Connect with us

Uncategorized

Chabad women come together once a year in person. The rest of the time, there’s Instagram.

(JTA) — The first post on Rivky Hertzel’s Instagram account — which she and her husband signed up for last year ahead of a planned move to Zambia — depicts a classic Chabad activity: a mock matzah bake for children that the couple organized in Lusaka, the country’s capital, ahead of last Passover.

But like many Instagram posts, the cheerful photo didn’t exactly tell the whole story:

The kids’ chef hats were made out of paper, their aprons were made out of garbage bags, and their rolling pins were actually the detached handles of toilet plungers — wrapped in Saran Wrap — that Hertzel picked up on the fly at a local store when she realized she was short on baking supplies.

Only after the bake was done did Hertzel, 22, reveal the origins of the “rolling pins.”  Much to her relief, the kids’ parents had a good laugh about it.

And months later, in a “Throwback Thursday” post, Hertzel shared a photo of the deconstructed toilet plungers themselves. The red ends of the plungers sat in rows next to the separated handles.

“What do you think we used the plungers for?” she wrote. One viewer responded, “Moshe’s staff.” Another wrote, “As a plunger:).” She then revealed that they were rolling pins, to her followers’ delight.

“I have friends in Alaska and in New York and anywhere else, and I think they were excited and kind of inspired by that,” Hertzel told the Jewish Telegraphic Agency. “When you’re living in New York, what are you thinking about Jewish kids in Africa? No one’s thinking about it. They were inspired by the lengths that we were willing to go to make a special Jewish experience for kids.”

Hertzel’s experience is an example of the increasingly significant and versatile role Instagram is playing in the lives of Chabad’s women emissaries, known as shluchos. Nearly 4,000 shluchos gathered this past weekend for a conference that concluded with a massive gala dinner at a New Jersey convention center. But during the rest of the year, many of the emissaries live without a robust local Orthodox support system, often taking the lead in organizing Jewish activities in far-flung locales with few, if any, other observant Jews.

To fill that gap, some have turned to Instagram as a vehicle to document both their work and personal lives. And as a younger generation of emissaries begins taking up posts around the world, the way they portray their Jewish outreach cuts across Instagram’s many vibes. Some stick to curating a beautiful photo grid, while others use the platform to broadcast the messier parts of raising a family while running a Jewish community. Some keep their accounts private, viewing social media primarily as a way to reach friends and relatives across the globe.

“There’s so many wonderful, beautiful things that social media can be used for,” said Chavie Bruk, the Chabad emissary in Bozeman, Montana. “The more we can talk about the day-to-day struggles and the day-to-day life and the not-glorified part about being a shlucha, I feel like it just creates community and comfort and support.”

Bruk, 38, has been on Instagram for about 10 years, and started using it regularly about three years ago. Her Instagram is a combination of colorful family photos on the permanent grid, and front-camera facing 24-hour stories where she “doesn’t sugarcoat things” about her life as parent to five adopted children, one of whom is Black and another has a seizure disorder, living in a mostly rural state with only 5,000 Jews.

On Wednesday, she posted a story about a blockage in the septic tank of her house, which is not connected to the city sewer system.

“This has been two days of trying to figure out where is the blockage and they cannot figure it out,” Bruk says in the video. “And we’ve tried everything. Which means we haven’t really been able to use a lot of water in the house. So now it means that we have to get a backhoe. We’re very lucky that our neighbor has one. So Montana!”

Until the blockage is found, Bruk says in the video, her family has to limit their consumption of water.

“I show up how I am,” Bruk told JTA. “Just because you’re doing something really awesome and just because you even love what you’re doing, doesn’t mean it’s not going to be hard.”

She added, “My parents’ generation, there wasn’t room for that. There wasn’t room for expressing hardship. I think [in] that generation, the shluchos were looked at as superhuman. They just were able to pull it all off without their hair being ruffled… We need to embrace that and really be like, ‘You know what? No. We’re shluchos, we do amazing things. We do things that are superhuman, but we’re not superhuman.’”

