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Can a Jewish fan watch the Super Bowl with a clean conscience? The rabbis had thoughts.
(JTA) — In January, 24-year-old Damar Hamlin of the Buffalo Bills collapsed on the field after experiencing cardiac arrest. His team and the entire NFL community rallied around him. His first words upon awakening: “Who won?”
Although Hamlin’s medical crisis was a rare on-field occurrence, the trauma surrounding his collapse stirred up age-old questions for me, and for many of us, about the toll football takes on the bodies of its players. What are we allowing to happen to these young men, in the name of sportsmanship, entertainment and national identity? When the Super Bowl airs on Sunday, what is our responsibility as spectators?
While still a newcomer to football, I turned to Jewish texts to help me find answers, and fascinatingly, I found a striking parallel between the rabbis of old and two contemporary journalists.
In 2009, in a scathing critique in The New Yorker, Malcolm Gladwell denounced the game for the serious and long-lasting damage it does to players — especially traumatic brain injuries and debilitating neurological disorders resulting from repeated blows to the head — and placed the blame squarely on the fans. “There is nothing else to be done, not so long as fans stand and cheer,” he wrote. “We are in love with football players, with their courage and grit, and nothing else — neither considerations of science nor those of morality — can compete with the destructive power of that love.”
William C. Rhoden wrote a heartfelt piece after Hamlin’s collapse, where he reflected on his own experience as a professional sports reporter of over 40 years. “We’re used to ferocious collisions and mostly happy endings. We applaud the player as he walks off the field, then sit back down in our seats, in our suites, in our press boxes and focus on the next play,” he wrote. “I realized, with sadness, the extent to which I had become desensitized to the real-life violence of our national pastime.”
Gladwell and Rhoden both recognize that football has inherent violence, and that as spectators we have an obligation to contend with it. Gladwell is pointing to the fans’ desire for violence, which makes them culpable in the destructive nature of the sport. Rhoden asks fans to notice their own callousness as they behold the effects of that violence.
This same dichotomy is reflected in the rabbis’ understanding as well. Indeed, many of the rabbis of the Talmud lived in the Greco-Roman world, when gladiators would battle with one another to the death, for thousands of people to watch. One of the most extolled rabbinic figures, Rabbi Shimon Ben Lakish, is said to have himself been a mighty gladiator who eventually escaped that life to become a great sage.
In the Tosefta, an ancient Jewish legal code contemporaneous to the Talmud, a question is raised about whether one is allowed to attend Roman amphitheaters and stadiums. For some of these venues, the concerns center around viewing and possibly participating in forbidden idol worship, or associating with foolishness and taking time away from more serious pursuits.
However, by far the greatest concern is that of attending events in stadiums where violence is prevalent. Indeed, the text goes as far as to say that “one who sits in a Stadium, is one who sheds blood.” (Tosefta Avoda Zarah 2.2) Here we see the same concerns that Gladwell raised, that by being a spectator of this violence, you are yourself more than a bystander. Indeed, if there were no fans, there would be no audience for these violent spectacles — making fans directly culpable in these acts of bloodshed.
The Tosefta then quotes another perspective: “Rabbi Natan permits [going to Roman stadiums] because of two things: because of crying and saving a life and because of testifying for a woman that would remarry.”
Rabbi Natan here desires to find justifications for why one could attend these events. He refers to the idea that during a gladiator event, the crowd could cheer for the losing fighter, and beg for mercy so that he would not be killed. A Jew is therefore permitted to attend because they could potentially save a life. An additional reason: They could also provide eyewitness testimony to a person’s death, thus causing the victim’s wife to become free to remarry.
Recently, while learning this text with my colleagues at The Jewish Education Project, we understood Rabbi Natan as showing a keen understanding of the reality of his time. People will attend these games, and these games are a part of the Jewish community’s life. Rather than forbidding them from going, he explains that there are positive motivations for their attendance.
In many ways, this matches the Rhoden position as well. He assumes we will continue to watch sports, report on games and enter fantasy football leagues. Yet, what should our motivations be as we watch these games? Do we voyeuristically cheer for the violence, enjoying the hard hits? Or can we re-sensitize ourselves and remind ourselves that these are human beings with families, and futures after their playing days are over?
I am still thinking about those awful moments in Buffalo, when Hamlin fell to the ground. All that time he spent training, the myriad ways he has broken his body for our viewing pleasure, and the lengthy rehabilitation ahead of him.
