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Diaspora alarm over Israel: Your guide to what the critics are saying

(JTA) — I started reporting on North American Jews and Israel in the last century, and for years covered the debate over whether Jews in the Diaspora had a right to criticize the Israeli government in public. The debate sort of petered out in the early-1990s, when Israel itself began talking about a Palestinian state, and when right-wing groups then decided criticizing Israel was a mitzvah.

Nevertheless, while left-wing groups like J Street and T’ruah have long been comfortable criticizing the Israeli government or defending Palestinian rights, many in the centrist “mainstream” — pulpit clergy, leaders of federations and Hillels, average Jews nervous about spoiling a family get-together — have preferred to keep their concerns to themselves. Partly this is tactical: Few rabbis want to alienate any of their members over so divisive a topic, and in the face of an aggressive left, organizational leaders did not want to give fuel to Israel’s ideological enemies. (The glaring exception has been about Israeli policy toward non-Orthodox Judaism, which is seen as very much the Disapora’s business.)

In recent weeks, there has been an emerging literature of what I have come to think of as “reluctant dissent.” What these essays and sermons have in common, despite the different political persuasions of the authors, is a deep concern over Israel’s “democratic character.” They cite judicial reforms that would weaken checks and balances at the top, expansion of Jewish settlements that would make it impossible to separate from the Palestinians, and the Orthodox parties that want to strengthen their hold on religious affairs. As Abe Foxman, who as former director of the Anti-Defamation League rarely criticized Israel, told an interviewer, “If Israel ceases to be an open democracy, I won’t be able to support it.”

I read through the various ways Jewish leaders and writers here and in Israel are not just justifying Diaspora Jews who are protesting what is happening in Israel, but providing public permission for others to do the same. Here is what a few of them are saying (with a word from a defender of the government):

‘I didn’t sleep much last night’
Yehuda Kurtzer: Facebook, Feb. 8 

Kurtzer is the president of the Shalom Hartman Institute of North America, the New York-based branch of the Israeli think tank that promotes a diverse, engaged relationship with Israel. In a recent blog post, he neatly describes the dilemma of Diaspora Zionists who aren’t sure what to do with their deep concerns about the direction of the Israel government, especially the concentration of power in a far-right legislative branch.

Centrist American Jews who care about Israel are caught between “those to our right who would see any expression of even uncertainty about Israel’s democratic character as disloyalty, [and] those on the other side who think that a conversation about Israeli democracy is already past its prime,” he writes. He is also concerned about the “widespread disengagement that we can expect among American Jews, what I fear will become the absent majority — those who decide that however the current crisis is resolved, all of this is just ‘not for them.’” 

Kurtzer likens Israel to a palace, and Diaspora Jews as “passersby” who live beyond its walls. Nonetheless, he feels responsible for what happens there. “The palace is burning and the best we can do is to tell you,” he writes. “It is also how we will show you we love you, and how much we cherish the palace.”

An open letter to Israel’s friends in North America
Matti Friedman, Yossi Klein Halevi and Daniel Gordis: Times of Israel, Feb. 7 

Three high-profile writers who moved to Israel from North America and who often defend Israel against its critics in the United States — Gordis, for one, has written a book arguing that American Jewish liberalism is incompatible with Israel’s “ethnic democracy” — now urge Diaspora Jews to speak out against the current Israeli government. They don’t mention the territories or religious pluralism. Instead, their trigger is the proposed effort to reform the Supreme Court, which they say will “eviscerate the independence of our judiciary and remake the country’s democratic identity.” Such a move will “threaten Israeli-American relations, and it will do grave damage to our relations with you, our sisters and brothers in the Diaspora,” concluding, “We need your voice to help us preserve Israel as a state both Jewish and democratic.” 

All Israel Is Responsible for Each Other
Rabbi Angela Buchdahl: Sermon, Jan. 27

Buchdahl, the senior rabbi of New York City’s Reform Central Synagogue, isn’t looking to Israeli writers for permission to weigh in on Israel’s political scene. In a sermon that takes its name from a rabbinic statement of Jewish interdependence, she asserts without question that Jews everywhere have a stake in the future of Israel and have a right to speak up for “civil society and democracy and religious pluralism and human rights” there. She focuses on the religious parties who are convinced that “Reform Jews are ruining Israel,” as you might expect, but ends the sermon with a call to recognize the rights of all Israeli citizens, Jewish and non-Jewish, “and also those living under Israel’s military control.” Of those Palestinians, she says, “We can’t feel comfortable sitting in the light of sovereignty next to a community living in darkness and expect to have peace.”

