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Far-right Israeli minister urges loyalty as his US visit draws protests, boycotts and arrests
WASHINGTON (JTA) — For more than a week, American Jewish groups have debated how and whether to welcome Israel’s far-right finance minister, Bezalel Smotrich, as he visits Washington, D.C.
On Sunday night, that debate culminated in protests, arrests, boycotts — and a speech by Smotrich urging American Jews to remain loyal to the Jewish state.
Inside the Grand Hyatt Washington, Smotrich spoke to Israel Bonds, a U.S. organization that encourages investment in Israel. In the lobby of the hotel, left-wing groups protested, sang songs and, in some cases, were escorted out in handcuffs. And outside the hotel, in the cold rain, hundreds of liberal Jews gathered to declare their dedication to the Jewish community — and to protest Smotrich and Israel’s government.
“This is a moral emergency,” said Sheila Katz, CEO of the National Council of Jewish Women, in a speech at the protest. “We must name this deep pain that so many of us feel for what’s happening in Israel right now, a place that we love. It is with that love that we come here tonight, standing with our Israeli siblings, saying there is nothing normal, nothing acceptable about this moment.”
The Israeli government is advancing legislation that would transform Israel’s system of government and has drawn sweeping protests across the country as well as concern by foreign investors and financial watchdogs. But little sense of emergency was present in the remarks given by Smotrich, who called on his audience to stay the course. The event was closed to press.
“This moment in the history of Israel is a miracle,” he said in remarks released by his office. “And for more than 70 years, Israel Bonds investors like you have helped make our Jewish State a reality. But, there is still work to be done, so don’t stop investing!”
Outside the conference room where Smotrich spoke, the left-wing Jewish group IfNotNow protested by singing and reciting maariv, the Jewish evening prayers. The group said seven of its members were arrested by police. The anti-Zionist group Jewish Voice for Peace also protested.
The dueling speeches and actions on Sunday came at a time when even the staunchest advocates for Israel are publicly criticizing its government. They serve as the latest evidence that the coalition led by Prime Minister Benjamin Netanyahu is upending the Diaspora’s relationship with Israel like no government before it.
Much of the criticism has surrounded the government’s signature legislative effort, which would sap the Supreme Court of much of its power and independence. And a fresh round of criticism came this month after Smotrich called for a Palestinian village to be wiped out — a statement he has since walked back repeatedly and at length, including during his Israel Bonds address. In the past, Smotrich has also made statements denigrating LGBTQ people and Arabs.
Major Jewish establishment organizations and leaders, once loath to publicly criticize Israel, are expressing alarm about the judicial legislation as well as Smotrich’s incendiary rhetoric. They are watching as the country is roiled by frequent massive demonstrations that have brought hundreds of thousands of Israelis into the streets.
That criticism has manifested itself in a widespread boycott of Smotrich’s visit — a change of pace for Jewish organizations that are generally eager to meet with senior Israeli officials. The American Israel Public Affairs Committee is snubbing Smotrich, and so is the Biden administration. His only known quasi-governmental interaction this week will be a guided tour of the U.S. Holocaust Memorial Museum.
Aside from his Israel Bonds appearance, Smotrich is meeting with officials from just two Jewish organizations, the Orthodox Union and the right-wing Zionist Organization of America, one of the few U.S. groups to support the judicial reform.
“The hateful views long expressed by Minister Smotrich are abhorrent, are opposed by a majority of Israeli citizens, and run contrary to Jewish values,” the Jewish Community Relations Council of Greater Washington said in a statement. “No public servant should ever condone or incite hatred or hate-motivated violence, and when they do, they will be fiercely condemned by a wide swath of American Jewry.”
Those comments were echoed by the speakers at the protest outside the Grand Hyatt, which was organized by an array of progressive Jewish groups. Despite their attitude toward the Israeli official speaking inside the hotel, the event was suffused with patriotic fervor, with piles of Israeli flags for protesters to wave. It finished with a rendition of the Israeli national anthem, “Hatikvah.”
“Anybody who has authority in the community has to be ne’eman, to be faithful, has to be somebody who the community can trust like Moshe,” said Rabbi Jill Jacobs, CEO of the liberal rabbinic human rights group T’ruah, using the Hebrew name for Moses and quoting a rabbinic teaching.