Other emissaries use Instagram as a way to broadcast a fashionable version of themselves in an effort to connect with young Jews. Emunah Wircberg, 31, a shlucha and director of a Philadelphia art gallery called Old City Jewish Arts Center, is also a fashion blogger. Wircberg and her husband Zalman primarily serve Jews in their 20s and 30s, and they usually meet at the gallery for art-themed social events, networking opportunities and chic Shabbat dinners.

Wirchberg’s Instagram is largely beige, black and white, showing off her modest style of silky skirts layered with chunky knits, oversized blazers and coats, and a variety of wide brim hats, all with a loose silhouette. Some of the photos are shot in Philadelphia and others are taken in Israel, posing in front of the iconic Jerusalem stone.

Wircberg also posts stylized pictures of her family life and Jewish ritual, such as shots of her family’s Purim costumes, Hanukkah and pre-Shabbat candle lighting. Some of them are inflected with Chabad teachings, including references to Chaya Mushka Schneerson, the wife of Rabbi Menachem Mendel Schneerson, the late Chabad leader known as the Rebbe.

Emunah Wircberg is a Chabad emissary and a modest fashion blogger. (Screenshots via Instagram)

With 20,000 followers, Wircberg’s friends have asked her why she doesn’t try to monetize the page, though she does include links to donate to local Jewish institutions. “I view my Instagram as part of my shluchos, so I don’t want it to be a place where I’m trying to make money,” she said.

Wircberg also posts videos of her Shabbat cooking — recounting one time when she accidentally used an unkosher mustard for a chicken that she had to throw out — and shares artist-centered events and other activities.

Wirchberg said she appreciates “every opportunity that you have to show your life as a shlucha, Chabad Hasidic woman.” She added, “Showing that to the world and showing that to your followers and connecting with them in that way is actually a really cool, great channel to be able to do that.”

Other shluchos shy away from using Instagram as a public platform. For Esther Hecht, the 26-year-old emissary in Auckland, New Zealand, making phone calls to her friends and family in England and the United States often feels like an impossible task — a distaste that, polling shows, she shares with other members of her generation.

Instead, she finds the asynchronous nature of social media to be a helpful alternative when it comes to catching up with people.

At the conference, in between speaking at the podium in front of the nearly 4,000 guests, she found herself handing out her phone to exchange social media handles. Asked why she focuses on the platforms, she said, “It keeps me connected.”

Esther Hecht, the shlucha for Auckland, New Zealand, speaks at the annual conference for Chabad women emissaries. (Courtesy of Chabad)


The post Chabad women come together once a year in person. The rest of the time, there’s Instagram. appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

Kristof column alleging Israeli abuse of Palestinian prisoners sparks outrage, scrutiny and debate among Jews

(JTA) — A New York Times column by Nicholas Kristof published Monday detailed graphic allegations of sexual abuse of Palestinian prisoners by Israeli guards, amplifying claims that guards had used dogs to rape Palestinian detainees.

As the allegations in the column, “The Silence That Meets the Rape of Palestinians,” sparked a widening online debate over their credibility, Jewish groups and leaders began weighing in with a mix of condemnation, skepticism and concern over conditions in Israeli prisons.

Israel has rejected all of the allegations in Kristof’s column, which included claims that guards inserted objects into Palestinian detainees’ rectums, beat detainees’ genitals and subjected them to systematic humiliation. The Israeli Foreign Ministry described his writing as “one of the worst blood libels ever to appear in the modern press.”

“In an unfathomable inversion of reality, and through an endless stream of baseless lies, propagandist Nicholas Kristof turns the victim into the accused,” the ministry said in a statement, adding that the country would “fight these lies with the truth – and the truth will prevail.”

