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Eric Adams wants to combat hate in NYC through interfaith dinners. Can that accommodate Orthodox Jews?
(New York Jewish Week) — Mayor Eric Adams is famous for his love of the city’s nightlife, and that mood was on display last Thursday as he hobnobbed with more than 100 people at the 40/40 Club, an upscale bar and restaurant in the Barclays Center, while dining on lamp-warmed samosas and chicken skewers.
The gathering came with a goal: to jumpstart a program, called “Breaking Bread, Building Bonds,” that aims to bring together leaders of the city’s diverse ethnic and religious communities over food. The attendees, mostly city workers and nonprofit employees, were there to experience what such a dinner could feel like, and to learn how to host one of their own.
“We are going to finish with 1,000 dinners,” Adams said, speaking to the crowd. “Ten thousand people will become ambassadors for our city. Then those 10,000 people will branch out and do their dinners, turn into 100,000. We will continue to multiply until this city becomes a beacon of possibility.”
The dinner initiative was conceived with the Jewish community at its center — launching at a JCC in partnership with one of the city’s biggest Jewish nonprofits. Now, it faces an additional hurdle: Engaging the large haredi Orthodox communities in Brooklyn that have experienced a series of street attacks — and that observe a set of strict religious laws surrounding food that could hinder their participation in some interfaith meals.
Some haredi New Yorkers have attended the “Breaking Bread” dinners, and members of at least one large Hasidic community are planning to host one of the meals. But other haredi activists in the city told the New York Jewish Week that they’re skeptical the program can be sufficiently sensitive to their dietary and religious restrictions, which include close adherence to kosher laws and, for some, gender separation at public events.
The first catalyst dinner for New York City Mayor Eric Adam’s ‘Breaking Bread, Building Bonds’ initiative was held at Barclays Center on Thursday, March 2. (Jacob Henry)
Speaking on the sidelines of last week’s dinner, Adams said the initiative does account for the needs of observant Jews. When he held similar dinners as Brooklyn borough president in 2020, he said, the meals were always “considerate of Shabbos.”
“We allow the dinners to happen throughout the week,” Adams told the New York Jewish Week. “Those who can’t come on a Friday night or until sundown, we do that. If they eat kosher, we do that. We keep the meals simple, nothing complicated, so that everyone can feel at home at the same time.”
But the event where Adams was speaking did not, in fact, include kosher food, according to Rabbi Shlomo Nisanov, who leads Kehilat Sephardim of Ahavat Achim, a Bukharian community synagogue in Kew Gardens Hills, Queens.
“It was a mistake,” Nisanov said. “I didn’t eat the food, I only had the drinks. I was complaining about it.”
However, three of the dinners hosted so far have been certified kosher, and many local Jewish activists — including Orthodox leaders — said they support the initiative and believe it can accommodate a broad portion of the city’s Jewish spectrum.
Devorah Halberstam, an adherent of the Chabad-Lubavitch Hasidic movement and longtime campaigner against antisemitism, said she plans to host a dinner in the future.
“It’s actually not that complicated,” said Halberstam, who serves as director of foundation and government at the Jewish Children’s Museum in Brooklyn. “You invite people to a table and you have conversations. If it’s Muslims, we’ll have halal stuff covered. Kosher food is in another setting. Ultimately, it ends up working.”
The initiative aims to hold 1,000 dinners across the city that bring together community leaders in the hope that eating together will foster mutual understanding that will trickle down to rank-and-file New Yorkers of different backgrounds. At the kickoff event at the Marlene Meyerson JCC on the Upper West Side in late January, Adams called the dinners a “potent weapon” against hate.
Breaking Bread is supported by multiple city agencies and Jewish organizations, including the UJA-Federation of New York; the Jewish Community Relations Council of New York; The People’s Supper, a non-profit that facilitates meals between people of different identities that began holding similar dinners in 2017; and the New York City Office of the Prevention Of Hate Crimes, which is overseen by the mayor. UJA is partially funding the program by reimbursing up to $150 per dinner.
The Adams administration, and organizations supporting Breaking Bread, declined to provide key pieces of information about the initiative, including a budget, list of hosts or people who had signed up or a list of scheduled dinners.
The initiative is designed around dinners of roughly 10 people each. The host is given a guide that includes instructions on how to facilitate a dinner and sample questions to ask fellow diners. One question asks attendees to describe “a time, recent or long passed, in which you were made to feel… fully seen, heard and like you fully belonged.”
