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Dramatic stories of survival, endurance and escape reign as Ukrainian Jews mark 1 year of war
(JTA) — Most of the passengers on the flight from Chisinua, Moldova, to Tel Aviv earlier this month were subdued.
Some had just witnessed scene after scene of hardship on a tour of war-torn Ukraine organized by the International Fellowship of Christians and Jews. Others, about 90 in all, were Ukrainians in the process of moving permanently to Israel, talking in hushed tones about being on a plane for the first time, their uncertain future and the loved ones they left behind.
Alexei Shkurat was not subdued.
Bespectacled and bearded, he was standing in his seat, making wisecracks that caused the elderly woman in the seat next to him to guffaw despite herself.
“I like joking and communicating. It’s my life, why waste it being nervous?” Shkurat told the Jewish Telegraphic Agency in English.
“And anyway, I’m happy, happy, happy I will soon see my sons again,” he added.
Switching to Russian, Shkurat’s brow furrowed and his voice lowered when he recounted how, on Feb. 28, 2022, he had risked his life to transport his sons, 14 and 12, to the border with Poland with their mother and grandmother. From there they would move to Israel.
Shkurat could not go with them. The borders were closed for military-aged men, so Shkurat was forced to drive back to his hometown of Odessa. What happened next, as he recounts it, was harrowing: As he passed an empty field near Lviv, he encountered two Ukrainian soldiers, their AK-74 rifles trained on him. Shkurat raised his hands and was told to step out of his vehicle. He knew that if he made one false move, he would be shot.
The soldiers searched the car and interrogated him, asking him why he was traveling alone after curfew and even asking if he was a Russian spy. Shkurat later learned that 40 Russian paratroopers had recently landed in the area and had stolen ambulances and police cars. He answered the soldiers in Russian, which only raised their suspicions. Ukrainian is the dominant language in western Ukraine, but as a Jew from Odessa, Shkurat’s native tongue is Russian.
“I was terrified. I know that they were only doing their job, but the situation was so scary. Everything I ever knew in life had changed,” he said.
Catch up on all of JTA’s coverage of the Ukraine War here.
By a considerable stroke of luck, Shkurat, a street artist, was able to prove his identity by showing the soldiers his Instagram page, filled with posts of his art in locations all over Odessa.
But according to Shkurat, the story was far from over. The next chapter of his life was far more hair-raising, he said. Pressed on the details, Shkurat grinned and switched back to English.
“I can’t tell you a thing,” he said. “I want to sell the story to Netflix.”
Whatever cinematic experience Shkurat might have had, his fellow passengers surely had made-for-the-movies stories of their own. They had made it through nearly a year of war before deciding to move to Israel, making them the latest of 5,000 new immigrants from Ukraine facilitated by the International Fellowship of Christians and Jews, working in collaboration with Israeli government entities such as Nativ and the Ministry of Aliyah and Integration. Approximately 15,000 Ukrainians in total have immigrated, or made aliyah, in the last year.
Ukrainian Jewish refugees who fled the war in their country wait on a bus upon arrival at Ben Gurion Airport near Tel Aviv, on an airlift of medically needy passengers made possible by the International Fellowship of Christians and Jews, Dec. 22, 2022. (Gil Cohen-Magen/AFP via Getty Images)
According to the group’s vice president, Gidi Schmerling, if there is any upside to the war from Israel’s perspective, it’s that many middle-class Ukrainians — doctors, engineers and high-tech employees — who wouldn’t have otherwise made aliyah are now choosing to do so.
But IFCJ’s mandate also includes the Jews who stayed behind. Since Russian tanks first rumbled across the border a year ago, the group has raised more than $30 million dollars — primarily from evangelical Christians from North America and Korea — for the main Jewish organizations in Ukraine including the American Jewish Joint Distribution Committee, or JDC, and Chabad. (Both groups do extensive fundraising of their own.) This week, the anniversary of Russia’s invasion, it announced another $4 million in planned spending.
