the world — a man also beloved by tens of thousands of devotees — also be such a monster? It was impossible, she relates, to comprehend.
Until the MeToo movement gained prominence in 2017. It was at that time that she, then a 43-year-old woman, realized she had to speak out, which she did in a series of articles and online posts accepting the survivors’ testimony of her father’s abuse. Also inspired by MeToo, many more women came forward with their own stories, and unlike 1998, society in general and the Jewish world in particular were more able to hear them. (Neshama Carlebach has published an essay about the film, which she said “approached an extraordinarily difficult story with compassion, courage and nuance.”)
How to respond? In the film, Rabbi Angela Buchdahl of New York’s Central Synagogue describes the painful process of introspection that the synagogue undertook, placing a one-year moratorium on using Carlebach tunes while they discussed internally what to do. (Perhaps surprisingly, the synagogue resumed singing them afterward.) I personally have been part of several such conversations.
While these debates are important and interesting, ultimately The Darkest Light is about the unknowable questions set forth above: how someone could be a spiritual genius and sexual abuser, a saint and among the worst kind of sinner.
There are hints that Carlebach himself wrestled with this dilemma. The film’s title is taken from an improvised homily in which Carlebach says that sometimes evildoers are better than those who claim to be righteous, because darkness never claims to be something it isn’t; it never claims to be light. But imagine, Carlebach continues, when the good turns out to be evil — that is the darkest light, darker even than darkness itself. It’s hard not to hear this as a kind of veiled confession.
The film also sets forth many of the relevant circumstances of Carlebach’s life. His family fled Germany in 1939, right before Hitler stopped Jewish refugees from leaving. One can only imagine the trauma he experienced. Next, Carlebach spent nearly 30 years in Orthodox Jewish environments, especially the Chabad-Lubavitch sect, in which men and women are strictly segregated and men are forbidden from even touching women or hearing their voices in song.
And then came the 60s. Carlebach was right in the center of the Summer of Love, founding his House of Love and Prayer in San Francisco in 1967. The film sympathetically describes what that might have been like: Suddenly, all the rules were canceled, and people were making love with one another in public. Carlebach was 42 at the time. He had lived a repressed life for decades, and now all was permitted.
Bob Dylan once wrote, “to live outside the law, you must be honest.”Inside a fixed legal system like traditional Jewish law, the rules are clear — Orthodox sexual abusers still break them, of course, but the boundaries are firmly set. But outside, you’re on your own. And Carlebach seemed to lack the inner resources to draw boundaries and live within them. In Kabbalistic language, he was all hesed, all lovingkindness, without boundary or limit.
That is dangerous. No matter how high the spiritual high may be, it must be accompanied by ethics, empathy, and remembering the humanity of the other. There is no experience of holiness that justifies harming another person, especially in such a grievous way.
I mentioned hugging Carlebach in 1993. While the experience was electrifying, I also remember feeling off — much as I felt in the presence of another eros-drenched, consent-challenged charismatic rabbi in the Jewish Renewal movement of the 2000s. The eros was overflowing, spilling out onto all of us. It was spiritual and sexual and charismatic — and, to me, a little bit nauseating as well. I am all for fusing spirituality and sexuality, and as a gay man, I’m fortunate to have lived a very full sensual life. But in these encounters, part of me wanted to run away. It felt like there was no consent, no boundary, no space.
This is not a specifically Jewish problem. When charismatic spiritual leaders infuse their teaching with erotic energy, there is a risk, it seems to me, that the energy takes over. Ethical considerations, rules of consent, even basic empathy, get drowned in the sea of sacred-sexual flow which is experienced subjectively by the guru. I have no idea what Carlebach was thinking or feeling when he reached under a large Jewish book on his lap to fondle the teenage girl he was “teaching.” But I’m not sure it was so separate from the spiritual-sexual Torah he gave over to legions of adoring fans. Maybe the two sides of Carlebach are less a contradiction than a continuum.