Rabbi Bob Kaplan, who is the executive director of the Center for a Shared Society at the Jewish Community Relations Council of New York, told the New York Jewish Week that the organization is “taking this program very seriously.”
“We will be looking to encourage as much of this as we can throughout the city,” Kaplan said. “We really think that Breaking Bread opportunities are incredible ways of bringing together leadership and community leaders to really talk to each other.”
The few dinners hosted thus far have included religious leaders, city officials and leaders of nonprofit organizations. Anyone can sign up to host or attend a dinner via a city website. Hassan Naveed, executive director of the OPHC, told the New York Jewish Week that thus far, nearly 500 people have signed up as hosts or participants.
“There is so much interest happening,” Naveed said. “We want this to be something that is movement-building, that brings folks together from different parts of the city, to really build a relationship between communities.”
There have been several dinners in the weeks since Breaking Bread launched, including one that Naveed attended last month at Talia’s Steakhouse, a kosher restaurant on the Upper West Side, where the mayor himself made a brief appearance. Diners ate Jamaican cuisine, served by chef Kwame Williams, in honor of Black History Month. Other attendees ranged from a senior city official to Tenzin Tseyang, a community liaison for Queens City Councilmember Julie Won; UJA’s Rabbi Menachem Creditor and others.
Other dinners have taken place at the Manhattan JCC and at Manhattan College, both of which were also kosher. The JCC dinner included the executive director of the New York City Anti-Violence Project and a representative of the Asian-American Foundation, in addition to Jewish leaders and cosponsors of the initiative.
“Those who are seated around the table with one another will be able to call on one another for both simple and hard things,” said Rabbi Linda Shriner-Cahn of Congregation Tehillah in the Bronx neighborhood of Riverdale, who hosted the Manhattan College dinner. “When we strengthen our own communities, we’re more able to reach out to other communities.”
Bringing New Yorkers together to break bread is one of the best ways we can talk through differences and defeat the pipeline of hate.
Last night’s Breaking Bread Building Bonds event at Talia’s Steakhouse on the Upper West Side did just that. pic.twitter.com/Meugkqdt7Q
— Mayor Eric Adams (@NYCMayor) February 17, 2023
Nisanov, the Bukarian rabbi from Queens, said he believes in the concept and has hosted his own dinners with neighborhood Muslim leaders.
“We sat together at my synagogue with people from the Muslim faith because people didn’t know each other,” Nisanov told the New York Jewish Week. “Now, they know that kosher is the same as halal.” (Jewish and Muslim dietary laws are similar, but they are not the same.)
The initiative has not yet involved some large segments of the Brooklyn haredi community, including a major Satmar Hasidic organization. Moishe Indig, a prominent activist affiliated with another faction of Satmar, and a close confidante of the mayor, has also not attended. City Council member Lincoln Restler, who is Jewish and represents South Williamsburg, which is home to a large number of Satmar Jews, told the Jewish Week in a statement that he is “in touch with City Hall and eager to convene Breaking Bread gatherings” in his district.
“This is a wonderful new initiative building on the mayor’s work as borough president,” Restler said. “We will never arrest our way out of hate violence, so we need to deepen cross-cultural understanding to address our collective safety.”
Adams does have a close relationship with the Hasidic community. The mayor appointed Joel Eiserdorfer to the role of advisor in his administration, the first Hasidic Jew to hold that title. Adams received considerable Hasidic support in his 2021 election victory.
But despite that relationship, some Orthodox leaders and activists still have their doubts that the dinner initiative will successfully engage the haredi community. Some spoke to the New York Jewish Week anonymously, out of a fear that their criticism could hurt their community’s relationship with the mayor.
One Orthodox leader who works in government told the New York Jewish Week that “at this moment, it feels like this initiative doesn’t exist.”
“Personally everyone is rooting for the mayor on this,” the leader said, but he added that the initiative was “not comprehensive” in terms of reaching out to major Orthodox groups.
“Most of us haven’t heard of it,” another Orthodox community activist said. “The mayor’s head is in the right place. I’m sure this program is well-intentioned.” But he added, referring to kosher restrictions and norms of gender separation, that ”on a practical level, it’s hard to see how it will work in this community.”
He added that he believes leaders in the Hasidic community may participate, but “we don’t need to bring together leadership… We need people on the street to understand each other.”
Nisanov believes the Breaking Bread dinners can help accomplish that task by helping community leaders influence their constituents.