In Odessa, more than 7,000 people currently receive aid from IFJC via local Jewish groups. The Jewish community, once 50,000 strong, now stands at 20,000, according to the city’s chief rabbi, Avraham Wolff. Seven thousand food packages are distributed every month in Chabad centers. Many of the beneficiaries are older — among them some 187 Holocaust survivors — but not all. Several hundred are people who were displaced from surrounding cities, such as Mykolaiv, which was hit much harder by Russian shells, and some are the so-called new poor, those for whom the war has plunged into poverty from loss of income and rising inflation.
Ala Yakov Livne, an 86-year-old widow, is one of many who lined up recently to receive a box with oil, flour and other basic necessities. For Livne, the part that stings most about the last year is the sense of betrayal.
“[The Russians] were our neighbors. Many of them were our friends,” she said.
“Times have changed but some things never change,” Livne went on. “Back then, we were under occupation under the Nazis, back then, they tried to kill us, and now again, we are under occupation and they are trying to destroy us.”
Yelena Kuklova survived the Holocaust by being hidden by non-Jewish neighbors. “We started our lives in war and we’re finishing them in war,” she said. (Deborah Danan)
It was a refrain that would be repeated several times over the ensuing days. In a trembling voice, 85-year-old Holocaust survivor Yelena Kuklova, who as a child was hidden by her non-Jewish neighbors in a suitcase in a closet, echoed the sentiment.
“They killed us then because we were Jews. They are killing us today because we are Ukrainian,” she said, a slow cascade of tears spilling over her cheekbones. “We started our lives in war and we’re finishing them in war.”
And so it was in battle-scarred Mykolaiv, 140 kilometers northeast of Odessa. “What the Germans never managed to do, the Russians did,” said Eli Ben Mendel Hopstein, standing in front of his building, pockmarked from the shrapnel of a Russian missile.
Inside his home, Hopstein rifled through decades-old photos of himself in the navy. “I know danger,” he said, “and I don’t feel it now.” He describes himself as a proud Jew. “First, I am a Jew, then I am Ukrainian, and I never once hid this from anyone.”
Mykolaiv, pro-Russia before the war and now a vanguard of the south, has become a source of pride for its residents because of Russia’s failure to occupy it. Even before the war, Mykolaiv was a desperately poor city. But now, following eight months of daily explosions, destruction is everywhere and the city’s critical infrastructure has been badly damaged.
Damaged buildings are a common sight in Mykolaiv, which Russian troops pummeled during the first year of the war. So are people lining up for potable water. (Deborah Danan)
Like Odessa, the city has no electricity for up to 22 hours a day. For more than half a year, large swaths of the city had no water at all. Today, residents can turn on the tap and get a murky brown liquid known as technical water, but it is far from potable. For drinking and cooking, they are forced to collect safe water in plastic gallon bottles at water stations all over the city, many of which were installed by the Israeli nonprofit IsraAID.
Scenes of people placing buckets outside their houses in the hope of catching rainwater became ubiquitous in Mykolaiv. For its Jewish contingent, Chabad provides truckloads of bottled water. Hopstein credits the IFCJ and Chabad for keeping him alive.
“If it wasn’t for their help, I would have nothing,” he said.
Across the road from Hopstein, 82-year-old Galina Petrovna Mironenko, who is not Jewish, is not so lucky. A Russian S300 missile that appeared to be targeting a nearby university missed its mark and struck Mironenko’s home, decimating her every earthly possession. Mironenko said the only help she gets is a weekly loaf of bread from the government. Standing in her charred kitchen, her red and blue checkered headscarf offering the only color, Mironenko’s expression is almost childlike — a jarring contrast to the words she utters.
Galina Petrovna Mironenko stands in the wreckage of her home in Mykolaiv, destroyed by a Russian missile. Her Jewish neighbor credits aid from Jewish organizations for keeping him alive. (Deborah Danan)
“I have died three times in my life,” she said. “Once when my father died, again when my son died and a third time after the 20 minutes it took for my house to burn.”
