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Biden plan to combat antisemitism demands reforms across the executive branch and beyond

WASHINGTON (JTA) — President Joe Biden unveiled a multifaceted and broad strategy to combat antisemitism in the United States that reaches from basketball courts to farming communities, from college campuses to police departments.

“We must say clearly and forcefully that antisemitism and all forms of hate and violence have no place in America,” Biden said in a prerecorded video. “Silence is complicity.”

The 60-page document and its list of more than 100 recommendations stretches across the government, requiring reforms in virtually every sector of the executive branch within a year. It was formulated after consultations with over a thousand experts, and covers a range of tactics, from increased security funding to a range of educational efforts.

The plan has been in the works since December, and the White House has consulted with large Jewish organizations throughout the process. The finished document embraces proposals that large Jewish organizations have long advocated, as well as initiatives that pleasantly surprised Jewish organizational leaders, most of whom praised it upon its release.

Among the proposals that Jewish leaders have called for were recommendations to streamline reporting of hate crimes across local, state and federal law enforcement agencies, which will enable the government to accurately assess the breadth of hate crimes. The proposal also recommends that Congress double the funds available to nonprofits for security measures, from $180 million to $360 million. 

One proposal that, if enacted, could be particularly far-reaching — and controversial — is a call for Congress to pass “fundamental reforms” to a provision that shields social media platforms from liability for the content users post on their sites. The plan says social media companies should have a “zero tolerance policy for hate speech on their platforms.”

In addition, the plan calls for action in partnership with a range of government agencies and private entities. It says the government will work with professional sports leagues to educate fans about antisemitism and hold athletes accountable for it, following instances of antisemitic speech by figures such as NBA star Kyrie Irving or NFL player DeSean Jackson.  

The government will also partner with rural museums and libraries to educate their visitors about Jewish heritage and antisemitism. And the plan includes actions to be taken by a number of cabinet departments, from the Department of Veterans Affairs to the USDA. 

“It’s really producing a whole-of-government approach that stretches from what you might consider the obvious things like more [security] grants and more resources for the Justice Department and the FBI,” said Nathan Diament, the Washington director of the Orthodox Union. “But it stretches all the way across things that the Department of Labor and the Small Business Administration can do with regard to educating about antisemitism, that the National Endowment of the Humanities and the President’s Council on Sports and Fitness can do with regard to the institutions that they deal with.”

An array of Jewish organizations from the left to the center-right echoed those sentiments in welcoming the plan with enthusiasm, marking a change from recent weeks in which they had been split over how the plan should define antisemitism. Still, a handful of right-wing groups blasted the strategy, saying that its chosen definition of antisemitism diluted the term.

Despite the relatively united front, there are elements of the strategy that may stoke broader controversy: Among a broad array of partner groups named in the plan is the Council on American-Islamic Relations, whose harsh criticism of Israel has led to relations with centrist Jewish organizations that are fraught at best. The call to place limits on social media platforms may also upset free speech advocates.

Biden recalled, as he often does, that he decided to run for president after President Donald Trump equivocated while condemning the neo-Nazis who organized a deadly march in Charlottesville, Virginia, in 2017. 

“Repeated episodes of hate — including numerous attacks on Jewish Americans — have since followed Charlottesville, shaking our moral conscience as Americans and challenging the values for which we stand as a Nation,” Biden wrote in an introduction to the report. 

The administration launched the initiative last December, after years during which Jewish groups and the FBI reported sharp spikes in antisemitic incidents. The strategy was originally planned for release at its Jewish American Heritage Month celebration last week, but was delayed, in part because of last minute internal squabbling over whether it would accept a definition of antisemitism that some on the left said chilled free speech on Israel. Some right-wing groups were deeply critical of the new strategy for not accepting that definition to the exclusion of others. 

Rabbi Levi Shemtov, the executive vice president of American Friends of Lubavitch (Chabad) praised the breadth of the plan, and said the delay seemed to produce results.

“The White House has taken this very seriously. The phrase that something is still being worked on can often be a euphemism for a lack of concern,” he said. “In this case, it seems to have resulted in an even more comprehensive and hopefully more effective result.”

Some of the initiatives in the plan focus less on directly confronting antisemitism and more on promoting tolerance of and education about Jews.The Biden Administration will seek to ensure accommodations for Jewish religious observance, the accompanying fact sheet said, and “the Department of Agriculture will work to ensure equal access to all USDA feeding programs for USDA customers with religious dietary needs, including kosher and halal dietary needs.”

