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Aruba’s new rabbi comes out of retirement to lead a congregation in ‘paradise’

ORANJESTAD, Aruba (JTA) — One of Alberto Zeilicovich’s first duties as a Conservative rabbi was to officiate the funeral of a 20-year-old congregant, murdered by a drug cartel while enjoying a night out with his friends at a disco.

It was the late 1980s in Medellin, Colombia, and Zeilicovich had entered the pulpit at the height of the Colombian drug wars and the reign of notorious kingpin Pablo Escobar. Two years later, he would bury another member of the congregation murdered by the cartel.

“We felt fear,” Zeilicovich, who goes by Baruch, said about his six years in Medellin. “The president of the congregation told me you cannot walk on Shabbos to the synagogue. ‘You should come with a car.’ I asked, ‘Are you afraid someone is going to kidnap me?’ He said, ‘No, I am afraid somebody will kill you.’”

To give him a break, a congregant sent Zeilicovich on a trip to Aruba and Curacao, islands where, he recalled, he could “unplug a little bit from a situation that was very dangerous.”

That 1990 trip would ultimately result in the other bookend of his career: Zeilicovich recently came out of retirement to begin a three-year contract as the rabbi of Beth Israel Synagogue, a small synagogue on the Dutch island of Aruba in the southern Caribbean Sea. He had visited the island at least once a year for the past 32 years.

Temple Beth Israel, a Conservative-style synagogue in Oranjestad, Aruba, was consecrated in 1962. (Dan Fellner)

“First, the people are very friendly,” he says of Aruba, which has a population of about 100,000 and is officially called a “constituent country” of the Kingdom of the Netherlands. “Second, it’s a very safe place. And third, the island is a paradise. Everything is so beautiful.”

The synagogue, located in the island’s capital city of Oranjestad, is not affiliated with any movement of Judaism but operates in the style of the egalitarian Conservative movement. It is just a block from one of Aruba’s signature white-sand beaches and a five-minute drive to Eagle Beach, perhaps its most famous.

While Zeilicovich no longer needs armed security guards to accompany him to synagogue as he did in Medellin, he still brings to the pulpit the difficult life lessons he learned during those tumultuous years in Colombia.

“Being in Medellin made me realize how a rabbi should teach the congregation about what are the most important things in life,” he says.  “That shaped me in understanding what the role of a rabbi should be — a facilitator for everybody to be a better Jew, a better person.”

Zeilicovich, who speaks five languages, was born and raised in Buenos Aires, Argentina, where he experienced antisemitism and life under an oppressive military regime. He studied at a rabbinical seminary in Buenos Aires before completing his ordination at the Schechter Institute of Jewish Studies in Jerusalem.

Following his six years in Medellin, Zeilicovich moved to a synagogue in Bogota, the capital city of Colombia, before rabbinical stints in Puerto Rico, Texas and most recently New Jersey, where he announced his retirement from Temple Beth Sholom in Fair Lawn in late 2020.

Zeilicovich and his wife Graciela had moved to Israel when he got a phone call from Daniel Kripper, a friend and fellow Argentine who was retiring as the rabbi of Aruba’s Beth Israel.

“He called me and said, ‘Baruch, what are you doing in Israel?’ I said I’m going to the beach.  He said, ‘Why don’t you come to the beach in Aruba where you can have a congregation again?’ And I said, ‘Why not?’”

According to Richenella Wever, a member of the Beth Israel board, Zeilicovich has been a good fit with the synagogue’s diverse congregation. “His way of thinking, teaching and his ability to connect the Torah with daily life is amazing,” she said.

Jewish life in Aruba dates back to the 16th century, when immigrants arrived from the Netherlands and Portugal. In 1754, Moses Solomon Levie Maduro, who came from a prominent Portuguese Jewish family in Curacao, settled in Aruba, where he founded the Aruba branch of the Dutch West Indies Company. Maduro paved the way for more immigrants but the island’s Jewish population has always remained small. It’s now about 100.

In 1956, the Dutch Kingdom officially recognized the Jewish community of Aruba; Beth Israel was consecrated six years later. The synagogue calls itself a “Conservative egalitarian temple keeping Sephardic and Ashkenazic traditions.” In addition to Beth Israel, there is a Chabad chapter on the island that opened in 2013.

With a membership of just 50 local families and a few dozen overseas residents, Beth Israel has limited resources. A Dutch law stipulating that the salaries of clergy in Holland’s overseas territories be paid by the government helps the synagogue remain solvent.