“It starts from the leaders and it goes down to the regular people,” he said. “It’s going to take a while, but at least when the elders do it, it will trickle down to the young. We will have to include young people to show and explain.”
He said that there are some people within the Jewish community who “would like to live in a secluded world.”
“That’s not possible,” Nisanov said. “There will always be restrictions. God will not change. We will always have that, but we have to learn to coexist.”
Motti Seligson, a Hasidic communal leader and Chabad spokesman, told the New York Jewish Week that “there are dinners already planned in neighborhoods like Crown Heights that will certainly have participation from the Hasidic Jews.” He added, “Building these bonds is something that Mayor Adams has not only seen and experienced first hand… he also created many of them through events like the Breaking Bread dinners in Brooklyn, which he organized.”
Deborah Lauter, the inaugural director of the OPHC, said Breaking Bread “has enormous potential” but acknowledged that navigating the range of haredi groups takes time.
“There are so many different factions within the haredi community,” Lauter said. “Some will be more inclined to participate than others. There’s a lot more work to get people on the ground to know each other.”
—
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A Saturday night in Portland, very close to the ICE building
ס׳איז געווען אַ שטילע נאַכט אין פּאָרטלאַנד, אָרעגאָן. מײַן חבֿר ברונאָ, אַ משפּחה־דאָקטער װאָס אַרבעט אויפֿן געביט פֿון עפֿנטלעכן געזונט פֿאַר דער שטאָט, האָט פּאַרקירט זײַן אױטאָ אין אַ טונקעלער גאַס אַ פּאָר בלאָקן פֿונעם „אײַס“־קאָמפּלעקס.
„אײַס“ זענען די ראשי־תּיבֿות פֿון דער אַמעריקאַנער אימיגראַציע־אַגענטור, וואָס האָט זינט אָקטאָבער 2024 אַרעסטירט מער ווי 185,000 אומדאָקומענטירטע אימיגראַנטן.
„װילסט טראָגן דעם האָן־קאָסטיום?“ האָט ער מיך געפֿרעגט. דאָס ערשטע מאָל אין מײַן לעבן הער איך אַזאַ פֿראַגע. איך זאָג זיך אָפּ, און ער קװעטשט זיך אַרײַן אין דעם אייגנאַרטיקן פֿאַרשטעלעכץ.
אין פּאָרטלאַנד בין איך געפֿאָרן צוליב אַ קאָנפֿערענץ. נישט געקוקט אױף די בויך־סבֿרות פֿון דאָנאַלד טראָמפּ, איז דאָס אַ שײנע שטאָט, פֿול מיט אײגנאַרטיקע װעגעטאַרישע רעסטאָראַנען, מאָדישע שענקען און אַ סך בריקן אַרום אַ בילד־שײנעם טײַך. מע האָט אויך געזען הײמלאָזע אױף די גאַסן אָבער דאָס איז שוין אַ טײל פֿון דער לאַנדשאַפֿט אין כּמעט יעדער גרויסער אַמעריקאַנער שטאָט, אַ סימן פֿון אונדזערע אומגלײַכקײטן.
נאָר צופֿעליק כאַפּט מען זיך אַז נישט אַלץ איז פֿױגלדיק. אָפּשטאַטנדיק אַ װיזיט אין אַ היגער קליניק, האָב איך באַמערקט די באַװוּסטע שילדן, װאָס װאָרנט „אײַס“ נישט אַרײַנצוטרעטן אָן אַ יורידישן באַפֿעל. פֿאַרבײַגײענדיק אױף דער גאַס, הער איך אונטער װי עס רעדט אַ פּאָרל. זי: „איך באָד זיך אין חובֿות. אַפֿשר זאָל איך זיך פֿאַרשרײַבן פֿאַר אַן אײַס־אַגענט, מע זאָל מיר פֿאַרגעבן די חובֿות.“ ענטפֿערט ער אַ שאָקירטער: „רעד נישט אַזעלכע רײד אין דער עפֿנטלעכקײט!“
װי באַװוּסט װערט פּאָרטלאַנד די טעג אָפֿט מאָל דערמאָנט אין די נײַעס, װײַל טראָמפּס אױפֿמערק האָט זיך פֿיקסירט אױף איר, װוּ עס בושעװעט כּלומרשט אַ מלחמה. כאָטש די אײנציקע קריג װאָס איך האָב דאָרט געזען איז געװען דאָס שטופּעניש אין מײַן האָטעלס לאָבי־באַר, האָב איך באַשלאָסן זיך אַריבערצוכאַפּן אין די בלאָקן לעבן „אײַס“־בנין. און דערפֿאַר האָט מײַן חבֿר זיך אָנגעטאָן דעם הון־קאָסטום.
