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Fighting food allergies becomes another ritual at synagogues, schools and camps
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — No challah on Shabbat for those with celiac disease or wheat allergies. No cheesecake for Shavuot for those with dairy allergies. No mishloach manot gift packages on Purim for kids with severe allergies to the treats inside.
Synagogues and other Jewish organizations are seeing a rise in the number of children and teens who suffer from food allergies, and are adjusting to make sure that no one is endangered or feels left out – from nut-free policies to separate gluten-free kitchens.
For some, however, such accommodations aren’t enough to make them feel part of the mainstream.
“I try not to let it get the best of me, but in the back of my mind I’m like ‘wow, I really wish I could try what everyone else is trying,’” said Micah Pierandri, 17, from Tulsa, Oklahoma, who often feels disconnected from others during community events involving food.
More children and teens are being diagnosed with food allergies than ever. In 2007, only about 4% of children in the United States under 18 reported food allergies, but last year the number more than doubled. A 2020 review of hospital admissions data showed a global increase in hospitalizations for anaphylaxis, a severe and potentially life threatening allergic reaction. One study found that 37% of children in an Orthodox Jewish community had food allergies.
Food allergies can have a significant impact on a person’s mental health. Up to 40% of parents of children with allergies said that they would associate the word “isolating” with their child’s allergy, according to a study by Allergy UK. And while many synagogues are taking steps to become more allergy friendly, holidays and religious events involvinging food can be a struggle for many children and teens with food allergies.
“I’m that allergy kid that has to sit out or bring their own dessert or their own food to events,” said Pierandri.
Pierandri, who has an airborne allergy to peanuts and severe allergies to pecans, walnuts, soy and eggs, often brings her own food to synagogue events. This can make her feel separated from the rest of the Jewish community during the holidays, even if her food is similar to her peers.
Tu Bishvat and Yom Ha’atzmaut, Israeli Independence Day, are especially difficult to celebrate because of the foods that are involved. On Tu Bishvat, the springtime New Year of the Trees, it’s customary for people to eat nuts and try fruits that they haven’t tasted before. For Pierandri, who has oral allergy syndrome, eating most fruits could cause an allergic reaction. Many Israeli dishes contain sesame or nuts, and her mild sesame allergy and severe nut allergies mean that she struggles to find foods that are safe for her to eat on Yom Ha’atzmaut, forcing her to choose between bringing her own food or eating before she goes.
By listing the ingredients in all food dishes at events, Beth El Temple Center in Belmont, Massachusetts makes it easier for people with food allergies to be included. Around 10% of students at their religious school have allergies. Though the number hasn’t changed much over the past few years, it is high enough that all teachers are notified about students’ allergies, said Joan Perlman, its director of education.
“It’s important to accommodate people with food allergies because it aligns with our core value of being an inclusive community,” said Debbie Ezrin, executive director of Temple Beth Ami in Rockville, Maryland. To her, inclusivity means making sure that everyone feels like they belong. Their congregation is a nut-free facility and works to accommodate people with food allergies during any event involving food.
Josephine Schizer (left) at dinner with a friend. (Courtesy)
“While the synagogue adheres to traditional Jewish dietary laws, we always ask people to share their dietary needs and do our best to accommodate them,” said Rabbi Daniel Kaiman of Congregation B’nai Emunah, the synagogue that Pierandri attends.
She also feels like her food allergies have stunted her BBYO experience. “Part of me feels like it’s not really having food allergies, it’s more like people not being cautious,” Pierandri said. She’s been to multiple chapter and regional events where there have been peanuts even though people are aware that she has an airborne allergy.
“This is one of the areas where we really try to make sure that we’re accommodating our teens and I think it’s a small step we can take towards creating a supportive, inclusive, welcoming environment,” said Drew Fidler, director of BBYO’s Center for Adolescent Wellness.
Like many other organizations, BBYO has seen an increase in the number of teens with allergies over the past decade. All of BBYO’s conventions are peanut and tree nut-free in order to accommodate teens with nut allergies, and the organization also offers vegetarian, vegan, gluten-free and dairy-free meals by request.
“They just want to participate and feel normal and be a part of what’s going on,” she said about members who might feel excluded because of their allergies. At its international convention and summer programs, BBYO has a dedicated area for special meals so that teens with dietary restrictions are able to eat during meals.
Many Jewish summer camps are taking similar steps towards inclusion. “We always tell families that food should never be a reason that campers cannot be at camp or participate in Jewish life,” said Rabbi Ami Hersh, director of Ramah Day Camp in Nyack, New York.
