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Event in Berlin marks one of Germany’s largest-ever gatherings for its ex-Soviet Jewish community
BERLIN — It was hard to overlook the symbolism: the city that once was the epicenter of Nazi Germany hosting a massive celebration by Jews with roots in the Communist Soviet Union, which for decades tried to stamp out any hint of Jewish practice or identity.
Over three days, some 750 Jews with ties to the former Soviet Union gathered in Berlin to celebrate Jewish culture, play Yiddish music, take part in conversations about everything from current events to Jewish and Israeli history, and eat, sing and learn together.
The March 31-April 2 conference in Berlin organized by Limmud FSU marked the organization’s first-ever event held in Germany — and its first pan-European conference since a February 2020 event in Vienna held on the eve of the global coronavirus pandemic.
For this weekend, participants from 24 countries converged on a hotel in the German capital, including 50 or so who made the difficult trip from war-ravaged Ukraine. Among them was Olena Kolpakova, 41, who had traveled nearly 48 hours by bus and train to Berlin with her 9-year-old daughter, Anastasia, from Dnipro in eastern Ukraine.
“Our house isn’t destroyed, and our city isn’t occupied. But we still have 10 to 12 air-raid sirens a day,” said Kolpakova, a lawyer and Limmud FSU Ukraine volunteer since 2009. “These people are more than friends for me. I love Limmud and I know everyone.”
The packed program was held mostly in Russian with a smattering of sessions in English.
“This first-ever Limmud FSU conference in Germany is an opportunity to celebrate our rich cultural heritage, learn from one another and strengthen our connections across borders,” said Limmud FSU Founder Chaim Chesler.
Since its creation in 2005 to bolster Jewish connections and identity among Jews from the former Soviet Union, Limmud FSU has held dozens of conferences around the globe that collectively have drawn over 80,000 participants.
Holding a Jewish festival in Berlin was particularly significant, organizers noted. Following the collapse of the Soviet Union in 1991, over 170,000 Soviet Jews emigrated to Germany. That wave of immigration more than doubled the size of the country’s Jewish community, which is now comprised mostly of Jews with roots in the Soviet Union.
Germany is the only country in Europe that has seen such significant Jewish population growth in the last half-century.
Volunteers in Berlin made up a big part of the organizers of the Limmud FSU conference in Germany on March 31-April 2, 2023. (Alex Khanin)
The conference in Berlin was a mixture of celebration, study and culture. Fo Sho, a hip-hop band comprised of three Jewish-Ethiopian-Ukrainian sisters, delivered a rousing performance. Israeli celebrity chef Gil Hovav talked about his famous great-grandfather, Eliezer Ben-Yehuda, the Yiddish-speaking yeshiva student who became the father of modern Hebrew. World Jewish Congress official Lena Bakman spoke of the 400-strong WJC Jewish Diplomatic Corps as the “unofficial foreign affairs ministry for the Jewish people.”
For some participants, such as Dora Haina of Riga, Latvia, the weekend in Berlin marked their first exposure ever to Limmud FSU.
“It’s an unbelievable feeling that everything here is in my language, and that all these people are Jews,” said Haina, 24, who speaks Russian. “I came to socialize and meet new people.”
That’s the point, said Limmud FSU’s longtime chairman, Matthew Bronfman.
“Our inaugural conference in Berlin is a momentous occasion for our organization and the entire community of FSU Jews in Europe,” Bronfman said. “It serves as a symbol of our continued dedication to preserving and celebrating Jewish culture and heritage, while also promoting a sense of unity and connection among our community members across borders and generations.”
Key supporters of Limmud FSU Europe include the Conference on Jewish Material Claims Against Germany (the Claims Conference), Genesis Philanthropy Group, the World Zionist Organization, Nativ-Israeli Prime Minister’s Office, the Jewish National Fund-Keren Kayemet LeIsrael, the Dutch Jewish Humanitarian Fund, the Jewish Agency for Israel, philanthropist Diane Wohl, Bill Hess and others.
“It was a major, successful and very important event for FSU Jews in Europe in general and in particular for the hundreds of refugees from Ukraine,” Alex Mershon, director of Nativ’s Department of Culture and Education, said of the conference in Berlin.
“The resilience and vitality of Jewish heritage were on full display, reminding us that when we come together with open minds and open hearts, there is much we can achieve,” said Marina Yudborovsky, CEO of the Genesis Philanthropy Group. “Let the spirit of this event inspire us to continue to overcome challenges and create positive change in the world together.”
One of the highlights of the Berlin conference was a lecture by Nazi hunter Efraim Zuroff, director of the Simon Wiesenthal Center’s office in Jerusalem. He spoke about his work catching Nazi war criminals in countries where locals often collaborated with their German occupiers and noted that even today nationalism and antisemitism impedes justice for the Holocaust’s victims and their descendants.
“Without political will, there will never be any justice,” Zuroff said.
There was also a lot of talk at the conference about the turmoil in Israel, where a government plan to overhaul the judiciary has prompted protests by hundreds of thousands, including many leading national figures.
“I can’t believe I’m demonstrating against my own government,” said Justice Elyakim Rubinstein, a former Israeli attorney general and vice president of the Supreme Court. “It’s very unusual and heartbreaking in a way, having been a public servant all these years.”
Over three days on March 31-April 2, 2023, some 750 Jews with ties to the former Soviet Union gathered in Berlin to celebrate Jewish culture, play music and take part in conversations about everything from current events to Jewish and Israeli history. Children were among the attendees. (Alex Khanin)
One of the weekend’s most riveting testimonies came from Sonia Tartakovskaya, an 84-year-old Holocaust survivor who last year witnessed the Russian bombardment of Irpin, on the outskirts of Kyiv.
“I don’t remember the war, because I was born in 1939. And in 1941, I was sent to Tajikistan. But this war of 2022 I remember, because I saw the burning houses and I was completely alone,” Tartakovskaya said through a translator.
“On March 17, my neighbor took me to her relatives in western Ukraine, and on March 31, I came to Berlin,” she said. “Today marks one year I’m here, and I deeply appreciate everything the Jewish Agency, the Claims Conference and all other Jewish organizations have done for me.”
Tartakovskaya is among 94 Holocaust survivors who were spirited out of Ukraine and brought to Germany via Poland since Russia launched its war 13 months ago, said Ruediger Mahlo, who heads the German office of the Claims Conference. Before the war Ukraine was home to some 10,000 Holocaust survivors; today, barely 6,500 remain, according to Mahlo.
“Imagine the paradox,” Mahlo said. “Survivors who at a young age had to flee, and now at the end of their lives they have to flee again, from Russia — a country that liberated them — to a country that over 75 years ago wanted to annihilate them.”
Limmud FSU’s co-founder, Sandra F. Cahn, said the participation in the conference of Jews from Ukraine was inspiring.
“Despite the ongoing war in Ukraine, we are heartened to see so many participants from that country joining us for this historic event,” Cahn said. “This conference serves as a powerful reminder of the importance of building bridges between communities and promoting cultural exchange, even in the face of hardships.”
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The post Event in Berlin marks one of Germany’s largest-ever gatherings for its ex-Soviet Jewish community appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.