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Citing Brexit, European rabbinical group moves headquarters from London to Munich
(JTA) — One of Europe’s most prominent associations of Orthodox rabbis is moving its headquarters from London to Munich in a ripple effect from the United Kingdom’s withdrawal from the European Union.
“Germany is one of the only countries in Europe where the Jewish community is growing and the political climate is conducive to build Jewish life there,” Conference of European Rabbis President Pinchas Goldschmidt told the Jewish Telegraphic Agency in an email on Wednesday, confirming that Brexit was a leading factor in the move.
The rabbinical group had been based in London since it was founded in 1956 and has around 1,000 member rabbis from across Europe, from Dublin to Vladivostok.
The announcement came on Tuesday, as the CER presented its Lord Jakobovits Prize to Bavaria’s Prime Minister Markus Söder for his “outstanding commitment to the protection and promotion of Jewish life in Europe.” The ceremony took place in Munich’s Ohel-Jakob Synagogue, which was completed in 2006 in the center of the city.
The synagogue and its community center will also be home to the CER’s planned Center for Jewish Life, which will offer educational opportunities for traditional rabbis and their spouses.
In addition, the CER plans to host international conferences in the city. The Center is to be funded mainly by the Bavarian State Government, with additional funds coming from private donors, Goldschmidt told JTA.
At Tuesday’s award ceremony, Söder reiterated his commitment to fighting antisemitism. He emphasized that the new Center was about celebrating Jewish life, which “should be able to develop free and safe in Bavaria.”
The move has been a few years in the making. After Brexit, the CER leadership “felt that the headquarters should be in the center of Europe,” Goldschmidt said. Then, the Bavarian government invited the CER to hold its 32nd congress in Munich, and Söder and Munich Jewish Community President Charlotte Knobloch invited the group to move in.
Goldschmidt said his group has been working closely with the German Jewish community, on the local and national levels, as well as with the country’s Orthodox Rabbinical Conference.
Central Council of Jews in Germany President Josef Schuster, who also hails from Bavaria, told the JTA in an email that his group was pleased with the decision by the CER, “whose goal is to promote and protect Jewish life throughout Europe.”
“The fact that it will do this from Germany in the future …will enrich and strengthen Jewish discourse in our country,” he wrote.
Knobloch, president of the Jewish Community of Munich and Upper Bavaria, said at Tuesday’s award ceremony that she was “proud and happy to see that my hometown of Munich has become one of the most important Jewish centers in Europe today.”
Before Hitler came to power in 1933, there were about 500,000 Jews in Germany. After World War II, when most Holocaust survivors left Europe for the United States or Israel, there were some 25,000 Jews in former West Germany. Today, there are about 90,000 members of Jewish communities in Germany and as many as 100,000 more who are unaffiliated. The vast majority have roots in the former Soviet Union. In the past decade, many Israelis have also made Germany their home. More recently, a few thousand Ukrainian Jews have found refuge in Germany.
The current Jewish population of Munich is about 9,000, according to the Central Council of Jews in Germany.
Goldschmidt, the former chief rabbi of Moscow, himself fled to Israel last year after Russia’s invasion of Ukraine. In the future, he will be shuttling between Israel and Germany. He said that he and Schuster had been “discussing how to integrate rabbis, rabbinical schools and refugees from Russia and Ukraine in Germany.”
“To be a refugee and emigrant is never easy,” Goldschmidt said. “However, I see it as my mission to utilize these challenging times and waves of dislocated Jews and communities, to strengthen the Jewish communities of Europe. It is a one in a lifetime opportunity.”
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The post Citing Brexit, European rabbinical group moves headquarters from London to Munich appeared first on Jewish Telegraphic Agency.
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What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond
When Beth Israel Congregation was dedicated in Jackson, Mississippi, in the summer of 1875, the occasion was marked with a procession that began in front of City Hall.
A local paper reported that the synagogue was so crowded that many were unable to gain admission. Visitors had come from all over the South: Vicksburg, Canton, New Orleans, Memphis, and beyond. Christians were present and explicitly welcomed. The service concluded with an elegant supper and a ball at Angelo’s Hall on Capitol Street, a venue that could comfortably accommodate 400 people. Much of the crowd remained out celebrating until dawn.
This was a city witnessing Jewish life in public and welcoming it, even though the congregation numbered only about 80 souls. And it was also a city reckoning with the aftermath of hate: The ceremony marked the opening of a rebuilt synagogue, after an earlier Beth Israel building had been destroyed by “an incendiary” the year before.
This history matters now. Jackson has long known a double inheritance: the reality of antisemitism, and the presence of neighbors who showed up to support the Jewish community.
After an antisemitic arson attack on Saturday severely damaged Beth Israel — which was rebuilt after being bombed by the Ku Klux Klan in 1967 — national coverage moved quickly to frame the event as confirmation of a familiar story about Mississippi. One outlet led with the phrase “Mississippi Goddam,” invoking the title of Nina Simone’s civil rights protest anthem as a shorthand for moral condemnation.
Outrage in the face of antisemitic violence is justified. But framing Jackson primarily as a home to deeply rooted hatreds obscures the local reality: a synagogue that has long benefited from relationships with churches and civic partners, and a city where Jewish life has persisted through cooperation, not isolation. When that context disappears, so do the stories of neighbors who still live there, and who will be working to rebuild long after the headlines fade.
