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Fake Massacres, Skewed Stats & Misleading Claims: The 25 Lies The Media Told You About The October 7 War

An Israeli military tank prepares to move atop a truck, after US President Donald Trump announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, on the Israeli side of the border with Gaza, Oct. 9, 2025. Photo: REUTERS/Ammar Awad

The media has been rife with misinformation and libels about Israel’s conduct during the war that was triggered two years ago by the Hamas-led massacres in southern Israel on October 7, 2023.

HonestReporting has worked day and night to combat these anti-Israel lies as they spread through mainstream discourse, shaping a context-free narrative that promotes Israel as the sole aggressor and whitewashes Hamas’ terrorism.

While some lies quickly emerged in the mainstream media and then evaporated after a couple of days, others have persisted in one form or another.

Regardless of their longevity, each lie serves as a building block for the anti-Israel narrative that cast Israel’s defensive war as a crime against humanity and has sought to turn the Jewish State into a pariah within the international community.

The following are the top 25 lies promoted by the mainstream media since October 7:

Lie #1: Israel is committing genocide in Gaza.

Truth: The claim that Israel is committing genocide in Gaza goes back almost as far as the beginning of Israel’s war against Hamas.

However, all these claims (whether by Amnesty International, scholar Omer Bartov, the International Association of Genocide Scholars, or the UN Commission of Inquiry) fail to meet the legal bar for determining genocide: That the only reasonable inference that could be drawn from Israel’s actions in Gaza is genocidal intent.

Those who claim that Israel is committing a genocide appear to pre-determine that conclusion and then attempt to twist the evidence and legal definition of genocide to find Israel guilty of this heinous crime.

Lie #2: Israel is responsible for famine/starvation in Gaza.

Truth: Throughout the war in Gaza, the media and aid organizations have forecast an imminent famine in the Gaza Strip, intent on finding Israel guilty of starving Palestinians in Gaza.

However, despite the imminent and alarmist nature of these forecasts, famine was never declared in any part of the Gaza Strip until August 2025, and there was no evidence of mass starvation in the enclave.

In an August 2025 report, the UN-backed body that monitors hunger declared famine in the Gaza Governorate, which includes Gaza City and its environs. However, analysts have noted several questionable aspects of the report’s methodology and analysis, which call into question its conclusions.

For a full takedown of the famine report, see here.

Lie #3: Gaza is one of the most densely populated areas on Earth. On October 7, it had a population of 9 million.

Truth: On October 7, 2023, the Gaza Strip had a population of 2 million people. At the size of 141 square miles, the Gaza Strip does not even crack the top 200 most populated areas on Earth.

Lie #4: After warning them to leave northern Gaza, Israel bombed Palestinians fleeing to the south.

Truth: In October 2023, some media outlets echoed Hamas’ claim that Israel was bombing Palestinians fleeing northern Gaza, publishing images that showed explosions amid convoys heading south.

Analysts noted that there was no evidence for an Israeli airstrike on the convoys and that the explosions could have been caused by IEDs planted by Hamas (in an effort to deter civilians from fleeing the combat zone) or faulty fuel containers that were being transported by those heading south.

Lie #5: Israel bombed Al-Ahli Hospital and killed 500 people.

Truth: On October 17, 2023, an explosion occurred at Al-Ahli Hospital in Gaza City. The media initially reported on Hamas’ claim that the hospital had been bombed and hundreds of people had been killed.

In reality, a misfired Islamic Jihad rocket hit the hospital’s parking lot, causing minimal damage to the hospital itself and tragically killing some Palestinians who had taken refuge in the area of the rocket’s impact.

Lie #6: Israel targets Palestinian journalists.

Truth: Since the beginning of the war, various media rights organizations, including the Committee to Protect Journalists (CPJ) and Reporters Without Borders (RSF), have claimed that Israel is targeting Palestinian journalists in Gaza.

