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As Boston dedicates a massive monument to Martin Luther King, local Jews march in solidarity

BOSTON (JTA) – A month after Rev Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel stood on the front line of the 1965 march from Selma, Alabama, to demand voting rights for African Americans, another march unfolded in Boston.

There, on April 23, 1965, King led more than 20,000 people on a march from Roxbury, the city’s historic Black neighborhood, to the Boston Common. They stretched for nearly a mile, in a historic moment for Boston and its Black community.

Now, in honor of both King’s birthday and the 50th anniversary of Heschel’s death, Boston Common is home to marchers again. On Friday, Jewish Bostonians and allies walked in a procession from the nearby Central Reform Temple to the park for the city’s dedication of a new monument of King and his wife and civil rights partner Coretta Scott King.

“We thought this would be a wonderful moment to rekindle the alliance between the African American Civil Rights community and the Jewish community,” Rabbi Michael Shire, the synagogue’s rabbi and a faculty member at Hebrew College told the Jewish Telegraphic Agency in a phone conversation a few days before the event.

King had professional and personal ties to the city he came to call his second home. He had earned his PhD in theology at Boston University. It was also the place where King first met and courted Coretta Scott, who was earning her master’s degree at the New England Conservatory of Music.

The Embrace, a massive sculpture and public memorial designed by renowned artist Hank Willis Thomas, honors the couple’s legacy and the role this city played in their lives. Unveiled Friday, the 20-foot-high bronze sculpture evokes the Kings in a hug that was inspired by a photograph taken in 1964, soon after the announcement that King had been chosen for the Nobel Peace Prize.

The Embrace is the largest American-made bronze sculpture in the country, according to Imari K. Paris Jeffries, executive director of Embrace Boston, the nonprofit leading the memorial.

“It is Boston’s Statue of Liberty,” he told WBUR.

The procession, which drew about 100 people, was meant to evoke the bond between the two giants of faith and the ties between the Black and Jewish communities represented by the Selma march, when Heschel famously carried a Torah scroll.

Rain cleared enough for the Boston Jews to carry a Torah of their own, which was rolled to this week’s portion, the beginning of the Book of Exodus. “It is a story of freedom and liberation,” Shire said before the procession. “As we march today, we will think about how that story is ever present in all of our lives.”

Jill Silverstein, a synagogue board member who cofounded its racial justice committee following the murder of George Floyd in 2020, said the committee members studied slavery and racism today, and engaged in self-reflection, said Silverstein, who watched the monument’s progress from her home nearby and called it “exquisite and different.” She said the march on Friday, which the synagogue group discussed with Embrace Boston leaders, is a first step in taking action as partners with others to combat racism.

“It‘s a rekindling of our commitment to racial justice, equity and equality,” Silverstein said.

The march comes at a moment of challenge. Antisemitic incidents and sentiments are on the rise, according to watchdog groups; Boston has been home to several in recent years, including the stabbing of a rabbi in 2021 that ignited shows of solidarity within the Jewish community. What’s more, several recent episodes have challenged Black-Jewish relations, including an extended antisemitic outburst by rapper Kanye West and the promotion of an antisemitic film by NBA star Kyrie Irving.

Emmanuel Church, an Episcopal congregation where the synagogue is located, and Congregation Mishkan Tefila, a Conservative synagogue in Brookline, were early partners for the event that the two synagogues intend as the first step to deepen their work with Black churches on pressing issues of racial and economic justice.

“In this atmosphere of antisemitism and racism, Blacks and Jews need to speak loudly in support of each other and against hatred and prejudice,” said Rabbi Marcia Plumb of Mishkan Tefilah in an email. (Plumb and Shire are married to each other.)

Among others who marched was Rabbi Jim Morgan, who leads congregations at both Harvard Hillel and for residents of Hebrew Senior Life communities, which sent a handful of residents to the event.

“There are people in my community who had taken part in the civil rights movement in the 1960s,” Morgan said.