צוליב דעם וואָס איך בין אָנגעקומען אין פּאָרטלאַנד נאָך שבת האָב איך פֿאַרפֿעלט די דעמאָנסטראַציע מיט אַ 100 מענטשן װאָס איז פֿריִער פֿאָרגעקומען, נאָר איך האָב יאָ געזען דעם עולם װאָס זאַמלט זיך דאָרט חדשים לאַנג, און װאָס טראָמפּ װיל באַקעמפֿן מיט דער נאַציאָנאַלער גװאַרדיע.
אַלץ איז געװען גאַנץ פֿרידלעך, כאָטש אַקטיװ. מ׳איז געשטאַנען אין קרײַזלעך, רעדנדיק, אַ מאָל גאַנץ הױך. עטלעכע „יוטובער“ טיפּן האָבן פֿילמירט.
ניק שירלי, אַ 22-יאָריקער װידעאָ־בלאָגער און „קאָנטענט־שאַפֿער“, האָט מיר געזאָגט, „איך בין דאָ צו רעדן מיט מענטשן [אױפֿן אינטערנעט] צו זאָגן זײ װאָס דאָ קומט פֿאָר. אַנטי־פֿאַ און פּראָטעסטירער פֿאַרנעמען די געגנט צו פּראָטעסטירן ׳אײַס׳.“ אַזעלכע פֿילמירערס, אַרומשפּאַנענדיק מיט אַפּאַראַטן אין דער האַנט און מאָבילקעס אױף סעלפֿי־שטעקנס, האָבן געשאַפֿן גיכער אַ מין צירק־געפֿיל, איידער אַן אײַנדרוק פֿון אַ קאָכעדיקן פּראָטעסט.
אַפֿשר אַ פֿופֿציק מענטשן זײַנען געשטאַנען אױף דער גאַס לעבן דעם „אײַס“־בנין יענעם שבת־צו־נאַכט, שרײַענדיק אױף די אַגענטן װאָס האָבן זיך אַװעקגעשטעלט אױפֿן דאַך. טעראָן, אַ 19-יאָריקער, האָט געזאָגט אַז ער איז געקומען כּדי זיך אַקעגנצושטעלן קעגן „אײַס.“ ניקאָל, 22 יאָר, האָט געזאָגט, „מע נעמט אַװעק אונדזערע קאָנסטיטוציאָנעלע רעכט. דערפֿאַר זײַנען מיר דאָ.“
ברי, אַ יונגע, נידעריקע פֿרױ איז געשטאַנען אין מיטן אַ קרײַזל מענטשן, האַלטנדיק פֿעסט אין דער הײך אַ מעקסיקאַנער פֿאָן. „װאָס טוסטו דאָ?“ האָב איך זי אַ פֿרעג געטאָן. „מיר פּראָטעסטירן קעגן דעם ׳אײַס׳־בנין און לאָזן פֿלאַטערן די פֿאָן כּדי אַרױסצוּװײַזן סאָלידאַריטעט מיט אונדזערע מעקסיקאַנער ברידער און שװעסטער, װאָס װערן עטניש גערײניקט.“
אַז אַ פֿרױ, װאָס האָט נישט געװאָלט געבן איר נאָמען, האָט געהערט אַז איך שרײַב פֿאַר אַ ייִדישער צײַטונג, האָט זי האַסטיק אַ פֿרעג געטאָן, „װאָס מײנסטו װעגן עזה? האַלטסטו דאָס פֿאַר אַ גענאָציד?“
אױפֿן װעג צום עולם טראָפּמיסטן (אַ היפּשע צאָל, כאָטש אַ קלענערער װי די לינקע – מיט טראָמפּ־ און אַמעריקאַנער פֿאָנען), האָב איך געטראָפֿן אַ יאַט אָנגעטאָן אין שװאַרץ. „איך װיל גאָר נישט זאָגן, נאָר ס׳איז אַ מזל אַז קײנער איז דאָ נאָך נישט דערהרגעט געװאָרן.“
אַ פּאָליצײ־אױטאָ איז אַדורכגעפֿאָרן. „בלאָקיר נישט די גאַס! זײַט אײדל אײנער צום צװײטן!“ האָט מען געפֿאָלגט. מײַן חבֿר מיטן הון־קאָסטיום האָט געטאַנצט צו דער מוזיק װאָס עמעצער האָט געשפּילט.