It is true that, according to the CPJ, nearly 200 journalists and media workers have been killed during the Israel-Hamas war. However, an analysis of these names shows that roughly 40% of those killed had an affiliation with terror groups (including working for terror-run media organizations) and that several had participated in active combat against Israel.

With the embedding of Hamas forces in civilian areas, it is tragic but inevitable that civilians (including journalists) will be killed during military activities. This is not, however, evidence of intentional targeting of journalists.

Lie #7: 500 trucks are needed to meet Gaza’s pre-war levels of aid.

Truth: The claim by the United Nations and aid organizations that prior to October 7, 500 trucks entered Gaza daily, and that number is needed to meet the needs of Gaza’s civilian population, is misleading.

Before October 7, an average of 500 trucks entered Gaza daily, but the vast majority of them carried commercial goods, agricultural products, textiles, and construction materials. Only 100 trucks contained humanitarian aid, which is roughly the same number of trucks that have entered Gaza daily for most of the war.

Lie #8: Israel’s evidence that Hamas used Al-Shifa Hospital as a base is not compelling.

Truth: Contrary to media claims, the IDF has provided considerable evidence that Hamas used Al-Shifa Hospital for terror purposes.

This evidence includes testimonies from captured terrorists, intercepts of communications discussing Hamas’ use of Al-Shifa, the discovery of weapons and military gear in the hospital area, the unearthing of a terror tunnel beneath the hospital, and video footage showing hostages being brought to the hospital on October 7.

Lie #9: UNRWA is not a problematic aid organization and is one of the key humanitarian resources in the Gaza Strip.

Truth: Despite media and UN denials, there is incontrovertible evidence that the UN aid organization for Palestinian refugees, UNRWA, plays a problematic role in the Gaza Strip.

1,200 UNRWA employees are members of either Hamas or Islamic Jihad, the organization’s schools teach antisemitism and promote anti-Israeli violence, and the globally-funded agency turns a blind eye to the placement of terror infrastructure and weaponry near its facilities. Even underneath UNRWA’s headquarters, there was a Hamas command center, of which the body claimed blissful ignorance.

Lie #10: Israel slaughtered Palestinian civilians waiting for aid during the “Flour Massacre.”

Truth: On February 29, 2024, scores of Palestinians died while waiting for aid to arrive in Gaza City. The media initially echoed Hamas’ claim that they had been killed in a targeted Israeli strike.

In reality, the vast majority of those who died were either crushed by the crowd during the chaos that erupted upon the arrival of the aid trucks, or were run over by the trucks themselves. Roughly 10 Palestinians were killed by Israeli gunfire when they rushed toward nearby IDF positions.

Lie #11: During the Israeli operation in Al-Shifa Hospital in March 2024, Israeli forces raped Palestinian women and brutally murdered other civilians.

Truth: This lie was perpetrated by a Gazan woman named Jamila al-Hessi during an interview with Al Jazeera Arabic’s top news presenter.

Less than 24 hours after the interview, al-Hessi’s claim was denounced by both a former director of Al Jazeera and Hamas itself. Al-Hessi admitted to spreading this lie to “arouse the nation’s fervor and brotherhood.”

Lie #12: Mass graves outside two Gazan hospitals are evidence of Israeli executions and desecration of bodies.

Truth: In late April 2024, mass graves were unearthed outside Al-Shifa Hospital in Gaza City and Nasser Hospital in Khan Younis.

Analysts noted that the graves had actually been dug before the arrival of Israeli forces, to bury those who had died in the hospitals but could not be interred in a formal cemetery. It is possible that newer bodies were added during the battles between Israeli forces and Hamas, but they were most likely buried by fellow Palestinians.

Despite claims by some that bodies had been found with their hands tied behind their backs, no independent evidence was ever provided for this claim.

In addition, while Israeli forces did dig up some graves while searching for Israeli hostages, the IDF re-interred any bodies that had been temporarily removed and did not destroy any identifying markers or desecrate the graves.

Lie #13: The Hamas-run Gaza Ministry of Health provides accurate casualty figures.

