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Battle lines deepen in bruising fight for control of Germany’s liberal Jewish institutions

BERLIN (JTA) — The fight over control of Germany’s Reform rabbinical school has taken a new twist — one that appears poised to shatter longstanding institutions within liberal Judaism here, and reforge them into something new.

The Central Council of Jews in Germany announced Thursday that it is bringing in an outside expert to help redesign the country’s Reform and Conservative rabbinical schools, to end the influence of a controversial Reform rabbi who stepped aside as rector amid allegations against him this spring but who remains enmeshed in the schools’ operations.

Gerhard Robbers, a professor emeritus of law and religion at the University of Trier, will consult with students and staff as he drafts the proposal, according to the Central Council, an umbrella group for all organized Jewish communities in Germany.

Robbers’ appointment came as the Union of Progressive Jews in Germany this week announced its own interim director for Abraham Geiger College, in what appeared to be a last-ditch effort to preserve control by Rabbi Walter Homolka over the seminary he founded in 1999.

The Central Council announced it could no longer work with the UPJ after the group’s move to install the new interim director, a striking fracture in an alliance that Homolka himself had pressed to create two decades ago.

At the same time, the UPJ could now splinter, with those who are loyal to Homolka facing off against those who believe change is needed.

“Some member communities are now considering leaving the UPJ and reorganizing under the Central Council. We feel we are not represented any more by the UPJ,” Rebecca Seidler, head of the liberal Jewish communities of Hanover and chair of the State Association of the Jewish Communities of Lower Saxony, told the Jewish Telegraphic Agency.

Rebecca Seidler, chairwoman of the Liberal Jewish Community of Hanover, Germany, sits in the synagogue there, Sept. 8 2020. (Julian Stratenschulte/picture alliance via Getty Images)

In a sign of how deeply the tensions are cutting within Germany’s small community of liberal Jews, Seidler and her mother have wound up on opposing sides of the divide. Rebecca Seidler is the daughter of Katarina Seidler, the attorney whom the UPJ named this week as new interim director of the seminary. Rebecca Seidler described the differences within her family as “very difficult.”

Sources tell JTA that there is talk of a new alliance of liberal, egalitarian communities under the Central Council’s aegis. Josef Schuster, the council’s president, confirmed as much on Thursday, telling JTA that his group is in talks with representatives from communities across Germany.

“Those that wish to step out of the UPJ will be supported intensively, and also we will support them in creating a worthy representation of liberal/progressive Judaism in Germany,“ Schuster said.

The latest developments mark a dramatic new phase in a saga that has been unfolding since May, when allegations of sexual harassment against Homolka’s husband and a possible coverup at the seminary hit the news. Ensuing investigations by the University of Potsdam, under whose auspices the rabbinical schools are organized, and by a law firm commissioned by the Central Council looked into a growing array of accusations of abuse of power by Homolka.

Rabbi Walter Homolka, rector of the Abraham Geiger College, in the Liberal Jewish community’s synagogue in Hanover, Germany in December 2016. (Julian Stratenschulte/picture alliance via Getty Images)

Both investigations concluded that there was indeed abuse of power — a finding that Homolka has vigorously denied, and that the UPJ has contested.

In a post on its website, the UPJ had officially announced that an investigation it had commissioned had concluded that there was no proof of abuse of power.

Schuster of the Central Council — which represents some 100,000 Jews in Germany, of which the UPJ says 5,000 are members of its congregations, and is responsible for distributing government subsidies and so-called “religion tax” monies to local Jewish communities — told JTA that the post had convinced him that the “the UPJ is not to be taken seriously.”

“There are two studies that actually show abuse of power, but this is an organization that continues to cover up,” he said. The post was removed Thursday.

Schuster’s frustration deepened on Tuesday, when the UPJ and seminary installed Katarina Seidler as the interim director of Geiger College, two days after an election in which allies of Homolka assumed leadership of the organization. (Homolka had announced only that day that he would not run.) Just that morning, the Central Council had been speaking with Gabriele Thöne, still Geiger College’s interim director, about a “face-saving solution” that would involve her resignation and replacement by someone without ties to Homolka.

