United Nations Ambassador-designate Elise Stefanik spoke at the Conservative Political Action Conference (CPAC) on Feb. 22, 2025. Photo: Zach D Roberts/NurPhoto via Reuters Connect

i24 News – Rep. Elise Stefanik (R-NY), a vocal and steadfast ally of Israel, officially announced on Friday her bid for governor of New York in the 2026 election, on the heels of the election of anti-Israel radical Zohran Mamdani as the mayor of New York City earlier in the week.

Her campaign announcement targeted incumbent Gov. Kathy Hochul, branding the Democrat the “worst governor in America.”

Stefanik slammed Hochul for the endorsement of Mamdani, saying Hochul “cozied up to a defund-the-police, tax-hiking, antisemitic Communist.”

“Our campaign will unify Republicans, Democrats, and independents to fire Kathy Hochul once and for all to save New York,” Stefanik said in a statement.

Stefanik, who is not of Jewish heritage, rose to national prominence condemning antisemitism since the October 7, 2023, Hamas massacre and ensuing Gaza war. Her relentless grilling of university presidents about their complicity with or inaction against the climate of antisemitic intolerance on campuses was widely credited with precipitating the resignations of the top administrators at Harvard, U Penn and other Ivy League institutions.

Members of the Iranian Revolutionary Guard Corps. Photo: Wikimedia Commons.

i24 News – An Iranian Revolutionary Guard Corps official plotted to assassinate Israel’s ambassador to Mexico, i24NEWS has learned. The existence of the plot was confirmed by a US official and acknowledged by Israel’s foreign affairs ministry.

Hasan Izadi, an Iran-based officer in the IRGC’s Quds Force, previously worked out of the Iranian embassy in Venezuela, serving as second advisor. The Quds Force, akin to the American CIA, is responsible for Iran’s extraterritorial operations, supporting its terror proxies throughout the Middle East and around the world.

Izadi, who uses the alias Masood Rahnema, engaged in activities targeting senior US and Israeli officials, and while in Venezuela maintained communication with the Iran-proxy terror group Hezbollah in Lebanon.

The scheme to assassinate Ambassador Einat Kranz Neiger, Israel’s emissary in Mexico City, was initiated at the end of 2024 and remained active through the first half of this year, a US official said.

“The plot was contained and does not pose a current threat. This is just the latest in a long history of Iran’s global lethal targeting of diplomats, journalists, dissidents, and anyone who disagrees with them, something that should deeply worry every country where there is an Iranian presence,” the official added.

Izadi has traveled extensively throughout Latin America, where he operates a network of informants, i24NEWS learned. While based in Caracas in 2021, Izadi and Col. Hossein Kiani-Mordi, Iran’s military attaché, contacted dissidents from the Revolutionary Armed Forces of Colombia, known as FARC, to coordinate attacks throughout Latin America against senior US and Israeli officials.

Izadi is pictured in a May 24, 2024 Instagram post on the account of the Iranian embassy in Caracas, shaking hands with Venezuelan leader Nicolás Maduro as part of a series of photos taken at a tribute for the late Iranian President Ebrahim Raisi.

Izadi worked in tandem with Majid Dastjani Farahani and Mohammad Mahdi Khanpour Ardestani, both Iranian intelligence officers for whom the FBI is seeking information on their targeting and recruitment activities. Both are thought to have attempted to recruit US persons in their plots against American government officials, i24NEWS learned.

In a statement sent to i24NEWS, the Israeli ministry of foreign affairs said, “We thank the security and law enforcement services in Mexico for thwarting a terrorist network directed by Iran that sought to attack Israel’s ambassador in Mexico.”

The ministry added that “The Israeli security and intelligence community will continue to work tirelessly, in full cooperation with security and intelligence agencies around the world, to thwart terrorist threats from Iran and its proxies against Israeli and Jewish targets worldwide.”

In the opening lines of his recently published memoir, the pianist Sir Andras Schiff, born to Hungarian-Jewish parents in 1953, writes, “To begin with there is silence, and music comes out of silence. Then comes the miracle of highly varied, progressive forms growing out of sounds and structures. After that, the silence returns.”

Yet at the start of Schiff’s rendition of Beethoven’s Fifth Piano Concerto with the Israel Philharmonic last week at the Cité de la Musique in Paris, music did not come out of silence. Instead, what came out of silence was the hiss of flares followed by gasps, shouts and insults when four members of the audience tried to interrupt the opening of the concerto.