Truth: Since the beginning of the war in Gaza, the media and the United Nations have sought to convince people that the casualty figures provided by the Gaza Ministry of Health are accurate.

However, there are several indications that the Ministry of Health and its claim of 70% of casualties being women and children are unreliable.

Examples of this unreliability include unverifiable and anonymous “media reports” in the Ministry’s figures, the low proportion of non-combatant men among casualties, and discrepancies between the figures for one day and the next.

For an example of the last point, between December 2 and December 5, 2023, the number of women and children’s deaths surpassed the total number of deaths, an absurd statistical anomaly.

Lie #14: The ICJ ruled that there is “plausible” evidence for genocide in Gaza and that Israel must cease its operations in Rafah.

Truth: In December 2023, South Africa brought a case before the International Court of Justice (ICJ) claiming that Israel was committing genocide in Gaza. In January 2024, the ICJ issued its initial ruling on the matter. As clarified by Joan Donoghue, the Court’s former President, there was no finding of “plausible genocide” in Gaza, only that the Palestinians “had a plausible right to be protected from genocide.”

In May 2024, the ICJ issued a decision on Israeli military activity in southern Gaza, ruling that Israel would have to cease any military activity that “may inflict on the Palestinian group in Gaza conditions of life that could bring about its physical destruction in whole or in part.”

This was not a blanket restriction on Israeli military activity, and Israel’s war against Hamas was allowed to continue in the enclave’s south.

Lie #15: Israel purposefully bombed a refugee camp in Rafah and caused a tent fire that killed tens of civilians.

Truth: In late May 2024, Israel targeted two senior Hamas commanders who were hiding near a civilian population but outside of a designated safe zone.

Based on Israeli and US reports, it is likely that shrapnel from the targeted strike hit something flammable (either munitions or a fuel container) that ignited and led to the lethal fire that swept through the tents. As Israeli Prime Minister Benjamin Netanyahu commented, this was a “tragic accident.”

Lie #16: Israel massacred more than 200 Palestinians while rescuing four Israeli hostages in the Nuseirat refugee camp.

Truth: On June 8, 2024, Israeli security forces rescued four hostages (Noa Argamani, Almog Meir Jan, Shlomi Ziv, and Andrey Kozlov) from civilian homes where they were being held in the Nuseirat refugee camp. During the rescue operation, local Hamas forces attacked the rescue team and hostages as they attempted to escape, leading to a firefight in the middle of a civilian area.

There was no independent evidence to back Hamas’ claim that hundreds of Palestinians had been killed during the rescue operation or that the majority of those killed were civilians and not combatants who took part in the firefight.

Lie #17: Studies in The Lancet prove that many more Palestinians have been killed than is claimed by the Hamas-run Gaza Ministry of Health.

Truth: In July 2024, The Lancet published a non-peer-reviewed correspondence that claimed that the number of dead in Gaza could be as high as 186,000. This faulty analysis reached this number by taking Hamas’ questionable casualty count (at the time, 37,000) and then multiplying it by five on the baseless assumption that there will be five times as many indirect deaths as those actively killed during the war.

The pushback to the piece was so great that one of the authors had to admit that it was not a scientifically-based analysis but was “purely illustrative” of what could be.

In January 2025, The Lancet published an article purporting to prove that the Gaza Ministry of Health’s casualty count was an under-reporting of reality.

However, this study came under scrutiny due to several flaws, including that its algorithm comparing social media-reported deaths to other casualty lists was faulty in 30% of cases, that the three casualty lists that were used by the study were intertwined (thus skewing the results), and that the authors disregarded analytic models that showed the estimated casualty figures to be lower.

Lie #18: Ismail Haniyeh was a moderating and pragmatic voice within Hamas that Israel silenced when it assassinated him in July 2024.

Truth: Contrary to how he was depicted in media reports at the time of his death, Hamas leader Ismail Haniyeh was not a moderate.