Other cosponsors include the American Jewish Committee New England; the Jewish Community Relations Council of Greater Boston; Jewish Alliance for Law and Social Action; the Miller Center at Hebrew College and Center Communities of Brookline, residences of Hebrew Senior Life.

On Friday evening, Reverend Liz Walker, co-chair of the Embrace Boston committee and the pastor of Roxbury Presbyterian Church, will speak at Central Reform’s Friday night Shabbat service,

“The moment is almost beyond words … because of what the Kings meant here in Boston,” Walker, one of Boston’s most prominent Black clergy members, told JTA by phone. She said she planned to speak about how, at a time of divisiveness and polarization, a memorial “that speaks of love, unity, courage and justice” stands out.

Describing King and Heschel as prophetic voices, Walker said, “Those relationships [between faith leaders and the community] are more vital than ever and have to be lifted up because they are going to guide the world through this kind of minefield of negativity and animosity.”

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The post As Boston dedicates a massive monument to Martin Luther King, local Jews march in solidarity appeared first on Jewish Telegraphic Agency.

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A Chabad Jew was stabbed in NYC. He returned the next day to continue wrapping tefillin.

(JTA) — Less than 24 hours after he was stabbed in midtown Manhattan, Yosef, a Chabad-Lubavitch man from Crown Heights, was back on the same street where he’d been assaulted, popping into Diamond District businesses as usual to help employees wrap tefillin.

Yosef, 26, who did not share his last name to maintain his privacy, told the Jewish Telegraphic Agency that he was back on 47th Street on Thursday afternoon, the day after the stabbing, without missing a beat in his Monday-through-Thursday rounds even as police investigate the incident as a possible hate crime.

A number of the people he visited pieced together that the widely circulated footage of a man being stabbed the previous night was of him.

“They were in shock. They were obviously scared for me,” said Yosef, who has been wrapping tefillin and distributing Shabbat candles to Jewish Diamond District employees for about three years. He started that routine when his father, a Chabad Jew who works in the jewelry business, realized he needed his son’s help to handle the demand for those acts. Yosef told Chabad.org that he was “still shaken” by the attack a day later.

Still, he told JTA, “We can’t allow some hate to stop us.”

Yosef said he felt it was important to communicate that message because “we need more mitzvahs in the world, we need more light in the world.”

Yosef was taken to Bellevue Hospital on Wednesday evening around 6 p.m., where medical staff assessed that he had no internal bleeding and would not need stitches. No arrests have been made, but the assailant has been described as a woman in her 40s.

The attack has renewed concerns about security that have faced Chabad adherents and institutions, which often host public events and maintain a visible street presence. But the threat didn’t diminish their presence in midtown Manhattan on Friday.

Multiple Chabad men stood under a bright yellow tent on the sidewalk wrapping tefillin for a steady stream of workers in the heavily Jewish Diamond District.

“The Rebbe says that the way to defeat darkness is only through the addition of light,” said Shmuel Cohen, who was handing out small photographs of the movement’s late leader, the Lubavitcher Rebbe Menachem Mendel Schneerson.

Cohen told JTA that he had not heard about the attack that took place just down the block two days earlier, though his partner under the sidewalk tent had. Cohen said that the best way to respond is through “the observance of Torah and mitzvot without being ashamed of our Judaism but presenting it to everyone.”

Also on Friday, Chabad officials met with New York Police Department representatives for their annual meeting about security ahead of Chabad’s international conference in Crown Heights, the Brooklyn neighborhood where the movement is headquartered. The conference begins on Nov. 5.

Chabad has been targeted in multiple high-profile attacks in the past year, including the deadly Bondi Beach shooting in Australia in December. The following month, a man rammed a car into the doors of the Chabad-Lubavitch headquarters in Brooklyn, raising further questions over how the movement should balance its commitment to making its events accessible with security.

Meanwhile, Jews have been targeted in more than half of hate crimes committed in New York City in 2026, despite making up about 12% of the city’s population.