According to an official communiqué from the Philharmonie de Paris, the protesters twice lit flares while walking towards the stage, trailing smoke and sparks behind them. Schiff and the conductor, Lahav Shani, left the stage, while several audience members confronted the protesters. Altercations quickly followed and all four protesters were soon removed by a security detail from the auditorium and subsequently arrested by the police.

Once calm had returned, Schiff and Shani returned to the stage and picked up again at the beginning of the Beethoven concerto. Not surprisingly, there soon followed reviews — not of the performance but of the protest. Political and public figures across the ideological spectrum did not hesitate to weigh in.

On the far right, Marine Le Pen, in her continuing effort to efface the antisemitic origins of her political party, the National Rally, quickly added her voice to the cacophony. “The incidents provoked last night by antisemitic activists on the extreme left could have turned into a tragedy.” Turning this tragedy into comedy, the daughter of Jean-Marie Le Pen warned on X that such “acts are intolerable and calls for an exemplary response from our courts.”  (Le Pen continues to denounce, it should be noted, those same courts that recently found her guilty of the embezzlement of campaign funds.)

As for the extreme left, they turned the cacophony into what could only be called a kakaphony. In a television interview, a spokesperson for Defiant France, Manon Aubry, refused to condemn what she described as “incidents.” More tellingly, she then reminded listeners that the target of the protest “was not just any artist.” Instead, they were “artists who represent the Israeli state.”

Not to be outdone, the movement’s leader, Jean-Luc Mélenchon, acknowledged the situation had gotten “a bit out-of-hand.” But you cannot, he continued, prevent people from protesting a genocide. “One can regret last night’s incidents, but I regret the genocide more than the affaire at the Philharmonie. Mais voilà, that’s how it is. There are consequences for international actions.”

Mais non, that is not how it should be — especially, as Vladimir Jankélévitch would have added, at a concert hall. In 1961, this French-Jewish philosopher published La musique et l’ineffable, which was subsequently translated and published in 2003 as Music and the Ineffable, Though he did not have such political protests in mind, Jankélévitch’s explanation of the ineffability of music reveals why a concert hall should have been the last place for such a protest, especially one that reduces the playing of music to the policies of a government.

According to the online Oxford dictionary, “ineffable” can denote something which is unspeakable because it is too shocking or too ugly to be expressed. But this is not how Jankélévitch understood the word. He distinguishes between the untellable — namely, things that cannot be spoken of, like death, because “there is absolutely nothing to say” — and the ineffable, which cannot be explained because “there are infinite and interminable things to be said of it.”

What I think Jankélévitch means is a feeling familiar to many of us when we write or read or talk or even reflect on music. We are left wordless after listening, say, to the opening credenza in Beethoven’s concerto, but we will insist on finding the words as we leave the concert hall.

And yet, writing about music is a weirdly futile exercise, one that Frank Zappa, it appears, compared to dancing about architecture. Both are equally nonsensical enterprises. Music exists on a plane where words are worse than useless; they always fail to convey what we feel while listening to the music.

This is why Jankélévitch would reject any attempt to find biographical meaning in the Fifth Piano Concerto, even though Beethoven composed the piece in Vienna in 1809, at the very moment that the French army under Napoleon was laying siege to the city. Beethoven had to take cover in the basement of his brother’s building, where the increasingly deaf composer shielded his ears with pillows from the constant bombardment from French cannons. Moreover, the authoritarian Napoleon represented the great threat to the ideal of liberty embraced by Beethoven.

Jankélévitch would also resist an effort to find historical parallels between now and then. If I, as a historian, suggested such a parallel — namely, that the concerto was composed in a context of war and death that resembles the experiences of war and death in Gaza — Jankélévitch would frown under his crown of silver hair. While music is a deeply meaningful experience, it is not, paradoxically, one that conveys a specific meaning, whether historical, moral or philosophical. And it is one that must be followed by silence.

All of this makes the protest at the concert hall not just witless and wanton, but also  bewildering. The activists tried to deny a certain group from making music — the most meaningful of activities — because, as Israelis and/or Jews, they were held to be complicit in their government’s war without mercy in Gaza. Here lies the true ineffability. The clearly antisemitic action by these protesters was defended, on the extreme left, by leaders who have long been antisemitic curious. To compound the ineffability of it all, the protesters were also denounced by the extreme right which still carries the stink of antisemitism.

In a word, both extremes are guilty of the Oxford definition of ineffability. In the case of Mélenchon, his sentiments are too vile for words, just as Le Pen’s motives are equally vile. If only silence would fall over both extremes so that music can again be heard

The post Why a concert hall should be the last place for a protest — particularly an antisemitic one like this appeared first on The Forward.