Jacobs, who is a longtime proponent of curbing Americans’ giving to right-wing extremist groups in Israel, went on: “We’re here to say that the current leadership of Israel — including, of course, Bezalel Smotrich, speaking inside this hotel — they are not ne’eman, they are not people we can trust, they are not people who are leading Israel in the right direction.”
Israeli Finance Minister Bezalel Smotrich addresses Israel Bonds in Washington D.C., March 12, 2023. (Office of the Finance Minister)
Smotrich emphasized the same themes — Jewish unity and mutual responsibility — but toward different ends. He thanked his audience of investors in Israel bonds “for the unquestionable connection between Israel and Diaspora Judaism.”
“We must not forget that we are brothers,” he said. “Despite all of the differences, despite the many colors that make up the Jewish mosaic, we are one.”
He also once again apologized for his call to “wipe out” Huwara, a Palestinian West Bank village where Israeli settlers rioted recently after a Palestinian gunman there killed two Israelis. He said his words “created a completely mistaken impression.”
“I want to say a few words about the elephant in the room,” Smotrich said. “I stand before you now as always committed to the security of the state of Israel, to our shared values, and to the highest moral commitment of our armed forces to protect every innocent life, Jew or Arab.”
If anyone is finding new allies, it is not Smotrich but his opponents, who run the gamut from the Jewish left to once-reliable mainstays of the right. Miriam Adelson, the widow of casino magnate, Republican kingmaker and pro-Israel donor Sheldon Adelson, said on Sunday that Netanyahu’s rush to enact judicial reform was “hasty, injudicious and irresponsible.”
Those changes galvanized the protesters. “We are the Jewish establishment!” Jacobs said.
Jacobs said later in an interview that the “grounds are shifting” among American Jews. “Some of us here and in Israel have been on the ground fighting against the occupation and the attacks on democracy for years and years, and now it’s becoming clear to more and more American Jews and Israeli Jews that that was the right message,” she said.
The issue of whether to raise Israel’s occupation of the West Bank has been a matter of debate amid the protests in Israel, where there have been reports that organizers have discouraged the display of Palestinian flags, fearing that Netanyahu will weaponize any sign of solidarity with the Palestinians.
The tension over whether the Palestinians should be mentioned played out before the protest in Washington as well, at a press conference featuring philanthropists and Israeli businessmen who said the judicial reforms were threatening Israel’s economic standing.
The event started with a rendition of “Oseh Shalom,” the Jewish prayer for peace, composed by the Israeli Jewish Renewal group Nava Tehila.
Susie Gelman, a philanthropist who chairs the Israel Policy Forum, which supports the establishment of a Palestinian state alongside Israel, said one of the key roles of the Israeli Supreme Court in recent years has been to protect some Palestinian rights and slow Israeli efforts to increase sovereignty in the West Bank.
“You can’t entirely separate judicial overhaul from the question of what’s happening with Palestinians in the West Bank in particular,” she said.
But Offir Gutelzon, a Silicon Valley tech entrepreneur who helped found UnXeptable, an anti-Netanyahu protest movement by Israelis living abroad, differed, saying the protesters’ top priority should be to save the courts’ independence. Achieving that goal, he said, required maintaining unity across the Israeli political spectrum.
“We have to save our Israeli democracy and then we can move on and talk about” the Palestinians, Gutelzon said.
Still, at the protest, speakers spoke of the occupation and its effect on the Palestinians, and there were no objections. Gutelzon led an Israeli contingent in registering cheers for every pronouncement by American liberals.
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The Holocaust Torah that survived a Mississippi synagogue fire was brought there by the state’s only survivor
When firefighters cleared Beth Israel Synagogue after an arson attack this month, the library floor was slick with water and ash. Prayer books lay swollen and blackened. Smoke clung to the sanctuary walls.
Two Torah scrolls burned. A third Torah did not.
That Torah, displayed for decades in a glass case near the front of the synagogue, survived unscathed. Its presence at Beth Israel was not incidental. It was brought to Mississippi by Gilbert Metz, the state’s only concentration camp survivor — a man who retrieved it from Europe and brought it to the American South. It, too, had survived the Nazis.
“The million dollar question is: How in the hell did he get to Mississippi?” his grandson, Joseph Metz, recalled in an interview on Tuesday.