אַ פֿאָן־טרעגער צווישן די טראָמפּיסטן האָט מיר באַשריבן זײַנע צילן. „איך בין דאָ צו פֿאַרברענגען, אָנצוקוקן דעם עולם און פֿאַרטײדיקן די פּאַטריאָטן.“
אַ פֿרױ און אַ בחור זענען געשטאַנען אױפֿן ראַנד טראַטואַר. „פֿאַר װאָס זײַט איר דאָ?“ האָב איך אַ פֿרעג געטאָן.
„איך בין אַ שטיצער פֿון די פּאַטריאָטן,“ האָט זי זיך אָפּגערופֿן. „אָנגעקומען בין איך אין פּאָרטלאַנד צו 18 יאָר װי אַ נישט־חתונה־געהאַטע מאַמע. איך האָב געדאַרפֿט שפּעטער פֿאַרלאָזן די שטאָט װײַל איך האָב מער נישט געקענט פֿאָרן מיט דער צופֿאָר־באַן. דראָג־אַדיקטן. ווילדע אומרוען. מע באַגנבֿעט אײנער דעם צװײטן. איך הייס בעט. אָט איז מײַן זון לאָראַן.“
„מעג איך אַראָפּנעמען אײַער בילד?“
„װאָסער צײַטונג, װידער?“
„אַ ייִדישע.“
„אין דעם פֿאַל, דאַרף איך ענדיקן מיט דעם: יעזוס איז דער מלך.“
איך האָב אַ קוק געגעבן אױפֿן האַנטזײגער און זיך געכאַפּט אַז ס׳װערט שפּעטלעך. איבערגעכאַפּט אַן אינדיש־װעגעטאַרישע װעטשערע, זײַנען מיר צוגעפֿאָרן צום פֿליפֿעלד. מײַן חבֿר איז שױן געװאָרן אױס האָן.
כ׳בין אַהײמגעפֿאָרן מיט פּאָרטלאַנדער זכרונות פֿון פֿאָנען און פֿאָטאָגראַפֿן.
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Michigan Lt. Gov. Garlin Gilchrist Attacks Israel During Democratic Primary Campaign for Governor
Michigan Lt. Gov. Garlin Gilchrist speaks at a “Hands Off” protest at the Michigan Capitol in Lansing, Michigan, on April 5, 2025. Photo: Andrew Roth/Sipa USA via Reuters Connect
Michigan Lt. Gov. Garlin Gilchrist has sparked backlash among the state’s Jewish community in recent weeks over his fierce condemnations of Israel while running in the Democratic primary to be Michigan’s next governor.
Gilchrist has sharpened his rhetoric against Israel, falsely accusing the Jewish state of both committing a “genocide” against the Palestinian people and purposefully inflicting famine across Gaza.
Since entering the race, Gilchrist has embarked on a full-court press to galvanize Michigan’s Arab community behind his campaign. Gilchrist recently spoke at events held by the American-Arab Anti-Discrimination Committee and ArabCon, in which he condemned Israel for supposedly committing a “genocide” in Gaza. He has also vowed not to accept money from organizations that support Israel’s war against Hamas, including the American Israel Public Affairs Committee (AIPAC), a lobbying group that seeks to foster bipartisan support for the US-Israel alliance.
“This is not a matter of opinion; it is a matter of fact,” Gilchrist said to a cheering audience at ArabCon last month. “This has been established by the global leaders who study genocide. This is not something we should support. American taxpayer dollars should not fund offensive weapons of war while children are starving, while medical resources are being blocked to civilians, and while lineages of families are being erased.”
ArabCon, an annual convention held in Dearborn, Michigan to address issues affecting the Arab American community, featured several speakers connected to terrorist organizations. Some featured speakers referred to Zionists as “vile” and dismissed the Jewish people’s connection to Israel.
At last year’s event, Mohammed Maraqa, data strategist for the American-Arab Anti-Discrimination Committee, said that “the Jewish community is led by their business people, by their moneyed interests.”
Gilchrist further condemned Israel in fundraising emails, claiming that the Jewish state has oppressed Palestinians and accusing AIPAC, the foremost pro-Israel lobbying organization in the US, of collaborating with “billionaire allies” to silence him.
“What’s happening in Gaza is a genocide. Families are starving. Children are being bombed. And our federal government is writing the checks that fund it,” Gilchrist’s campaign wrote in a fundraising email. “I stand for human rights, dignity, and safety. That is why I am standing with the Palestinian people and their family, friends, and allies in Michigan – even knowing that AIPAC and its billionaire allies will flood Michigan with attack ads to try to shut me up.”