Katarina Seidler, then chair of the State Association of Jewish Communities in Lower Saxony, joined a session of the state parliament focused on antisemitism, Hanover, Germany, Oct. 23, 2019. (Sina Schuldt/picture alliance via Getty Images)

“Anyone who thinks they can just carry on providing a rabbinical education with the old followers of Homolka, with him continuing in the background of the entity that he — and not the UPJ — founded, with all its entanglements and dependencies, has not taken seriously in any way the results of the independent investigations of the University of Potsdam and the law firm Gercke Wollschläger,” Schuster said in a statement Wednesday.

Schuster told JTA that Geiger College is set up in such a way that Homolka has retained authority despite saying that he had stepped aside.

“It is not just a feeling that he is in control,” Schuster said. “It is the case on a purely legal basis.“

As yet, there has been no formal response from Abraham Geiger College to the Central Council’s withering condemnation. But Irith Michelsohn, the UPJ’s newly elected chair, told JTA in an email Thursday that her group would “definitely try to find a basis for discussion” with the Central Council.

“Perhaps this is difficult at the moment, but we will see what the new secular year will bring,” she said.

The UPJ move apparently also caught the World Union of Progressive Judaism unawares. The same day, the group had expressed support for Thöne along with “deep sadness and sorrow” following “the recent reports about the misconduct, and the hurt to individuals and their communities.”

In an open letter, WUPJ Chair Carole Sterling and President Rabbi Sergio Bergman set out a list of priorities and said they appreciated the ongoing commitment of federal and regional German ministries and the Central Council “to continue to fund Geiger College while new structures and leadership are put in place.” They also pledged their own assistance.

Support from the Central Council for Geiger College is likely to continue, sources say.

Gabriella Thone, interim director of Abraham Geiger College, in Berlin’s Rykestrasse Synagogue on the occasion of an ordination ceremony, Dec. 1, 2022. (Toby Axelrod)

All of the latest turmoil takes place days after the ordinations of four new rabbis and two cantors who studied at the Geiger College, which has become a symbol of the rebirth of Reform Judaism in the country of its founding. Held at the Rykestrasse Synagogue in former East Berlin, complete with organ music and a processional, the ceremony — which observers described as joyous — was likely the last before major changes to how the seminary operates.

Schuster said a new plan — with input from students, educators and rabbis, and in coordination with other major funders and the University of Potsdam — could be presented in the first quarter of 2023.

“Rabbinical training as a private business can no longer be an alternative in the future,” the statement concluded.

The announcement was welcomed by the International Masorti Movement, a partner and supporter of Zacharias Frankel College, the Conservative movement’s seminary, which like Geiger College is situated at the University of Potsdam. In a statement on Thursday, it called on all stakeholders “to listen to the voices of those who suffered from misconduct and to take the investigations of the University and of the law firm Gercke Wollschläger seriously, and work together for a new beginning, both regarding persons as well as structures.”

It is virtually assured that yet more slings and arrows will fly before all is said and done — and that Homolka continues to loom large in the organizations he built.

At the recent UPJ meeting where Homolka allies won election, “it became clear that there are two fronts in the UPJ,” Rebecca Seidler told JTA: “Those who support Homolka and want to separate from the Central Council, and those who are in favor of taking apart the existing structures, and who stand on the side of those affected.”


The post Battle lines deepen in bruising fight for control of Germany’s liberal Jewish institutions appeared first on Jewish Telegraphic Agency.

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Quiz: For America 250, how well do you know U.S. Jewish history?



 

The Forward produced The Great American Jewish History Quiz! using Claude, a generative artificial intelligence tool by Anthropic. All questions and answers were researched and written by Louis Keene, who prompted Claude to create the user interface and underlying code and to track statistics.

Questions or feedback? Send us an email: forwardquiz@forward.com.

The post Quiz: For America 250, how well do you know U.S. Jewish history? appeared first on The Forward.

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Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah

I have to admit, as a rabbi, I never imagined I’d be standing at a wedding bringing together two of America’s great religions: football and Taylor Swift.