And then there are his most devoted followers, still venerating the smashed idol of Carlebach’s sainthood. One thing The Darkest Light does not explore is that this group of spiritual quasi-hippies overlaps with some of the most extreme religious nationalists in Israel. These are the people whose kids are conducting pogroms in the West Bank. And to be honest, I see a connection. Israel, like Carlebach, offers these spiritual “mad ones” (in Kerouac’s term) the real deal: actual spiritual energy, infused with love and community and holiness. Yet Israel, like Carlebach, also harms a lot of people — often at the hands of Carlebach-singing, weed-smoking ‘hippies’ themselves. In both cases, I see a group of enthusiasts whose very real spiritual ecstasy has blinded them to ethics — or to anything that would destroy their good vibes.
I have felt these vibes myself. I have prayed ecstatically with Hasidim in Jerusalem and on Mount Meron. I have hiked and camped in the nature of the Land of Israel from the Eilat mountains to the finger of the Galilee. Whatever it is, even if it’s just in our imagination, the experience of spiritual ‘energy’ is real. I can appreciate the yearning to keep it pure, holy, and free from defilement.
But that urge, itself, leads to injustice. There is no responsible spirituality without ethics. There is no moral eros without boundary. And if anyone defiled anything, it was Carlebach himself who did so, not his victims or his critics or his family. That truth may be hard to accept, but it is the truth.
In the end, Carlebach was not a god or a demon; he was a deeply beautiful and even more deeply broken human being with capacities for good and evil within him. He only had a lot more of each than most of us. And as another Jewish teacher of mine once told me, the greater the light… the greater the shadow.
The post Aptly titled ‘The Darkest Light’ documentary wrestles with Shlomo Carlebach’s contradictions appeared first on The Forward.
Uncategorized
Nominee for Wisconsin governor appeared with podcast host who defended ‘Camp Auschwitz’ t-shirt
Rep. Tom Tiffany, Wisconsin’s Republican nominee for governor, is facing heat for appearing on a podcast hosted by an online personality with a history of antisemitic remarks and jokes about Adolf Hitler.
“The Quartering” podcast host Jeremy Hambly has said Adolf Hitler had “actually done some good things,” joked with guests about the Holocaust by calling it the “Hall of Cost” and saying it cost “around 6 million bucks,” and defended a “Camp Auschwitz” T-shirt worn during the Jan. 6, 2021, Capitol riot as “dark humor.” In 2023, The Quartering was sponsored by Antelope Hill Publishing, a white nationalist publisher that marked Hitler’s birthday each year by offering discounts on books written by and about the Nazi leader.
Tiffany discussed his gubernatorial bid on a December episode of the podcast, as reported by the Milwaukee Courier — news that emerged after Tiffany had criticized a leading Democratic candidate for appearing with popular progressive streamer Hasan Piker, who has been embraced by Democratic Party candidates even as he has championed terrorist groups as righteous fighters against Israel — leading to accusations he trafficks in antisemitism. In a recent speech to college students, Piker blasted Democrats who “fund ICE” and “fund Israel.”
On the podcast, Tiffany, who is running unopposed on the Republican side to replace Gov. Tony Evers, a two-term Democrat who announced his retirement, also accepted Hambly’s offer to volunteer for his campaign.
In the interview with Tiffany, Hambly said he “will do everything” he can to elect the Republican as governor and offered to help the Tiffany campaign alongside Scott Presler, a prominent “Stop the Steal” activist who has been affiliated with the anti-Islamic group ACT for America.
“I can bring Scott Presler out. We can doorknock for you,” Hambly said. When Hambly asked how supporters could get involved, Tiffany directed listeners to his campaign website to sign up as volunteers.
The resurfaced interview comes as Tiffany has sought to make antisemitism an issue in the governor’s race by criticizing Democratic state Rep. Francesca Hong, a democratic socialist whose campaign has gained momentum in the competitive Aug. 11 Democratic primary, for appearing on a livestream hosted by Piker.