Jonathan Greenblatt, the Anti-Defamation League CEO who was closely consulted on the strategy, said promoting inclusion was as critical as fighting antisemitism. “Is FEMA giving kosher provisions after disasters going to solve antisemitism?” he said in an interview. “No, but… it’s an acknowledgement of the plurality of communities and the need to treat Jewish people like you would any other minority community, and I think I’m very pleased to see that.”

In the months since Second Gentleman Doug Emhoff, who is Jewish, convened a roundtable to launch the initiative, the Biden administration has pivoted from focusing on the threat of antisemitism from the far-right to also highlighting its manifestation in other spheres — including amid anti-Israel activism on campuses and the targeting of visibly religious Jews in the northeast. Those factors were evident in the strategy.

“Some traditionally observant Jews, especially traditional Orthodox Jews, are victimized while walking down the street,” the strategy said in its introduction. “Jewish students and educators are targeted for derision and exclusion on college campuses, often because of their real or perceived views about the State of Israel.”

The proposal that may provoke controversy beyond American Jewry is the Biden Administration’s calls to reform the tech sector, which echo bipartisan recommendations to change Section 230, a provision of U.S. law that grants platforms immunity from being liable for the content users post. Free speech advocates and the companies themselves say that if the government were to police online speech, it would veer into censorship.

“Tech companies have a critical role to play and for that reason the strategy contains 10 separate calls to tech companies to establish a zero tolerance policy for hate speech on their platforms, to ensure that their algorithms do not pass along hate speech and extreme content to users and to listen more closely to Jewish groups to better understand how antisemitism manifests itself on their platforms,” Elizabeth Sherwood-Randall, Biden’s top Homeland Security adviser, said during a 30-minute briefing on the strategy on Thursday. “The president has also called on Congress to remove the special immunity for online platforms and to impose stronger transparency requirements in order to ensure that tech companies are removing content that violates their terms of service.”

Neo-Nazis and white supremacists encircle counterprotesters at the base of a statue of Thomas Jefferson after marching through the University of Virginia campus with torches in Charlottesville, Va., Aug. 11, 2017. (Shay Horse/NurPhoto via Getty Images)

In the weeks before the rollout, a debate raged online and behind the scenes amid Jewish organizations and activists about how the plan would define antisemitism. Centrist and right-wing groups pushed for the plan to embrace the International Holocaust Remembrance Alliance’s working definition. Among its examples of anti-Jewish bigotry are those focusing on when Israel criticism is antisemitic, including when “double standards” applied to Israel are antisemitic.

Advocates on the left say those clauses turn legitimate criticism of Israel into hate speech; instead, they pushed to include references to the Nexus Document, a definition authored by academics that recognizes IHRA but seeks to complement it by further elucidating how anti-Israel expression may be antisemitic in some instances, and not in others. Others sought to include the Jerusalem Declaration on Antisemitism, which rejects IHRA’s Israel-related examples.

In the end, the strategy said the U.S. government recognizes the IHRA definition as the “most prominent” and “appreciates the Nexus Document and notes other such efforts.”

A number of the centrist groups pressed for exclusive reference to IHRA, including the Conference of Presidents of Major American Jewish Organizations and the Simon Wiesenthal Center. Those groups praised the strategy and focused only on its embrace of IHRA. So did the Israeli ambassador to Washington, Michael Herzog.

“I would like to congratulate the Biden administration for publishing the first ever national strategy to combat antisemitism,” Herzog wrote on Twitter. “Thank you, @POTUS, for prioritizing the need to confront antisemitism in all its forms. We welcome the re-embracing of @TheIHRA definition which is the gold standard definition of antisemitism.”

Some center-right groups like B’nai Brith International, StandWithUs and the World Jewish Congress, praised the strategy while expressing regret at the inclusion of Nexus. Right-wing groups, such as the Republican Jewish Coalition and Christians United for Israel condemned the rollout. 

RJC said Biden “blew it” by not exclusively using the IHRA definition. The Brandeis Center, which defends pro-Israel groups and students on campus, said the “substance doesn’t measure up.”

Groups on the left, however, broadly praised the strategy. “We call on our Jewish communities to seize this historic moment and build on this new strategy to ensure that the fight for Jewish safety is a fight for a better and safer America for all,” said a statement from six left-leaning groups spearheaded by Jews For Racial & Economic Justice.

Greenblatt said it was predictable that groups on the left would take the win and that groups on the right would grumble — but that it was also beside the point. IHRA, he said, was now U.S. policy.