Around 10% of the 800 campers that attend each session have food allergies, a larger percentage than in past years. The camp has a dietary specialist who works with each family to find alternative meals for campers. It’s important that the alternative meals closely mirror what the other campers are eating “so that no one’s feeling left out or excluded based on food needs,” Hersh said.
“I think that sometimes food needs and allergies are misunderstood as something that people are just being difficult about,” he said. “No one wakes up in the morning and says ‘I really wish I had a food allergy.’”
After noticing an increasing number of campers with celiac disease, NJY Camps, an organization that runs five Jewish summer camps in eastern Pennsylvania, opened a dedicated gluten-free kitchen in 2011.
Taking care of children with food allergies costs US families over $25 billion each year. When parents have to provide food for their children, it can be expensive and isolate the child even further. In a study by Dalhousie Medical School, all 56 gluten-free products tested were more expensive when compared to their regular counterparts.
At NJY Camps, the camp charges the same for the gluten-free meal plan as for the regular meal plan. “We don’t charge families extra despite the additional cost, it is simply a courtesy provided to those who need it,” said Carrie Youngs, director of Camp Nah-Jee-Wah, its camp for younger kids. Within the last five years, they’ve had as few as 30 and as many as 60 gluten-free campers register for each session.
The gluten-free kitchen has separate staff, equipment and serving area to avoid cross contamination. Like Ramah Day Camp, NJY Camps try to make the gluten-free meals match the regular meals being served that day so that campers with dietary restrictions won’t feel left out.
“Because we’re a kosher camp, some allergies are just a good fit,” she said. The camp doesn’t have to make accommodations for allergies like shellfish because shellfish aren’t kosher. Camp Nah-Jee-Wah is also completely peanut free in order to accommodate campers who have airborne peanut allergies.
Before arriving at camp, families are able to meet with an allergy liaison who ensures that all of their needs are met. “We just feel that accommodating campers and giving them the most incredible camp experience is important for their upbringing,” Youngs said.
Eating away from home can be scary for people with food allergies, especially when those allergies are life-threatening. “My house is the space where I feel most comfortable when it comes to food,” said Josephine Schizer, 21, a sophomore at Harvard University. She’s allergic to eggs, dairy, sesame seeds, chickpeas, kiwi, lentils and peas, but thanks to her school’s Hillel, she’s been able to eat safely while she’s away from home. She’s developed a relationship with the Hillel’s dining hall staff and made them aware of her food allergies. They’ll often make special meals for her so that she’s able to eat.
Her allergies don’t usually make eating a problem during Jewish holidays, but on Passover, a holiday that imposes additional dietary restrictions, she struggles to find nutritious meals because there are fewer options. “Many of the options that I could normally eat are out of the question during Passover because of the holiday or have egg in them because flour gets replaced with egg,” Schizer said. Nearly everyone in her family has allergies, making it easier for her to celebrate Jewish holidays at home.
“I think it’s harder when I’m in places that aren’t my own home,” she said. “It’s harder, but it’s still doable.”
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Will Israel ever have another leader who truly wants peace?
Thirty years ago, on November 4, 1995, I attended a pro-peace rally in Tel Aviv’s central square. It was a joyous, carnival-like atmosphere.
“We have decided to give peace a chance — a peace that will resolve most of Israel’s problems,” Prime Minister Yitzhak Rabin said. “I was a military man for 27 years. I fought as long as there was no chance for peace. I believe there is a chance for peace. A big chance. We must seize it.” Rabin stepped off the stage and headed toward his awaiting car at the bottom of a concrete stairway. Then, three shots rang out, and the trajectory of Israel’s history changed.
It seems incredible in this era of tunnel vision, radicalism and cynicism to even recall Rabin’s last words. His assassin did more than end a man’s life. He also ended the possibility of a better version of Israel, and set the country on a course that has led to a crisis of identity, democracy and purpose.
The Israel that emerged after Rabin’s death was one deprived of its moral center. It was an Israel where fear triumphed over hope, where slogans replaced strategy, and where a cunning politician named Benjamin Netanyahu deployed every conceivable cynicism to stay in power. The tragedy of Rabin’s death is not only what was lost, but what was gained: a political culture of manipulation and paralysis.
Rabin’s realism
Rabin was a successful leader because he embodied a realism forged in battle, combined with the moral courage to pursue reconciliation with the Palestinians.