“This is really unique,” says Zeilicovich. “You can be a minister of an evangelical church, a Roman Catholic priest, an imam from a mosque or a rabbi from a synagogue — the government pays the salary.

“When I want to brag about myself, I say I am an employee of the Crown of Holland,” he added with a laugh.

Zeilicovich says the Aruban government has been highly supportive of the Jewish community, even erecting a life-sized bronze statue in 2010 of Anne Frank in Queen Wilhelmina Park in downtown Oranjestad.

A bronze statue of Anne Frank stands in the Queen Wilhelmina Park in downtown Oranjestad, Aruba, at left; at right, a T-shirt for sale in the Beth Israel gift shop in Aruba reads “Bon Bini,” meaning “welcome” in Papiamento, the local language. (Dan Fellner)

“That means they have respect for the Jewish community,” he says. “And they are very sympathetic with us about the Holocaust.”

Zeilicovich says a typical Friday night Shabbat service attracts about 20 people, about one-third of whom are tourists. Some arrive on the many cruise ships that dock just a mile away from the synagogue; others stay at condos or at one of Aruba’s posh resorts.

If there aren’t enough worshippers for a prayer quorum of 10 on Saturday mornings, a Torah study group meets instead. The synagogue’s small sanctuary can hold 60 worshippers, and is normally full for the High Holidays of Rosh Hashanah and Yom Kippur each fall.

“We are a friendly, welcoming congregation,” Zeilicovich says. “We are family — mishpocha.  When you come here, we try to make you feel that way.”

Indeed, a popular item in the synagogue’s small gift shop is a T-shirt imprinted with the words “Bon Bini Shalom.” Bon Bini means “welcome” in Papiamento, the Portuguese-based Creole language spoken in the Dutch Caribbean.

Zeilicovich says one of his priorities as the new rabbi is to improve the synagogue’s marketing efforts and revamp its website. He adds that Aruba’s Jewish community often is overshadowed by Curacao, its Dutch neighbor to the east that is home to the oldest synagogue in continuous use in the Americas.

“We are behind in marketing,” he said. “And we understand we are missing a huge opportunity.”

For now, Zeilicovich is enjoying his time in Aruba and can’t help but marvel at how his life has changed since his days as a rabbi in Medellin when just getting from his home to the synagogue was a dangerous ordeal.

“I think about that and look to heaven and say, ‘God, thank you.’”


The post Aruba’s new rabbi comes out of retirement to lead a congregation in ‘paradise’ appeared first on Jewish Telegraphic Agency.

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Who is Gadi Eisenkot, the Israeli politician who could dethrone Netanyahu?

Until recently, former Prime Minister Naftali Bennett appeared to be the opposition figure best positioned to challenge Benjamin Netanyahu in Israel’s election this fall. But a new contender has emerged: Gadi Eisenkot, a former Israel Defense Forces chief of staff, whose newly formed Yashar! (“Straight!”) party is rapidly gaining popularity.

According to Israel’s public broadcaster KAN, Eisenkot’s party currently projects to win 21 Knesset seats, trailing Netanyahu’s Likud at 23. Bennett and Yair Lapid’s joint slate, Together, the duo that managed to win the 2021 elections, is polling at 17 seats. Several other major Israeli polls reflect a similar or even stronger position for Eisenkot. As of this writing, Eisenkot and Netanyahu are neck and neck on Polymarket as the most likely politician to become the next prime minister.

Amid Trump’s Iran deal, which left Netanyahu in the lurch and has been widely unpopular among Israelis, Netanyahu’s appeal as a prime minister who can ensure Israel’s security is beginning to slip. Only 11% of Israelis feel Israel won the war, and 52% feel Netanyahu’s conduct harmed Israel’s interests in the U.S.-Iran deal. A recent Channel 12 survey found that 58% of Israelis believe the country’s next prime minister should not be Netanyahu.

After Bennett and Lapid joined forces to run together this April, their popularity has been steadily decreasing. Since they announced their joint run, Eisenkot has been gaining roughly one seat per week in Israeli polling.

This reflects an important theme in Israeli politics: combining politicians does not necessarily combine their voters. Bennett, a right-wing Orthodox nationalist who has long opposed a Palestinian state, appeals to a different constituency than Lapid, a secular centrist who has expressed support for a two-state solution.

Some right-wing voters who have supported Bennett now may view him as too left-leaning for their tastes because of his alliance with Lapid. For Bennett, who was seen as someone who could take right-wing voters from Netanyahu, this is a real problem.