“Remember what [Hong] said the day after we had all these socialists win recent elections?” Tiffany said on The Jay Weber Show last week. “Wisconsin, you’re next.” He later warned that voters “need to wake up” before Hong, whom he said was “going to hang around with an antisemite,” is elected governor.
The Tiffany campaign did not immediately respond to a request for comment about the candidate’s podcast appearance.
Hong defended her appearance on Piker’s show, saying, “Just because I am on a platform certainly does not mean that I endorse everything that has been said by either the hosts or other people who have gone on.”
Wisconsin Republicans have been accused by Democrats of trying to boost Hong in the primary because they believe she would be easier to beat than her rivals in the general election. Recent polls show Hong with a slight lead.
Emily Stuckey, a spokesperson for the Democratic Party of Wisconsin, told the Forward in a statement that “Tiffany is cozying up to antisemitic extremists who have praised Hitler and encouraging them to volunteer with his campaign — it’s clear he is far too extreme to represent Wisconsin.”
The post Nominee for Wisconsin governor appeared with podcast host who defended ‘Camp Auschwitz’ t-shirt appeared first on The Forward.
Uncategorized
Trump rejects Mamdani vow to arrest Netanyahu in NYC
(JTA) — Mayor Zohran Mamdani says he’s still thinking about whether he should arrest Benjamin Netanyahu the next time the Israeli prime minister is in New York City. Not gonna happen, President Donald Trump stepped in on Monday to say.
“Benjamin Netanyahu will not be arrested, in any way, shape, or form, while in the United States of America,” Trump wrote on Truth Social.
Trump’s post came days after Mamdani said that he is in “active conversation” with the city’s Law Department about detaining a foreign leader like Netanyahu, who faces an arrest warrant from the International Criminal Court for alleged actions related to Israel’s war with Hamas. Netanyahu often attends the United Nations General Assembly in Manhattan in September and is planning to do so this year.
“I believe that Prime Minister Netanyahu belongs in The Hague,” Mamdani reiterated, in an interview with the New York Times, referring to the court’s seat in the Netherlands.
He also hedged on his earlier pledge, seeming ready to defer to the city’s lawyers. (The legal consensus has been that a warrant by a court not recognized by the United States is unenforceable. Secretary of State Marco Rubio has said he is seeking the dismantlement of the ICC.)
“I’ve also said that I will follow the laws that we have here in New York City because I believe that there is an importance in following the law as a leader who presides over our city,” Mamdani told the Times. The interviewer, Lulu Garcia-Navarro, prompted him to elaborate. “Meaning that whatever the law allows me to do in New York City, that’s what we will do, but we won’t be writing our own laws to that end,” Mamdani said.
Trump jumped to the defense of Netanyahu, who is up for reelection later this year.
Netanyahu, he said, is busy fighting the Islamic Republic of Iran, and that the “only ones that should be arrested are the people that led Iran into this unprecedented SPIRAL OF DEATH AND DESTRUCTION, something that should have been dealt with years ago, by previous Presidents!”
Trump’s comments come after months of speculation over how an attempted arrest of Netanyahu could pit New York City law enforcement against the United States. Mamdani told reporters after a private meeting with the president last year that the two men did not discuss his vow to arrest Netanyahu. Mamdani has said he would also push for the arrest of Russian President Vladimir Putin, were he to enter New York City.
Some Mamdani Democratic allies were also pouring cold water on the prospect of an arrest.
California Rep. Ro Khanna, who is often aligned with Mamdani’s pro-Palestinian politics, said on the Fox News Channel on Sunday that, in his view, Netanyahu “can come to the U.N. Assembly.”
“The ICC and ICJ have a legal process. That case will go forward,” Khanna said, adding that he’s focused on cutting military aid and stopping weapons sales to Israel. “But, you know, I’m not for creating a spectacle. The U.N. is a place that people can come to.”