For those of us who will watch the hard hits this Sunday, I offer a charge: Do not allow yourself to ignore the pain and violence you see. Actively re-sensitize yourself to the humanity of these players. Commit to understanding what the policies are that will make this sport safer, and demand their implementation. Watch this game as Rabbi Natan teaches: with the intention to call out for justice wherever you can.
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The post Can a Jewish fan watch the Super Bowl with a clean conscience? The rabbis had thoughts. appeared first on Jewish Telegraphic Agency.
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Israel Issues Veiled Warning to Turkey as Countries Clash Over Gaza Role
Turkish President Tayyip Erdogan attends a press conference with German Chancellor Friedrich Merz at the Presidential Palace in Ankara, Turkey, Oct. 30, 2025. Photo: REUTERS/Umit Bektas
Israeli Defense Minister Israel Katz on Tuesday warned regional powers — in an apparent swipe at Turkey — to abandon any ambitions of restoring an empire, as tensions mount over postwar reconstruction in Gaza and competing efforts to assert regional influence.
At a joint press conference with Greek Defense Minister Nikos Dendias in Athens, Katz said Israel was determined “not to allow actors seeking to undermine regional stability to establish a foothold through terrorism, aggression, or military proxies — in Syria, in Gaza, in the Aegean Sea, or in any other arena.”
“Those who dream of dragging the region backward, establishing control through terror, or rebuilding empires at the expense of sovereign states will encounter a resolute alliance of free, strong nations capable of defending themselves,” Katz continued.
Last week, US President Donald Trump announced the establishment of the “Gaza Board of Peace” as part of his administration’s 20-point peace plan intended to end the war in Gaza and advance the process into phase two.
Despite vocal opposition from Israel, Trump has invited Turkey — along with Egypt, Argentina, and several other countries — to take part in his newly created initiative.
Israeli officials have repeatedly rejected any Turkish role in Gaza’s postwar reconstruction, warning that Ankara’s push to expand its regional influence could bolster Hamas’s terrorist infrastructure. Turkey has been a longtime backer of Hamas, the Palestinian terrorist group that ruled Gaza before the war and currently controls just over 40 percent of the enclave’s territory.
Beyond now holding a seat on the Board of Peace, Turkey, a NATO ally, is also seeking a role in a multinational force expected to be deployed to the war-torn enclave to oversee reconstruction efforts, prompting Israeli warnings that Ankara could use its position to shield Hamas from disarmament.
Multiple media outlets reported that Turkish President Tayyip Erdogan has yet to decide whether to accept Trump’s invitation to join the US-led initiative in Gaza, with the country’s participation in the international force still uncertain.
On Monday, Israeli Prime Minister Benjamin Netanyahu vowed that neither Turkish nor Qatari forces would be allowed in Gaza under the US-backed postwar reconstruction bodies, acknowledging a “certain dispute” with Washington over the issue.
“Turkish or Qatari soldiers will not be in the Strip,” the Israeli leader said in a speech to the Knesset.
Qatar and Turkey “are barely members of an advisory committee of one of the three commissions, in which they don’t have any authority or any influence or any soldiers,” Netanyahu continued.
Even as talks advance on phase two of Trump’s peace plan, Netanyahu stressed that Israel is still awaiting the return of slain hostage Ran Gvili’s remains, as stipulated in the first stage of the agreement.
“Phase two means one simple thing: Hamas will be disarmed, and Gaza will be demilitarized,” he said. “We are committed to these goals, and they will be achieved, either the hard way or the easy way.”
Under Trump’s Gaza peace plan, the international board of peace would oversee an interim technocratic Palestinian government in the enclave, supported for at least two years by an International Stabilization Force (ISF).
The ISF — comprising troops from multiple participating countries — will oversee the Gaza ceasefire between Israel and Hamas, train local security forces, secure Gaza’s borders with Israel and Egypt, and protect civilians while maintaining humanitarian corridors.
In addition, the ISF would seemingly be expected to take on the responsibility of disarming Hamas — a key component of Trump’s peace plan to end the war in Gaza which the Palestinian terrorist group has repeatedly rejected.
Earlier this month, Erdogan warned that the ISF would fail to earn the trust of the Palestinian people without Turkey’s involvement, signaling Ankara’s determination to assert influence over Gaza’s postwar future.
“It would be impossible for any mechanism to gain the trust of the Palestinian people without Turkey’s involvement,” the Turkish leader said.
“We are in a key position for such a mission due to our deep historical ties with the Palestinian side, the security and diplomacy channels we have maintained with Israel in the past, and our regional influence as a NATO member country,” he continued.
