Uncategorized
Battle lines deepen in bruising fight for control of Germany’s liberal Jewish institutions
BERLIN (JTA) — The fight over control of Germany’s Reform rabbinical school has taken a new twist — one that appears poised to shatter longstanding institutions within liberal Judaism here, and reforge them into something new.
The Central Council of Jews in Germany announced Thursday that it is bringing in an outside expert to help redesign the country’s Reform and Conservative rabbinical schools, to end the influence of a controversial Reform rabbi who stepped aside as rector amid allegations against him this spring but who remains enmeshed in the schools’ operations.
Gerhard Robbers, a professor emeritus of law and religion at the University of Trier, will consult with students and staff as he drafts the proposal, according to the Central Council, an umbrella group for all organized Jewish communities in Germany.
Robbers’ appointment came as the Union of Progressive Jews in Germany this week announced its own interim director for Abraham Geiger College, in what appeared to be a last-ditch effort to preserve control by Rabbi Walter Homolka over the seminary he founded in 1999.
The Central Council announced it could no longer work with the UPJ after the group’s move to install the new interim director, a striking fracture in an alliance that Homolka himself had pressed to create two decades ago.
At the same time, the UPJ could now splinter, with those who are loyal to Homolka facing off against those who believe change is needed.
“Some member communities are now considering leaving the UPJ and reorganizing under the Central Council. We feel we are not represented any more by the UPJ,” Rebecca Seidler, head of the liberal Jewish communities of Hanover and chair of the State Association of the Jewish Communities of Lower Saxony, told the Jewish Telegraphic Agency.
Rebecca Seidler, chairwoman of the Liberal Jewish Community of Hanover, Germany, sits in the synagogue there, Sept. 8 2020. (Julian Stratenschulte/picture alliance via Getty Images)
In a sign of how deeply the tensions are cutting within Germany’s small community of liberal Jews, Seidler and her mother have wound up on opposing sides of the divide. Rebecca Seidler is the daughter of Katarina Seidler, the attorney whom the UPJ named this week as new interim director of the seminary. Rebecca Seidler described the differences within her family as “very difficult.”
Sources tell JTA that there is talk of a new alliance of liberal, egalitarian communities under the Central Council’s aegis. Josef Schuster, the council’s president, confirmed as much on Thursday, telling JTA that his group is in talks with representatives from communities across Germany.
“Those that wish to step out of the UPJ will be supported intensively, and also we will support them in creating a worthy representation of liberal/progressive Judaism in Germany,“ Schuster said.
The latest developments mark a dramatic new phase in a saga that has been unfolding since May, when allegations of sexual harassment against Homolka’s husband and a possible coverup at the seminary hit the news. Ensuing investigations by the University of Potsdam, under whose auspices the rabbinical schools are organized, and by a law firm commissioned by the Central Council looked into a growing array of accusations of abuse of power by Homolka.
Rabbi Walter Homolka, rector of the Abraham Geiger College, in the Liberal Jewish community’s synagogue in Hanover, Germany in December 2016. (Julian Stratenschulte/picture alliance via Getty Images)
Both investigations concluded that there was indeed abuse of power — a finding that Homolka has vigorously denied, and that the UPJ has contested.
In a post on its website, the UPJ had officially announced that an investigation it had commissioned had concluded that there was no proof of abuse of power.
Schuster of the Central Council — which represents some 100,000 Jews in Germany, of which the UPJ says 5,000 are members of its congregations, and is responsible for distributing government subsidies and so-called “religion tax” monies to local Jewish communities — told JTA that the post had convinced him that the “the UPJ is not to be taken seriously.”
“There are two studies that actually show abuse of power, but this is an organization that continues to cover up,” he said. The post was removed Thursday.