Dan Shapiro, a former U.S. Ambassador to Israel under Barack Obama, speculated that Mamdani’s plan could backfire, since an attempt to arrest Netanyahu would “give him a political boost at home” as Netanyahu fights for reelection. “That would be an own goal,” Shapiro wrote on X.
Republican New York City Council member Inna Vernikov, who is Jewish and has been a staunch Mamdani critic, wrote to Rubio requesting that the State Department issue Mamdani a “stern warning.” She also asked that the department issue an opinion on whether arresting Netanyahu would “violate U.S. law resulting in a prosecution and/or criminal action taken by the federal government against Mayor Mamdani.”
A New York City mayor has previously booted an international leader from a U.N.-related event. In 1995, Rudy Giuliani had Yasser Arafat, chairman of the Palestine Liberation Organization, ejected from a U.N. concert at Lincoln Center, drawing criticism from then-President Bill Clinton’s administration.
Danny Danon, Israel’s Ambassador to the United Nations, wrote on Saturday that Netanyahu will be attending the U.N. General Assembly in September. “And if anyone should be arrested, it is @NYCMayor Zohran Mamdani,” he said.
The post Trump rejects Mamdani vow to arrest Netanyahu in NYC appeared first on The Forward.
Uncategorized
Where does Andy Burnham, the new British prime minister, stand on Israel and antisemitism?
(JTA) — Andy Burnham officially became Britain’s new Labour prime minister on Monday, replacing Keir Starmer who resigned following the party’s disastrous showing in local elections in May.
Starmer left behind a mixed record on antisemitism. He purged the party of its image as hostile to Jews under former party leader Jeremy Corbyn. But at the same time, attacks against Jews in Britain have risen in the aftermath of the Oct. 7, 2023, Hamas terror attack on Israel, and uncertainty is at a high.
Starmer’s successor has spent much of his political career over the past decade cultivating close ties with Britain’s Jewish community. As the former mayor of Greater Manchester, home to one of Europe’s largest Jewish populations, Burnham frequently spoke out against antisemitism, attended Holocaust commemorations and worked closely with Jewish communal organizations.
Yet in the lead-up to his installation as prime minister, Burnham also signaled a shift in Labour’s mainstream position on Israel and Gaza, including support for greater pressure on Israel.
Burnham’s comments about Labour’s leadership contest prompted a sharp rebuke from the Board of Deputies of British Jews and the Jewish Leadership Council, which expressed “significant concerns” over his framing of Gaza and Israel’s war with Hamas. The umbrella groups also said they welcomed his commitment to tackling antisemitism.
Here is a look at some of Burnham’s views on the subjects and how they might impact his party’s policies going forward.
Early support for Israel and a two-state solution
During Labour’s 2015 leadership contest, Burnham said at a Jewish community debate that his first foreign trip, should he win the Labour leadership, would be to Israel. He opposed a boycott of Israel, asking, “What message would it send?” while stating that he supported a negotiated two-state solution.
In a questionnaire sent to him that year by the Palestine Solidarity Campaign, he also stated that he supported “two states living side by side in peace, and recognized by all of their neighbors.” However, he added that he supported “an end to occupation and illegal settlement building by the Israelis, and an end to the rocket and terror attacks by the terrorist group Hamas.”
He also made it clear at the time that he did not support West Bank settlements, telling the PSC, “Labour recognizes that the settlements and their continued expansion remain key obstacles to resolving the conflict, as [then party leader] Ed Miliband has said, they are both illegal and immoral.”
Labour’s antisemitism crisis
Burnham was vocal about tackling antisemitism when the Labour Party became embroiled in allegations of antisemitism under Corbyn’s leadership between 2015 and 2020,.
Corbyn had in 2012 mural defended a mural depicting hook-nosed Jewish bankers playing Monopoly on the backs of exploited workers. (He later said he regretted the defense.) He called representatives of Hamas and Hezbollah “friends.”
Burnham told the Board of Deputies in 2019 that Labour had failed to deal with antisemitism complaints “firmly, quickly and decisively” and warned that the party had lost the confidence of many Jewish voters.