Back in Odessa, the sun has set and the city is cloaked in darkness, a cue that soon it will be time to head indoors for the nightly curfew. But first, a visit to the Orlikovsky family who are packing their suitcases ahead of their emigration the next day. On the couch in the tiny living room sit four generations of Jews: Alina; her daughter, Marina; her grandson Andrey; and Andrey’s wife and daughter Viktoria and Sofiya.
Andrey recalls Feb. 24, 2022. “I couldn’t believe my eyes and ears. I heard a terrible blast and grabbed my daughter and told my wife, ‘Let’s get out!’ I thought my house was going to collapse like a doll’s house.”
Participants of the Hanukkah celebration in Kharkiv, northeastern Ukraine, received a hot meal — part of the sustained aid that Jewish communities have distributed throughout the war there, Dec. 18, 2022. (Vyacheslav Madiyevskyi / Ukrinform/Future Publishing via Getty Images)
But it would take nearly a year to finally make the move, because of Viktoria’s late mother who was sick and because, in Andrey’s words, “you get used to the bombs.”
“We live without power, we live without heating, very often there is no hot water. We are living like insects,” Alina said. “My children told me, mama, we need to go.”
When the family finished speaking, the electricity came back and the lights turned on. Sofiya, 5 years old, laughed into her mother’s chest.
The first anniversary of the war marks two weeks since Alexei Shkurat and the other 89 new arrivals were greeted on the tarmac of Ben Gurion Airport by Israel’s new immigration minister, Ofir Sofer. Shkurat is on the lookout for a permanent home in a place where he can sell his art.
“I am getting to know the country and looking for new friends,” he said. “I want to do a lot of beautiful and bright projects. I want to draw a lot,” he said.
He deeply misses Odessa, which he called an amazing city, but being reunited with his sons has soothed the pain.
“Meeting with my children was the best event of the last year,” he said.
—
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West Bloomfield Iraqi Christians rushed to aid Temple Israel on a terrifying day. An open invitation for Shabbat followed.
Last week’s attempted attack on Temple Israel in West Bloomfield, Michigan, prompted the Shenandoah Country Club across the street — which serves the town’s Iraqi Christian Chaldean community — to provide a refuge across cultural lines.
Staff turned a ballroom usually reserved for weddings into a reunification area. By the afternoon, 140 children from the Temple Israel day care center, who had no idea they were escaping a terror attack, were safe inside.
The next night, the same room filled again with refugees from Temple Israel. This time, the event space hosted 1,000 congregants gathered for Shabbat.
Shenandoah Country Club President Patrick Kattoo said when a staff member told him about a possible shooting across the street, “I instructed him to direct all those people into our building, into our ballroom, and immediately give them what they need.”
Kattoo proceeded to allow law enforcement to set up command centers at Shenandoah, as children and teachers sheltered in the ballroom for hours. Around 5 p.m., relieved families were reunited at the country club.
In true Iraqi fashion, Kattoo said the children were kept well fed. “It was Thursday, so our chef was here. We just brought them out chicken tenders and fries, M&Ms, waters, and drinks. There were infants here that were in diapers, and fortunately, we have diapers that we keep on hand.”
Once he arrived, Kattoo said Temple Israel community members were in “panic mode.” “There were just a lot of frightened children. And I’ll tell you one thing: Shenandoah will not stand to see frightened children.”
Around 40 more children and their teachers did not make it to the country club, and instead found safety in the home of a Chaldean neighbor.
Township Supervisor Jonathan Warshay recounted that Rabbi Paul Yedwab wondered, “you know, would he be holding funerals for these children? And then they learned where they were.”
Jewish community members expressed their deep gratitude for the Chaldean community.
Temple Israel rabbi Jason Bennett told the Forward, “They immediately sprang into action, everything from just giving us their space to baking cookies for the kids and creating an atmosphere where, at least for the children, it was safe and secure, and families could come and reconnect with their kids. It was a beautiful part of this tragic day to see children just shielded from everything.”