“This document elevates and advances IHRA as the way that U.S. policy will be formulated going forward and across all of the agencies,” Greenblatt said. “That is a win.”


The post Biden plan to combat antisemitism demands reforms across the executive branch and beyond appeared first on Jewish Telegraphic Agency.

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Jewish Migration as an Oracle: What Jewish Migration Tells Us About the Fate of Nations

Masked radial pro-Hamas demonstrators in France on November 16, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect.

For generations, the movement of the Jewish people has served as a silent barometer for the stability of certain countries. It is a phenomenon that transcends simple demographics. When the Jewish community begins to leave a country where it had been settled for some time in significant numbers, they are not merely seeking better economic utility or responding to spiritual yearnings; they are signaling a major cultural and political shift that can precede a wider systemic failure.

To understand the future of Europe, Russia, and elsewhere, we must look at the benchmark of migration — and what it tells us about the crises of today.

How so?

When significant developments occur in the political arena, leaders and journalists often scramble for insights into whether a major shift is on the horizon. The Jewish community, however, asks a more visceral set of questions: What does this new reality promise? Is this the end of the chapter for Jews in this place? What is the right time to leave? Because Jews historically link uncertainty and suspected danger to migration, their movement becomes a signal — a mirror reflecting the strength and timing of a major political crisis.

History confirms that Jewish migration is not just a reaction to a crisis, but a predictor of its depth. It is a “canary in the coal mine.”

It is important to distinguish between routine migration and a mass migration, an avalanche. It is a sudden and unusually looking mass migration that is a signal of a terminal societal breakdown. And to capture that, we must establish a benchmark.

Historically, when a society is on the brink of or undergoing a total transformation or failure, we have seen between 50% and 75% of the Jewish population migrate within a five-to-ten-year window. The sample is small, but these figures are not speculative. They are the markers of history’s most significant ruptures:

  • Nazi Germany (1933–1939): In the seven years following the rise of the Third Reich, 50% of the initial 503,000 Jews left the country.
  • The Former Soviet Union (1989–1995): As the Soviet empire crumbled, 53% of its 1.5 million Jews migrated within seven years.
  • North Africa (1960–1969): In Morocco and Tunisia, 72% of the Jewish population departed within a decade. In Algeria, that figure reached a staggering 75%.

These numbers represent more than just a move; they represent the liquidation of a presence. When 50% to 75% of a community leaves in a single decade, it is a definitive statement that the social contract in that nation has been broken. This is the benchmark against which all modern migration must be measured.

What does the oracle say about today’s realities then? In the aftermath of the October 7 attacks and the subsequent surge in global antisemitism, the media has often spoken in apocalyptic terms about the future of Jews in Europe and the West.

Questions like “Could it happen here?” have returned to the forefront of communal discourse across all Diaspora communities. Yet, if we look at the hard data of actual migration toward Israel, the “oracle” is telling a surprisingly different story.

Despite the ongoing conflicts and the visible rise in hostility, we are not seeing a mass movement of Jews of the Diaspora out of their countries at mass levels.

In Western Europe, the numbers of Jewish immigrants, to Israel and elsewhere, remain remarkably low. As of 2025, the projected percentage of would-be migrants over a seven-year period for the United Kingdom is only 3%. In France, a country often featured as the epicenter of European Jewish anxiety, the figure is 7%. Germany and the Netherlands sit at a mere 2% and 1% respectively. These figures are a far cry from the 50-75% threshold that signaled the end of Jewish life in 1930s Germany or 1960s Algeria.

In Russia, the initial shock of 2022 saw a spike where 68% of the population were considered would-be migrants — a figure that sat squarely within the benchmark of collapse. However, by 2025, that number had plummeted to 17%. Similarly, in Ukraine, the 2022 figure of 62% has dropped to just 7% by 2025.

All of this suggests that, for all the very real anxieties and the genuine rise in antisemitic incidents, the Jewish communities in the West still perceive a level of underlying stability in their host nations that is not reflected in the headlines.

If Jewish migration is a mirror of world peace, the current data suggests that while the mirror is cracked, the frame has not yet shattered. The mass exodus that characterizes the end of a chapter is simply not happening in London, Paris, or Berlin.

Equally importantly, the predictive power of this data remains a warning. The benchmark exists so that we can recognize the abnormal when it arrives. The fact that we have not reached the 50% threshold in Europe is categorically not an invitation for complacency; it is a baseline for measurement.