Schuster’s frustration deepened on Tuesday, when the UPJ and seminary installed Katarina Seidler as the interim director of Geiger College, two days after an election in which allies of Homolka assumed leadership of the organization. (Homolka had announced only that day that he would not run.) Just that morning, the Central Council had been speaking with Gabriele Thöne, still Geiger College’s interim director, about a “face-saving solution” that would involve her resignation and replacement by someone without ties to Homolka.
Katarina Seidler, then chair of the State Association of Jewish Communities in Lower Saxony, joined a session of the state parliament focused on antisemitism, Hanover, Germany, Oct. 23, 2019. (Sina Schuldt/picture alliance via Getty Images)
“Anyone who thinks they can just carry on providing a rabbinical education with the old followers of Homolka, with him continuing in the background of the entity that he — and not the UPJ — founded, with all its entanglements and dependencies, has not taken seriously in any way the results of the independent investigations of the University of Potsdam and the law firm Gercke Wollschläger,” Schuster said in a statement Wednesday.
Schuster told JTA that Geiger College is set up in such a way that Homolka has retained authority despite saying that he had stepped aside.
“It is not just a feeling that he is in control,” Schuster said. “It is the case on a purely legal basis.“
As yet, there has been no formal response from Abraham Geiger College to the Central Council’s withering condemnation. But Irith Michelsohn, the UPJ’s newly elected chair, told JTA in an email Thursday that her group would “definitely try to find a basis for discussion” with the Central Council.
“Perhaps this is difficult at the moment, but we will see what the new secular year will bring,” she said.
The UPJ move apparently also caught the World Union of Progressive Judaism unawares. The same day, the group had expressed support for Thöne along with “deep sadness and sorrow” following “the recent reports about the misconduct, and the hurt to individuals and their communities.”
In an open letter, WUPJ Chair Carole Sterling and President Rabbi Sergio Bergman set out a list of priorities and said they appreciated the ongoing commitment of federal and regional German ministries and the Central Council “to continue to fund Geiger College while new structures and leadership are put in place.” They also pledged their own assistance.
Support from the Central Council for Geiger College is likely to continue, sources say.
Gabriella Thone, interim director of Abraham Geiger College, in Berlin’s Rykestrasse Synagogue on the occasion of an ordination ceremony, Dec. 1, 2022. (Toby Axelrod)
All of the latest turmoil takes place days after the ordinations of four new rabbis and two cantors who studied at the Geiger College, which has become a symbol of the rebirth of Reform Judaism in the country of its founding. Held at the Rykestrasse Synagogue in former East Berlin, complete with organ music and a processional, the ceremony — which observers described as joyous — was likely the last before major changes to how the seminary operates.
Schuster said a new plan — with input from students, educators and rabbis, and in coordination with other major funders and the University of Potsdam — could be presented in the first quarter of 2023.
“Rabbinical training as a private business can no longer be an alternative in the future,” the statement concluded.
The announcement was welcomed by the International Masorti Movement, a partner and supporter of Zacharias Frankel College, the Conservative movement’s seminary, which like Geiger College is situated at the University of Potsdam. In a statement on Thursday, it called on all stakeholders “to listen to the voices of those who suffered from misconduct and to take the investigations of the University and of the law firm Gercke Wollschläger seriously, and work together for a new beginning, both regarding persons as well as structures.”
It is virtually assured that yet more slings and arrows will fly before all is said and done — and that Homolka continues to loom large in the organizations he built.
At the recent UPJ meeting where Homolka allies won election, “it became clear that there are two fronts in the UPJ,” Rebecca Seidler told JTA: “Those who support Homolka and want to separate from the Central Council, and those who are in favor of taking apart the existing structures, and who stand on the side of those affected.”
—
The post Battle lines deepen in bruising fight for control of Germany’s liberal Jewish institutions appeared first on Jewish Telegraphic Agency.
Uncategorized
He reconnected with Judaism as an adult. With his art, he hopes others do the same.