Enter Eisenkot: a security-focused centrist with an untraditional background. He grew up in Eilat as the son of Moroccan immigrants. If elected, he would be the first ever Mizrahi Prime Minister in Israeli history.

He did not serve in Sayeret Matkal, the elite special reconnaissance unit in the IDF that cultivated many future Israeli politicians, including Bennett and Netanyahu. Rather, he got his start in Golani, the IDF’s oldest unit. He slowly climbed through the ranks, spending his career within the security establishment before eventually becoming the chief of staff of the IDF in 2015.

His political career is relatively new. Eisenkot entered politics in 2022 as part of Benny Gantz’s National Unity party before breaking away to launch Yashar! in 2025. His time in politics, though short, has been free of scandal or feuds — beyond, of course, his frequent disagreements with Netanyahu.

Service for all

For many Israelis, Eisenkot’s public image is inseparable from personal loss. His son, Gal, was killed fighting in Gaza in 2023, and two of his nephews also died during the war. Their deaths have given Eisenkot a unique standing in a country where military service has profoundly affected many Israeli families in the last few years, especially following the Oct. 7 attacks.

This experience also resonates amid one of the most contentious debates in Israeli politics: whether ultra-Orthodox yeshiva students should continue receiving exemptions from military service. As reservists have been called up repeatedly since Oct. 7 and the IDF has faced manpower shortages, many Israelis have argued that the burden of military service is being shared unequally. Roughly 80,000 men aged 18 to 24 who are currently exempt are eligible to serve in the IDF.

According to the Israel Democracy Institute, only 9% of the Israeli public supports exempting the ultra-Orthodox from mandatory military service. Netanyahu’s coalition, which depends on ultra-Orthodox parties, has sought to preserve some form of exemption system.

Eisenkot not only faced profound personal sacrifice for his family’s military service, but he also runs on the platform “service for all,” which hopes to reform broad military exemptions for the ultra-Orthodox.

In May 2025, he shared his thoughts for the first time on a two-state solution, telling Channel 12, “I always speak in favor of a Jewish, democratic, strong, and powerful state, and from that, we should derive our decisions. I think a Palestinian state is not relevant after October 7.” He added, “We need to be very measured, build it from the bottom up, and certainly not talk about a state and a prize after this murderous event,” he said, referring to the Oct. 7 attacks. “Instead, we should make our considerations from a position of strength, take our time, and not decide from one moment to the next, certainly not talk about it now.”

One of the most visible criticisms of Eisenkot has been his lack of command of the English language. Eisenkot speaks English, though certainly not to the level of fluent proficiency of MIT-educated Benjamin Netanyahu or Naftali Bennett. Last week, a top Netanyahu aide, Jonatan Urich, posted a viral video on X splicing clips of Einsenkot speaking heavily accented English with Nethayahu’s major speeches at the UN and Congress.

Eisenkot responded to the video on a popular Israeli podcast, stating, “Where was Netanyahu’s excellent English on October 7?” he asked. “Where is his excellent English in strengthening the relationship between Israel and the United States, which this morning is at rock bottom?”

While Eisenkot’s party continues to soar in the polls, he has a long way to go before he will be able to dethrone Netanyahu, who has won six Israeli elections since 1996.

Israel’s next prime minister will not simply be the person who secures the most votes for their party. To govern, a coalition must command at least 61 of the Knesset’s 120 seats. To do this, political parties – though often ideologically different – must come together in the hopes of securing a majority number of seats in the Knesset.

Eisenkot’s principal rival for leadership of the anti-Netanyahu camp is Bennett. Still, both Bennett and Eisenkot have emphasized that their primary goal is to take down Netanyahu. When asked whether he would step aside for Eisenkot if that were necessary to form a government, Bennett replied: “I will do anything in the world to replace this very bad government. I will not let ego be a factor.”

The post Who is Gadi Eisenkot, the Israeli politician who could dethrone Netanyahu? appeared first on The Forward.

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My father was my hero and, when he was dying, I wrote this song for him

I was 18 when my dad discovered a lump on his neck. He’d been doing sit-ups with my mom in their bedroom.

He was 49 years old.

First, a word about my dad. It’s sad when anyone’s parent dies, more so when they are still young. Tragic when your dad is your hero.

If I had to describe my dad in one word, I’d say he was strong. Not only was he an Eagle Scout, a United States Marine, not only was he once a deputy sheriff at Medicine Lake with his own rifle, and not only did he have huge arms and could rip a phone book in half; my dad was strong enough to be self-effacing and terrifically kind. He was not didactic in the least. He taught his curricula in one way only, by example. The lessons I learned from him about the nature of strength, real strength, are ones I try to carry with me each and every day.