Related: From Rutgers speaker to Kristof column, disputed dog rape claim against Israel goes mainstream

Several progressive Jewish groups and Israeli human rights organizations welcomed the scrutiny the column has placed on Israel’s treatment of the Palestinians. But many others in the Jewish community have expressed outrage over reporting they consider dubious and agenda-driven.

The American Jewish Committee echoed the foreign ministry’s condemnation, calling the allegation that Israel trains dogs to rape prisoners a “modern-day blood libel,” a reference to historic antisemitic myths accusing Jews of ritual murder.

“Allegations of abuse toward Palestinians deserve serious, rigorous investigation,” the AJC continued. “Yet this piece, while opinion, appeared to be presented as an investigative report and fell alarmingly short of that standard while amplifying inflammatory narratives that have real-world consequences in a time of surging hatred toward Israelis and Jews worldwide.”

One of the most widely circulated allegations from the piece came from an anonymous Palestinian journalist, who said Israeli guards had ordered a dog to mount and penetrate him while he was blindfolded and handcuffed. The column also cited conversations with over a dozen former Palestinian detainees, who described sexual abuse or humiliation by Israeli settlers or security forces.

In the wake of the column’s publication, some pro-Israel voices are renewing their campaign against The New York Times, which they believe is biased against Israel. Pro-Israel groups, including EndJewHatred, Stop Antizionism, Hineni and the Movement Against Antizionism, are planning a protest outside the newspaper’s New York City headquarters on Thursday.

Michelle Ahdoot, EndJewHatred’s director of programming and strategy, told the Jewish Telegraphic Agency that the column had been “hurtful and angering,” adding that she believed it was “direct cause of true incitement and violence against the Jewish people.”

“We’ve been calling on The New York Times and other media sources to stop the lies and stop the incitement that’s a result of this horrific reporting, and this, frankly, was the straw that broke the camel’s back,” she said.

The column’s critics, who also include a handful of Palestinian voices who have previously condemned Hamas, have pointed to Kristof’s reliance on a report issued by an NGO that Israel has alleged for more than a decade serves as a Hamas propaganda operation.

While Ahmed Fouad Alkhatib, a Palestinian writer and advocate in the United States, wrote that he had “no doubt” that “incidents of sexual abuse have occurred in Israeli prisons,” he criticized the sourcing used in Kristof’s piece, writing in a post on X that Euro-Med Human Rights Monitor, a Geneva-based NGO, and others have “troubling records on accuracy, conduct, and associations.”

“They are not credible sources, even if the article relied on others as well,” Alkhatib wrote. He said that other Palestinian testimonies were “anonymous due to shame and fear of retaliation for reporting sexual torture, which complicates verification but does not automatically invalidate their claims.”

Simone Rodan-Benzaquen, the senior envoy for Europe at the Foundation for Defense of Democracies, similarly criticized Kristof’s use of Euro-Med’s report in a post on X. Euro-Med’s leaders have long drawn accusations from Israel of being Hamas operatives, and the NGO has faced scrutiny for referring to the Israeli hostages taken by Hamas as having been “arrested and moved to the Gaza Strip” and for claiming that Israel steals the organs of deceased Palestinians.

“This is not a human rights organization with a bias,” Rodan-Benzaquen wrote. “It is an organization whose leadership has documented family and organizational ties to Hamas, operating under institutional cover at the heart of our democracies, and is cited by the @nytimes.”

Hen Mazzig, an Israeli activist, also maligned Kristof’s citation of a tweet by Shaiel Ben-Ephraim in a Substack post, pointing out that he left UCLA amid accusations of sexual harassment in 2020. (Ben-Ephraim has acknowledged that he engaged in “inappropriate behavior” at the time.)

Ben-Ephraim’s viral tweet from April, which Kristof linked to in his claim that Israel had trained dogs to rape Palestinian detainees, listed a series of alleged testimonies from Palestinians’ unnamed Israeli guards who claimed they had experienced or seen the practice.