And like Kurtzer, she worries that concerned American Jews will simply turn away from Israel in despair or embarrassment, and urges congregants to support the Israeli and American organizations that share their pluralistic vision for Israel.

On That Distant Day
Hillel Halkin: Jewish Review of Books, Winter 2023  

In his 1977 book “Letters to an American Jewish Friend: A Zionist Polemic,” the translator and author Hillel Halkin made a distinction similar to Kurtzer’s image of Israel as a palace and the Diaspora as passersby: Jews who don’t  emigrate to Israel are dooming themselves to irrelevance, while immigrants like him are living on the stage where the Jewish future would play out. His mournful essay doesn’t address the Diaspora, per se, although it creates a permission structure for Zionists abroad to criticize the government. Halkin sees the new government as a coalition of two types of religious zealots: the haredi Orthodox who want to consolidate their control of religious life (and funding) in Israel, and a “knit-skullcap electorate [that] is hypernationalist and Jewish supremacist in its attitude toward Arabs.” (A knit skullcap is a symbol for what an American might call the “Modern Orthodox.”) Together, these growing and powerful constituents represent “the end of an Israeli consensus about what is and is not permissible in a democracy — and once the rules are no longer agreed on, political chaos is not far away. Israel has never been in such a place before.”

Halkin does talk about Israeli expansion in the West Bank, saying he long favored Jewish settlement in the territories, while believing that the “only feasible solution” would be a two-state solution with Arabs living in the Jewish state and Jews living in the Arab one. Instead, Israel has reached a point where there is “too much recrimination, too much distrust, too much hatred, too much blind conviction, too much disdain for the notion of a shared humanity, for such a solution to be possible… We’re over the cliff and falling, and no one knows how far down the ground is.”

Method to Our Madness: A Response to Hillel Halkin
Ze’ev Maghen: Jewish Review of Books, Jan. 10, 2023

Ze’ev Maghen, chair of the department of Middle East studies at Bar-Ilan University, is hardly a dissenter; instead, his response to Halkin helpfully represents the views of those who voted for the current government. Maghen says the new coalition represents a more honest expression of Zionism than those who support a “liberal, democratic, egalitarian, inclusive, individualist, environmentally conscious, economically prosperous, globally connected, etc., etc., society.” The new government he writes, will defend Israel’s “Jewish nationalist raison d’être, and keep at bay those universalist, Western-based notions that are geared by definition to undermine nationalism in all its forms.” As for the Palestinian issue, he writes, “I’d rather have a fierce, hawkish Zionist in the cockpit than a progressive, Westernized wimp for whom this land, and the people who have returned to it after two millennia of incomparable suffering, don’t mean all that much.”

The Tears of Zion
Rabbi Sharon Brous: Sermon, Feb. 4, 2023

Brous, rabbi of the liberal Ikar community in Los Angeles, doesn’t just defend the right of Diaspora Jews to speak out in defense of Israeli democracy and Palestinian rights, but castigates Jewish leaders and communities who have been reluctant to criticize Israel in the past. “No, this government is not an electoral accident, and it is not an anomaly,” she says. “This moment of extremism has been a long time in the making and our silence has made us complicit.”


The post Diaspora alarm over Israel: Your guide to what the critics are saying appeared first on Jewish Telegraphic Agency.

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For the Sake of the US-Crafted Ceasefire in Gaza, Israel Should Fortify the Yellow Line Immediately

A Red Cross vehicle, escorted by a van driven by a Hamas terrorist, moves in an area within the so-called “yellow line” to which Israeli troops withdrew under the ceasefire, as Hamas says it continues to search for the bodies of deceased hostages seized during the Oct. 7, 2023, attack on Israel, in Gaza City, Nov. 12, 2025. Photo: REUTERS/Dawoud Abu Alk

The Gaza ceasefire buckled last weekend. A Palestinian terrorist crossed the “Yellow Line” — which demarcates Israeli-held Gaza from territory held by Hamas — and fired at Israel Defense Forces (IDF) troops from a humanitarian access road.

Israel eliminated five senior Hamas figures in response, and the strikes were fully backed by the United States. The violence highlighted a key vulnerability for Israel: its exposed positions along Gaza’s Yellow Line.

To minimize the violence — and the chance of the ceasefire blowing up at the hands of Hamas terrorists — Israel needs to provide its soldiers with protection in the form of a strong barrier along that line.