He knew that if Israel was going to remain a state that was both democratic and Jewish-majority, it needed to separate itself from the Palestinians in the West Bank and Gaza. He could see, too, that rule over millions of disenfranchised Palestinians would corrode Israel from within.
Because of these eminently sensible perspectives, in the months before his assassination, he was targeted by the most virulent and hysterical protest campaign in the country’s history. Led by the youthful Netanyahu, this campaign viewed Rabin’s willingness to partition the Holy Land, and to hand parts of biblical Israel to the Palestinians, as treason and heresy.
The outlines of a final settlement were already visible, and may have been achievable if Rabin had lived. They involved mutual recognition, phased withdrawal, a Palestinian state that was demilitarized but sovereign, and an Israel at peace with itself and its neighbors. The extremists on both sides, who hated compromise, would have lost their momentum. The world, and the Middle East, might have been spared a generation of bloodletting.
Instead, Netanyahu, elected as prime minister by a whisker in 1996, pretended to honor the Oslo Accords while quietly strangling them. His project ever since has been to make Israelis disdain Rabin’s vision of pragmatic decency. He came into office on a wave of fear following Hamas suicide bombings, and his consistent message to Israelis since has been that peace is naïve, and negotiation with the Palestinians is futile.
This anniversary of Rabin’s assassination could not come at a more striking moment — with Israel involved in a fragile ceasefire after two years of war, which have decisively proven just how disastrous Netanyahu’s omnipresence in Israel has been.
The few times I met Rabin, as a young political reporter at The Jerusalem Post — including once at his home in Ramat Aviv — I was struck by his how his combination of skepticism and blunt pragmatism with a grasp of strategic realities gave him a kind of credibility that was essential.
That kind of leadership is what Israel needs, again, today. But where can it be found?
‘Who could possibly replace him?’
The convulsions of the past two years, triggered by Hamas’ invasion and massacre of Oct. 7, 2023, have undermined Netanyahu’s efforts to shape Israel’s future around a rejection of peace. Every poll since that day has shown Netanyahu losing the next election, and badly.
Yet as Israelis contemplate life after Netanyahu, the same lament is heard again and again: “But who could possibly replace him?”
That refrain is as revealing as it is absurd. Versions of the same sentiment have been heard in every country that has fallen under the thrall of an authoritarian populist cloaked in democratic legitimacy: Russia under President Vladimir Putin, Turkey under President Recep Tayyip Erdoğan, and Hungary under Prime Minister Viktor Orbán.
The question accepts the premise of personal indispensability that such leaders cultivate — the notion that the state cannot function without them. In all these states, the idea that no one else could govern is a myth propagated by those who benefit from the paralysis.
Who could replace Netanyahu? Not one person, but a democratic alliance — a potential coalition of competence, sanity, and moral seriousness that Israel has long deferred in favor of the familiar. They could band together to try and create a 61-seat majority in the Knesset, enough to oust Netanyahu from the prime minister’s office in the next election
Perhaps best primed to lead them is former military chief of staff Gadi Eisenkot. He possesses a moral gravitas born of personal sacrifice — he lost a son in the line of duty in the early days of the Gaza war — and combines military realism with a social conscience and intellectual curiosity rare among generals. The son of Moroccan immigrants, he could bridge Israel’s enduring ethnic divides. Quiet in manner, almost austere, he has reminded many of Rabin: uncharismatic but unbreakable.
Former Prime Minister Yair Lapid, who briefly governed before the 2022 election, remains an alternative. Once dismissed as a television personality dabbling in politics, Lapid, the face of liberal centrism, has matured into a disciplined leader of the opposition. His brief premiership was notable for calm professionalism and relative honesty.
He is secular, pro-market, and pro-Western, a believer in diplomacy and inclusion. His weakness: For some Israelis he seems too polished, too Tel Aviv, insufficiently rooted in the gritty national narrative that Rabin embodied. Still, Lapid commands international respect and a clear moral compass.
Yair Golan, leader of the Democrats party, is the conscience of Israel’s old left: articulate, brave and deeply troubled by the moral decay of occupation and theocracy. He speaks plainly about the dangers of fascism and clerical capture, and his military record protects him from the usual accusations of naivety.
Golan’s appeal is limited to the educated and idealistic minority — but history has a way of catching up to such men. It doesn’t hurt that on Oct. 7, he picked up a gun and rushed into the field, in southern Israel, hunting for terrorists.
On the pragmatic right, former Prime Minister Naftali Bennett stands as a curious figure: religious but modern, nationalist but not delusional. His short-lived government was marked by quiet competence and a surprising willingness to include Arabs in his governing coalition —something no Likud leader has ever dared. He might, if he returns, be the one who can sell compromise to the right without appearing weak.
