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Event in Berlin marks one of Germany’s largest-ever gatherings for its ex-Soviet Jewish community
BERLIN — It was hard to overlook the symbolism: the city that once was the epicenter of Nazi Germany hosting a massive celebration by Jews with roots in the Communist Soviet Union, which for decades tried to stamp out any hint of Jewish practice or identity.
Over three days, some 750 Jews with ties to the former Soviet Union gathered in Berlin to celebrate Jewish culture, play Yiddish music, take part in conversations about everything from current events to Jewish and Israeli history, and eat, sing and learn together.
The March 31-April 2 conference in Berlin organized by Limmud FSU marked the organization’s first-ever event held in Germany — and its first pan-European conference since a February 2020 event in Vienna held on the eve of the global coronavirus pandemic.
For this weekend, participants from 24 countries converged on a hotel in the German capital, including 50 or so who made the difficult trip from war-ravaged Ukraine. Among them was Olena Kolpakova, 41, who had traveled nearly 48 hours by bus and train to Berlin with her 9-year-old daughter, Anastasia, from Dnipro in eastern Ukraine.
“Our house isn’t destroyed, and our city isn’t occupied. But we still have 10 to 12 air-raid sirens a day,” said Kolpakova, a lawyer and Limmud FSU Ukraine volunteer since 2009. “These people are more than friends for me. I love Limmud and I know everyone.”
The packed program was held mostly in Russian with a smattering of sessions in English.
“This first-ever Limmud FSU conference in Germany is an opportunity to celebrate our rich cultural heritage, learn from one another and strengthen our connections across borders,” said Limmud FSU Founder Chaim Chesler.
Since its creation in 2005 to bolster Jewish connections and identity among Jews from the former Soviet Union, Limmud FSU has held dozens of conferences around the globe that collectively have drawn over 80,000 participants.
Holding a Jewish festival in Berlin was particularly significant, organizers noted. Following the collapse of the Soviet Union in 1991, over 170,000 Soviet Jews emigrated to Germany. That wave of immigration more than doubled the size of the country’s Jewish community, which is now comprised mostly of Jews with roots in the Soviet Union.
Germany is the only country in Europe that has seen such significant Jewish population growth in the last half-century.
Volunteers in Berlin made up a big part of the organizers of the Limmud FSU conference in Germany on March 31-April 2, 2023. (Alex Khanin)
The conference in Berlin was a mixture of celebration, study and culture. Fo Sho, a hip-hop band comprised of three Jewish-Ethiopian-Ukrainian sisters, delivered a rousing performance. Israeli celebrity chef Gil Hovav talked about his famous great-grandfather, Eliezer Ben-Yehuda, the Yiddish-speaking yeshiva student who became the father of modern Hebrew. World Jewish Congress official Lena Bakman spoke of the 400-strong WJC Jewish Diplomatic Corps as the “unofficial foreign affairs ministry for the Jewish people.”
For some participants, such as Dora Haina of Riga, Latvia, the weekend in Berlin marked their first exposure ever to Limmud FSU.
“It’s an unbelievable feeling that everything here is in my language, and that all these people are Jews,” said Haina, 24, who speaks Russian. “I came to socialize and meet new people.”
That’s the point, said Limmud FSU’s longtime chairman, Matthew Bronfman.
“Our inaugural conference in Berlin is a momentous occasion for our organization and the entire community of FSU Jews in Europe,” Bronfman said. “It serves as a symbol of our continued dedication to preserving and celebrating Jewish culture and heritage, while also promoting a sense of unity and connection among our community members across borders and generations.”
Key supporters of Limmud FSU Europe include the Conference on Jewish Material Claims Against Germany (the Claims Conference), Genesis Philanthropy Group, the World Zionist Organization, Nativ-Israeli Prime Minister’s Office, the Jewish National Fund-Keren Kayemet LeIsrael, the Dutch Jewish Humanitarian Fund, the Jewish Agency for Israel, philanthropist Diane Wohl, Bill Hess and others.
“It was a major, successful and very important event for FSU Jews in Europe in general and in particular for the hundreds of refugees from Ukraine,” Alex Mershon, director of Nativ’s Department of Culture and Education, said of the conference in Berlin.
“The resilience and vitality of Jewish heritage were on full display, reminding us that when we come together with open minds and open hearts, there is much we can achieve,” said Marina Yudborovsky, CEO of the Genesis Philanthropy Group. “Let the spirit of this event inspire us to continue to overcome challenges and create positive change in the world together.”
One of the highlights of the Berlin conference was a lecture by Nazi hunter Efraim Zuroff, director of the Simon Wiesenthal Center’s office in Jerusalem. He spoke about his work catching Nazi war criminals in countries where locals often collaborated with their German occupiers and noted that even today nationalism and antisemitism impedes justice for the Holocaust’s victims and their descendants.
“Without political will, there will never be any justice,” Zuroff said.
There was also a lot of talk at the conference about the turmoil in Israel, where a government plan to overhaul the judiciary has prompted protests by hundreds of thousands, including many leading national figures.
“I can’t believe I’m demonstrating against my own government,” said Justice Elyakim Rubinstein, a former Israeli attorney general and vice president of the Supreme Court. “It’s very unusual and heartbreaking in a way, having been a public servant all these years.”
Over three days on March 31-April 2, 2023, some 750 Jews with ties to the former Soviet Union gathered in Berlin to celebrate Jewish culture, play music and take part in conversations about everything from current events to Jewish and Israeli history. Children were among the attendees. (Alex Khanin)
One of the weekend’s most riveting testimonies came from Sonia Tartakovskaya, an 84-year-old Holocaust survivor who last year witnessed the Russian bombardment of Irpin, on the outskirts of Kyiv.
“I don’t remember the war, because I was born in 1939. And in 1941, I was sent to Tajikistan. But this war of 2022 I remember, because I saw the burning houses and I was completely alone,” Tartakovskaya said through a translator.
“On March 17, my neighbor took me to her relatives in western Ukraine, and on March 31, I came to Berlin,” she said. “Today marks one year I’m here, and I deeply appreciate everything the Jewish Agency, the Claims Conference and all other Jewish organizations have done for me.”
Tartakovskaya is among 94 Holocaust survivors who were spirited out of Ukraine and brought to Germany via Poland since Russia launched its war 13 months ago, said Ruediger Mahlo, who heads the German office of the Claims Conference. Before the war Ukraine was home to some 10,000 Holocaust survivors; today, barely 6,500 remain, according to Mahlo.
“Imagine the paradox,” Mahlo said. “Survivors who at a young age had to flee, and now at the end of their lives they have to flee again, from Russia — a country that liberated them — to a country that over 75 years ago wanted to annihilate them.”
Limmud FSU’s co-founder, Sandra F. Cahn, said the participation in the conference of Jews from Ukraine was inspiring.
“Despite the ongoing war in Ukraine, we are heartened to see so many participants from that country joining us for this historic event,” Cahn said. “This conference serves as a powerful reminder of the importance of building bridges between communities and promoting cultural exchange, even in the face of hardships.”
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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