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Documentary explores the ‘Talmudic’ relationship between writer Robert Caro and his famous longtime editor
(New York Jewish Week) — Bob Gottlieb, who as editor-in-chief of Simon & Schuster, Alfred A. Knopf and The New Yorker ushered into print some of the 20th-century’s most accomplished writers — Nora Ephron, Toni Morrison, Salman Rushdie, John Cheever and Ray Bradbury, to name a few — believes editing is a service job, one that should go unnoticed by the reader.
And yet, it is the relationship between editor and writer that his daughter Lizzie Gottlieb, a documentary filmmaker, explores in her latest film, “Turn Every Page: The Adventures of Robert Caro and Robert Gottlieb,” which premiered at the Tribeca Film Festival in 2022 and is now screening at theaters across the country.
Lizzie’s documentary sets out to explore the sometimes tense but ultimately caring relationship between her father, Bob, and one of his longest running authors, Robert Caro, who over the course of 50 years has produced “only” five major books: “The Power Broker,” a classic biography of urban planner Robert Moses, and four volumes of “The Years of Lyndon B. Johnson.”
Jews born and raised in Manhattan, Caro and Gottlieb have worked together since Gottlieb helped cut 350,000 words out of the first draft of “The Power Broker,” bringing it down to a book that ultimately ran 1,338 pages when it was published in 1974.
The thing they squabble over most often? Semicolons, still. Or, maybe, Caro’s overuse of the word “looms.”
The film, seven years in the making, takes on the ways Moses shaped New York City, the mysteries of LBJ’s political power, the sausage-making of bestselling books and the idiosyncrasies of two workaholics. It is also a story of two now elderly men — Caro is 87, Gottlieb is 91 — in what Bob Gottlieb calls an “actuarial” contest to finish Caro’s highly anticipated fifth volume of his Johnson biography.
“My dad and I are very close. We’re in constant contact with each other. If something funny happens, I call my dad. If something sad or confusing happens, I’ll call him. We’re just in each other’s lives all the time, so I didn’t feel that there was a secret I needed to uncover or something unexamined in our relationship,” said director Lizzie Gottlieb, who also teaches documentary filmmaking at the New York Film Academy.
“But the one thing I really knew nothing about in his life was his relationship with Bob Caro,” she said. “Because it was so different from anything else, and it was so kind of private. So really, the whole movie is the process of me understanding something that I didn’t understand before.”
The New York Jewish Week recently caught up with Gottlieb to talk about the making of the film, what it was like growing up in a high-profile family and how Jewishness impacts the work of the two men.
This interview has been lightly edited for length and clarity.
Lizzie Gottlieb is a documentary filmmaker who previously directed “Today’s Man” (2008) and “Romeo Romeo” (2012).
New York Jewish Week: You’ve been working on this movie for seven years. When did you realize you needed to make this movie and how did it get from start to finish?
For a long time, people would say to me, “You should make a film about your father.” I have an incredible father. He’s done a lot of great things. He’s interesting and funny. But I just thought, a film whose message is “look how great my dad is” is not a movie that anybody wants to see.
And then my father was given some award and Bob Caro was presenting the award. Bob Caro gave a speech about working with my dad over what was then 45 years. He talked about how he needs him, and he respects him and how they’re so productive. Then he started talking about their arguments. Somebody in the audience asked what they fought about and he said, “We have very different feelings about the semicolon.” Everybody erupted into laughs and it just hit me like a bolt of lightning. I thought, “This is the movie, this is the story.”
I wanted a story that had forward momentum and had something big at stake. A film about two men in their 60s who had done a lot of great stuff is not that interesting. But a film about two men who are hovering around 90 and are still in it, and engaged in their work, who have a dedication and passion and are in a race against time to finish their life’s work, felt really, really compelling to me.
People say, “Are you sure you should be wasting [Caro’s] time with a movie? He needs to be writing.” My producer Jen Small said we should put on the poster, “No Lyndon Johnson books were harmed in the making of this film.”
Do you think you had a perspective that made you the best person to try and talk about their relationship and document it, or was it challenging to make the leap of them being willing to open up to you?
There was definitely a pursuit of them. I called my father and I was like, “I have the best idea ever. I’m going to make a film about you and Robert Caro.” He said, “No way. Absolutely not. Never. It would not be good for our relationship.”