The line was designed to serve as a temporary withdrawal point for the IDF, while Hamas released all remaining living and deceased hostages, according to President Donald Trump’s 20-point peace plan. The terrorist group still holds the remains of one hostage, weeks after the 72-hour deadline set in the ceasefire terms.

On November 22, Qatar urged the “full Israeli withdrawal from Gaza” — but Israel is not required to do so until Hamas has taken further steps toward peace, including disarming. An International Stabilization Force (ISF) is also supposed to be ready to take Israel’s place in Gaza, operating under a temporary Board of Peace, which would govern the Strip.

Instead, Hamas rejected the UN-endorsed plan.

In a statement on November 17, the terrorist group claimed that “assigning the international force with tasks and roles inside the Gaza Strip … strips it of its neutrality, and turns it into a party to the conflict in favor of [Israel].”

Hamas has also made it clear that the group likely will not agree to full disarmament, as stipulated by the Trump administration’s plan.

Instances of Palestinian terrorists firing across the Yellow Line at IDF troops have become a near-daily occurrence since the ceasefire’s inception on October 10. Palestinians have violated Phase One of the truce at least 32 times, according to IDF data, with a majority of those violations occurring when militants cross into Israeli-controlled areas east of the Yellow Line.

Despite some concerns about the potential for a permanent IDF presence in Gaza, Israeli Prime Minister Benjamin Netanyahu has said that Israel wants to “pass [Gaza] to a civilian governance that is not Hamas,” and doesn’t seek to “keep” Gaza long term.

For now, the situation leaves the IDF encamped in elevated positions along the Yellow Line. The border between those positions and the hornet’s nest of Hamas’ remaining forces in Gaza is marked with yellow cement blocks, while the IDF sits several hundred yards back from the line in positions dotted with large sand berms, supported by tanks and some electrical and water infrastructure. This is not like the high-tech border “Iron Wall” that separated Israel and Gaza before the October 7, 2023, attacks. Of course, even that was easily breached. But without something similar, the region is just one successful Hamas assault away from a return to war.

For the sake of the ceasefire, especially since Hamas continues to violate its terms, Israel should strengthen the Yellow Line: not to establish a permanent presence, but to provide cover for its troops in the near term, the ISF’s troops in the medium-to-long term, and to avoid the ceasefire’s collapse.

Israel’s reinforced border with Lebanon could serve as an example. The IDF could easily install concrete barriers along the Israeli side of the Yellow Line to reduce terrorist infiltration, while establishing checkpoints to lower troop exposure and allow Gazan residents to return to rebuilt homes in the future, in line with the Trump administration’s reconstruction plan for the areas of the enclave not under Hamas control.

The border could also isolate Hamas, piling diplomatic pressure on the terror group from mediators like Qatar, Egypt, and Turkey, to comply with the ceasefire to get Israel out of Gaza as soon as possible, per Doha’s demands. The border would protect troops from other nations involved in a future ISF, should it materialize. These nations have made it clear that they don’t want to volunteer soldiers to fight in armed engagements with Palestinians, and a fortified border may provide the necessary solution.

Aaron Goren is a research analyst and editor at the Foundation for Defense of Democracies (FDD). 

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Hostage’s remains returned to Israel, as Trump says Gaza ceasefire’s next phase is ‘going to happen pretty soon’

(JTA) — Israel has identified the remains handed over Wednesday by Hamas as belonging to Sudthisak Rinthalak, a Thai agricultural worker murdered on Oct. 7, 2023.

Rinthalak had been working in Israel for years, sending money home to his family in Thailand, but had only been at Kibbutz Beeri for a few months on Oct. 7, when it became one of the hardest-hit communities during the Hamas massacre, with about 100 residents killed.

The release means there is just one Israeli hostage remaining in Gaza of the roughly 250 taken on Oct. 7: Ran Gvili, a police officer killed while defending Kibbutz Alumim.

Gvili’s family and the Hostages and Missing Families Forum has announced that the mass Saturday night demonstrations on behalf of the hostages, which began soon after Oct. 7, would shift to smaller gatherings on Friday afternoons.

The changes come as pressure mounts for Israel and Hamas to move into the second phase of the ceasefire plan that U.S. President Donald Trump brokered in October. Under the terms of the ceasefire, all living and dead hostages would be released before a second phase focused on Gaza’s postwar governance would be negotiated.

Trump insisted on Wednesday that the next phase was imminent, even as skirmishes continue in Gaza. Israel recently killed two children who crossed the “yellow line” separating Israel- and Hamas-controlled portions of the enclave, while gunmen emerging from the network of tunnels built by Hamas attacked and severely wounded Israeli soldiers in Rafah on Wednesday.

