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Broadway stars to perform songs written during the Holocaust at Carnegie Hall
(New York Jewish Week) — More than a dozen songs written by Jews imprisoned in concentration camps and ghettos during the Holocaust will be brought to life at Carnegie Hall next week as part of a commemoration of International Holocaust Remembrance Day.
Featuring Broadway bigwigs and performers such as Harvey Fierstein, Chita Rivera, Mikhl Yashinsky and Joel Grey, the one-night-only “We Are Here: Songs from the Holocaust” performance will take place on Thurs., January 26 at 7:30 p.m.
“I know a lot about music — I’ve spent my whole life doing it — and I never knew there were songs that came out of the camps and the ghettos,” said music producer and composer Ira Antelis, who conceived of the concert several years ago. “I knew there was classical music in Theresienstadt, but I was not familiar with what I call the ‘Bruce Springsteen’ or ‘Pete Seeger’ music of the camps.”
As it turns out, however, hundreds of what might be called folk and popular songs were written — mostly in Yiddish — by Jews in concentration camps and ghettos. In the decades following the war, many were published in newspapers, songbook collections and memoirs in Europe, Israel and the United States.
The “We Are Here” concert draws its name from one such songbook, titled ““We Are Here: Songs of the Holocaust,” which was compiled in 1983 by Eleanor Mlotek and Malke Gottlieb, with a foreword by Elie Wiesel. Antelis discovered the book while doing research on Wiesel after his death in 2016.
Shortly after he read the songbook, Antelis, who lives in Chicago, was visiting family in New York when he ran into an old friend, Rabbi Charlie Savenor. A former educational director at Park Avenue Synagogue, Savenor was teaching a class on Holocaust memoirs there at the time.
“Keeping a memoir, hiding it, and making sure that whether or not you live and die your experience would be remembered was an act of deep resistance,” said Savenor, who is now the executive director of Civic Spirit, an organization that advocates for civic education. “Writing this music and these songs was doing the same exact thing.”
It felt like fate that the two had reconnected after 15 years, and they decided to collaborate on the project.
Initially, the pair planned to mount a concert just using songs from the “We Are Here” anthology. But when the pandemic put everything on hold, Antelis used the time to do additional research — which led him to discover a 2014 doctoral dissertation that had compiled research about 14 additional songbooks published between 1945-1949. Each of these volumes was filled with dozens of songs from a particular camp or ghetto — songs from Bialystok, Vilna, Munich and others.
“This is our concert,” Antelis thought.
Newly reinvigorated, the concert he was conceiving would feature one song from each songbook.
“What better way to say ‘We Are Here’ than to carry on somebody’s voice from 1940, who was murdered?” Savenor said. “We have the opportunity to do that.”
The first-ever concert of these songs was produced last year at Chicago’s Temple Sholom. That program was on Yom HaShoah, so it included a yahrzeit candlelighting and several speeches. This year, by contrast, the concert will focus almost entirely on the music and the performers, many of whom are no strangers to drawing crowds.
Though many of the songs featured in “We Are Here” have been translated into English, several will be sung in their original Yiddish, including “Minuten Fon Bitahon” (“Minutes of Faith”) by Mordechai Gebirtig. Sung by Steven Skybell, who is coming off of a seven-week off-Broadway run as Tevye in “Fiddler on the Roof in Yiddish,” the song will open the concert.
“One of the most heartbreaking and amazing things about Yiddish songs, in general, is that they don’t shy away from putting into song every aspect of the Jewish life,” said Skybell, who began seriously learning Yiddish during the pandemic. “It’s really unlike any other type of music I’ve ever seen, in that it does not shy away from ugly reality and sometimes hopeless situations.”
At the same time, however, Savenor said he is surprised at how uplifting many of the songs are, considering the horrible circumstances their writers were enduring. “This is not the Mourner’s Kaddish for an hour and forty five minutes,” he said. “It’s just people talking about love and relationships, and dreams and aspirations. It’s a lot more about life than it is about mourning.”
Each song will be introduced by a presenter who will share a brief personal anecdote relating to the Holocaust. Along with hosts Antelis and Savenor, these presenters include Jack Kliger, the president and CEO of the Museum of Jewish Heritage; Scott Richman, director of the New York and New Jersey branch of the Anti-Defamation League and Cardinal Timothy Dolan, the archbishop of New York.
The diversity of the presenters and performers is intentional, said Antelis and Savenor, emphasizing that part of the purpose of the concert is to showcase a coming together across races, religions and ethnicities. The aim, they said, is to show unity and entrench the message of “never again.”