“The accusations against Israeli settlers and security officials deserve serious investigation,” Mazzig wrote, later adding, “But if you are willing to platform a man accused of sexual harassment, and an organization that calls Jewish rape allegations propaganda, to make your case on the same topic, the conversation is over.”

Ehud Olmert, the former Israeli prime minister, told the Free Press that his comments in the column appearing to validate the allegations appeared out of context. Many have also questioned the timing of Kristof’s column, coming just a day before a widely anticipated report from an Israeli civil commission about the extent of sexual violence during Hamas’ Oct. 7 attack on Israel.

Neither The New York Times nor Kristof responded to questions from JTA. But a spokesperson for the newspaper, Charlie Stadtlander, defended the column and its author late Tuesday, writing online about a viral claim that it could be retracted, “There is no truth to this at all.”

On Wednesday morning, he also rejected claims that Kristof’s column had been timed in relation to the Oct. 7 sexual violence report, which he said the Times had not known about before its release. The newspaper covered the report late Tuesday.

Kristof, too, has waved off concerns, dismissing criticism that the piece ran in the Times’ opinion section rather than its news pages. He also greeted skepticism about the possibility of training dogs for sexual assault with “exasperation.”

“I appreciate the intense interest in my column,” Kristof wrote in a post on X. “For skeptics, why not agree on Red Cross and lawyer visits for the 9,000 Palestinian ‘security’ prisoners? If you think these abuse allegations are false, such monitoring visits would be protective. So why not?”

Allegations of abuse against Palestinian detainees in Israel surfaced repeatedly before and during the war in Gaza, including in testimonies by detainees and prison guards by Reuters and the Associated Press, albeit not necessarily in as much detail as many of the cases described in Kristof’s piece. In January, reports obtained by the Association for Civil Rights in Israel from the country’s Public Defender’s Office found evidence of widespread, systematic abuse in Israeli prisons against Palestinians.

In March, Israeli military prosecutors canceled indictments against five IDF reserve soldiers who were accused of sexually assaulting a detainee at the Sde Teiman detention facility, a case that was caught on video and sparked international outcry.

And in January, an Israeli human rights group, B’Tselem, released a report alleging sexual abuse in Israeli prisons. The group cited the column in a post on X Tuesday, writing that “the international community continues to stand by and allow Israel to commit crimes against the Palestinian people” even as the column and others report on them.

Kristof’s column is indeed prompting some to give new attention to the conditions in Israeli prisons, its ostensible purpose. Some Jewish critics of the column are emphasizing that they find the broad allegation of abuse in Israeli prisons plausible, troubling and deserving of scrutiny and action. Many point to comments boasting of poor conditions in prisons by Itamar Ben-Gvir, the far-right minister who has overseen the Israel Prison Service since late 2022, to say they believe that abuse may have worsened, and the consequences diminished, in recent years.

Jeremy Ben-Ami, head of the liberal Zionist advocacy and lobby group J Street, wrote on Substack that while “disputed” details in the piece must be “rigorously investigated,” the report’s “serious allegations of systemic abuse cannot simply be waved away because they are painful or politically inconvenient.”

The Nexus Project, a liberal-leaning antisemitism watchdog, took aim at the Israeli Foreign Ministry’s assessment of the column, writing in a post on X that “to weaponize the term ‘blood libel’ to dismiss Kristof’s thorough reporting is dangerous.”

Other progressive Jewish groups have also called for the allegations in the piece to be investigated, including the rabbinic group T’ruah, which demanded “an impartial independent investigation, so the perpetrators can be brought to justice.”

Elissa Wald, a Jewish activist living in Oregon, argued in a Substack essay late Monday that while she believed The New York Times had a “strong anti-Israel bias,” many things could be true at once.

“The wide[s]pread, knee-jerk denial of everything Kristof wrote by many of my fellow Jews is incredibly troubling to me,” she wrote, adding, “Just as we don’t know enough to immediately believe everything written in this piece, especially given the context we’re all familiar with, I also don’t think we know enough to immediately discount and dismiss it all.”