Bruce David’s magnum opus is a psychedelic lithograph depicting practically the entire Torah. Over eight months, David filled it with a plethora of hidden symbols: If you look closely, you can see Joshua blowing a shofar, which hugs the Israeli flag. Squint even more and you’ll notice Joshua’s face is the flared end of an even bigger shofar that encompasses the Ten Commandments, a shofar made up of dozens of small people, seven of whom hold flames as if making a human menorah.
To understand every hidden image in just this one painting would take more words than I have space for. David gave me the “short version” of the piece’s story on Zoom — it still took six minutes.
Although David has now spent decades making Jewish art — prints, mosaics, stained glass and metal works — and exhibiting it across the country, it wasn’t what he had anticipated doing with his life. David doesn’t have any formal art training and for several years, he lost touch with his Judaism.
“Oftentimes I’ll refer to myself as a deeply flawed holy man wannabe,” David told me over Zoom from his house in Bloomington, Indiana. “But I always had this spiritual pull.”
David grew up in Louisville, Kentucky, with a Reform father and a mother from an Orthodox family. His Orthodox grandmother, Bess Harris — who he described as a force to be reckoned with — was a particular influence on him.
“I really learned my Jewish heart from her and her love of God,” David said. “She was involved with starting a Jewish day school, a Jewish nursing home, the synagogue, and she would lead trips to Israel.”
But traditional religious practice didn’t speak to him when he was a kid. He told me that one time he even climbed out of the window during Hebrew school to go play basketball.
Years later, his wife Diane was the one who helped him find new ways to connect with Judaism. Although she was raised Catholic, Diane was curious about Judaism. David needed to refresh himself on the answers.
“We started looking at the different aspects of Judaism and different things started to make sense,” David told me. “Shabbat made sense — you know, everybody needs a time to rest, recharge. Yom Kippur makes sense as a time to forgive and be forgiven. Rosh Hashanah to start again. Sukkot to get out and celebrate and get close to nature.”
When the couple met, David’s job was making deliveries for his grandfather’s wholesale store in Louisville. For David’s 30th birthday, Diane gave him a set of pigment pencils and the art started flowing out of him. Many of his pieces are concerned with biblical stories — like his mosaic of Jonah emerging onto the shores of Nineveh or his rainbow colored print of Balaam and his donkey — and he refers to them as “visual midrash.”
Unsure what to do with his art, David went to the Hillel at Indiana University Bloomington to see if the rabbi had any ideas. The rabbi connected him with art professor Mazelle Van Buskirk who was taken with David’s work. She arranged for an exhibit at IU’s School of Fine Arts, making him the first community artist to be given such an honor and kicking off his career.
He has presented his art at Jewish schools and exhibited it at events like the National Hadassah Conference, the Cincinnati Jewish Folk Festival, and the Coalition for Alternatives to Jewish Education. His work has been on the cover of books and Jewish publications. Many of the events that have had the greatest impact on David’s life were unplanned.
“We’ve always lived our lives on miracles,” David told me.
Among these, David said, was Rabbi Shlomo Carlebach, “the Singing Rabbi” who wrote hundreds of liturgical melodies in the 20th century, conducting a (planned) conversion for Diane and an (unplanned) wedding ceremony for the couple in the 80s.
“We went to the mikvah for the conversion,” David told me. “And then he tells us ‘Oh by the way we’re going to marry you Saturday night after Shabbat.’”
Another miracle happened when David met a couple looking for someone to manage 29 acres in Bloomington overlooking Monroe Lake. Nature lovers, the couple quickly took the opportunity to live somewhere they could connect with the earth. David’s admiration for natural forms can also be found in much of his art; the shapes tend to flow and bend.
Over the 46 years that the couple has lived on their property, they’ve turned it into a home base for their Jewish worship and educational group Light of the Nations, which conducts lessons at various synagogues and JCCs through art and music. They host parties for Sukkot and the solar eclipse on their huge lawn, welcoming dozens of visitors.
David said they wanted their home to be a “place where people come out and get close to nature in life and slow down.”