Some Temple Israel adults said that because of the bucolic environment at the country club, many of the children thought they had gone on a field trip.
Rabbi Bennett recounted hearing about one child recapping the day at bathtime: “The child said, ‘Well, I was so excited. I got to read a story, and then I did some art, and then I got to meet a police officer.’ That was her recounting, which is remarkable.”
‘It was really natural’
Chaldeans are Iraqi Christians who traditionally speak Aramaic, and Michigan has the largest population of Chaldeans outside of the Middle East.
The Chaldean community makes up 24% of West Bloomfield’s 65,000-person population. The Jewish and Chaldean communities have long shared a special relationship there, with joint youth programs, shared meals between community leaders, and parking lots often shared between Temple Israel and Shenandoah Country Club during large community events.
“Throughout my career, these last 32 years, they have been inextricably linked to the Jewish community,” said Bennett. He noted that in other difficult moments, the two communities have supported one another.
“We were together after 911 and supported each other. When Oct. 7 came, they came into our sanctuary, and their entire board was with us for our vigil service,” he recounted. “They brought a significant donation at that time to the Jewish community to help our emergency campaign for Israel. And so it was really natural when something like this happens, for them to be our partners.”
According to Chaldean community member Jibran Jim Manna, who was born in Baghdad, the love the Chaldean community has for Jews goes all the way back to Iraq. “Prior to us immigrating to the U.S., our neighbors were Jewish, and we loved them; they were good to us.”
He said the shared experience of being minorities forced to flee Iraq has shaped that bond. “They all had to get out of Iraq,” he said, “and we had to leave there too.” He added, “Some of us, like myself, think of ourselves as one of the lost tribes of Israel, because we are so close in culture.”
A Chaldean’s first Shabbat service
The day after the attempted attack, roughly 1,000 members of the Temple Israel community gathered in the Shenandoah Country Club ballroom for Shabbat services.
Kattoo said Temple Israel rabbis had told him on Thursday in the attack’s immediate aftermath that they had nowhere to hold services. The sanctuary had been badly damaged in the attack, in which the assailant’s vehicle had caught fire. “I said, ‘Well, our doors are open, you could do it here tomorrow,’” Kattoo recalled.
Bennett said that while Temple Israel had received multiple offers to host services, holding them at Shenandoah “felt like the natural fit, given the long-standing partnership and the role that they had played in that day.”
He added: “They set up for us, they welcomed people in, they partnered with police and law enforcement agencies, and we just had this magnificent gathering of 1,000 people to celebrate what had gone right.”
The rabbis were able to bring the “miraculously” recovered Torahs to the country club. But the temple’s prayer books had been destroyed, so the service was held without them.
The theme of the evening was honoring acts of heroism. According to Warshay, congregants “gave a standing ovation to the leaders of Shenandoah and to the security personnel.”
For Warshay, a highlight was seeing families together in the immediate aftermath of a traumatic event. “There were many families at the service, a lot of young children. We sort of heard them talking and playing around,” he said, adding, “It was quite emotional.”
Kattoo said as congregants entered the ballroom for services, he “greeted every single one of them,” then stayed as the community joined in prayer.
“I don’t speak Hebrew,” he said, laughing. “But you know, I thought it was a beautiful service. I learned something. It’s beautiful to see that they have their community gather every single week on a Friday. To me, it’s unbelievable. It’s my first Shabbat service I’ve ever seen in my life.” He added, “I kind of wish we did that once a week.”
According to Kattoo, the outpouring of thanks from the Jewish community has been overwhelming. “Their gratitude was beyond what I could expect.”
While Temple Israel is in the process of moving services to the Berman Theater at the local JCC, Kattoo said his offer to host Shabbat services still stands: “If the banquet hall is available, I’ve told them it’s more than theirs.”