By monitoring these levels and intensities of migration and societal turmoil, we gain the ability to see the strength and timing of political shifts before they fully manifest. The oracle may be quiet for now, but its history tells us that when it speaks, the rest of the world ignores it at its own peril. Because Jewish migration is not about Jews, it is about the rest.

Dr. Daniel Staetsky is an expert in Jewish demography and statistics. He is based in Cambridge, UK.

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Israel Remembered the Shoah; Fatah Glorified a Palestinian Mass Murderer

Palestinian Authority President Mahmoud Abbas attends the World Economic Forum (WEF) in Riyadh, Saudi Arabia, April 28, 2024. Photo: REUTERS/Hamad I Mohammed

Earlier this week, Israel remembered the six million Jews murdered by the Nazis in the Holocaust, along with those who valiantly fought the Nazis.

Israel learned from the Holocaust that we must always remain vigilant, and this remains an absolute survival directive, living as we do next to the Palestinian Authority (PA), which, like the Nazis, celebrates the murder of Jews and Israelis.

One of the terrorists released by Israel in exchange for Israeli hostages in last year’s Hamas extortion deal was a Palestinian terrorist who murdered 12 people. He was expelled to Egypt, where he died from an illness last week. The mass murderer is now being eulogized by Palestinian Authority and Fatah officials as exemplifying the values cherished by all Palestinians.

The terrorist, Riyad Al-Amour, was no exception.

The PA honored the terrorist with a “mourning tent” — which was visited by top officials, including Fatah Central Committee Secretary Jibril Rajoub.

Click to play

Official PA TV reporter: “The Fatah Movement, the Ramallah and El-Bireh District, the [PA-funded] Prisoners’ Club, the [PLO] Commission of Prisoners’ [Affairs] … set up a mourning tent for Martyr and released prisoner deported to Egypt Riyad Al-Amour, who died as a Martyr…”

Fatah Central Committee Secretary Jibril Rajoub: “The most sacred thing in the eyes of the Palestinians is those who sacrificed their lives and their freedom – our Martyrs.”

[Official PA TV News, April 9, 2026]

Fatah issued an official statement revering the terrorist as “an example of sacrifice, courage, and perseverance” who was imprisoned by Israel since he “did not hesitate to fulfill his national duty.” [emphasis added]

Posted text: “Fatah announces with sorrow the death of released deported prisoner Riyad Al-Amour…
Al-Amour died while being distanced from his homeland, after a path of struggle in which he constituted an example of sacrifice, courage, and perseverance.

Martyr Al-Amour joined Fatah in his youth and added that he did not hesitate to fulfill his national duty against the occupation until he was imprisoned in the occupation’s prisons, where he spent 23 years.

Fatah expressed its sincere condolences to the family…

High-level Fatah officials also mourned the terrorist on social media:

Posted text:“Fatah Central Committee members Abbas Zaki and Tawfiq Tirawi expressed their condolences over the death of released prisoner Riyad Al-Amour during a visit to the mourners’ house in Bethlehem.

The delegation expressed its deep sorrow over the death as a Martyr of Al-Amour, and emphasized that the sacrifice of the prisoners [i.e., terrorists] will remain present in the hearts of our people and that the struggle for freedom and independence must continue.”

[Fatah Central Committee member Abbas Zaki, Facebook page, April 5, 2026]

The family of Al-Amour — a “Pay-for-Slay” millionaire — will now have to wait and see if they will qualify for continued payments as family members of a “Martyr killed resisting the occupation,” since many PA officials also libeled Israel as being responsible for his death.

The Palestinian salute to Al-Amour is shameless, but as we have seen time and time again, for the PA and its leadership, terrorism is never something to be embarrassed about or part of one’s past to run away from.

On the contrary, in the PA’s “terrocracy,” the more you kill, the greater the respect you are given in life — and in death.

An additional homage to Al-Amour was made by Fatah’s “Shabiba” youth movement:

Click to play

Fatah Deputy Chairman and Fatah Central Committee member Mahmoud Al-Aloul: “These Martyrs, Rashida [Mughrabi], and Riyad [Al-Amour], are among the patient ones fighting for their people, seeking freedom and independence for this Palestinian people.” …

Fatah Shabiba Youth Movement Nablus District Coordinator Rawhi Oudeh: “The message is a message of loyalty to their sacrifices, and a message of loyalty to keep their wills, and it is also a message that if Rashida and Riyad have departed in body, they will remain as a path, an idea, and an essence in the eyes, hearts, and conscience of the Fatah youth.”