Haniyeh was a cold-blooded terrorist who celebrated the October 7 attacks, called for “resistance” (i.e. terrorist) activities across Israel, and encouraged the death of Palestinian civilians for the greater cause of fighting Israel and ultimately destroying the Jewish state.

Lie #19: As shown in a New York Times essay, Israeli forces are purposefully targeting children.

Truth: The New York Times published a guest essay entitled “65 Doctors, Nurses, and Paramedics: What We Saw in Gaza.” Written by medical personnel who had served in Gaza, the piece claimed that they had seen evidence for Israel intentionally targeting children by shooting them in the head.

However, several military, medical, and forensics experts called into question certain aspects of the piece, including x-ray images that purported to show 5.56 caliber bullets lodged in the skulls of these children, but which did not appear to comport with the impact of a bullet of that size. For example, there were no exit wounds, skull fractures, or changes in the bullet’s shape.

In addition, there is no evidence that the bullets were fired from an Israeli gun rather than one operated by a Palestinian terrorist. To further cast doubt on the piece, one of its authors responded to the criticism by falsely claiming that Hamas does not use human shields but that Israel does.

Lie #20: Israel forces burned Kamal Adwan Hospital in December 2024.

Truth: During a counter-terror operation at Kamal Adwan Hospital in Beit Lahia, which saw the arrest of 240 Hamas and Islamic Jihad members and the confiscation of a considerable amount of weaponry, a fire broke out in an empty part of the hospital and was quickly contained.

An initial IDF investigation determined that there was no connection between the fire and Israeli forces operating in the area.

Lie #21: Unless aid workers got to them immediately, 14,000 babies would die in the next 48 hours.

Truth: This absurd claim was put forward by the UN’s humanitarian chief, Tom Fletcher, in May 2025 during an interview with the BBC.

When pressed on it, Fletcher provided no evidence for his claim except for asserting that they have capable teams on the ground.

It was further discovered that Fletcher’s claim was a misrepresentation of an IPC report that projected that 14,000 Gazan children could experience acute malnutrition between April 2025 and March 2026.

Lie #22: Israel is planning on interning 600,000 Palestinians in camps in southern Gaza.

Truth: In July 2025, Israeli Defense Minister Israel Katz announced plans to build a “humanitarian city” in southern Gaza that would house 600,000 Palestinian civilians from the Al-Mawasi area who would have better access to humanitarian aid. To guarantee the civilian nature of this city, all people would be processed to ensure that they had no affiliation with Hamas. At no time did Katz use the word “camp” when discussing this plan.

According to Israeli reports at the time, Katz’s idea was a contingency plan for aiding civilians while fighting Hamas, but no work had been started on it.

Lie #23: Images of malnourished children are evidence for widespread starvation in Gaza.

Truth: In late July 2025, various media organizations published photos of emaciated and malnourished children, passing them off as evidence of widespread starvation in Gaza.

However, many of these children who were showcased suffered from pre-existing conditions, some of which (such as muscular dystrophy and cerebral palsy) have a heightened risk of malnutrition even in times of peace.

In some instances, photos of malnourished children included their well-nourished siblings standing in the background.

While the humanitarian crisis in Gaza is certainly tragic, images of malnourished children with pre-existing conditions are not evidence for widespread starvation.

Lie #24: Israel is preventing aid from entering Gaza.

Truth: Aside from the first two weeks of the war and a two-month blockade in 2025 that was an attempt to force Hamas to surrender, Israel has allowed for the continuous entry of aid into the Gaza Strip.

In fact, between the beginning of the war and the end of August 2025, over two million tons of aid were facilitated into the Gaza Strip. This is one of the largest humanitarian operations during a war in modern history.

Any delay in Gazans receiving this aid is due to the inherent difficulties in delivering it in combat zones, Hamas stealing aid, the UN refusing to pick up the aid, and the refusal of the UN to use Israeli-approved routes.

Lie #25: Israel is massacring Gazans as they seek aid from GHF sites.