I just kept pestering and pestering and pestering him. Finally, he said I could call Bob Caro but he would say no and of course Bob Caro did initially say no. Then he said that he’d seen another film of mine and I could come and speak to him. Eventually, Caro said, “I’ve never seen a film about a writer and an editor, and I think this could be meaningful. I don’t think anyone’s ever seen this before.” So he let me start, but he had this kind of hilarious condition, which was that he didn’t want to ever appear in the same room as my father. That seemed funny and a little maddening and sort of endearing. It also seemed like an irresistible challenge to try to make a buddy film where they don’t appear in the same room as each other. A woman came to a screening recently and she said, “It’s a love story, and they don’t get together until the last scene.”
They both say that somehow the making of this movie has brought them closer together and that they have developed a real friendship after 50 years. Maybe just having to articulate what their relationship has meant to each other has made them appreciate it more.
What was it like to grow up in your household, with your father as this major editor and your mother (actress Maria Tucci) on Broadway?
I grew up in a really incredible household. My mother’s an actress, my father’s a publisher and editor. Our house was this kind of vibrant, boisterous household that was always filled with eccentric, incredible people — actors and writers. My dad’s writers would come for dinner and then my mother would go off and do a play on Broadway and then come back at midnight and make another dinner. It was incredible. So I feel that both of their work was kind of integrated into our life and into our family. All of his writers were really like family members, except for Bob Caro, who never came over and who I never met. I think that there’s something particular and peculiar about their relationship that they needed to stay apart and only come together over work. I guess that was something that intrigued me and that’s part of why I wanted to make the movie.
“Turn Every Page: The Adventures of Robert Caro and Robert Gottlieb” (Courtesy Tribeca Film Festival)
The Jewishness in the film is a bit more implicit, though you discuss it when talking about their upbringings. How do you think their Jewish identities have impacted their work?
I don’t want to presume to speak for either of them about their Jewishness. I know they both very strongly identify as New York Jews, which probably means something slightly different to each of them, but I think it’s essential to their definitions of themselves. Their humor may be particularly Jewish as well. David Remnick uses a word at the end of the movie, where he says Caro needs to have “sitzfleisch” in order to finish the book. It’s this Yiddish [and German] word that means the ability to sit for long, long periods of time and apply yourself to something. I think that that is something that these two guys have: It’s almost a Talmudic focus on their craft, and without that they wouldn’t be who they are. So to the extent that that’s a Jewish quality, I think that’s essential to their being, to their achievements. There’s something like a Talmudic scholar in going over all these things, the industriousness and the empathy as well, this sort of looking at a thing from all sides and dedicating yourself to this pursuit.
Bonus question: You briefly show the various eccentric collections your dad has, including plastic handbags and kitschy Israeli record albums from the ’60s and ’70s. What is that about?
Yes, he has a lot of collections. He also has a collection of macramé owls. There are many that are not in the movie. Maybe that’s a Talmudic thing as well, like a deep dive into whatever it is that is interesting to him. He says that every subject gets more interesting the deeper you get into it. When something strikes him as charming or funny or curious, he goes all the way with it. My mother doesn’t love them. There’s a little bit of a power struggle there, but he wins. You grow up with something and you don’t really think about it. But I knew I had to find a way to put this in the movie. People kept saying it’s irrelevant, it’s to the side, but I knew I had to because it’s so weird and says so much about him.
—
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How I found freedom in a Passover Seder, an amp and a red Fender Duo-Sonic guitar
Passover at my cousin Doug’s house was always a strange blend of ritual, impatience and barely contained chaos. None of us was particularly religious, but we knew the drill: Read the Haggadah, dip the bitter herbs, eat a boatload of matzo, and laugh along as Uncle Sonny delivered his annual denunciation of religion. We rushed through the Seder with the urgency of people trying to outrun a bullet train. Everyone wanted to get to the oleshkas, the tzimmis, and my Grandma Min’s gefilte fish.
At some point during the adult drone that followed — politics, real estate, digestive-related medical complaints — I slipped away from the table in search of Doug’s electric guitar: a red Fender Duo-Sonic. Sleek, curved, impossibly alluring. The first time I saw it, Doug, then 17 or 18, played a halting version of “Hey Joe” for my sister and me. But it wasn’t only the sound that hooked me; it was the shape of the thing. I was 13, only a few months after my Bar Mitzvah, and the guitar felt like contraband, akin to the pot I would soon be smoking. I stared at it with the same stunned focus I reserved for an occasional glimpse of the bare backside of a Playboy centerfold.
The Haggadah asks: Why is this night different from all other nights?