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An activist criticized Miami Beach’s Jewish mayor on Facebook — then police came knocking
Miami Beach’s Jewish mayor and his police chief are facing blowback after detectives questioned a local activist over a Facebook post in which she accused the mayor of endorsing violence against Palestinians.
Two weeks ago, Raquel Pacheco commented on a Facebook post by Mayor Steven Meiner, in which he wrote that Miami Beach “is a safe haven for everyone.” He compared Miami Beach with New York City, which he said was “intentionally removing protections against select groups, including promoting boycotts of Israeli/Jewish businesses.”
“The guy who consistently calls for the death of all Palestinians, tried to shut down a theater for showing a movie that hurt his feelings, and REFUSES to stand up for the LGBTQ community in any way (even leaves the room when they vote on related matters) wants you to know that you’re all welcome here. 🤡🤡🤡” Pacheco commented.
Five days later, police showed up at Pacheco’s door.
Pacheco recorded the encounter, which showed a detective telling her the Facebook post “can probably incite someone to do something radical,” and that Pacheco should “refrain from posting things like that because that could get something incited.”
“This is freedom of speech,” Pacheco told the officer. “This is America, right?”
Pacecho later acknowledged Meiner hadn’t explicitly called for the death of all Palestinians, but told Axios that she viewed Meiner’s public support for Israel as amounting to an endorsement of genocide.
In a statement, Miami Beach Police Chief Wayne Jones said he “had serious concerns that her remarks could trigger physical action by others,” in the context of “the real, ongoing national and international concerns surrounding antisemitic attacks and recent rhetoric that has led to violence against political figures.”
Jones added that “at no time did the mayor or any other official direct me to take action.” Meiner’s office did not respond to the Forward’s request for comment.
The video of the encounter has gone viral on social media, with many commenters expressing disbelief at what they view as a clear misuse of police power.
“Wtf,” conservative media personality Megyn Kelly posted to X alongside the video.
The free speech advocacy group FIRE called the incident “offensive to the First Amendment,” arguing that the Facebook post fell short of the legal threshold to be considered incitement.
‘One-sided propaganda’
This isn’t the first time Miami Beach has cracked down on speech related to Israel.
In March, Meiner threatened to evict and defund a movie theater that scheduled screenings of No Other Land, an Oscar-winning documentary about a group of Israeli and Palestinian activists trying to save a village in the West Bank from demolition.
Meiner called the film “a one-sided propaganda attack on the Jewish people.” He ultimately backed away from his resolution to revoke the theater’s lease from the city after it became clear the City Commission would not vote for his proposal.
A year earlier, in response to pro-Palestinian protests, Meiner sponsored legislation that made it a criminal offense for anyone to obstruct a street or sidewalk after being ordered to leave by police.
At a City Commission meeting discussing the ordinance, Meiner muted the microphone of two Jewish residents who opposed the legislation and were speaking out against Israel’s conduct in Gaza.
“This is a nonpartisan commission meeting, and I’m not going to allow you to debase and lie about the Israeli government,” Meiner said.
From Yeshiva of Flatbush to Miami Beach mayor
Meiner was raised in an Orthodox Jewish family in Brooklyn, where he attended Yeshiva of Flatbush. His father worked for the Internal Revenue Service and his mother was a public school teacher and guidance counselor.
Meiner attended Brooklyn College and Brooklyn Law School, moving to Miami Beach in 2007 to work as a lawyer for the Securities and Exchange Commission. He left that job amid accusations of unwanted sexual advances toward colleagues. Meiner denied the allegations and said he believed they were motivated by his colleagues’ antagonism to his staunch pro-Israel stance.
In 2019, Meiner won a seat on the City Commission of Miami Beach, and in 2023, was elected mayor of Miami Beach, which is a nonpartisan office. He has branded himself as the “law and order mayor” and encouraged New Yorkers to move to Florida after the election of Mayor Zohran Mamdani.
An estimated 20% of households in Miami Beach are Jewish, according to a 2024 survey by the Greater Miami Jewish Federation, with a higher percentage of Jews there feeling a strong emotional connection to Israel than the national average.
That background shapes Meiner’s approach to leadership. In September, Meiner appeared on the podcast “Standpoint with Gabe Groisman” and spoke about his experience governing as an Orthodox Jew, including how he responds when confronted with opposition.
“There are people who tell me, ‘Just let them speak. Don’t even counter them.’ That, to me, is not wise,” Meiner said. “They can have their free speech, but people need to be educated and know when something is vile and antisemitic.”