The post West Bloomfield Iraqi Christians rushed to aid Temple Israel on a terrifying day. An open invitation for Shabbat followed. appeared first on The Forward.
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Jan. 6 protester Jake Lang renounced his Judaism to court the far right. It isn’t working.
(JTA) — Jake Lang has burned a copy of the Talmud, performed a Nazi salute outside AIPAC’s headquarters and repeatedly declared that “Christ is King.”
But those antisemitic displays have not earned him an in with his fellow far-right personalities. Instead, after Lang’s anti-Muslim rally in New York City earlier this month was derailed by bomb-throwing counterprotesters, they ramped up a campaign against him.
“This f—cking r—tard larping as a white Christian is jewish,” wrote social media personality Dan Bilzerian, who has increasingly embraced antisemitic rhetoric and conspiracy theories, in a post on X to his 2 million followers. “This is what jews do, they pretend to be white to spread white, black and Muslim hate only to later separate themselves later by saying oh but I’m not white I’m jewish.”
Nick Fuentes, the antisemitic livestreamer at the center of a growing divide at the Republican party, quickly piled on.
“This guy is a Jewish operative and his entire campaign is a psyop to instigate conflict between Whites and Muslims to gin up support for escalation against Iran,” Fuentes tweeted. “Couldn’t be more transparent yet all of you people are falling for it.”
In far-right corners where antisemitism is a currency, it was an explosive allegation. But it was also rooted in truth about Lang’s Jewish heritage.
In November, after Lang staged another anti-Muslim protest in Dearborn, Michigan, photos circulated online of him holding a bar mitzvah certificate with his name on it at the Western Wall in Jerusalem. He quickly denounced Judaism but soon disclosed to Nick Shirley, the far-right YouTuber, that his mother is “Russian Jewish.”
The disclosure gained new attention within the far-right ecosystem after Lang’s demonstration outside Gracie Mansion, the home of New York City Mayor Zohran Mamdani. And Lang, a pardoned Jan. 6 protester who is currently vying for a Senate seat in Florida, offered more details about his background.
During an appearance on a podcast hosted by right-wing Jewish activist Laura Loomer, he again said his mother is Jewish. But he was baptized as a child, he said, while contending that his mother isn’t among the kind of Jews whom far-right antisemites, including himself, view as pernicious.
“We have these false Jews that Jesus warned us about, that are in control of the banking in different places, but they’re not the average Jew,” Lang said. “We have amazing, patriotic, white Jews, which my mother is one of them, who exemplify everything it needs to be an American.”
Lang’s mother, Sari, participated in a press conference in January 2025 calling on President Donald Trump to issue blanket pardons to Jan. 6, 2021, Capitol protesters, including Lang. Lang spent four years in federal custody in Washington, D.C., after being charged for allegedly beating a police officer with a bat during the protest.
Matthew D. Taylor, a visiting scholar at the Georgetown University Center on Faith and Justice who studies extremism, said the backlash against Lang reflects a form of racialized antisemitism found in Nazi ideology, in which Lang’s Jewish ancestry remains disqualifying despite his adoption of far-right causes, including antisemitism.
“Here you have this guy, Jake Lang, who seems like a real scumbag in and of himself, but is affirming Nazi ideas,” said Taylor. “But that his Jewishness is still a knock against him amongst these other white supremacists and Nazis, and even his espousal of Christian theology doesn’t cleanse him of that issue in their mind.”
On the Loomer podcast, Lang shared his views of Jewish identity and influence, attempting to draw a distinction between Jews he considered allies versus enemies while invoking antisemitic conspiracy theories.
“I have to give an unequivocal, real deal talk to the American people here, we have been psyop-ed into blaming everything on the Jews, that’s ridiculous,” said Lang. “But on that same hand, I will be the first one to call out this liberal, woke Jewish mafia that controls Hollywood and is brainwashing the white women to all fall in love with black men, and they’re poisoning and they’re not real Jews.”