For me, the answer was simple: It was the night I transformed from a pimply suburban teen into something mythic. If daily life — compulsive worry about my untamable Jewy hair, god-awful grades, and a steady stream of unrequited urges — felt like Egypt, then that red Duo-Sonic was my personal Moses.

A few weeks after Passover, my father — a serial entrepreneur who once marketed his own brand of car battery, opened the first Suzuki motorcycle shop in Minneapolis, and launched an eight-track cassette store he called Tape-O-Rama — bought Doug’s Duo-Sonic guitar and his Princeton Reverb amplifier for $150. He was as thrilled about it as I was. I remember him standing in my room, sleeves rolled up, trying to look like he knew what he was talking about. It was endearing and a little sad when he pointed at the amp’s knobs — treble, bass, tremolo, and reverb — and suggested I set them all to five.
“Let’s make ’em all the same, Pete.” He said. “Even Steven.”
My dad knew less than zero about rock, but as always, he wanted to help with something that mattered to me.
The guitar changed my life. Not instantly, but decisively. The first time I played with another kid my own age, my drummer friend Andy Kamman, an impressive musician even as a fifth-grader, I felt something shift. It wasn’t like school band, where I played the alto sax while the band director hovered over us, selecting songs notable only for their excruciating lameness. This was fully ours. No supervision. No rules. No permission required. I pulled my Duo-Sonic and the Princeton amp down the street in my Radio Flyer and set it up in Andy’s basement.
When he and I started playing, it felt shockingly intimate — frightening at first. Not that I knew what a sexual encounter was, but that’s what it felt like: two separate things — guitar and drums; two separate people — me and Andy — merging into a kind of oneness. I had no idea that this sudden unanimity would become an aspiration, not only in music but in all things. Music was simply the clearest expression of that spiritualized coming-together.

I’d play a riff; he’d shift the rhythm; I’d shift again. Words I hadn’t planned poured out. It was as close to conception as I’d get for a while. That transcendent aspect of music — its weird mixture of beauty, ego, and power — was already becoming clear.
By sixth grade we had a band: me on lead guitar and vocals, Andy on drums, Steve Grossman on bass, and Aron Goldfarb on rhythm guitar. We were rehearsing for the Peter Hobart Elementary Spring Concert in Andy’s basement and the whole neighborhood seemed to show up. We had a makeshift PA — one microphone duct-taped to his brother’s stereo — and we played our three originals on repeat. Most of them barely counted as songs. “Sorrowland” was two lines of lyrics and a four-chord progression. “Down by the River” had two chords and one line clearly stolen from Creedence Clearwater.
Our masterpiece was “Exit,” which I wrote during Drug Prevention Week. Every kid had to make a filmstrip warning against marijuana. Mine consisted entirely of dinosaurs I’d rubbed from National Geographic onto overhead projector sheets. I told the class that pot would make you hallucinate brontosauruses, which — completely contrary to the purpose of the curriculum — made drugs sound irresistible.
“Exit” was about a boy who tried to touch his girlfriend’s breast before she was ready and, to soothe his rejection, turned to pot. Its last verse closed with these lyrics:
Your hopes are down and you pick up a J,
it ain’t gonna help you anyway.
But you strike a match and you let it burn
now your mind is ready to turn…
I hit the tremolo pedal on the line “strike a match,” making my voice wobble in druggy vibrato. Everyone went nuts.

With all the attention, the band drama kicked in. Aron, our rhythm guitarist, kept insisting he sing lead — even though we had only one microphone and it was plugged directly into the stereo’s single input. “Hey, Goldfarb, stop being such a dickfarb,” I said into the mic. It got a big laugh. I repeated it until the phrase turned into a song. I strummed some chords and chanted “Goldfarb’s a dickfarb,” over a riff stolen from “Exit.” The room roared. Aron turned red, threw down his gorgeous sunburst Vox Teardrop — an absurdly expensive guitar his parents bought him before he could even play — and stormed upstairs.
Things began to snowball. Kids at the school drinking fountain hummed my guitar riffs. Laura Bloomenthal finally noticed me. And then: incredible news. Mrs. Perhofsky called my house to ask if our band would perform for residents of the Saint Paul Cerebral Palsy Center. $25 plus unlimited orange pop and Fritos. I was ecstatic — and terrified. I had a problem with inappropriate laughter. Not cruelty — just a tendency to laugh when I wasn’t supposed to. A waitress once spilled pancakes at Uncle John’s Pancake House, and I burst out laughing for no good reason. I worried this gig might trigger the same response.