Truth: When Israel restarted delivering aid to Gaza in May 2025, both it and the United States backed a new aid organization, the Gaza Humanitarian Foundation (GHF), that would deliver aid to Palestinian civilians while ensuring that Hamas could not get its hands on it.

While it has delivered millions of meals to Palestinians, it has been maligned by the media, the UN, and other aid agencies.

One of the chief libels about the GHF is that Israel routinely massacres those who are seeking aid. While the IDF does sometimes fire warning shots at those who stray from the designated paths near the aid centers, and sometimes have fired on those who get too close to their positions in unfortunate situations, many cases of reported massacres have proven to be unfounded or have been misreported instances of fire not related to the aid site.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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BBC draws fire after airing Holocaust cello repair story that does not specially mention Jews

(JTA) — In a Christmas special this year, a BBC One program devoted a quarter of its episode to telling the story of a Jewish child refugee whose cello was damaged while fleeing the Nazis on the Kindertransport.

But while the story itself is steeped in Jewish history, the segment of the program failed to make any mention of Jews, igniting criticism from British Jews who are on high alert for signs of antisemitism from the network.

Now, the BBC has issued a clarification, adding a note to the program description in its iPlayer app explaining that the Kindertransport evacuated Jewish children from Nazi territory.

The production company behind “The Repair Shop,” a popular show where family heirlooms are refurbished, said it believed the historical context of Martin Landau’s cello would be obvious to viewers when Helen Mirren, the famed actress who recently portrayed the Israeli prime minister Golda Meir, brought it in during the episode that aired Dec. 26.

“We were honoured to share the history of Martin Landau’s cello and play a small part in telling an important and emotive story with contemporary resonance,” a Ricochet spokesperson said in a statement. “We felt that Martin’s story was told clearly and succinctly, and we believed the fact that he was Jewish was implicit in the story.”

Born in Berlin in 1924, Landau — who later became a prominent theater director — was 14 when he brought his cello with him on board the Kindertransport, a rescue effort that brought nearly 10,000, mostly Jewish, children to safety in Europe during World War II.

But before getting on the train, the neck of Landau’s instrument was “deliberately snapped in two,” according to a description of the episode on the BBC website.

“Despite this blow, Martin guarded the cello carefully for the remainder of his life, eventually gifting it to Denville Hall, a care home for retired members of the entertainment industries, of which both he and Dame Helen are loyal supporters,” the episode’s description continues. “Sadly, the cello has remained silent for over 80 years, and the residents would dearly love to see it restored so that they can hear it played for the first time.”

Thirty-one members of Landau’s family, including his parents, were killed in Bergen-Belsen, Dachau and Auschwitz, according to his obituary in The Times. In London, Landau went on to become a prolific producer of plays and musicals. He died in 2011 at 86.

The Jewish Chronicle was first to report frustration over the show’s lack of explicit mention of Landau’s Jewish identity. It reported that a reference to Jews appeared to be truncated from a sentence by Mirren, who said, “…children were put on the Kindertransport.”

The episode is one of several antisemitism and Israel-related controversies to hit the British public broadcaster in recent months. In October, the BBC was penalized after it failed to identify the narrator of a Gaza documentary as the son of a Hamas government official. Over the summer, it was also criticized for airing a performance by the punk group Bob Vylan that included chants of “Death to the IDF.”

On Saturday, the BBC also reached a settlement with an Israeli family whose home it filmed following the Oct. 7 attacks without consent.

Now, the network has added new language to the “The Repair Shop” episode, too.

“This program is subject to a clarification. The Kindertransport was the organized evacuation of approximately 10,000 children, the majority of whom were Jewish, from Germany, Austria, and Czechoslovakia,” the iPlayer description read. (The initiative was funded largely by Jewish groups, but a small number of the children rescued were Roma, Christian children of Jewish parents or the children of political prisoners.)

During the episode, the repaired instrument was played by the British Jewish cellist Raphael Wallfisch, whose 100-year-old mother Anita Lasker-Wallfisch is the only surviving member of the Women’s Orchestra of Auschwitz.