The episode also ties into a widening rift on the far right, one that has sharpened in recent weeks over the war in Iran. While Fuentes has vehemently opposed the U.S. strikes in the country, Lang has praised the conflict as a “war with Islam” and a display of “Christian dominance in the Middle East.”
“Now the Zionists have started amplifying anti-immigration, anti-Muslim rhetoric to distract Right Wingers from the Iran War,” Fuentes wrote in a post on X earlier this month. “Probably the best way to prevent Muslim immigrants from coming here or attacking us is to stop killing them and destroying their countries for Israel.”
During the conversation with Loomer, she and Lang decried what they perceived as support for Muslims from far-right influencers like Fuentes.
“While patriotic Jews and Christians unite to save our country from the threat of Islam, compromised influencers are actively radicalizing vulnerable youth on behalf of their foreign handlers in Qatar, Russia and Iran,” Loomer wrote in a post on X alongside a clip of the interview.
In a post on X, Fuentes, once a staunch Trump supporter who urged his supporters to attend the Jan. 6 protests, accused Trump of sidelining anti-war voices and embracing pro-Israel allies, including Loomer.
“Trump turned against Tucker Carlson and Marjorie Greene for their opposition to the Iran War and Epstein Coverup,” wrote Fuentes. “Now, he surrounds himself exclusively with Israel First Zionists like Mark Levin, Laura Loomer, and Jared Kushner. We didn’t leave MAGA, MAGA left us.”
While Lang, who was identified as a “Christian Crusader” onscreen during the podcast, acknowledged his Jewish heritage during the conversation with Loomer, he has simultaneously worked to distance himself from it.
In response to Bilzerian’s post, Lang posted a photo of him as a baby during his Catholic baptism, writing “JESUS IS LORD & GOD.”
In November, after the Western Wall pictures first circulated, Lang wrote, “You’re a f—cking idiot I denounced all ties to Israel and Judaism days ago…Jesus is King,” alongside a video of him burning the Quran, the central religious text in Islam, the Talmud and a book on Christian Zionism titled “Standing With Israel” by David Brog.
“Jesus is King, no Talmud, no Quran, America’s a Christian country,” Lang says in the video. “Lord Jesus, we pray your spirit over America. We pray that you would bring back white Christian America. We are being replaced, there is a white replacement and genocide happening and it is because of these two books, the beliefs of these people.”
In a December interview with YouTuber Nick Shirley, whose video on alleged fraud by Somali-run day cares in Minneapolis preceded a federal immigration crackdown, Lang explained that his visit to the Western Wall had been on a family vacation.
“That was over 10 years ago. Nowadays, it’s seen as a symbol of fidelity towards Israel and towards, you know, this kind of shadow government that’s seemingly overseeing America,” said Lang. “So nowadays, if I were to go as a Christian influencer, right, as a conservative, I would never show that type of fidelity because the optics behind it have basically been completely perverted.”
Riffing on a phrase that has come to express disdain for politicians who take photographs at the Western Wall, Fuentes denounced Lang last week as having been “kissing the wall, making out with the wall, with the f—cking cube on his head and everything.”
Calling Lang a “big, disgusting, revolting Jewish douchebag,” Fuentes connected Lang to the allegations, amplified this week by the U.S. counterterrorism director in a resignation letter, that Jews had lured the United States into conflict.
“They tricked us into going and fighting their wars by convincing us that their enemies were our enemies too, and now we’re doing it all over again,” said Fuentes. “And then you’ve got Jake Lang in New York, inciting Muslims to attack him again … antagonizing them to achieve that desired result.”
The attacks on Lang from Fuentes and Bilzerian are revealing, according to Taylor, the extremism scholar.
“Here you have a guy who wants to be a card-carrying white supremacist, who wants to be a card-carrying Christian nationalist, and who wants to kind of prove his bona fides by hating on Muslims, and the white supremacists are rejecting him because he has an underlying Jewish ethnic identity,” he said. “There’s no other word for that than just racism, right? And antisemitism.”