Others worried that Kristof’s approach might set back the effort to get to the bottom of these allegations. Israeli policy analyst and pro-Israel influencer Eli Kowaz argued in a Substack post that Kristof had foregrounded the most sensational allegations in his piece and neglected claims that were more documented, including Ben-Gvir’s rhetoric and a recent report by the Israeli Public Defender’s Office documenting systematic violence from prison guards.

“By Thursday, the conversation will be about Euro-Med’s credibility and whether unverified accounts can be trusted,” Kowaz wrote. “The documented case — the one that required no advocacy org, no anonymous source, no unverifiable claim — will be largely beside the point. That is what this kind of journalism costs, and someone should say so.”

The post Kristof column alleging Israeli abuse of Palestinian prisoners sparks outrage, scrutiny and debate among Jews appeared first on The Forward.

Continue Reading

Uncategorized

From Rutgers speaker to Kristof column, disputed dog rape claim against Israel goes mainstream

(JTA) — A week after a university commencement speaker was canceled because of a tweet claiming that Israel trains dogs to rape Palestinian prisoners, the allegation leapt into the pages of The New York Times.

The columnist Nicholas Kristof included the claim in a column alleging widespread sexual abuse against Palestinian prisoners in Israeli prisons.

Detailing the account of an unnamed Gaza journalist who says guards summoned a dog when he was imprisoned in 2024, Kristof writes, “He tried to dislodge the dog, he said, but it penetrated him.” Linking to a range of pro-Palestinian sources, he notes that other prisoners had recounted similar experiences elsewhere.

Israel has rejected all of the allegations in Kristof’s column, which has elicited condemnation from Jewish groups for what they say is a “a modern-day blood libel” even as some say they believe it is important to take seriously claims of abuse in Israeli prisons. The New York Times has stood behind the column and said Kristof’s column reflects rigorous reporting and standards.

Neither Israeli officials nor The New York Times have commented specifically on the dog-rape claim, and the newspaper and Kristof did not respond to the Jewish Telegraphic Agency’s requests for comment. But a canine training expert said the allegations seem implausible if not completely impossible.

James Crosby, a retired police lieutenant and canine aggression expert affiliated with Harvard University’s Canine Brain Project, told JTA that it was “highly unlikely that anybody is going to be able to train a dog to successfully commit a sexual assault.”

Crosby said dogs can be trained to carry out some behaviors that could be seen as sexual but he was much more skeptical of the central claim that Kristof described.

“You could train the physical behaviors of jumping up and moving the hips back and forth and so forth. That is not necessarily sexual behavior from a dog,” Crosby said. “The actual penetration and so forth, I think that would be a lot more problematic.”

Israeli human rights groups have separately alleged both sexual assault in security prisons and the use of dogs to intimidate and assault Palestinian prisoners.

Kristof is defending the claim that the two phenomena happen in tandem, tweeting on Tuesday, “To those who say that canine rape is impossible, despite the many Palestinians who have described it, I’d note that at least three different medical journal articles discuss rectal injuries in humans from anal penetration by dogs. Sigh.”

A handful of records in medical literature have concluded that injuries to humans came from being penetrated by a dog. A review of the cases included in PubMed, a medical research database, showed that most reflect instances where humans forced dogs to perform sexual acts on them, but one 2019 case report from Uruguay described injuries to a 6 year old girl that a physician attributed to the family’s pet.

Crosby said that he was unsure if it was biologically possible to train a dog to have an erection on command but stopped short of saying that training dogs to rape humans was “impossible.”

“I’m not saying it can’t happen because, I mean, I’m a retired police officer, and I’ve also been dealing with fatal dog attacks and dog stuff for a long time, and there are always people out there that are twisted enough to do what you don’t think they can,” Crosby said. “The depths of human stupidity and nastiness are just always unplumbable.”