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At a former driving school, Kehillat Harlem plants roots for Jewish life uptown

(New York Jewish Week) — The “Yes You Can” driving school is no more, but the sign that still hangs over its former storefront in Central Harlem is something of an apt message for the new tenant — a fledgling synagogue that aims to demonstrate the vitality of Jewish life in the neighborhood.

Kehillat Harlem, a non-denominational “shul community,” moved into the Adam Clayton Powell storefront last year after seven years in transit. Since its founding, it has held services in a basement, a local cafe and even outdoors.

Now, Kehillat Harlem is using the space for what its founding rabbi, Kyle Savitch, says is the only option for weekly Shabbat services in the neighborhood, even as a host of new initiatives aim to serve Harlem’s growing Jewish population.

“We’re the only synagogue in Central Harlem that’s meeting every Friday, every Saturday, let alone having meals and everything else, so I definitely think we’re serving a need there,” Savitch said. “For folks who are looking to move or looking to join a new community, sometimes what they want to know is that there is consistency in Jewish life, and so I think we’re able to provide that.”

But Kehillat Harlem isn’t just striving to add a synagogue to the neighborhood. Savitch also aims to leverage the shul into a community hub or even, one day, a restaurant serving Jewish food.

A dress rehearsal came last month on the first night of Hanukkah, when roughly 70 people filled Kehillat Harlem’s storefront space for the shul’s annual Hanukkah speakeasy. To enter the event, which included a jazz band, latkes and kosher tequila from Tekiah Spirits, partygoers used the secret password “Lehadlik ner,” the Hebrew phrase meaning “to light a candle.”

“We’re exploring how our role in the community can expand to infrastructure in terms of kosher food, in terms of space access, in terms of places to gather,” Savitch said.

Kehillat Harlem is hardly the only entity to tackle those questions in Harlem, which once had one of the largest Jewish populations in the world. Once home to roughly 175,000 Jewish residents at its peak in 1917, the neighborhood saw most of them leave as it transformed into a hub of Black culture during the Harlem Renaissance. Some of the neighborhood’s synagogues remain standing, but have been converted into churches.

Over the last 15 years, the neighborhood’s Jewish population has gone from an estimated 2,000 people to 16,000 adults and 8,000 children, according to a 2023 study by the UJA-Federation of New York.

To serve them, a branch of the young professional programming nonprofit Moishe House has opened up, as has a branch of the Upper West Side’s Marlene Meyerson JCC with its own rabbi-in-residence and monthly Shabbat service. Tzibur Harlem, an initiative founded in 2024 by Rabbi Dimitry Ekshtut and Erica Frankel, offers programming including occasional Shabbat services; it recently played a role in getting a Hanukkah menorah added to a local Christmas display.

But when it comes to regular prayer services, the only option until Kehillat Harlem opened was the Old Broadway Synagogue, an Orthodox congregation founded in 1911 that serves families in West Harlem and Morningside Heights.

Many observant Jews in the neighborhood were looking for something different, said Savitch, who was ordained at Yeshivat Chovevei Torah, a liberal Orthodox seminary, in 2021.

Kehillat Harlem, he said, “came out of the need for a Jewish community in the neighborhood, which was inclusive and welcoming to everyone who walked in the door. Our community is very diverse. There’s folks who are observant, there’s folks who aren’t observant, there’s queer folks, there’s folks in interfaith relationships, and there wasn’t really a place in the neighborhood for all those people to go and feel comfortable.”

Arielle Flax, a 32-year-old Jewish Harlem resident and co-president of Kehillat Harlem, described the shul’s ethos as “socially progressive but halachically traditional,” meaning that she seeks to follow Jewish law.

While Kehillat Harlem has a mechitza, the gender partition that separates men and women in Orthodox synagogues, it also has a third section for genderfluid or nonbinary participants. Unlike at most Orthodox synagogues, where reading from the Torah is restricted to men, people of all genders are invited to read from the Torah.