Seventy-five years old and battling blood cancer, David is now spending his time focusing on helping people connect to Judaism in a holistic way and see the beauty that brought him back to religion. He’s slowed down on exhibiting his art, instead working on making sure Light of the Nations’ mission can continue once he is gone and that his art will find a home.
David hopes that people recognize in his art “that there’s this amazing, incredible life force influencing all creation.”
The post He reconnected with Judaism as an adult. With his art, he hopes others do the same. appeared first on The Forward.
Uncategorized
Metropolitan Police investigating abuse of Jewish attendees at London Pride
(JTA) — London’s Metropolitan Police launched an investigation Monday into antisemitic abuse at a Pride parade after videos and pictures circulated on social media showed Jewish participants enduring taunts at Saturday’s event.
The police department said in a statement that officers were “aware of videos circulating online that show antisemitic verbal abuse directed towards attendees” at the parade in central London and that footage was being reviewed to assess whether criminal offenses had been committed. The department added that it “continues to work hard to tackle hate crimes of all types.”
Videos shared online show people carrying rainbow flags incorporating the Star of David being confronted by individuals shouting “Free Palestine.” The harassment escalated with attendees shouting, “Go back to your Zionist homeland,” “You kill Arab children, you kill gay children,” “F*** you, Jew,” and “How many babies did you kill?”
The Jewish Telegraphic Agency reached out to Pride in London for comment. The group had not replied by press time.
The incident comes amid heightened concern over antisemitism in Britain since Hamas’ Oct. 7, 2023, attack on Israel, with a record number of antisemitic incidents reported over the past two years. It also comes as Pride celebrations around the world have been roiled by tensions over Israel and antisemitism.
Pride in London drew tens of thousands of participants and visitors to the Soho neighborhood in the British capital. Some Jewish LGBTQ+ organizations have in recent years chosen not to participate in Pride, citing hostility towards Zionist Jews. But this year, around 150 people marched as part of a Jewish bloc at the event.
Organizers said the return this year followed discussions with Pride in London over Jewish inclusion and commitments that organizers would undertake antisemitism awareness training in partnership with the Community Security Trust, the main security consultant to the Jewish community. Jewish LGBTQ group Keshet UK stated earlier this year that the measures were intended to help ensure Jewish LGBTQ+ participants could march “safely and openly” following concerns raised after Oct. 7.
It was not clear whether the Jewish marchers who endured the abuse were part of the official Jewish bloc – accounts from marchers who stayed with the Jewish bloc were generally positive.
“A few people came and chanted ‘free, free, Palestine,’” Israeli author and LGBTQ+ activist Hen Mazzig told JTA. “They were passing through. And there was another person who was at a cafe and then they came by and they were just staring at us.”
Mazzig shared footage from the event on X, writing, ”My pride is not affected by the opinions of others. I am gay, I am Jewish, and I’m here to stay. Am Yisrael chai.”
Mazzig splits his time between London and Tel Aviv, because his husband is British. He told JTA in a phone interview that Saturday’s incidents “were scary, especially when a Pride parade is supposed to be inclusive.”
Mazzig said that since Oct, 7, circumstances have been exceptionally challenging for the British Jewish community “but specifically for LGBTQ youth that are being forced to choose between their Jewish identity and their queer identity.”
Mazzig claimed that Jewish marchers are not accepted unless they specify that they are anti-Zionist. “Every statement of solidarity with LGBTQ Jews seems to come with a ‘but,’” he said. ‘We support you, but not if you’re physically Jewish, not if you’re supporting Israel. You have to renounce half of your identity first.’ That’s not equality.”
In advance of Saturday’s event, some 650 Met police officers were deployed to enforce “zero tolerance” on hate crimes and to ensure that attendees could “safely and securely” enjoy the parade.
When JTA asked the Metropolitan police why at least two policemen appeared to stand by as Jews were subject to abuse, the Met requested that JTA provide the video in question. After being supplied with the video, the Met later told JTA that it had nothing further to add at this stage but would provide an update if it did.