That’s also why the concert is being presented at historic Carnegie Hall, rather than a synagogue. “To have the sounds of Yiddish reverberating in Carnegie Hall gives me special delight,” said Skybell. “The fact that Yiddish is alive and well and we hear it at Carnegie Hall — it’s just to say that we are here, we’re not going away and we won’t be silenced.”
Proceeds from the performance will be donated to the Museum of Jewish Heritage in Manhattan. Though it will not be recorded for the public or live streamed, Antelis and Savenor said they hope to bring the production around the country and even to Europe to perform the songs at the sites of the ghettos and camps where they were originally composed.
“With everything that’s going on, we cannot be silent — people need to step up. If we don’t stand against antisemitism and hate in every facet, then who are we?” Antelis said. “I think this is the most important concert in many, many years, especially in our culture.”
“We are Here: Songs From the Holocaust” is a one-night event on the Perelman Stage at Carnegie Hall (881 7th Ave.) on Jan. 26 at 7:30 pm. Buy tickets here.
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Nearly half of young Americans view US relationship with Israel as a burden, survey finds
(JTA) — Nearly half of young Americans, 46%, believe that the United States’ relationship with Israel is mostly a burden to the United States, according to a new survey from the Institute of Politics at the Harvard Kennedy School.
The Harvard Youth Poll, which polled 2,018 Americans aged 18 to 29, found that just 16% of those surveyed described the U.S. relationship with Israel as mostly a benefit.
Respondents were asked about their view of other U.S. alliances, including Canada, which 53% saw as beneficial, and Ukraine, which 21% saw as beneficial. Israel received the lowest perceived benefit of any country tested.
The survey also found that 55% of young Americans believe the U.S. military action in Iran is not in the best interest of the American people.
It comes as attitudes about Israel among young Americans in recent years have grown sharply negative. Earlier this month, a Pew Research Center survey found that 70% of Americans aged 18 to 49 held a somewhat or very negative opinion of Israel. That view was split among partisan lines, with 84% of Democrats in that demographic holding a negative view of Israel, compared to 57% of Republicans.
The Harvard survey was conducted by Ipsos Public Affairs between March 26 and April 3 and had a margin of error of 2.74 percentage points.
The post Nearly half of young Americans view US relationship with Israel as a burden, survey finds appeared first on The Forward.
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Long Island father and teen son arrested after investigation into swastika drawn in school bathroom
(JTA) — A father and his teenage son were arrested Wednesday after an investigation into swastika graffiti at the teen’s school led police to search their home, where authorities said they found chemicals used to make explosives.
The arrests stemmed from an investigation into swastika graffiti found in a boys’ bathroom at Syosset High School on Long Island. After police determined that a 15-year-old student had drawn the swastika, the Nassau County Police Department sent officers to his home.
There, the teen told the officers about the explosive materials, according to prosecutors. He said his father had purchased the chemicals for him to build rockets.
During the subsequent search of the home, police found “highly unstable” materials that had been combined to make explosives, including nitroglycerin, multiple acids, oxidizers and fuels. They began to evacuate people in adjacent homes, fearing an explosion.
The teen was not identified by police due to his age. Francisco Sanles, 48, who was arrested at the scene, has pleaded not guilty to seven criminal counts, including criminal possession of a weapon and endangering the welfare of a child. His son was charged with five counts, including criminal possession of a weapon, criminal mischief, aggravated harassment and making graffiti.
Swastika graffiti is relatively commonplace in schools, with the Anti-Defamation League reporting over 400 incidents in 2024: Syosset High School itself was hit by a spate of antisemitic graffiti, including swastikas, in 2017. But it is relatively rare that incidents result in arrests.
In an email to the school district Wednesday night, the Syosset School District — which enrolls a large number of Jewish students — said its investigation had identified the student for the police, and he would face “serious consequences pursuant to the District’s Code of Conduct.”
“Antisemitism and hate speech have no place in our communities or in our schools,” the district said. “Syosset has long been proud of being a welcoming, empathetic, and inclusive community and those values remain firm. We protect those values and this community by confronting and holding accountable those who traffic in any form of hate.”
In January, New York City Police arrested and charged two 15-year-old boys suspected of spraying dozens of swastikas on a playground in a heavily Jewish Brooklyn neighborhood with aggravated harassment and criminal mischief as a hate crime.
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Tucker Carlson calls campaign to shame a country club for barring a Jewish toddler ‘repulsive’
(JTA) — Catherine Rampell, the economist and pundit, likes telling the story about how her father once launched a public campaign against a Palm Beach country club when it banned his 4-year-old son from attending a birthday party because he is Jewish.