Whatever the case, it’s clear that the dog-rape claim has escalated rapidly as a charge against Israel in recent months.

The accusation has circulated for nearly two years but became turbocharged only in the last month, according to Travis Hawley, a Jewish self-described “open source intelligence” analyst who works as a contractor for the U.S. Department of Homeland Security and is also affiliated with the Network Contagion Research Institute, a center affiliated with Rutgers University that produces research about how information spreads online. The institute referred him to JTA.

After seeing the discourse about Kristof’s column, Hawley decided to trace the claim’s path on social media. He shared his findings with JTA on Tuesday.

Hawley found that the claim made a brief splash on social media in 2024 before falling dormant until last month. The 2024 cycle stemmed from an interview with the director general of the Hamas-run Gaza Health Ministry posted by Al Jazeera’s Arabic-language X account in June, according to his research. The official said that Israelis “made these dogs carry out vile actions against these detainees.”

Al Jazeera’s post got relatively little traction on its own. But days later, the account “Suppressed News” shared it in English, increasing the spread and introducing the word “rape” into the online discourse.

The account TrackAIPAC, which opposes the Israel lobby’s influence on U.S. politics, shared that post, Hawley found, as did the journalist Ryan Grim, whose coverage often criticizes Israel, and Briahna Joy Gray, a former press secretary for Bernie Sanders’ 2020 presidential campaign who has frequently shared anti-Israel posts that have drawn allegations of antisemitism.

After the June 2024 cycle, the claim simmered online but was relatively inconspicuous compared to more prominent allegations against Israel, including that it was deliberately starving Palestinians in Gaza, a claim that Israel similarly rejected as a blood libel.

Then in March, Israeli authorities dropped charges against Israeli prison guards who had been accused of sexually assaulting prisoners at the Sde Teiman detention facility, in an incident caught on video that had shocked many Israelis, roiled the country’s security establishment and fueled allegations that Israel was seeking to cover up abuse.

Hawley found that Sde Teiman’s return to the news cycle provided “the contextual hook the dormant June 2024 dog-rape narrative needed to re-ignite.”

Weeks later, Euro-Med Human Rights Monitor, a Geneva-based NGO that Israel has accused of having affiliations with Hamas, issued a report promoting the allegation. The organization is frequently cited by critics of Israel, and some of its claims have overlapped with those of independent sources. But its reports have also argued that Israel exhumes Palestinians to steal their organs — a claim with no evidence that medical experts say is impossible.

Euro-Med’s founder and chairman, Ramy Abdu, had shared the dog rape allegation during the 2024 wave. Now his organization said it had interviewed former prisoners who had experienced the phenomenon themselves.

Just days later, the claim had its biggest moment online yet, when an Israeli living in the United States, a former UCLA researcher and prominent online anti-Israel influencer named Shaiel Ben-Ephraim posted that an Israeli source had confirmed the dog rape allegation to him. He did not name the source or offer any additional evidence.

Ben-Ephraim had long faced challenges to his credibility from pro-Israel voices, in part connected to his admitted record of misconduct. But Hawley said Ben-Ephraim’s post, which echoed comments the Israeli had made on a pro-Palestinian podcast days earlier, appeared pivotal to the claim’s ascendance. He said Ben-Ephraim had injected a crucial element to the claim structure: that Israelis, and not just Palestinians and their allies, believed the dog rape claim.

Before April, “it wasn’t some acceptable narrative. It was allegations and bots and stuff like that,” said Hawley, who emphasized that he could not say whether the allegation was true. “It took a couple viral moments in the last two months before you could call it, I guess, mainstream.”

Hawley’s findings lined up with those published independently last week by Eli Kowaz, an American-Israeli analyst who formerly worked at the Israel Policy Forum. Kowaz published an essay arguing that the dog rape allegation was not credible, several days before Kristof’s column.