We practiced nonstop: our originals, Creedence’s “Who’ll Stop The Rain,” a few Beatles songs. My nerves tightened with every rehearsal.
The center’s cafeteria was huge. We set up our amps and waited. Then the audience poured in — dozens of people reaching toward us, smiling, stomping, yelling with unbounded eagerness. One guy’s head was long and cylindrical, strapped to the back of a metal wheelchair. A pretty teenage girl with no hands drew a beautiful picture with a crayon held between her toes. An older woman with skin so thin I could see every vein greeted us warmly and made us feel at ease. When we started to play, the place exploded. People pounded on tables, shouted, danced and laughed. Andy played better than I’d ever heard him. We all did.
I felt something then I couldn’t name, a sense of having stepped into the world, of finally being part of something important. I was so overwhelmed I almost cried then and there. I probably would have, if I hadn’t been afraid the guys would laugh at me. After our originals and the Creedence numbers, they demanded more. So we played everything again. We cracked open my Beatles songbook and sight-read our way through half its pages.
I didn’t laugh. I didn’t feel the need. Not even close.
Without question, it was the best day of my life so far.
Freedom is like that.
The post How I found freedom in a Passover Seder, an amp and a red Fender Duo-Sonic guitar appeared first on The Forward.
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In a first, President Donald Trump to receive Israel Prize, the country’s top civilian honor
Israeli Prime Minister Benjamin Netanyahu announced on Monday that President Donald Trump will receive the Israel Prize in 2026, marking the first time the award will be bestowed to a foreign leader.
Trump was informed he had won the prize during a meeting with Netanyahu at his Mar-a–Lago estate as the pair discussed plans to push the ceasefire in Gaza into its second phase, a process that has stalled in recent months.
“For the first time in the history of the State of Israel: The Israel Prize will be awarded to President Trump!,” wrote Israeli Education Minister Yoav Kisch in a post on X. “This is a historic decision that expresses recognition of President Trump’s extraordinary contribution and lasting impact on the Jewish people in Israel and around the world.”
On a call with Kisch during the meeting, Trump said the award was a “great honor,” adding that to be the “first one outside of Israel is really something.”
While the prize has infrequently been awarded to non-Israeli citizens in its history, including to Indian conductor Zubin Mehta in 1991, Monday’s announcement marked the first time that a foreign leader has received the accolade.
According to the Jerusalem Post, the guidelines for the prize mandate that candidates must be Israeli citizens, with the exception of “candidates for the Israel Prize for Diaspora Jewry and/or for a special contribution to the Jewish people.” Mehta, for example, was music director of the Israel Philharmonic Orchestra.
Speaking beside Trump on Monday at a press conference in Florida amid negotiations for the second phase of the Gaza ceasefire deal, Netanyahu said that Trump would receive the award for his “tremendous contributions to Israel and the Jewish people.”
“President Trump has broken so many conventions to the surprise of people, and then they figure out, oh, well, maybe you know, he was right after all,” said Netanyahu. “So we decided to break a convention to or create a new one, and that is to award the Israel Prize, which, in almost our 80 years, we’ve never awarded it to a non-Israeli, and we’re going to award it this year to President Trump.”
Netanyahu added that the award “reflects the overwhelming sentiment of Israelis across the spectrum.”
“They appreciate what you’ve done to help Israel and to help our common battle against the terrorists and those who would destroy our civilization,” continued Netanyahu.
Trump has made no secret of coveting and appreciating prizes, having frequently said that he deserves the Nobel Peace Prize. Netanyahu was among the world leaders, including officials from Pakistan and Cambodia, who nominated Trump for the Nobel. Earlier this month, the international soccer federation FIFA awarded Trump its inaugural “FIFA Peace Prize.”
This article originally appeared on JTA.org.
The post In a first, President Donald Trump to receive Israel Prize, the country’s top civilian honor appeared first on The Forward.
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Iran Faces Nationwide Protests Amid Economic Collapse as Israel Voices Support for Demonstrators
Protesters demonstrate against poor economic conditions in Tehran, Iran, with some shopkeepers closing their stores on Dec. 29, 2025, in response to ongoing hardships and fluctuations in the national currency. Photo: ZUMA Press Wire via Reuters Connect
Iran on Monday experienced a second straight day of expanding nationwide anti-government protests, with violent clashes between demonstrators and security forces escalating as the country grapples with unprecedented domestic crises amid Israel’s open support for the protesters.