At the conclusion of every marital spat he’d have with my mother I used to hear him say, “Ok, Bevy, you’re right and I’m wrong.”  I never knew what that meant. Was he folding, caving in? Where was his spine? His balls? I was never quite sure if there was just a trace of contempt or anger in that statement of his, or was it, as I’d learned much later, really a pure recognition that he’d seen things her way and that her way was just better?

It strikes me now that the essence of his strength, his manliness if you will, was a sense of self-effacement and humor that bordered on genius.

The author plays the organ while his dad looks on. Courtesy of Peter Himmelman

At 17, I took the liberty of hosting my girlfriend in my parents’ bed while they were away on a trip to Chicago. They’d come home a day earlier than expected and caught the two of us, just moments… afterwards. My dad was standing behind my mom, trying to bottle up his laughter. It was especially difficult for him to keep from laughing after my mother said in her serious voice, “Peter, I would hope that in the future you’d entertain your guests in your own room.” In my defense, my own room did not have a color TV set.

All of my cousins, even the ones that weren’t my dad’s blood relatives, were crazy about him. They sought his counsel like he was a tribal sheik. I remember many nights where one cousin or another would be huddled around our kitchen table with him. He wasn’t doling out advice. Advice is overrated anyway. Any asshole can give good advice. It’s the way my dad made you feel that made him so special.

At the time, I was playing in a calypso and reggae band with five grown men, and one woman, Cheryl, who played the Hammond organ. She’d come from Jamaica, the others from Trinidad. But that’s for another story.

I was also writing pop songs with my band Sussman Lawrence, supposedly having the time of my life. But I was in deep emotional pain.

My dad discovered a lump in the back of his neck in the autumn of 1979. It took the doctors a week to determine that he had stage-four lymphoma. They figured he had six months, tops. They were wrong by almost three years.

At the time I barely reacted to the news. I told myself it was strength, composure. I understood later it was something else entirely — a tendency to go inside myself, to stay as far away from my feelings as possible. It was as if I’d been playing a sort of double role. In some moments I was hypersensitive and deeply connected to the grief. In others, I was completely divorced from it. Some four years later, toward the end of my dad’s life, those two halves would finally collide.

It was 1983 and our band was in Amery Wisconsin, finishing our last set at a bar called The Country Dam. It was late and the crowd was so drunk they were falling over one another, screaming for one more chorus of “I’m Your Fireman.” At four in the morning I pulled up to my parents’ house behind my dad’s white ’83 Chrysler LeBaron. He’d gone all the way to Mankato with my mother to buy it.

Tired as I was, I couldn’t stop looking at that car, wondering how I’d feel about it when he died.

The author’s father, 1950’s. Courtesy of Peter Himmelman

It was Father’s Day, and my mom had planned a big brunch for him in just a few hours. Cousins, aunts, and uncles — everybody wanted to be there to cheer him up. Even though my dad had outlived the doctors’ dire predictions by four years, we knew that the disease had progressed to the point where this was very likely his last Father’s Day.

I was pretty wound up from the performance the night before and since the sun was coming up anyway, I couldn’t see any reason to try and sleep. I picked up a guitar. It was an old acoustic that hardly played in tune. I started picking through some chords in a half-trance and singing softly to myself, just thinking about that LeBaron and how my dad really liked that car. The words came fast and the melody started to take on a shape. Each new line generated more melody, and the melody inspired more words.

“When no one is forgotten and nothing goes to waste, when sadness turns to laughter, when anger is defaced, you’ll start to know the way I feel about you.”

When a song comes to you like that, it’s best to get out of your own way — to be as detached as possible — and yet I couldn’t help feeling excited that this was a song for my dad. I thought, “At least now I won’t be the only fool at the brunch without a Father’s Day present.”

“And if I could, I’d run out into the world and tell every boy and girl to love before love takes itself away… just like I’m loving you this Father’s Day.”

I made a quick recording of the song, and I was so tired and so emotional that I started crying in the last chorus. I didn’t want to let everyone hear me blubbering on tape, so I reached over to erase it and sing it again, but at the last second I decided to leave it as was, tears and all.