Now, Tucker Carlson has turned the anecdote into a sinister and “repulsive” tale of a crusade against folks who just want to hang out together.
Carlson substantially misrepresented Rampell’s anecdote, turning it into what Rampell on Wednesday said was “a coded story in defense of antisemitic and racist country clubs.”
Carlson, the far-right firebrand who sits at the center of the Republican Party’s schism over antisemitism, on Tuesday interviewed his brother Buckley on his streaming show about their shared disaffection for President Donald Trump over launching the Iran war. Tucker Carlson was until recently close to Trump, and Buckley Carlson was a speechwriter for the president.
The brothers in the podcast discussed Trump’s purported distaste for WASPs, shorthand for White Anglo Saxon Protestants who are descended from immigrants who arrived in the Americas in the 17th and 18th centuries. Trump’s grandfather was German-born, and his mother was Scottish.
“He’s very fixated on the WASP thing, and does talk about it a lot,” Tucker Carlson said.
“There’s another group in America that’s kind of fixated on the WASPs too,” his brother responded.
“I’ve noticed that,” Tucker said. And his brother continued: “With equal fervor and hostility.”
That led into a discussion of “status anxiety” driving social change, which Tucker Carlson says “everyone lies about.” That’s when Carlson recalled meeting Rampell at Fox News about a decade ago, when he was a host at the network and she was a guest commentator.
Referring to Rampell, who graduated with honors from Princeton University and who was then about 30, as a “girl” and a “liberal neocon person” who was “not smart,” he recalled asking her about her upbringing. She told him she grew up in Palm Beach, the wealthy Florida enclave where Carlson has also spent a lot of time.
“And she’s like, ‘Yeah, we moved there, and my dad sued the Bath and Tennis club for discrimination because they wouldn’t let him in,’” Tucker Carlson recounted.
“Like, that’s repulsive to me,” he continued. “A club should have, you should have the right to hang out with whoever you want to hang out, on whatever basis you want to make that decision. She was, like, bragging about it, and I was like, the hatred behind that, the desire to destroy something is so evident. This girl’s a hater.”
Rampell, who scould only vaguely recall the encounter, set the record straight on Wednesday on the Bulwark podcast. Rampell works for the Bulwark, a centrist political outlet, as well as for the liberal cable news channel MSNOW.
“My father didn’t sue country clubs,” she said. “Tucker is actually right that freedom of association is allowed under the law.”
Instead, Rampell’s father, Richard, a CPA, was moved in 1990 to launch a publicity campaign against clubs in the area that excluded on the basis of race, religion or gender, after his toddler son was told he would not be invited to a preschool classmate’s birthday party.
“We learned this, or my family learned this, because my brother was in preschool at the time, and he was not invited to a birthday party, and was subsequently found out that the reason he was not invited is that the country club that Tucker is referring to, the Bath and Tennis club, did not allow Jews in its doors, even 4-year-old Jews, as it turns out,” Rampell said.
“When your own child becomes a victim, it awakens emotions you never knew you had,” Richard Rampell told the Palm Beach Daily News on May 16, 1993.
Carlson did not say “Jews” when he discussed the topic on his livestream. But Rampell said she detected plenty of codes, including his exchange with his brother about a group “fixated” on WASPs, and the ostensible oxymoron he uses to describe Rampell a “liberal neocon.”
“You’ll understand what that’s a euphemism for,” Rampell said.
“Neoconservative” or “neocon” are sometimes used as anti-Jewish pejoratives, on the left and the right. Rampell’s writing and commentary do not reflect the views of actual neoconservatives, who champion shrinking the welfare state as well as a robustly interventionist foreign policy.
Rampell noted that Carlson is no stranger to euphemisms for Jews, recalling that in his eulogy for the slain conservative leader Charlie Kirk last year, Tucker referred to the killers of Jesus as “a bunch of guys sitting around eating hummus.”
Trump in 1993 sought assistance in turning the Palm Beach estate he had purchased, Mar-a-Lago, into a country club. One lawyer he consulted with advised Trump to emphasize that the new club would be open to all comers – it would not restrict Jews or Blacks or others.
“You’ve got an island with a lot of Jewish residents who have no club to go to,” said the lawyer, Paul Rampell — Catherine’s uncle, and her father’s partner in campaigning against country club bigotry.
Trump agreed and hired the lawyer, who helped him secure permission to launch the club.
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