“Security is our top priority. Our goal is to provide an environment where every participant feels safe and can fully experience the purpose and spirit of the gathering,” said Rabbi Mendy Kotlarsky, a top organizer of the upcoming conference.

In the wake of the attack, Yosef said he is not concerned about going out in public as a visibly Jewish person and doesn’t plan to change how he approaches the world.

“I was wearing the same clothes on Tuesday and Wednesday and Thursday,” he said. “I didn’t change my routine.”

This article originally appeared on JTA.org.

The post A Chabad Jew was stabbed in NYC. He returned the next day to continue wrapping tefillin. appeared first on The Forward.

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They met on a Birthright trip then married. Now this American Israeli couple’s internet fame has turned to infamy.

Ethan and Hila Klein first met at Yad Vashem — Israel’s Holocaust museum — in 2007, a meet-cute they recounted, giggling, years later for their millions of YouTube followers.

“I think I went up to her and said something like, ‘They had it coming, don’t you think?’” said Ethan, known for his edgy humor and infamous internet trends, including Vape Nation and Papa Bless. “No I didn’t say that. I wonder if you would have laughed though.”

They were on a Birthright trip, Ethan an American and Hila an Israeli soldier on leave to join the group. Soon after the trip ended, Ethan moved to Israel to be with Hila, and the two began making videos under the name H3H3 Productions (the H for Hila and the 3 standing in as an E for Ethan). They married, moved to America, and started a popular podcast.

A Jewish love story, until Thursday, when Hila, now mother to their three children, accused Ethan publicly of having a months-long affair.

“The betrayal I feel is immeasurable,” Hila said in an Instagram post. “My only family on this side of the world. How do I even begin to make sense of this?”

Ethan reposted her statement.

Their podcast is run by a handful of crew members who often chime in and participate in various skits and bits. The crew also shared a statement saying they stand with Hila and refuse to work with Ethan, though they added they don’t know what this will mean for the future of the show.

A couple roiled by Oct. 7

The left-leaning, secular couple’s videos and podcasts focused primarily on pop culture, internet drama and general politics, not Jewish or Israeli issues.

Both Ethan and Hila would make statements sometimes when tensions in Israel flared, and they would occasionally speak out against IDF actions that upset them.

In 2021, Ethan started a podcast with political commenter Hasan Piker, a controversial left-wing influencer, called Leftovers, a nod to their leftist politics.

Then came Oct. 7.

Ethan, an American Israeli dual citizen like Hila, was horrified by the attacks but quick to call the IDF genocidal in the aftermath. In their first episode together after Oct. 7, Ethan and Piker said the show would continue through their disagreements. The episode was tense, and it was their last.

As Piker’s rhetoric on Israel intensified and became at times antisemitic, the two began a nasty internet feud, culminating in a nearly five-hour livestreamed debate.

Piker posted about the news of the affair on X, sharing a video of Ethan and expressing disgust for men who cheat.

“Now this is a high caliber man [with] good morals,” Piker said sarcastically. He also posted “Judge me by my enemies” after sharing Hila’s statement.

Hila, who owns a makeup and clothing company, increasingly came under scrutiny by Piker and others after Oct. 7 for her service in the IDF. Artists refused to work with her. One model she hired publicly disavowed her after finding out she was Israeli.

The couple was harassed, sometimes online, sometimes in-person, as they attempted to take what they viewed as a nuanced stance in the aftermath of Hamas’ attack on Israel and the ensuing war in Gaza. The united front seemed to fortify their relationship, as Ethan, ever outspoken, routinely came to his wife’s defense.

Their show lost thousands of subscribers, but loyal fans stuck with them — fans who now say they are gutted and confused by the news of the affair. Many in disbelief noted that Ethan had Hila’s face tattooed on his arm less than two years ago as a surprise for her.

“The greatest thing a man can do for his children is to love their mother,” says the quote surrounding the tattoo.