[Official PA TV News, April 4, 2026]

Itamar Marcus is the Founder and Director of Palestinian Media Watch (PMW). Ahron Shapiro is a contributor to PMW, where a version of this article first appeared.

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Proposed Antisemitism Laws in France, Italy Stir Free Speech Debate

Procession arrives at Place des Terreaux with a banner reading, “Against Antisemitism, for the Republic,” during the march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect

French and Italian lawmakers are due to vote on new laws defining antisemitism, proposed in the wake of a surge in anti-Jewish incidents but which critics say could be used to censor criticism of Israel.

The French law, which is scheduled to be debated on Thursday, proposes to sanction “implicitly” justifying terrorism, calling for the destruction of a state recognized by France, and comparisons of Israel to the Nazis.

The Italian bill, if adopted, would make Italy the first country to write into law the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which lists certain criticisms of Israel as examples of antisemitism.

DEFINING ANTISEMITISM IN LAW

Proponents of the laws point to the historic rise in antisemitism after Israel began its military campaign in Gaza following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Critics – including some rights groups, academics, and left-wing politicians – say that they will censor legitimate activism for Palestinian rights and contribute to conflating Jews with the state of Israel.

“The [IHRA] definition confuses what is permitted speech  and that is criticism of Israel as a state – with what is prohibited speech, which is antisemitism and racial and religious incitement to violence,” UN special rapporteur on free speech Irene Khan said.

The French law, ​which references the IHRA definition without fully adopting it, contained vague language, she added.

The Italian bill was approved by a large majority in the Upper House last month and is expected to ​begin its passage through the Lower House on Thursday. The French law has lost some political backing following a petition on the French parliamentary website signed by more than 700,000 people.

SHARP RISE IN INCIDENTS SINCE OCT. 7 MASSACRE

In Italy over two years from 2023, antisemitism rose by 100 percent to a record 963 incidents in 2025, according to the Italian Antisemitism Observatory. By comparison, there were 877 recorded incidents in 2024, preceded by 453 such outrages in 2023 and just 241 in 2022.

In France, antisemitism remained at alarmingly high levels last year, with 1,320 incidents recorded nationwide, according to the French Interior Ministry. Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases and 2023’s record high of 1,676 incidents, the ministry warned that antisemitism remained “historically high.” There were 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.

France’s human rights commission, the CNCDH, ​has said that antisemitic acts in France regularly peak in relation to operations carried out by the Israeli army.

The commission, which was not consulted for the law, wrote to MPs and the prime ‌minister in ⁠January to warn of the dangers of conflating “the hatred of Jews and the hatred of the state of Israel.”

Responding to this warning, Caroline Yadan, the French MP proposing the law, said that her text aimed to tackle “new forms of antisemitism” and that the “essentialization that Jews equal Israel exists in today’s society.”

The Israel-Hamas war has led to a wave of anti-Israel, pro-Hamas demonstrations around the world, which Israel and its supporters say are antisemitic.

Protesters say their criticism of Israel and its actions in Gaza should not be conflated with ​antisemitism.

Livia Ottolenghi, representative of the Union of ​Jewish Communities in Italy, said the new ⁠law was necessary and did not prevent criticism of Israel.

“In Italy, we do not live well,” she said. “Our children have bars on their school windows; when they go out, they must be escorted.”

IHRA DEFINITION OF ANTISEMITISM

The IHRA working definition of antisemitism has been adopted by 45 countries as ​a guide but has not previously been written into law anywhere.

IHRA — an intergovernmental organization comprising dozens of countries — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations. Law enforcement also uses it as a tool for matters such as hate-crime investigations and sentencing.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

The Council of Europe Human Rights Commissioner Michael O’Flaherty said he viewed ​the IHRA definition as a ⁠useful tool but was concerned about its application, especially in Germany.

“To somehow attribute responsibility for the actions of a government to the Jewish community in Europe is totally unacceptable, and indeed, it does raise the specter of antisemitism,” he said. “But to somehow conflate any criticism of Israel with antisemitism is ridiculous.”

Sarya Kabbani, a French-Syrian woman, was put on trial under existing laws ⁠on antisemitism over ​carrying banners that drew parallels between Israeli politicians and Nazi Germany at a protest in Paris in December 2023. ​The 67-year-old, whose husband is Jewish, was later acquitted by a court.

“It is freedom of expression to be able to say that Israel is committing war crimes, is committing genocide, is carrying out ethnic cleansing, is occupying,” said the ​activist, who will join demonstrations against the French law this week.

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