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As Boston dedicates a massive monument to Martin Luther King, local Jews march in solidarity

BOSTON (JTA) – A month after Rev Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel stood on the front line of the 1965 march from Selma, Alabama, to demand voting rights for African Americans, another march unfolded in Boston.

There, on April 23, 1965, King led more than 20,000 people on a march from Roxbury, the city’s historic Black neighborhood, to the Boston Common. They stretched for nearly a mile, in a historic moment for Boston and its Black community.

Now, in honor of both King’s birthday and the 50th anniversary of Heschel’s death, Boston Common is home to marchers again. On Friday, Jewish Bostonians and allies walked in a procession from the nearby Central Reform Temple to the park for the city’s dedication of a new monument of King and his wife and civil rights partner Coretta Scott King.

“We thought this would be a wonderful moment to rekindle the alliance between the African American Civil Rights community and the Jewish community,” Rabbi Michael Shire, the synagogue’s rabbi and a faculty member at Hebrew College told the Jewish Telegraphic Agency in a phone conversation a few days before the event.

King had professional and personal ties to the city he came to call his second home. He had earned his PhD in theology at Boston University. It was also the place where King first met and courted Coretta Scott, who was earning her master’s degree at the New England Conservatory of Music.

The Embrace, a massive sculpture and public memorial designed by renowned artist Hank Willis Thomas, honors the couple’s legacy and the role this city played in their lives. Unveiled Friday, the 20-foot-high bronze sculpture evokes the Kings in a hug that was inspired by a photograph taken in 1964, soon after the announcement that King had been chosen for the Nobel Peace Prize.

The Embrace is the largest American-made bronze sculpture in the country, according to Imari K. Paris Jeffries, executive director of Embrace Boston, the nonprofit leading the memorial.

“It is Boston’s Statue of Liberty,” he told WBUR.

The procession, which drew about 100 people, was meant to evoke the bond between the two giants of faith and the ties between the Black and Jewish communities represented by the Selma march, when Heschel famously carried a Torah scroll.

Rain cleared enough for the Boston Jews to carry a Torah of their own, which was rolled to this week’s portion, the beginning of the Book of Exodus. “It is a story of freedom and liberation,” Shire said before the procession. “As we march today, we will think about how that story is ever present in all of our lives.”

Jill Silverstein, a synagogue board member who cofounded its racial justice committee following the murder of George Floyd in 2020, said the committee members studied slavery and racism today, and engaged in self-reflection, said Silverstein, who watched the monument’s progress from her home nearby and called it “exquisite and different.” She said the march on Friday, which the synagogue group discussed with Embrace Boston leaders, is a first step in taking action as partners with others to combat racism.

“It‘s a rekindling of our commitment to racial justice, equity and equality,” Silverstein said.

The march comes at a moment of challenge. Antisemitic incidents and sentiments are on the rise, according to watchdog groups; Boston has been home to several in recent years, including the stabbing of a rabbi in 2021 that ignited shows of solidarity within the Jewish community. What’s more, several recent episodes have challenged Black-Jewish relations, including an extended antisemitic outburst by rapper Kanye West and the promotion of an antisemitic film by NBA star Kyrie Irving.

Emmanuel Church, an Episcopal congregation where the synagogue is located, and Congregation Mishkan Tefila, a Conservative synagogue in Brookline, were early partners for the event that the two synagogues intend as the first step to deepen their work with Black churches on pressing issues of racial and economic justice.

“In this atmosphere of antisemitism and racism, Blacks and Jews need to speak loudly in support of each other and against hatred and prejudice,” said Rabbi Marcia Plumb of Mishkan Tefilah in an email. (Plumb and Shire are married to each other.)

Among others who marched was Rabbi Jim Morgan, who leads congregations at both Harvard Hillel and for residents of Hebrew Senior Life communities, which sent a handful of residents to the event.

“There are people in my community who had taken part in the civil rights movement in the 1960s,” Morgan said.

Other cosponsors include the American Jewish Committee New England; the Jewish Community Relations Council of Greater Boston; Jewish Alliance for Law and Social Action; the Miller Center at Hebrew College and Center Communities of Brookline, residences of Hebrew Senior Life.

On Friday evening, Reverend Liz Walker, co-chair of the Embrace Boston committee and the pastor of Roxbury Presbyterian Church, will speak at Central Reform’s Friday night Shabbat service,

“The moment is almost beyond words … because of what the Kings meant here in Boston,” Walker, one of Boston’s most prominent Black clergy members, told JTA by phone. She said she planned to speak about how, at a time of divisiveness and polarization, a memorial “that speaks of love, unity, courage and justice” stands out.

Describing King and Heschel as prophetic voices, Walker said, “Those relationships [between faith leaders and the community] are more vital than ever and have to be lifted up because they are going to guide the world through this kind of minefield of negativity and animosity.”