From Auschwitz to Jackson
Gilbert Metz was born in 1929 in Alsace-Lorraine, France. At 13, the family was forced into hiding. When people fled Nazi Germany, they often gathered silver or jewelry. Gilbert’s mom packed her prayer books and Rashi commentary instead. She had taught her son Hebrew and Talmud, and she refused to leave those books behind.
They snuck back and forth to their summer home in northeastern France, but were eventually captured by the Nazis and sent to an internment camp. From there, a 14-year-old Metz and his family were sent to Auschwitz. His mother and 10-year-old sister were murdered in the gas chambers shortly after their arrival. His father later met the same fate.
Metz survived multiple concentration camps, including Auschwitz and Dachau, and was liberated by American troops in April 1945. He was eventually bar mitzvahed after the Holocaust at 16, a delayed rite marking a childhood interrupted and then resumed.
Relatives who had settled in Mississippi sponsored Metz to come to the United States. He finished high school in Natchez, attended Tulane University, and served in the U.S. Army during the Korean War — at one point having to reapply for citizenship after being deployed overseas.
He eventually moved to Jackson, where he raised a family and became a traveling salesman before co-founding Metz Industries, a wholesale lingerie business that sold brassieres, hosiery and feather boas to stores across the region — the work of an ordinary American life rebuilt mile by mile. He and his wife, Louise, were married for more than 50 years.
Bringing the Torah to Mississippi
In 1992, Robert Berman, a longtime congregant and former Beth Israel president, heard about an international effort to restore and redistribute scrolls damaged, desecrated or orphaned during the Holocaust. He and his sisters, Joan and Brenda, along with their families donated the funds to acquire one. Shul leaders decided there was only one person who should retrieve it.
Metz and his son, Lawson, traveled to London to bring the Torah back to Jackson. At a restoration warehouse, he was shown piles of scrolls — some burned, some torn, some riddled with bullet holes — many painstakingly pieced together from fragments. They chose a Torah rescued from Prague and took turns carrying it on their laps during the international flight.
Other Torahs rescued from the Holocaust made similar southern journeys, to congregations in Alabama, Louisiana, and Tennessee. Joseph Metz said his grandfather felt honored to be the one chosen from Beth Israel to collect the Torah, and that bringing it to Mississippi was closure for him — a full-circle moment.
A welcoming committee from the shul — including Berman, the rabbi and others — greeted the Metzs and the Torah at Jackson’s airport. “They sang prayers,” recalled Berman, now 94.
Beth Israel held a dedication ceremony at the synagogue and the Torah was installed in a glass case near the front doors, where it remained for decades. The words “Memory sustains humanity” is etched across the top of the case. Next to it hangs a photograph of Metz as an adult wearing the yellow star he was forced to wear under Nazi rule.
The scroll is displayed unfurled to a chapter in Exodus that comes after the Red Sea has closed behind the fleeing Israelites and before the Ten Commandments are given — a narrow span of time when survival has been achieved but meaning has not yet arrived. The scroll has remained that way for years, suspended between catastrophe and covenant.
“The congregation understood exactly whose story that Torah represented,” said Stuart Rockoff, a historian and longtime member of the 165-year-old Beth Israel. “This was a synagogue with one Holocaust survivor.”
Behind its building, Beth Israel also maintains a Holocaust memorial garden, dedicated to Metz and to Gus Waterman Herrman, a U.S. Army officer from Mississippi who fought in Europe during World War II and later became a philanthropist. The garden, which features stained-glass sculptures and is used for Yom HaShoah commemorations, was not damaged in the fire.
Berman’s daughter, Deborah Silver, had her bat mitzvah and wedding at the synagogue. She’s now a jazz singer, nominated for a Grammy this year, and plans to perform charity concerts in New York City and Jackson to benefit the shul. “We will be back,” she said, “and we will recover.”
Surviving another act of antisemitism
Saturday’s fire at Beth Israel is being investigated by federal authorities as a possible hate crime. A local teen, Stephen Spencer Pittman, confessed to igniting the blaze.
The bulk of the damage was concentrated in the library and administrative offices, which are also home to the Institute of Southern Jewish Life. It’s the same part of the building targeted in a 1967 Ku Klux Klan bombing.
After the fire, the congregation moved the Torahs to the nearby Northminster Baptist Church, which offered its space. There, five Torah scrolls from the sanctuary were carefully unfurled and laid out across long tables, allowing soot and smoke to dissipate.
On the advice of a sofer, a ritual scribe, the Holocaust Torah was not unrolled.