“You can hold two things at once: that Israeli detention conditions have produced credible, documented abuse allegations warranting serious investigation — and that a viral claim about trained rape dogs, built on a collapsed case and an advocacy podcast, does not meet any serious evidentiary bar,” he wrote. “Choosing which claims to believe before examining them tells you what the ‘evidence’ was ever actually for.”

Days after Ben-Ephraim’s tweet, the dog-rape claim had such reach that Ramy Elghandour, a bio-tech entrepreneur who had been invited to give the commencement address at Rutgers University’s engineering school, included it in a tweet condemning Israel.

“They’ve committed genocide,” Elghandour wrote in the tweet, a response to a Democratic lawmaker’s vow not to allow additional military aid to Israel. “They’re running dungeons where they train dogs to sexually assault prisoners … Weapons embargo is the absolute minimum.”

His invitation to speak was rescinded, but the claim was still climbing. Days later, Kristof’s column was published, bringing the claim to a vast audience including many people who would not previously have been exposed to it but who may have followed Kristof’s award-winning, impactful career as a columnist reporting about the Darfur genocide, human trafficking and global poverty. As evidence, Kristof’s column cited the Euro-Med report and linked to Ben-Ephraim’s post.

The prominence of the platform surprised even Hawley, who routinely watches discourse cycles reach unexpected heights. “To go from very obvious anti-Israel-narrative people, and then to the New York Times directly, is like, OK, how do we make that big jump?” he asked.

To some critics of Kristof’s column, the answer is that a well oiled pro-Palestinian propaganda machine had worked exactly as intended.

“His attempt to slip a salacious ‘dog rape’ trope from reportedly Hamas-linked operatives into the paper under the guise of an opinion piece is a failure of basic gatekeeping,” tweeted Albert Aaron, a pro-Israel Jewish New Yorker who posted that he was canceling his subscription, in one representative social media comment.

“Kristof quotes people who celebrated October 7 and want Israel destroyed, and will lie to achieve that goal. We know how the lies in this story made their way into it, where they came from and what purpose they serve,” Haviv Rettig Gur, an Israeli commentator, said in a viral post in which he described feeling a sense of relief to encounter what he believed were obvious lies in Kristof’s column. One of them, he said: “Dogs did not rape anyone.”

Claims of dogs trained to rape have been attached in the past to some of history’s most vicious figures. The journalist Lawrence Wright wrote that Egypts used dogs to rape prisoners under the regime that fell during the Arab Spring in 2011.

Ingrid Olderock, a Chilean-born German, is known as “The Dog Lady” because of allegations that she trained German shepherds to rape female dissidents during the dictatorship of Augusto Pinochet in Chile.

And JTA reported in the 1980s about allegations that Klaus Barbie, the Nazi Gestapo leader known as the “Butcher of Lyon” for his brutality, had trained a dog to rape women.

Some who are inclined to believe the dog rape allegation about Israel say the stories about Barbie have difficult implications for those who reject the claim.

“Dogs were used to rape humans during the Holocaust. I did not expect Israeli propaganda to turn into literal Holocaust denial,” tweeted the progressive journalist Ziad Jilani in response to a Jewish physician who had written, “Dogs cannot anatomically rape humans. As a physician, I thought I would just point that out. Why are antisemites such idiots?”

The Pinochet example and others like it that allege canine rape of women is not relevant in the case of the prisoners Kristof spoke to, Rabbi Natan Slifkin argued in a Substack essay on Wednesday. Slifkin runs Israel’s Biblical Museum of Natural History, which reflects his passion for and expertise in zoology.

“Without getting into gruesome detail, suffice it to say that the stories were not comparable. There are physical differences between male and female humans, and physical and behavioral differences between male humans and male dogs, alongside other differences in circumstances and in the descriptions of what happened in each case,” Slifkin wrote.