The post As Boston dedicates a massive monument to Martin Luther King, local Jews march in solidarity appeared first on Jewish Telegraphic Agency.

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Mamdani draws lines around how Jews should use ‘sacred spaces’

After protesters hounded people entering an event promoting immigration to Israel at Park East Synagogue in Manhattan last month, Mayor-elect Zohran Mamdani condemned the demonstration — with a notable caveat.

“He believes every New Yorker should be free to enter a house of worship without intimidation,” Dora Pekec, Mamdani’s spokesperson, said in a statement. “And that these sacred spaces should not be used to promote activities in violation of international law.”

Mamdani may have had a previous news cycle in mind when he issued this response. Last year, protesters in New Jersey and California were accused of antisemitism for demonstrating outside several synagogues before the target of their ire — real estate seminars offering property in the Israeli-occupied West Bank — became clear and blunted some of the criticism.

But the event at Park East was more complicated than the real estate seminars, and Mamdani’s implicit condemnation of the synagogue for hosting it marked a messy entry into the fight over when Jews deserve protection, and when they don’t.

***

Protesters were targeting an event hosted by Nefesh B’Nefesh, an NGO sponsored by the Israeli government that serves as the primary clearinghouse for North American Jews who want to make aliyah, or immigrate to Israel under the Law of Return, regardless of their politics.

The argument that any synagogue that promotes aliyah is engaged in the violation of international law is so charged because almost every mainstream congregation in the United States supports Jews moving to Israel, at least implicitly. Aliyah is a core component of Zionism and rooted in the religious beliefs of many Jews. Nefesh B’Nefesh references a line from the Torah, “we shall surely ascend and inherit the Land,” in its promotional materials.

Mamdani’s office tried to clarify his statement following the initial uproar, and stated that he only objected to Nefesh B’Nefesh encouraging immigration to Jewish settlements in the Israeli-occupied West Bank, which are illegal under international law.

But here’s the rub: The Israeli government refuses to acknowledge any meaningful distinction between Jewish settlements in the West Bank and the rest of Israel — and, in fact, they often make distinguishing between the two illegal.

This came up in my reporting on Ben & Jerry’s unsuccessful attempt to stop doing business in Israeli settlements. Marc Stern, chief legal officer at the American Jewish Committee, explained to me that the Israeli government prohibits businesses from refusing to serve settlements. That means operating in Israel effectively requires operating in the West Bank, and boycotting Israeli settlements in the West Bank — a strategy once referred to as “Zionist B.D.S.” — effectively means boycotting the rest of Israel.

So it’s true that Nefesh B’Nefesh lists several Israeli settlements as potential destinations for American Jews. But as a quasi-state enterprise, the organization likely couldn’t exclude the settlements from its programming even if it wanted to.

***

The possibility that contemporary support for Israel may be inseparable, at least in practice, from supporting Israel’s occupation of the West Bank, has caused plenty of consternation among American Jews.

But it’s treacherous territory for Mamdani to enter because, as I’ve written before, failing to distinguish between Jewish leaders and organizations that are actively promoting and supporting a right-wing vision of Israel, and everyone else, risks declaring open season on the vast majority of American Jews.

And the protesters outside Park East certainly weren’t making careful distinctions about where, exactly, those in attendance were interested in moving.

Chants from demonstrators included “resistance, you make us proud, take another settler out,” reported Luke Tress in the Times of Israel, and “settlers, settlers, go back home, Palestine is ours alone,” celebrating violence against Israeli civilians and calling for the wholesale expulsion of Jews from Israel — both of which would be violation of international law in their own right.

Mamdani is clearly wary of playing into the hands of Jewish leaders who consider the vast majority of demonstrations against Israel to be antisemitic. But many synagogues display Israeli flags on the bimah, organize congregational trips to Israel and issue statements of solidarity with Israel during times of war.

The Park East incident was no doubt only a preview of things to come, and as Mamdani prepares to take office he’ll need to decide with much more precision what, exactly, he believes marks a synagogue as sacred or profane.

GO DEEPER:

The post Mamdani draws lines around how Jews should use ‘sacred spaces’ appeared first on The Forward.

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Israel Publishes Draft Law Seeking to Boost State Revenues From Dead Sea Minerals

A drone picture shows part of the Dead Sea and its shore near Ein Gedi, Israel, Feb. 7, 2025. Photo: REUTERS/Ilan Rosenberg

Israel on Wednesday published a draft law that aims to boost state revenues from a concession for extracting minerals from the Dead Sea as well as tackling its environmental consequences.

The Finance Ministry said the proposed law intends to redefine the concession to ensure the public and the state get their rightful share, while ensuring the preservation of nature and environmental values.