“It’s extremely delicate,” said Sarah Thomas, Beth Israel’s vice president. She said it appeared to have no visible damage and is now wrapped and stored for safekeeping until the congregation is able to move back into the building.
The Torah’s survival can be explained without invoking a miracle: it was protected by its glass case and by where it stood. Still, for those who know its history, the moment carried weight.
What survives
Gilbert Metz spent decades speaking publicly about his Holocaust experience. His oral testimony is preserved in Holocaust archives, and his story has been taught in schools across Mississippi.
That inheritance was also ritual: For decades at Beth Israel, the shofar on the High Holidays was blown by Metz’s son, Lawson, and later by his grandson, Joseph.
Joseph Metz — now the president of the Jewish federation in Mobile, Alabama — has written a book about his grandfather’s survival, Behind the Silent Doors — a phrase Gilbert used to describe the gas chambers. Joseph regularly appears at Holocaust remembrance events and in classrooms. When he does, he pins his grandfather’s yellow star to his jacket before he speaks — the same object that once marked Gilbert for death now marking the story as one that refuses to disappear.
Metz, who died at 78 in 2007, bore the tattooed number the Nazis assigned him at Auschwitz for the rest of his life: 184203. Joseph and his sister, Caroline, each later chose to replicate the number on a tattoo of their own, as an inheritance. He said his grandfather survived so the story would not end with him, but be carried forward.
The Torah Metz carried across an ocean — and across a lifetime — remains.
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This California synagogue was just vandalized with anti-Zionist graffiti, one year after being destroyed by wildfire
(JTA) — The remains of a synagogue in southern California destroyed in last January’s Eaton wildfire were vandalized over the weekend with anti-Zionist messages.
The rabbi of the Pasadena Jewish Temple and Center and the Anti-Defamation League decried the vandalism as antisemitic.
“The vandalism of the Pasadena Jewish Temple and Center is antisemitism — full stop,” ADL Los Angeles senior regional director David Englin said in a statement. “This was a deliberate act of hate meant to intimidate a Jewish community already rebuilding after last year’s fire, and it comes at a time when antisemitism is already at unprecedented levels in California and nationwide. Targeting a synagogue is simply unacceptable and represents an attack on our entire community.”
Photographs of the graffiti showed that it was scrawled in black spray paint on an exterior wall fence and read “RIP Renee” followed by “F— Zionizm” [sic].
This is the remaining outside wall of the Pasadena Jewish Temple and Center. The Temple burned down last year in the Eaton fire. Intersectionality in all its glory. pic.twitter.com/4Z3CbfdUVl
— Gregg Mashberg (@gregg_mashberg) January 12, 2026
The first words appeared to be a likely reference to Renee Good, the 37-year-old unarmed Minneapolis resident shot whose killing by Immigration and Customs Enforcement is igniting a nationwide spate of anti-ICE activism.
Anti-Zionist graffiti has been painted on synagogues around the country over the last two years amid a spike in anti-Israel sentiment during the war in Gaza.
The vandalism came days after congregants from the Conservative synagogue gathered at the burnt site of their spiritual home to commemorate one year since the wildfire tore through their synagogue. Dozens of members also lost their homes or were forced to evacuate due to last year’s fire, which was the second-deadliest in the state’s history.
The vandalism also came a day after an arson attack at a Mississippi synagogue that had been bombed by the Ku Klux Klan in 1967 in retaliation for the rabbi’s involvement with civil rights activism. The man charged with the crime said he targeted that synagogue due to its “Jewish ties.”
No suspect has yet been named in the Pasadena vandalism, which the Altadena station of the Los Angeles County Sheriff’s Department first received a call about on Sunday at 9 a.m.
“Acts of antisemitism and hate have no place in our diverse communities,” Altadena Station Captain Ethan Marquez said in a statement. “Crimes motivated by bias impact far more than a single victim, they harm the sense of safety and unity of our entire community. The Los Angeles County Sheriff’s Department takes all hate-motivated incidents seriously and is committed to thoroughly investigating these acts and holding individuals accountable. The community of Altadena has endured significant hardship over the past year and acts of hateful vandalism will not be tolerated.”
Detectives with the department’s Major Crimes Bureau will be taking over the investigation, the Altadena station said in a statement.