Noting that allegations have also circulated that the Israeli military has trained sharks and eagles to surveil and attack Palestinians, he continued, “The general view of experts in canine behavior … is that dogs cannot be trained to rape men.”

While Crosby, the dog scientist, said he was familiar with accounts of law enforcement and military personnel using dogs to intimidate individuals, citing the illegal use of dogs at Abu Ghraib prison in Iraq, he said he had never encountered an example in his research of a dog raping a human being. If misconduct involving dogs is taking place in Israeli prisons, he said, he is skeptical of the specific claims of rape.

“I would be more focused on the idea that they’re doing it as a form of intimidation and harassment,” Crosby said, “rather than literally having the animals sexually abuse somebody.”

The post From Rutgers speaker to Kristof column, disputed dog rape claim against Israel goes mainstream appeared first on The Forward.

Continue Reading

Uncategorized

Rand Paul’s son apologizes after reportedly making antisemitic attack on Rep. Mike Lawler

(JTA) — After an altercation Tuesday with a congressman during which he made repeated antisemitic comments, Sen. Rand Paul’s son William apologized and said Wednesday he is “seeking help” for his drinking problem.

“Last night, I had too much to drink and said some things that don’t represent who I really am,” William Paul tweeted on Wednesday afternoon. “I’m sorry and today I am seeking help for my drinking problem.”

The incident between Paul and Rep. Mike Lawler, a New York Republican, occurred late Tuesday at the Tune Inn bar and restaurant in Washington, D.C. in front of NOTUS reporter Reese Gorman, who reported first-hand about the incident.

Paul approached Lawler and that said if Kentucky incumbent Rep. Thomas Massie loses his primary on May 19, it will be because of “your people,” NOTUS reported.

Lawler, who is not Jewish, clarified that he is Irish, Italian and Catholic, according to Gorman’s account.

“And he goes, ‘Oh! Oh, I’m sorry to accuse you of that,’” Lawler recalled during a press availability tweeted by a reporter from CourthouseNews. “Which is just a remarkable statement in and of itself. But he then went on a roughly 10-minute diatribe about Israel, about Jews, about Paul Singer and accusing Jews of being responsible for so many things, playing right into the typical antisemitic tropes that so many people rely on.”

A TV spot for Massie that began running this week targeted hedge fund billionaire Paul Singer with a Pride flag-patterned Star of David placed next to Singer’s head. The ad called Singer a “major pro-gay, pro-trans activist who works with far-left, hardcore Democrats.”

Singer, who is Jewish, is a Republican and a major donor to Republican candidates. His son is gay and he is a longtime supporter of gay rights.

William Paul’s father Rand is Kentucky’s junior senator. A Republican who has run for president, Rand Paul announced his endorsement of Massie in October.

“At one point, he said that he hates Jews and hates gays and doesn’t care if they die,” Lawler recalled about his encounter with William Paul in the interview. “And I think that’s f—ing disgusting. So, you know, the conversation shortly thereafter ended, he gave me the middle finger and then tripped on his way out the door.”

Lawler is the representative for New York’s 17th district, a swing district that includes a significant Orthodox Jewish population in Rockland County.

The Kentucky Jewish Council, which advocates against antisemitism in the state, issued a statement denouncing the incident.

“We are deeply disturbed both by the antisemitic conspiracy theories posited by Mr Paul and with his comfort in harassing someone he thought was Jewish in a public place,” the group said. “We regret that Congressman Lawler had to experience the kind of abuse far too many American Jews suffer on a regular basis.”

Tuesday night’s altercation between Paul and Lawler was not the first time in recent months that a public figure who is not Jewish was the target of an antisemitic attack. In March, following the attempted car ramming on a synagogue and Jewish preschool in Michigan, Oakland County Sheriff Mike Bouchard, who is not Jewish, said he had been the target of antisemitic memes and insults.

The post Rand Paul’s son apologizes after reportedly making antisemitic attack on Rep. Mike Lawler appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News