“It is inconceivable to me that a party which has prided itself on its record on racism could have become embroiled in an antisemitism crisis,” he said.
In 2020, the U.K.’s Equality and Human Rights Commission found Labour had committed unlawful acts of harassment and discrimination related to antisemitism.
Oct. 7 and rising antisemitism
In the aftermath of the Oct. 7 attack, Burnham issued a statement with his deputy mayor saying, “We condemn without reservation the appalling attacks in Israel by Hamas. Nothing justifies the taking of innocent lives in such a barbaric and indiscriminate manner.”
He also stated that “Israel had a right to defend itself, and protect its citizens, in line with international law”
He told the Jewish community that he had spoken with Greater Manchester’s chief constable, who assured him there would be an increased police presence alongside Jewish community organizations. Burnham said local leaders were “determined that all our communities in Greater Manchester will be kept safe” and that “we will never tolerate any form of hatred on our streets.”
Manchester synagogue terror attack
Barely two years later on Yom Kippur 2025, Manchester became the target of a major terror attack, outside Heaton Park Hebrew Congregation. Two people were killed amid a police response.
“Manchester stands together and we will not allow division in our communities,” Burnham said, visiting the synagogue soon after what he described as an attack on the entire city.
Golders Green ambulance attack
Burnham spoke out in April when four Hatzola volunteer ambulances were set ablaze in London’s heavily Orthodox Golders Green neighborhood. “This is another terrible incident that will concern Jewish communities in London and in Greater Manchester who have faced appalling antisemitic attacks in recent months,” he said.
Recent comments on Gaza
Burnham has been critical of Israel’s military campaign in the aftermath of Oct. 7. He doubled down in a leadership campaign video released last week and took his own party to task.
He condemned Hamas and once again rejected antisemitism, but he argued Britain should “do more to put pressure on the Israeli government,” including considering further restrictions on arms exports and action against illegal West Bank settlements.
“I know many people feel that at the start of Israel’s military action in Gaza, my party didn’t get it right, and I am sorry about that,” he said. The party was “too slow to call for a ceasefire.”
He called images from Gaza “a scar on our collective conscience.”
His comments reflect a parliamentary push across the board that Britain should do more to take action against Israel, including supporting a ban on all Israeli goods coming from the West Bank — something that Ireland and other European countries have been pushing for.
In his video, Burnham stopped short of describing Israel’s actions as genocide, saying that such a determination should be made by international courts.
Jewish communal reaction
The video drew a swift response from the Board of Deputies of British Jews and the Jewish Leadership Council. Burnham had seen “first hand the links between hatred of Israel, antisemitic extremism and deadly violence against British Jews,” the groups said.
They urged Burnham and other political leaders to “show the utmost care in their rhetoric” at a time when antisemitism in Britain had become “more normalized, more extreme and more violent.”
British Jews will watch closely how Burnham balances his longstanding engagement with the Jewish community and his increasingly critical stance toward the Israeli government.
The Campaign Against Antisemitism’s Chief Executive Gideon Falter read aloud an open letter to Burnham on Monday calling on him to take a stand against the rise in antisemitism in the country. “Your legacy will not be remembered solely in terms of tax rates and hospital waiting times,” Falter said. “It will be whether Jews were murdered or thrived in Andy Burnham’s Britain.”
Board of Deputies President Phil Rosenberg congratulated Burnham on X, and welcomed the new prime minister’s “early commitment to tackling antisemitism,” and that the Board “will work with his administration towards the U.K. playing its strongest role in global peace and security.”
Ephraim Mirvis, the country’s chief rabbi, posted a photo on X of himself and Burnham and offered a blessing. “He assumes the immense responsibility of leadership at a time of great challenge, both at home and abroad,” Mirvis said. “May he be blessed with the wisdom, strength and good judgment to keep our country safe and may his service bring prosperity and harmony for all.”
The post Where does Andy Burnham, the new British prime minister, stand on Israel and antisemitism? appeared first on The Forward.