The Jewish Federation of Detroit issued a statement accusing Gilchrist of peddling “antisemitic” tropes and mischaracterizing Israel’s military campaign against the Hamas terrorist group in Gaza.
“Gilchrist promotes an inaccurate and offensive narrative that also omits the horrific attacks of October 7th and ignores those that remain hostage in Gaza,” the Jewish Federation of Detroit said in a statement, referring to Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
“This inflammatory language is an attempt to foster divisiveness as a campaign tool. We expect our elected representatives to reject political rhetoric that plays into antisemitic tropes and instead promote peace and understanding among all Michiganders,” the group continued.
US Rep. Rashida Tlaib (D-MI), one of the most vocal critics of Israel in the US Congress, endorsed Gilchrist on Tuesday.
“I trust Garlin [and his] lived experience, not only as a father, but as someone who understands what it means when we don’t have people in office defending us and fighting on our behalf,” Tlaib said.
Skeptics have suggested that Gilchrist’s repudiation of Israel is an effort to inject life into his fledgling gubernatorial campaign. Despite serving as the running mate of sitting Gov. Gretchen Whitmer (D-MI), Gilchrist has failed to secure her endorsement. Earlier this year, Whitmer refused to throw her weight behind Gilchrist, breaking a longstanding tradition of Michigan governors endorsing their second in command.
According to polls, Gilchrist faces a steep uphill climb to win Michigan’s Democratic nomination for governor. A recent poll conducted by Impact research showed Michigan Secretary of State Jocelyn Benson leading Gilchrist by a whopping 39 points. Unlike Gilchrist, Benson has refused to call Israel’s actions in Gaza a “genocide.”
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US-Backed Efforts Bring Longtime Foes Israel and Syria Closer to Security Pact
Members of Israeli security forces stand at the ceasefire line between the Golan Heights and Syria, July 16, 2025. Photo: REUTERS/Ammar Awad
Israel and Syria are reportedly in the final stages of months-long negotiations over a security agreement that could establish a joint Israeli, Syrian, and US presence at key strategic locations.
Jerusalem and Damascus have agreed to form a joint Israeli-Syrian–American security committee to oversee developments along their shared border and uphold the terms of a proposed deal, Israeli officials told Saudi media outlets Al-Arabiya and Al-Hadath.
Following the fall of longtime Syrian President Bashar al-Assad in December, Israel deployed troops into a buffer zone along the Syrian border to establish a military position aimed at preventing terrorists from launching attacks against the Jewish state.
The previously demilitarized zone in the Golan Heights was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.
After months of negotiations and rising tensions, both countries appear close to finalizing an agreement based on the 1974 framework, with minor adjustments to reflect current realities — one of the most promising efforts yet to reach a lasting security arrangement.
For its part, Israel assured US and Syrian officials that it will not support any destabilizing forces within Syrian territory, according to reports.
Meanwhile, the Syrian government pledged to protect the Druze population while providing Sweida, a Druze region in the country’s south, with the support and resources needed to maintain stability.
Under a US-backed proposal, a humanitarian corridor from Israel to Sweida has reportedly been ruled out, with any aid route instead planned to run from Damascus to ensure all movement passes through officially sanctioned channels.
Earlier this year, tensions escalated after heavy fighting broke out in Sweida between local Druze fighters and regime forces amid reports of atrocities against civilians.
At the time, Israel launched an airstrike campaign to protect the Druze, which officials described as a warning to the country’s new leadership over threats to the group — an Arab minority with communities in Syria, Lebanon, and Israel whose religion is derived from Islam.
Jerusalem has pledged to defend the Druze community in Syria with military force if they come under threat — motivated in part by appeals from Israel’s own Druze minority.
But the Syrian government has accused Israel of fueling instability and interfering in its internal affairs, while the new leadership insists it is focused on unifying the country after 14 years of conflict.
Describing Syria’s new rulers as barely disguised jihadists, Israel has consistently vowed to prevent them from deploying forces in the country’s southern region, which borders northeastern Israel.
Despite lingering reservations about the newly established Syrian regime, Israeli officials have signaled interest in pursuing formal diplomatic relations if specific conditions are met.
Under the Trump administration, Washington has lifted sanctions on the Syrian government to support the country’s reconstruction efforts and pushed for Damascus to normalize relations with Israel.