On Sunday, thousands of people joined protests across Tehran as shopkeepers closed their stores and went on strike over the country’s deepening economic crisis and the rial — the nation’s currency — plummeting to record lows, Iranian media reported.
Demonstrators are now calling to extend strikes into a third day on Tuesday, with closures reported across key markets and protests spreading nationwide amid mounting economic pressure and growing calls for regime change.
With public unrest sweeping the nation and disrupting commercial districts, security forces have escalated their crackdown, clashing violently with protesters while firing tear gas at shopkeepers.
In widely circulated social media videos, protesters can be heard chanting slogans such as “Death to the dictator” and “[Iranian Supreme Leader Ayatollah Ali Khamenei] will be toppled this year,” while also calling for Iranian President Masoud Pezeshkian to step down.
Videos sent to Iran International show security forces confronting protesting shopkeepers in central Tehran on Monday, with riot police deployed around the Grand Bazaar and tear gas used on Jomhouri Street near the Hafez underpass. pic.twitter.com/OyhQlyUJaN
— Iran International English (@IranIntl_En) December 29, 2025
On Monday, Pezeshkian made his first official response to the protests, announcing that government officials had been instructed to engage in talks with community leaders.
“I have instructed the interior minister to hear the legitimate demands of the protesters by engaging in dialogue with their representatives, so the government can fully address the issues and respond responsibly,” the Iranian leader said in a televised speech.
According to Iranian media, Pezeshkian also appointed former economy minister Abdolnaser Hemmati as the new head of the central bank, announcing a leadership change amid growing criticism over the rial’s historic decline and accelerating inflation.
Meanwhile, Israel has openly expressed support for the protests, denouncing the Islamist regime’s ongoing oppression and pointing to the country’s dire economic and social conditions.
“People in Iran are exhausted with the regime and the collapsed economy,” Israel’s Foreign Ministry wrote in a post on its Persian-language X account.
چون اسرائیل همیشه در کنار مردم ایران ایستاده است. https://t.co/KTC6j44Cpr
— اسرائیل به فارسی (@IsraelPersian) December 29, 2025
Former Israeli Prime Minister Naftali Bennett also voiced his support for the protesters, saying they deserve a better future and affirming that the international community stands with them.
”The Iranian people have a glorious past, and they can have an even more glorious future. That future depends on every one of you,” Bennett said in a video posted on X.
“So, to all the brave men and women now rising up across your country, all the nations of the free world stand with you in your just struggle. Change is possible, there will be a better Middle East,” he continued.
Meanwhile, the Mossad — Israel’s national intelligence agency — used its X account in Farsi to urge the Iranian people to stand up to the regime, indicating agents would join them in support.
“Let’s come out to the streets together,” the Mossad wrote. “The time has come. We are with you. Not just from afar and verbally. We are with you in the field as well.”
با هم به خیابان ها بیایید. وقتش رسیده.
ما همراه شما هستیم. نه تنها از راه دور و شفاهی. در میدان نیز همراهتان هستیم.— Mossad Farsi (@MossadSpokesman) December 29, 2025
Iranian authorities warned that anyone accused of disrupting the country’s economic system would face punishment, calling such acts part of a “foreign-backed effort to destabilize the country.”
The Iranian Interior Ministry blamed the growing unrest on “hostile psychological operations,” claiming that foreign exchange fluctuations were driven by “enemy inducements” rather than economic factors, while urging the public to resist outside propaganda.
Iran has been facing a brutal economic and ecological crisis, with crippling pressure on its water and energy resources, forcing the government to take steps to relocate its capital amid mounting economic and foreign sanctions.
#BREAKING A video obtained by Iran International shows security forces shooting directly at protesters in Hamadan on Monday. pic.twitter.com/MiSXcdyrnp
— Iran International English (@IranIntl_En) December 29, 2025
As the country’s domestic crises deepen, the government has also intensified its internal crackdown.
According to Iran Human Rights Monitor (IHR), a Norway-based NGO that tracks the death penalty in the country, at least 1,791 people have been executed this year, marking a staggering rise from the 993 executions recorded in 2024.
Most of those executed were accused of collaborating with Mossad and aiding covert operations in Iran, such as assassinations and sabotage targeting the country’s nuclear program.
With at least 61 women among those executed, Iran remains the world’s leading executioner on a per capita basis, using capital punishment as a tool of repression, fear, and ideological control.