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U of Florida College Republicans, caught making Nazi salutes, sue school for disbanding chapter
(JTA) — Another group for young Republicans is in hot water over revelations that its members have engaged in antisemitic activity.
The University of Florida disbanded its College Republicans chapter over the weekend following social media posts in which two members reportedly made Nazi salutes, among other actions. In response, the group sued the university, accusing administrators of violating its First Amendment rights.
“The University of Florida punitively deactivated and shut down the UFCR, in response to alleged viewpoints expressed by a member of UFCR, and in an effort to silence the club and chill its future speech,” the lawsuit reads.
The chapter is being supported in its efforts by a national umbrella College Republicans organization, whose president said he supported the students’ “right to free speech.”
UF has 6,500 Jewish undergraduates, the most of any university in the country, according to Hillel International. The revelations concerning its College Republicans group come weeks after a similar controversy involving Florida International University’s chapter, and followed leaked antisemitic group chats among leaders of several statewide Young Republicans chapters, including New York, last year.
In a statement explaining its move to disband the group, UF said members of the College Republicans “engaged in a pattern of conduct that violated its rules and values, including a recent antisemitic gesture.” Photos posted online by pro-Israel activists appeared to show members of the chapter flashing Nazi salutes, as well as posing with antisemitic influencers Nick Fuentes and Myron Gaines. Other reports of the leaked material describe group chats stating that Hitler “didn’t do enough.”
The UF statement continued, “The University of Florida has emphatically supported its Jewish community and remains committed to preventing and addressing antisemitism and other forms of discrimination and harassment that are threatening and disruptive to our students and to the teaching, research and expressive activities of the campus community.”
UF College Republicans had recently hosted James Fishback, a GOP gubernatorial candidate in the state who has embraced popular online antisemitic slang on the campaign trail. In its lawsuit and on X, the College Republicans group suggested the two events were linked.
“48 hours after we hosted James Fishback (@j_fishback) at the largest Candidate event at UF in nearly 10 years, @UF terminated our organization,” they wrote on X. The lawsuit claims, “UF likely further deactivated Plaintiff because UFCR hosted republican gubernatorial candidate James Fishback, a critic of Israel, at a March 11, 2026, event attended by 500 students.”
Fishback himself criticized the university for disbanding the group, likening it to the school’s decision to disband a pro-Palestinian group in the aftermath of the Oct. 7, 2023 Hamas attacks.
“It is disgraceful for Florida’s taxpayer-funded universities to punish student groups for their protected speech,” he wrote. “In 2023, it was Students for Justice in Palestine. Today, it’s College Republicans.”
Also supporting the chapter was College Republicans of America, an umbrella organization, although its website does not include UF as a listed chapter.
“We support our students’ right to free speech, even if their endorsements don’t match our own at the national level,” CRA’s president, William Branson Donahue, wrote on X. “I’m aware they’ve retained counsel and we will support them in reinstating the chapter.” The group’s recently appointed political director, Kai Schwemmer, is a streaming partner of Fuentes.
The university had claimed it was following the lead of a different College Republicans umbrella group in disbanding its chapter, the Florida Federation of College Republicans — a more moderate organization that condemned antisemitism after the FIU scandal. UF College Republicans says it has no relation to the Florida Federation of College Republicans.
A Jewish Telegraphic Agency request for further comment to College Republicans of America was not immediately returned. The student who joked about Hitler in the group chat told the New York Times he had not intended to be antisemitic and also claimed he was not affiliated with the UF College Republicans.
Anthony Sabatini, the attorney representing UF College Republicans, is also representing FIU students who were exposed in that school’s recent College Republicans antisemitic group chat controversy. On X, Sabatini shared a notice from FIU’s general counsel that one of the students, who had been placed under investigation by the university, had been “re-instated.” The president of that school’s Turning Point USA chapter recently stepped down over his involvement in the chats.
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