“We want to be as inclusive as possible, while still keeping that bar for those who do want to fulfill the more stricter obligations for Judaism,” said Flax. “We try to empower people of all genders, all backgrounds, to participate, to feel like they are contributing and involved and not just spectating.”

Before Flax joined Kehillat Harlem in 2017 for its inaugural Shabbat, she had hesitated to move to the neighborhood because of its sparse Jewish infrastructure, but the presence of the fledgling congregation had helped tip her decision.

“I immediately felt like I had a place to go as soon as I moved up to New York, which is great, but before we moved up we were a little concerned,” said Flax.

Since then, Flax said she had seen the neighborhood’s Jewish population grow.

“I think by having Kehillat Harlem and other organizations in the area, I think more Jewish people are kind of coming out and getting involved in Jewish life in Harlem,” she said. “I think that’s a really beautiful thing.”

Laura Lara, a 50-year-old Argentinian native who moved to Rego Park, Queens, in 2022, said that she had struggled to connect to a Jewish community in the city until attending Kehillat Harlem’s Purim party last year.

“Being an emigre from another country and another language, finding the right place was a little bit hard for me at the beginning,” said Lara. “Finally, I found a place, and I went to a celebration of Purim in Harlem, and I found the diversity, everyone has a voice, everyone has a place, and that is what I like.”

After making the “schlep” to services and community events at Kehillat Harlem over the past year, Lara said that she and her husband are considering making the move to Harlem.

“I am also thinking of moving to the area,” said Lara. “I feel like I live in a bubble in my neighborhood, my community and the values and the place is far away from my home.”

In August, Kehillat Harlem marked a milestone — and another journey from Queens to Harlem — by dedicating a Torah that had been rescued during the Holocaust from Germany in 1940 and donated by the former Bayside Jewish Center.

“By bringing this Torah into Kehillat Harlem and returning it to use, we’re literally carrying it into the next generation,” Savitch said at the dedication ceremony. “We’re weaving together its survival through the Holocaust, its history in Queens and its future here in the neighborhood of Harlem, so we’re marking not just the dedication of this Torah, but the renewal of Jewish life in Harlem.”

Savitch said his dream is for Kehillat Harlem to become a one-stop shop for services, classes and communal gatherings and kosher food in Harlem.

Doing so could help hack the high cost of real estate in New York City. In neighborhoods with dense Jewish infrastructure, small synagogues have begun sharing space with Jewish organizations, but that’s not as much of an option in Harlem.

“The dream is really to have a fully multi-purpose space, especially as costs are going up and synagogues are having a hard time paying rent, and restaurants are closing left and right, especially kosher restaurants,” said Savitch.

While other parts of the city boast dozens of Jewish and kosher restaurants, Harlem has fewer options for its Jewish neighbors, including Silvana, a restaurant that serves Israeli cuisine, and Tzion Cafe, a kosher and vegan Ethiopian-Israeli restaurant.

To fill the gap in kosher offerings, Savitch transformed Kehillat Harlem into a makeshift restaurant in 2024 for Passover, and hosted a weekly program called “Shtiebel Sundays” last year where kosher pastries and coffee were for sale.

While Savitch said that Shtiebel Sundays hadn’t garnered revenue for the shul, he said it was “successful as a community-building model.”

“That’s also part of what we’re doing,” he said. “In a community that can’t necessarily yet support a fully functioning kosher cafe, restaurant, whatever it is, we’re providing that as a nonprofit.”

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Teens, seniors explore Ashkenazi traditions at Yiddish New York festival

A group of klezmer musicians was jamming in Lower Manhattan, when its fiddler suddenly stopped and encouraged a preteen clarinetist to lead a tune. After a moment, the young musician began playing a traditional Yiddish dance melody known as “der shtiler bulgar,” and the other musicians joined in.

This was one of many scenes at the 11th annual Yiddish New York festival that took place last month at the New York City campus of Hebrew Union College.