Months before the fire, I wrote for a local Jackson publication about Beth Israel’s history as a civic and interfaith institution in the city. My reporting traced how the synagogue’s 19th-century dedication unfolded as a public event, with Christian leaders in attendance and the building treated as a point of local pride.
And it showed me how significant a source of pride Beth Israel has been to its hometown — one of the truths lost, after the arson, in a rush to define Mississippi as a one-dimensional home of bigotry.
The 1875 reports on the synagogue’s opening lingered on details that newspapers of the time reserved for buildings that were points of civic pride, dwelling on the height of the sanctuary, the carved woodwork of the altar, the light from arched windows, and the number of people the pews could seat. One paper ventured that no small congregation “in the entire South, if indeed the whole country,” possessed as fine a place of worship as Beth Israel in Jackson.
That pride is still evident today, particularly in the swell of interfaith support that followed Sunday’s fire.
As the president of Beth Israel Congregation told the Forward, multiple churches reached out in the days following the arson, offering their sanctuaries as temporary worship space for the congregation while repairs are underway.
Rebuilding, he noted, could take up to a year. In the meantime, Jewish life in Jackson would continue.
That gesture may have been quiet, but it is not small. It means Christian congregations opening their doors not just for a one-night vigil or brief program, but for the long, ordinary work of sustaining religious life: making space for Shabbat services, holidays, study and gathering.
This history is not new. After the 1874 arson, local papers reported that a subscription had been started to rebuild the synagogue and predicted that the call would be “generously responded to.” A year later, the congregation, described as “Spartan-like,” rebuilt, assisted by friends in the wider Jackson community.
When Beth Israel dedicated a new synagogue in 1942, amid World War II, the ceremony again unfolded as a civic occasion. The governor of Mississippi sent greetings, the mayor spoke on behalf of the city, and representatives of Catholic and Protestant churches were present.
In his dedication sermon, Rabbi Julian Feibelman urged that the synagogue be consecrated “to everything that is true and that is blessed in the teachings of our faith,” and called it a house meant for “intercommunication and society — the ethical in life.”
When we treat a place as defined by inevitable hatred, we suggest that the people who actually live there are incapable of building a stronger and more welcoming communal life — people like Feibelman, who, in that 1942 sermon, said the synagogue aimed to be “a perpetual lamp” within the community. We treat antisemitism as something to fear from a distance, rather than something neighbors can confront together.
That kind of framing leaves out the work that follows violence. Jewish life in Jackson is not something to be guarded from afar. It is sustained locally, as an integral part of the city it has helped shape.
The post What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond appeared first on The Forward.
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Israel Strikes Hezbollah Targets in Several Areas in Lebanon
Illustrative: Smoke rises after Israeli strikes following Israeli military’s evacuation orders, in Tayr Debba, southern Lebanon, Nov. 6, 2025. Photo: REUTERS/Ali Hankir
The Israeli military said it was striking Hezbollah targets in several areas in Lebanon on Thursday, adding that the strikes were in response to Hezbollah‘s “repeated violations of the ceasefire.”
An Israeli military spokesperson had earlier issued a warning to residents of certain buildings in the Lebanese village of Sohmor.
Israel and Lebanon agreed to a US-brokered ceasefire in 2024, ending more than a year of fighting between Israel and Hezbollah that had culminated in Israeli strikes that severely weakened the Iran-backed terrorist group. Since then, the sides have traded accusations over violations.
Lebanon has faced growing pressure from the US and Israel to disarm Hezbollah, and its leaders fear that Israel could dramatically escalate strikes across the battered country to push Lebanon‘s leaders to confiscate Hezbollah‘s arsenal more quickly.
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Pakistan-Saudi-Turkey Defense Deal in Pipeline, Pakistani Minister Says
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan, Saudi Arabia, and Turkey have prepared a draft defense agreement after nearly a year of talks, Pakistan‘s Minister for Defense Production said, a signal they could be seeking a bulwark against a flare-up of regional violence in the last two years.
Raza Hayat Harraj told Reuters on Wednesday the potential deal between the three regional powers was separate from a bilateral Saudi–Pakistani accord announced last year. A final consensus between the three states is needed to complete the deal, he said.
“The Pakistan–Saudi Arabia-Turkey trilateral agreement is something that is already in pipeline,” Harraj said in an interview.
“The draft agreement is already available with us. The draft agreement is already with Saudi Arabia. The draft agreement is already available with Turkey. And all three countries are deliberating. And this agreement has been there for the last 10 months.”
Asked at a press conference in Istanbul on Thursday about media reports on negotiations between the three sides, Turkish Foreign Minister Hakan Fidan said talks had been held but that no agreement had been signed.
Fidan pointed to a need for broader regional cooperation and trust to overcome distrust that creates “cracks and problems” that led to the emergence of external hegemonies, or wars and instability stemming from terrorism, in the region.
“At the end of all of these, we have a proposal like this: all regional nations must come together to create a cooperation platform on the issue of security,” Fidan said. Regional issues could be resolved if relevant countries would “be sure of each other,” he added.
“At the moment, there are meetings, talks, but we have not signed any agreement. Our President [Tayyip Erdogan]’s vision is for an inclusive platform that creates wider, bigger cooperation and stability,” Fidan said, without naming Pakistan or Saudi Arabia directly.