During the fire recovery process, PJTC, a century-old congregation, welcomed a new senior rabbi, Joshua Ratner, a former lawyer who became the synagogue’s permanent religious leader in August.
A representative from the synagogue did not respond to a request for comment. But in an email to congregants, Ratner described the vandalism as “hateful and antisemitic.”
“It was devastating in many ways,” Ratner said about the graffiti to The New York Times. He also told the newspaper that in his prayer for the dead over the weekend’s services, he had included Renee Good’s name.
Local political figures joined in condemning the vandalism.
“I am horrified by the vandalism of the Pasadena Jewish Temple and Center, especially coming just days after we marked the one-year anniversary of the Eaton Fire that tragically destroyed its entire campus,” Rep. Judy Chu, a Democrat who represents the district in Congress, shared on X. “For over a century, the Pasadena Jewish Temple and Center has been a beloved community institution and safe haven for our Jewish neighbors and loved ones. I stand with the congregation and the Jewish community as we await the results of the Los Angeles County Sheriff’s Department’s investigation. Hate has no place in the San Gabriel Valley.”
The Jan. 5 commemoration was the first time most congregants had been back to their synagogue building since last the fire. For the past year, services have been held in a neighboring church; Hebrew school services have also been held offsite. PJTC is home to about 450 member families, mostly from Pasadena and neighboring Altadena.
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Australian writers’ festival collapses — and apologizes — after boycott over disinvited Palestinian activist
(JTA) — The organizers of an Australian literary festival pulled the plug on this year’s event on Tuesday, after nearly 200 authors said they would boycott over the disinvitation of a Palestinian-Australian author and activist who has justified “armed struggle.”
The board of the Adelaide Writers’ Week announced last week that they had disinvited Randa Abdel-Fattah, saying they felt her presence “would not be culturally sensitive” in the wake of the Bondi massacre, where 15 people were killed by two gunmen at a Hanukkah event.
Following the board’s announcement, roughly 180 of 240 writers slated to appear at the festival announced they were boycotting it over the decision, including British author Zadie Smith and former New Zealand Prime Minister Jacinda Ardern.
On Tuesday, the festival’s board put out another statement, apologizing to Abdel-Fattah, announcing that all but one of its members had resigned and canceling the writers’ week altogether.
“We also apologise to Dr Randa Abdel-Fattah for how the decision was represented and reiterate this is not about identity or dissent but rather a continuing rapid shift in the national discourse around the breadth of freedom of expression in our nation following Australia’s worst terror attack in history,” the statement said.
Abdel-Fattah rejected the apology in a statement on X.
“I refuse and reject the Board’s apology. It is disingenuous. It adds insult to injury,” she said. “The Board again reiterates the link to a terror attack I had nothing to do with, nor did any Palestinian. The Bondi shooting does not mean I or anyone else has to stop advocating for an end to the illegal occupation and systemic extermination of my people — that is an obscene and absurd demand.”
While the board did not cite specific statements by Abdel-Fattah in its initial decision, Australian Jewish groups have called for her exclusion from public appearances in the past, citing a March 2024 post on X where she wrote that “armed struggle is a moral and legal right of the colonised and brutalised.”
Jewish Community Council of South Australia public and government liaison Norman Schueler, who called for Abdel-Fattah’s removal in a letter to the festival’s organizers, condemned those that boycotted the festival.
“I think for everyone who has dropped out that it’s rather pathetic because that means they agree with what Dr Fattah is on about… Namely, that Israel should not exist,” Schueler told The Adelaide Advertiser.
The dustup comes as Australia’s parliament prepares to consider harsher speech laws devised in the wake of the Bondi massacre.
Louis Adler, a Jewish Australian and the director of Adelaide Writers’ Week, announced her resignation in an op-ed in The Guardian where she said the disinvitation of Abdel-Fattah “weakens freedom of speech and is the harbinger of a less free nation.”
“I cannot be party to silencing writers so, with a heavy heart, I am resigning from my role as the director of the AWW. Writers and writing matters, even when they are presenting ideas that discomfort and challenge us,” wrote Adler.
Another Jewish board member, Tony Berg, had announced his resignation in October, appearing to cite Abdel-Fattah’s invitation.
“I cannot serve on a board which employs a Director of Adelaide Writers’ Week who continues to deal with the board inappropriately and who programs writers who have a vendetta against Israel and Zionism,” wrote Berg, according to the Australian outlet InDaily.
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