The size of the festival was impressive: Over 100 speakers, 700 participants and 200 workshops and sessions on various aspects of Yiddish culture.

Yiddish New York began after KlezKamp, a storied Yiddish cultural festival that had been held in the Catskills for three decades, made its decision to shut down. “It was 2014 and KlezKamp had announced its last festival,” said Pete Rushefsky, executive director of the Center for Traditional Music and Dance and one of the lead organizers of Yiddish New York. “A bunch of us got together and said ‘we can’t bear to face the world without our Yiddish festival.’”

Now that the college has announced the sale of its Manhattan campus to nearby New York University, the five-day festival will be searching for a new home for 2026. “We’re going to have to find a new venue,” said Rushefsky. “It will be a challenge we will have to overcome. I’d love to see a residential component moving forward — I think there’s an interest.”

When he wasn’t helping out with administrative tasks, Rushefsky spent much of the day behind a tsimbl (an Eastern European hammered string instrument with a long history in the klezmer tradition), leading informal klezmer jams.

The festival’s offerings were wide-ranging within the scope of Yiddish culture: practical workshops, lectures, concerts, film screenings and informal music jams. And, of course, plenty of schmoozing.

Concerts included an evening of music by the versatile Yiddish playwright and performer Mikhl Yashinsky whose setlist included original Yiddish tradaptations (adapting a text from one language to another to make it culturally relevant for a new audience) of Tom Lehrer’s “Hanukkah in Santa Monica” and Bob Dylan’s “With God on Our Side.” Yashinsky also performed, together with a group of collaborators, several original songs and scenes from his Yiddish stage works Feast of the Seven Sinners and The Gospel According to Chaim.

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Cantor Sarah Myerson and Dr. Avia Moore led a Yiddish Dance Fellows program featuring four fellows from around the country: Hannah Mira Friedland (Chicago), Sarah Horowitz (Albuquerque), Yael Horowitz (NYC), and Rachel Linsky (Boston). All were already leading, teaching and in some cases even choreographing Yiddish dance in their communities.

But the training that Myerson and Moore gave them wasn’t just about learning dance steps. They also role-played typical scenes where dance sessions might not go so smoothly. “Avia and I offered the most common ‘disruptions’ we experience on the dance floor: ignoring the leader, talking loudly, doing the wrong steps, etc. The fellows adjusted with generous grace!” Myerson said.

YNY musicians of all ages jam together Photo by Lloyd Wolf

There were also programs for younger audiences. Teens learned about a 1950s music group, the Jewish Young Folksingers,  affiliated with the International Workers Order, a mutual aid organization targeted during the Second Red Scare. Yiddish folk singer Ethel Raim, who was a part of the Jewish Young Folksingers herself, taught songs from the group’s history and shared her experiences in it. On the last day of the festival, the teens presented a skit based on all they had learned.

“It was really exciting to have that many generations in one room; we were spanning almost eight decades,” said Ozzy Gold-Shapiro, one of the teen program’s organizers. The youngest was 10; the oldest — in her eighties. “I was especially moved watching the Teen Program kids express and perform their version of cultural exploration and participation,” said Raim, who is herself in her 80s.

On the last evening of the festival, people gathered for the awarding of the 14th “Adrienne Cooper Dreaming in Yiddish Award” to musician and researcher Michael Alpert, known affectionately by his Yiddish name, Meyshke. Cooper, a singer and Yiddish cultural activist who passed away in 2011, played a leading role in the contemporary revival of Yiddish music.

“I was inspired and touched by Adrienne’s ability to make the Yiddish tradition accessible,” Alpert said. “There was a time when I thought I’d be the last person in the world who knew how to sing old Yiddish ballads and obviously that’s not the case. The younger cohort of this remarkable intergenerational community is one of the great joys of my life.”

 

The post Teens, seniors explore Ashkenazi traditions at Yiddish New York festival appeared first on The Forward.

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