Peter Himmelman’s ‘Father’s Day’ album cover. Courtesy of Peter Himmelman

The next morning I brought the cassette upstairs. The brunch was in full swing: The lox and the smoked whitefish had been taken out of the refrigerator and arranged on platters. The scrambled eggs and onions were warming on the stove. The cinnamon rolls and the cartons of Minute Maid were on the table, and the brunch-goers were trying their best to slap on their happiest faces.

I put the cassette in the stereo, and I swear it took no more than ten seconds for everyone to break down in tears and exit the room.

Now it was just my dad and me — both of us staring out the big picture window of our den, listening as the song played.

As it ended, we held each other and cried. Whatever façade of normalcy we’d been putting up over the last few years washed away in the emotion of that song. I’d wanted to say so many things to him, and for so long. Somehow the song expressed everything so well.

From that morning on, my dad carried the cassette around with him in his breast pocket.

He died a few months later on Thanksgiving night. We got a call from the hospital as we were sitting at the table; the turkey had never even been carved.

As tragic and sad as his death was, I’ve never felt remiss for not expressing how I felt.

This, I think, is not only the utility of music (a harsh word, I know), but its spiritual power — to say what cannot otherwise be said, and to leave nothing essential unspoken.

The post My father was my hero and, when he was dying, I wrote this song for him appeared first on The Forward.

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Trump nominee defends college cartoon of Jewish student with devil horns at Senate hearing

(JTA) — President Donald Trump’s pick for general counsel of the agency that oversees federal workers’ labor rights testified in Congress on Wednesday that he does not believe a cartoon he published in college that depicted a Jewish student with devil horns was antisemitic.

Charlton Allen appeared at the Senate Committee on Homeland Security and Governmental Affairs for his confirmation hearing Wednesday afternoon. There, Sen. Ruben Gallego, the Arizona Democrat, pressed him about the cartoon.

“If you look behind me, you’ll see the front cover of an edition of the Carolina Review depicting Aaron Nelson, a Jewish candidate for student body president. Your magazine altered Nelson’s photo depicting him with the horns and a pitchfork. Inside the article says, ‘The difference between Aaron Nelson is simple. He’s Jewish.’” Gallego said. “Yes or no, Mr. Nelson. Do you stand by this depiction?”

The cartoon ignited a firestorm when it was published in the Carolina Review, a campus conservative magazine that Allen founded as an undergraduate at UNC. The magazine’s faculty advisor said he resigned after it went to print against his advice, and nearly two dozen Jewish faculty members pressed UNC’s chancellor to denounce the cartoon and censure the magazine, which he did.

Allen fended off allegations of antisemitism at the time and again during a 2014 hearing to confirm him for a position in North Carolina. He did so again on Tuesday.

“I would not say that it’s antisemitic,” he said. “We were the group that was calling for the equal treatment of all student religions.”

“If I were 30 years ago advocating for The Review, I would say, ‘don’t run that cover,’” he testified. “I think it was a mistake.”

According to reports from the time, Nelson had been accused by the Carolina Review of discriminating against a Christian campus group by voting not to fund it. He had voted in favor of funding a “majority” of other campus Christian groups while he was a representative in the student congress.

Facing backlash, Allen denied at the time that the depiction of Nelson with horns was meant to channel longstanding antisemitic stereotypes.

“Our cartoonist lampooned [Nelson] as such because her perception was that Aaron was evil,” Allen told the Duke Chronicle in April 1996. “Newspapers in the past few weeks have run cartoons lampooning public figures such as Gingrich, Pat Buchanan and even myself as ‘devils’ with horns and pitchforks. Where’s the public outcry over these cartoons?”

On Wednesday, Allen offered a slightly different explanation. He said the picture was meant to channel UNC’s historic and enduring rivalry with nearby Duke University, whose mascot is the “Blue Devil.”

“The cartoonist’s intention was to make an analogy to that,” he said.

In 2014, during his confirmation hearing ahead of his appointment for commissioner of the state Industrial Commission of North Carolina, Allen addressed criticisms of the cartoon by saying his grandfather had helped to liberate Jews in Europe from concentration camps during World War II, the Indy Week reported at the time.

Trump nominated Allen to the Office of the Special Council — the agency that protects whistleblowers from unlawful conduct — in May 2025 but withdrew the nomination less than a week later. In September, he nominated Allen to the Federal Labor Relations Authority.

Nelson, meanwhile, won the election handily to become UNC’s student body president. Now president of The Chamber, Chapel Hill’s chamber of commerce, Nelson did not respond to the Jewish Telegraphic Agency requests for comment.

The post Trump nominee defends college cartoon of Jewish student with devil horns at Senate hearing appeared first on The Forward.

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