And yet here we are. I’ve officiated weddings in synagogues, in backyards, on beaches. I was not prepared for Madison Square Garden.

Before I get to the blessings, I need to share a little Torah with you. Don’t worry: I’ll keep it short. Half this room is Swifties and half is Chiefs fans, and the only thing you agree on is that you didn’t come here for a sermon.

The very first matchmaking story in the Torah involves a man named Eliezer, sent by the patriarch Abraham on a mission: find a wife for Abraham’s son Isaac. Eliezer travels far, he arrives at a well, and he devises a test. A test that looked past beauty, past pedigree, past fame, past achievement.

The test is simple: When a stranger arrives tired and thirsty, what do you do?

Rebecca does more than just offer water to Eliezer. She sees his camels are also thirsty, and without being asked, she waters every single one. Ten camels. Anyone who has ever watered a camel knows this is not a small thing.

And the Torah stops to tell us: this is the wife for Isaac.

The Torah could have stopped to admire her talent or her beauty. Instead, it stopped to admire her kindness. Because she saw need in the world and responded to it, just because that’s who she was.

Taylor and Travis, I think about that story when I think about the two of you. Because what we know about you isn’t just about the Grammys or the Super Bowls. It’s about the friendships. It’s about the family. It’s the way Travis’s eyes light up when he talks about his brother Jason. It’s the way Taylor has shown up, year after year, for her crew — the people who have been with her since the beginning, long before the sold-out stadiums.

These are people who know how to love. Eliezer traveled hundreds of miles looking for exactly that. Turns out it was worth the trip.

Red zones and red carpets

Now, because we have a professional athlete here, permit me a football analogy.

Every great quarterback needs protection from a tight end like Travis. Every championship team depends on its offensive line. The line doesn’t get the glory. They don’t score the touchdowns. But without them, nothing works.

Marriage is the same. Protect one another. Protect each other’s dignity. Protect each other’s dreams. Protect each other’s hearts. Be each other’s offensive line on the hard days.

And because we also have one of the greatest songwriters in history standing before me — someone who has written the soundtrack to a generation — permit me a music analogy as well.

Every beautiful song has both melody and rhythm. Sometimes one instrument leads. Sometimes another does. But what makes the song truly beautiful is that each makes room for the other. The goal is never the solo. The goal is the harmony.

Marriage is exactly the same. There will be seasons when one of you carries more. Seasons when one of you needs extra support. Seasons of celebration and seasons of challenge. The goal is to reflect each other’s light. The goal is to create something together that neither of you could have created alone.

So, Taylor and Travis, here is my blessing for you: May you always remember what drew you to each other, the soul beneath the spotlight. May you protect each other fiercely and gently, in the stadiums and in the quiet rooms where no one is watching. May you make room for one another — to lead and to follow, season by season, era by era.

And may the love you build together — the real love, the private love, the love that has absolutely nothing to do with cameras or crowds — be the greatest thing either of you ever creates.

Mazel tov.

The post Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah appeared first on The Forward.

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The 50 most interesting Jews in American history you’ve probably never heard of

The United States is turning 250 years old. You know the stories of many of the Jews who have helped to shape the country’s history and culture, including such luminaries as Ruth Bader Ginsburg, Rabbi Abraham Joshua Heschel, Philip Roth and Barbra Streisand.

But behind the American Jewish names we know and revere are the stories of many other American Jews who influenced the nation — and whose lives reflected the country’s efforts to realize its founding promises — who have found less purchase in history’s spotlight. To celebrate the 250th anniversary of this country’s founding, we’ve collected 50 of those stories here.

Among their number are scientists, athletes, lawmakers, clergymen and a couple genuine American characters — the type of people who, no matter where they were born, ended up living lives that speak to the best of what the U.S. has to offer its citizens.

As one of our honorees, the author Edna Ferber, wrote: “America — rather, the United States — seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warmhearted, overfriendly; quick-witted, lavish, colorful; given to extravagant speech and gestures. Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”

The post The 50 most interesting Jews in American history you’ve probably never heard of appeared first on The Forward.

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