“The law serves as the basis for allocating the concession and the terms of the future tender for resource extraction from the Dead Sea, with an emphasis on promoting optimal competition, lowering entry barriers, and attracting leading international players,” it said.

Fertilizer maker ICL Group has held the concession, giving it exclusive rights to minerals from the Dead Sea site, for five decades, but its permit is set to expire in 2030.

Last month, ICL gave up right of first refusal for its Dead Sea concession under a government plan to open it up for tender, although it would receive some $3 billion if it loses the permit when it expires.

ICL, one of the world’s largest potash producers, has previously said its Dead Sea assets were worth $6 billion. ICL extracts mainly potash and magnesium from the concession.

Under the draft law, which still needs preliminary approval from lawmakers, the state‘s share of concession profits would ultimately rise to an average of 50% from 35% currently, partly through royalties, the ministry said.

The law also aims to tackle negative impacts of resource extraction activities in the Dead Sea, which continues to shrink.

ICL plans to participate in the future tender and has said it believes it is the most suitable candidate to operate the future concession.

Accountant General Yali Rothenberg said the law places emphasis on fair, efficient, and responsible use of one of Israel’s most important natural resources.

It “will ensure that the state maximizes economic value for the public, promotes optimal competition, and protects the unique environment of the Dead Sea region for future generations,” he said.

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Israel Says It Received Body From Hamas, Indicates Rafah Crossing to Open Soon to Let Gazans Cross Into Egypt

People hold images of dead hostages Ran Gvili and Sudthisak Rinthalak, whose bodies haven’t been returned yet, as Israelis attend a rally calling for the immediate return of the remains of all hostages held in Gaza, more than two years after the deadly Oct. 7, 2023, attack on Israel by Hamas, at the Hostages Square in Tel Aviv, Israel, Nov. 29, 2025. Photo: REUTERS/Nir Elias

Israel received a body that the Palestinian terrorist group Hamas said was one of the last two deceased hostages in the Gaza Strip on Wednesday, as Israel said it would allow Gaza’s gateway to Egypt to open once all hostages were returned.

A body has been transferred by the Red Cross to the Israeli military and will undergo forensic identification, a statement from the Israeli Prime Minister’s Office said.

Hamas also handed over remains on Tuesday, which Prime Minister Benjamin Netanyahu’s office later said were not of any hostage.

The handover of the last hostages’ bodies in Gaza would complete a key condition of the initial part of US President Donald Trump’s plan to end the two-year Gaza war, which also provides for the Rafah border crossing between Gaza and Egypt to open in both directions.

Israel has kept the crossing shut since the ceasefire came into effect in October, saying that Hamas must abide by the agreement to return all hostages still in Gaza, living and deceased.

“The crossing will be opened both ways when all of our hostages have been returned,” Israeli government spokesperson Shosh Bedrosian told reporters.

Since the fragile truce started, Hamas has returned all 20 living hostages and 26 bodies in exchange for around 2,000 Palestinian detainees and convicted prisoners, but two more deceased captives – an Israeli police officer and a Thai agricultural worker – are still in Gaza.

ISRAEL SAYS PREVIOUS ‘FINDINGS’ NOT LINKED TO HOSTAGES

The armed wing of the Hamas-allied Palestinian Islamic Jihad terrorist group, the Al Quds Brigades, said it had found a hostage body after conducting a search in northern Gaza, along with a team from the Red Cross.

Hamas and Islamic Jihad said they had handed over the body to the Red Cross late on Wednesday afternoon. The groups did not say which of the two remaining deceased hostages they believed it to be.

The two are Israeli police officer Ran Gvili and Thai national Sudthisak Rinthalak, both kidnapped during Hamas’s Oct. 7, 2023, attack on Israel that triggered two years of devastating war in Gaza.

OPENING OF CROSSING COULD ALLOW OUT THOSE NEEDING TREATMENT

COGAT, the Israeli military arm that oversees humanitarian matters, said the Rafah crossing would be opened in the coming days to allow Palestinians to cross into Egypt.

The decision to open the crossing for those seeking to leave Gaza was made in “full coordination” with those that have mediated between Israel and Hamas during the war, Bedrosian said.

Egypt, along with Qatar and the US, has acted as a mediator.

COGAT said it would be opened under the supervision of a European Union mission – a similar mechanism to that employed during a previous Gaza ceasefire agreed in January 2025.

Before the war, the Rafah crossing was a key entry point for aid into the territory, as well as weapons smuggling for Hamas. It has been mostly closed throughout the conflict.

At least 16,500 patients in Gaza require medical care outside of the enclave, according to the United Nations. Some Gazans have managed to leave for medical treatment abroad through Israel.

Violence has tailed off since the Oct. 10 ceasefire but Israel has continued to strike Gaza and conduct demolitions against what it says is Hamas infrastructure. Hamas and Israel have traded blame for violating the US-backed agreement.

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