The post An activist criticized Miami Beach’s Jewish mayor on Facebook — then police came knocking appeared first on The Forward.
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Syria Gives Kurds Four Days to Accept Integration as US Signals End of Support
Syrian Democratic Forces (SDF) fighters walk near an armored vehicle, following clashes between SDF and Syrian government forces, in Hasakah, Syria, Jan. 20, 2026. Photo: REUTERS/Orhan Qereman
Syria on Tuesday announced a ceasefire with Kurdish forces it has seized swathes of territory from in the northeast and gave them four days to agree on integrating into the central state, which their main ally, the United States, urged them to accept.
The lightning government advances in recent days and the apparent withdrawal of US support for the continued holding of territory by the Syrian Democratic Forces represent the biggest change of control in the country since rebels ousted Bashar al-Assad 13 months ago.
US envoy Tom Barrack in a social media post described the offer of integration into the central Syrian state with citizenship rights, cultural protections, and political participation as the “greatest opportunity” the Kurds have.
He added that the original purpose of the SDF, which Washington had supported as its main local ally battling Islamic State, had largely expired, and that the US had no long-term interest in retaining its presence in Syria.
The United States is monitoring with “grave concern” developments in Syria, a White House official said, and urged all relevant parties to continue negotiating in “good faith.”
“We urge all parties to exercise maximum restraint, avoid actions that could further escalate tensions, and prioritize the protection of civilians across all minority groups,” the White House official said.
FOUR-DAY CEASEFIRE
The SDF said it accepted a ceasefire agreement with the Damascus government and that it would not engage in any military action unless attacked.
A Syrian government statement said it had reached an understanding with the SDF for it to devise an integration plan for Hasakah province or risk state forces entering two SDF-controlled cities.
The government announced a four-day ceasefire starting on Tuesday evening and said it had asked the SDF to submit the name of a candidate to take the role of assistant to the defense minister in Damascus as part of the integration.
Northeast Syria, wedged between Turkey and Iraq, is home to both Kurds and Arabs and was largely overrun by Islamic State fighters a decade ago before the SDF drove them back with air support from a US-led coalition.
However, advances by the SDF’s main component, the Kurdish YPG force, were concerning to US ally Turkey, which regarded it as an offshoot of the PKK group that had waged a years-long insurgency inside Turkey.
Since Assad was overthrown in December 2024, Syria has been led by former rebel leader Ahmed al-Sharaa, who at one stage controlled the al Qaeda offshoot in the country, and who has emerged as a close ally of Turkey.
Northeast Syria remains sensitive to Ankara, and is of wider international concern because of the presence of SDF-guarded facilities holding thousands of detained Islamic State militants and civilians associated with them.
ISLAMIC STATE DETAINEES
About 200 low-level Islamic State fighters escaped Shaddadi prison in northeast Syria on Monday when the SDF departed, but Syrian government forces recaptured many of them, a US official said on Tuesday.
The Syrian Interior Ministry said on Tuesday that about 120 Islamic State detainees escaped, 81 of whom had been recaptured.
The SDF said it had also withdrawn from al-Hol camp housing thousands of civilians linked to the jihadist group near the Iraqi border.
A senior Syrian government defense official said Damascus had notified the US of the SDF intention to withdraw from the vicinity of al-Hol camp and that government forces were ready to deploy there.
The SDF has previously said it was guarding some 10,000 IS fighters.
Syrian military sources said government troops had advanced on Tuesday in eastern areas of Hasakah province and south of the town of Kobani on the border with Turkey.
The SDF remains in control of Hasakah City, the provincial capital, which is ethnically mixed between Kurds and Arabs, and the Kurdish-majority city of Qamishli.
The government statement said it would not try to enter Hasakah or Qamishli cities during the four days it had given the SDF to outline a plan for integrating into the Syrian state.
MONTHS OF DEADLOCK
Tensions between the SDF and Damascus spilled into conflict this month after deadlock over the fate of the group’s fighters and territory as it resisted government demands to dissolve into the defense ministry.
On Sunday the SDF agreed to withdraw from the Arab-majority provinces of Raqqa and Deir al-Zor, and on Monday government forces pushed into Hasakah province.
Reports indicated that SDF commander Mazloum Abdi and Sharaa held a rocky meeting on Monday, after Abdi’s signature appeared on a 14-point agreement with the government.
The United States, which has established close ties with Sharaa under President Donald Trump, has been closely involved in mediation between the sides.