Mazzig said the Met police should consider the abuse at the parade “shameful and it should alarm everyone.”
He added, “I hope that we stop debating whether or not antisemitism is real and accept it. And that communities that are supposed to be inclusive and pluralistic start taking action.”
The post Metropolitan Police investigating abuse of Jewish attendees at London Pride appeared first on The Forward.
Uncategorized
Israel’s diaspora minister calls Erdogan a ‘grotesque hybrid of Hitler and Sinwar’
(JTA) — Israel’s Diaspora Affairs Minister Amichai Chikli compared Turkish President Recep Tayyip Erdogan to Adolf Hitler and slain Hamas leader Yahya Sinwar in a post on X on Monday.
“We all know how narcissistic power-obsessed fanatics like you begin and how they end. The Jewish people have never feared mere flesh and blood, from Pharaoh until today,” Chikli wrote. “You are nothing but a pathetic blood soaked zero who history will soon forget.”
In the post, Chikli accused the Turkish leader of being a “patron of Hamas and ISIS” and described him as a “grotesque hybrid of Hitler and Sinwar” alongside an AI image of Erdogan in front of a Nazi flag.
Chikli’s post was in response to an address by Erdogan last month, in which the Turkish leader called Zionism a “genocidal occupying expansionist ideology” and said the “struggle” against Zionism was for the “collective survival of ourselves and our nation.”
Long-standing tensions between Turkey and Israel stoked by the war in Gaza have escalated in recent weeks, amid increasing Israeli concerns over the tight ties between Ankara and Washington and the possible sale of advanced American F-35 fighter jets to Turkey. Erdogan, who has consistently voiced support for Hamas, has been one of Israel’s most outspoken international critics.
Chikli’s post followed Israeli Prime Minister Benjamin Netanyahu’s blistering attack against Erdogan during an interview on “Fox & Friends” on Fox News Monday. Netanyahu said Turkey was “governed by a man who calls openly for the annihilation of Israel…and talks openly about conquering Jerusalem.”
The Israeli leader warned against the sale of weaponry to Ankara, portraying Turkey as an aggressive country that didn’t help the U.S. battle Iran. He spoke in advance of U.S. President Donald Trump’s trip to Ankara late Tuesday for a two-day summit of NATO.
“For a regime infected by the Muslim Brotherhood, an extreme movement that hates America and chants ‘death to America’ from that side of the spectrum, I don’t think they should be given F-35’s or the engines for their fighter jets,” Netanyahu told Fox News.
Such a sale would “upset the power balance in the Middle East, which is ultimately guaranteed by Israeli air superiority and … by America’s posture in the Middle East,” Netanyahu said.
Relations between the two regional powers have also been aggravated by the Israeli government’s June 28 decision to recognize the Armenian genocide by the Ottoman Empire during and immediately after World War I.
Turkey has condemned Israel’s recognition of the Armenian genocide. It’s a move so diplomatically controversial that to date, only some 33 countries, aside from Israel, have taken this step, including the U.S. in 2021.
According to Politico, Erdogan said in a public address last week, “We do not give the slightest heed to the slanders about our country from the murder network that has the blood of 73,000 innocent Gazans, most of them children and women, on its hands.”
Israel’s Minister of Foreign Affairs, Gideon Saar, also took aim at Turkey’s foreign minister, Hakan Fidan, during a press conference in Jerusalem Monday, decrying Fidan’s comments to CNN Türk on Friday in which he said that Israel had become a “burden that humanity can no longer bear.”
“The remarks by Turkey’s Foreign Minister are a clear call for genocide,” Saar said. “The Jewish people know all too well what happens when such words are allowed to go unanswered. The first step on the road to genocide is dehumanization.”
The post Israel’s diaspora minister calls Erdogan a ‘grotesque hybrid of Hitler and Sinwar’ appeared first on The Forward.