“Phase two is moving along. It’s going to happen pretty soon,” Trump told reporters on Wednesday, even as he acknowledged that Israel’s bombing response to the attack on the soldiers represented “a problem.”

Still, he said, “We have peace in the Middle East. People don’t realize it.”

Both Israel and Hamas would lose authority in Gaza during the next phase of Trump’s plan, which would establish a “Board of Peace” helmed by Trump to make decisions about Gaza’s future. It is expected that the Palestinian Authority will play a role in the board, which Israeli officials have said they oppose, and Hamas will face renewed pressure to disarm, which it does not want to do.

In a sign of how contentious each development is likely to be, Israel announced on Wednesday that it would reopen the Rafah crossing with Egypt — but only to Gazans leaving the enclave. Egypt, meanwhile, said it would not open the crossing on its side unless Israel accepts Gazans who seek to return.

The post Hostage’s remains returned to Israel, as Trump says Gaza ceasefire’s next phase is ‘going to happen pretty soon’ appeared first on The Forward.

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NYC synagogue protest leads to a new bill, and a rally by Jewish groups outside Park East shul

(JTA) — A demonstration outside Park East Synagogue two weeks ago, during which protesters shouted chants like “Death to the IDF” and “Globalize the Intifada,” has spurred major Jewish groups and lawmakers into action.

A coalition of Jewish groups are organizing a solidarity gathering on Manhattan’s Upper East Side Thursday night, outside the same synagogue where pro-Palestinian groups protested an event promoting immigration to Israel — a scene that NYPD commissioner Jessica Tisch later referred to as “turmoil.”

The rally “will bring our community together in that same sacred space to celebrate and defend our community’s values and support Israel’s right to exist as a Jewish homeland,” according to a press release from UJA-Federation of New York.

UJA is partnering on the rally with Park East Synagogue itself, as well as the Jewish Community Relations Council, the New York Board of Rabbis, and local branches of the Anti-Defamation League and the American Jewish Committee.

They’ve also listed dozens of Jewish organizations, schools and congregations as partners. Schools and synagogues around the city were sharing information with families about how to commute to the rally.

The gathering will feature live performances, community leaders and elected officials, according to UJA’s release, though it did not specify who would be present.

The rally is set to take place on the heels of newly introduced legislation, brought forward on Wednesday by a pair of Jewish lawmakers — Assembly member Micah Lasher and State Sen. Sam Sutton — that proposes banning protests within 25 feet of houses of worship.

“New York must always be a place where people can both exercise free speech and express their religious identity without fear or intimidation, and that balance broke down outside Park East Synagogue,” said Micah Lasher, who is running for Congress in New York’s 12th district, which includes Park East.

The bill was co-sponsored by fellow Jewish lawmakers Nily Rozic, a Democratic Assembly member, and Sen. Liz Krueger, who endorsed mayor-elect Zohran Mamdani in the general election.

Many Jewish groups were disappointed with the initial response to the incident by Mamdani’s spokesperson, who said that while Mamdani would “discourage the language used” at the protest, “these sacred spaces should not be used to promote activities in violation of international law.” The second clause was a reference to complaints that the synagogue event’s organizers facilitate immigration to the West Bank, which most countries consider illegally occupied by Israel under international law.

Critics said Mamdani’s statement drew an unfair comparison between menacing protesters and a synagogue exercising its commitment to Jewish communities in what the ADL referred to as their “ancestral homeland,” and that the protest made no distinction between immigration to Israel and the West Bank.

Rabbi Marc Schneier, who has been a harsh critic of Mamdani and is the son of Park East’s senior rabbi, said on WABC that he’s had multiple phone calls with the mayor-elect about legislation like the bill proposed by Lasher and Sutton.

Schneier said Mamdani was receptive to the idea during their discussions, and a Mamdani spokesperson told The New York Times that the mayor-elect “expressed his interest in hearing more details about the Schneier pitch.”

Jewish leaders say they are looking to Thursday as an opportunity to counter the rhetoric used outside Park East.

Chaim Steinmetz, a critic of Mamdani and the senior rabbi of a different Orthodox synagogue on the Upper East Side, shared a post about Thursday’s rally, calling it an opportunity to “stand up as proud Jews.”

“And now, with a new city administration about to take office, it is more important than ever that we bring our pride into the streets,” he wrote.

The post NYC synagogue protest leads to a new bill, and a rally by Jewish groups outside Park East shul appeared first on The Forward.

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