The Forward attempted to contact the Kleins through their work emails and did not immediately hear back.

The post They met on a Birthright trip then married. Now this American Israeli couple’s internet fame has turned to infamy. appeared first on The Forward.

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These Jewish college students have some ‘nonnegotiables’ for El-Sayed

At the University of Michigan, first-year student Robert Kashan, 18, and sophomore Jacob Reich, 19, sat behind a large blue sign. “Some things are nonnegotiable,” it declared in all caps.

The sign laid out their requirements for any candidate seeking their support: a commitment to Jewish safety, “including for Zionist Jews,” and supporting Jewish statehood in Israel, among other positions.

“Zionism is a legitimate part of the Democratic coalition, and a lot of us are feeling less represented by the Democratic Party,” Kashan told the Forward.

The students are part of a broader “Nonnegotiable” movement in Michigan, a coalition of Jewish Democrats who are spelling out their dealbreakers for candidates ahead of the Senate election between Democratic nominee Abdul El-Sayed and Republican nominee Mike Rogers. 

The movement has attracted national attention, with hundreds of rabbis across 34 states signing on to the “Nonnegotiable” demands. Meanwhile, about 20 students at the University of Michigan have publicly signed, while hundreds more offered support anonymously, according to Reich.

The “Nonnegotiable” supporters aren’t saying whom they’ll vote for if their concerns aren’t addressed — or whether they’ll vote at all. But they are pushing back against the assumption that Jewish voters will, as the saying goes, “vote blue no matter who,” urging El-Sayed to engage with their demands if he hopes to earn their support.

That’s in contrast with two other Jewish political camps, including a group called Michigan Jews for Democracy that endorsed El-Sayed. Their petition, which has garnered almost 1,000 signatures, notes that some signatories hold reservations about El-Sayed but are voting for him nonetheless as a check on President Trump.

“We understand that a vote is not a valentine; it’s a strategic chess move,” the petition reads.

A competing petition, dubbed “Michigan Jews Against Extremism,” has drawn hundreds of signatures from Michigan Jews who plan to vote for Rogers. That petition similarly emphasizes that Rogers voters may still have reservations about the candidate: “Our vote for Mike Rogers does not require that we agree with him on every issue or that we support President Trump,” it reads.

“Nonnegotiable,” meanwhile, rejects the idea that Jewish voters would have to choose between Zionist and Democratic values. Some have criticized the nonnegotiable movement for ignoring the reality of the electoral choice at hand. Others have called it “a veiled attempt to excuse the actions of Jewish Democrats who want to feel validated about voting for Mike Rogers.”

But Kashan and Reich, who met at Hillel and plan to major in political science, said the “Nonnegotiable” movement was the only way they could see themselves engaging in the election, as they felt increasingly pulled between their identities as Democrats and as Jews.

Some Michigan Jews have expressed alarm at El-Sayed’s questioning of whether Israel should exist as a Jewish state and his decision to campaign alongside controversial Twitch streamer Hasan Piker, who has been accused of antisemitic rhetoric. Rogers, who Trump has endorsed, earlier this week called El-Sayed “anti-Jew.”

In a letter to Michigan Jews, El-Sayed has vowed to “stand up against antisemitism and take the threat of violence against our Jewish community incredibly seriously.” He has also hired a Jewish liaison in the final weeks leading up to the election.

This will be the first election when Kashan, who just turned 18, is eligible to vote, and Reich’s first national election after voting in a local primary in his hometown of Palo Alto, California. For both, voting Democratic in their first major election had once seemed like a given.

“I’m a Jewish Democrat, and I want Democrats to take the Senate,” Reich said. “I want to vote for a Democrat in my own state.”

They’re still holding out hope that will happen — and that, with less than two weeks until the Nov. 3 election, El-Sayed will sign on to their petition.

And if he doesn’t? Neither student is ready to say.

The post These Jewish college students have some ‘nonnegotiables’ for El-Sayed appeared first on The Forward.

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