And former Deputy Prime Minister Avigdor Lieberman, often caricatured as a hawk, has in recent years emerged as a voice of secular rationalism. A blunt ex-Soviet with the instincts of a bar bouncer — a job that, in fact, appears on his resume — Lieberman detests the Haredi stranglehold on Netanyahu’s current government. He also understands the demographic peril posed by the occupation of millions of Palestinians — which is odd, considering that he is a West Bank settler. He is no liberal, but he is pragmatic and worldly — precisely the kind of tough realist who could, paradoxically, enable reform.
United by fury
What will matter is not ideology but integrity — the willingness to see the country as a shared project rather than a personal fiefdom.
The real challenge is the electoral math. Netanyahu’s machine persists because it is unified: a coalition of Haredim and ultranationalists bound by shared interests and an obsession with power. The opposition, meanwhile, is fragmented by persistent issues of ego and ideology.
To reach 61 seats, a post-Netanyahu bloc must unite centrists, parts of the pragmatic right, and the Arab parties. This need not mean Arab ministers in the cabinet, but it does require normalization of Arab political participation, as Bennett and Lapid briefly demonstrated. The taboo, although it was broken, is not yet dead. It should be.
But the arithmetic, while brutal, isn’t impossible — because a majority could be united not by ideology, but rather by fury. Fury at corruption, at extremism, at being held hostage by fringe coalitions. A leader who can channel that anger, which keeps building in society, into constructive purpose will find fertile ground.
Amid tragedy, a lesson
That night 30 years ago, I ran to nearby Ichilov Hospital after Rabin’s shooting. Inside, Rabin was already on the operating table. I was there when Rabin’s top aide, Eitan Haber, walked out to tell reporters — at the time, I was night editor of the Israel bureau of the Associated Press — of Rabin’s death.
The reporters, ordinarily immune to showing public emotion, cried out. I have goosebumps at the memory of it.
I filed updates to the story from my apartment overlooking the square where Rabin was shot until the early hours of the morning. Around 3 a.m., it occurred to me that no new prime minister had been announced. That something so obvious was overlooked reflects the degree of shock that characterized the moment. I called Uri Dromi, a key government spokesman, and asked who was now in charge of the country. He didn’t know either.
Dromi called me a short while later to tell me that, in fact, the ministers had held a vote and had in effect elected Shimon Peres, the foreign minister and a longtime rival of Rabin’s for the Labor Party leadership. Peres was destined to fumble the ball: he missed a chance to call a snap election that he would have won by a mile, and by the time he did call a vote, in May 1996, the country was in the throes of a spasm of terrorism.
But the country carried on. Peres replaced Rabin. Netanyahu replaced Peres. Life finds a way forward, in a country as in a person.
No one is irreplaceable.
The post Will Israel ever have another leader who truly wants peace? appeared first on The Forward.
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Yad Vashem says it has identified 5 million Holocaust victims with help of AI
(JTA) — Yad Vashem, Israel’s Holocaust memorial, says it has reached a major milestone in its efforts to uncover the identities of all of the Jews murdered in the Holocaust, crossing the 5-million name threshold with the help of AI.
That leaves 1 million names still unknown from the tally of 6 million murdered Jews that is synonymous with the genocide perpetrated by the Nazis during World War II.
Two years ago, Yad Vashem inaugurated a 26.5 foot-long “Book of Names,” which included the names of 4,800,000 victims of the Shoah, at the United Nations headquarters in New York City.
Since then, researchers deployed AI technology and machine learning to analyze hundreds of millions of archival documents that were previously too extensive to research manually, according to Yad Vashem. In addition to covering large amounts of material quickly, the algorithms were taught to look out for variations of victims’ names, leading to the new identification of hundreds of thousands of victims.
Yad Vashem estimates an additional 250,000 names could still be recovered using the technology.
“Reaching 5 million names is both a milestone and a reminder of our unfinished obligation,” said Dani Dayan, the chairman of Yad Vashem, in a statement. “Behind each name is a life that mattered — a child who never grew up, a parent who never came home, a voice that was silenced forever. It is our moral duty to ensure that every victim is remembered so that no one will be left behind in the darkness of anonymity.”
The post Yad Vashem says it has identified 5 million Holocaust victims with help of AI appeared first on The Forward.
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Jewish exodus underway from Heritage Foundation’s antisemitism initiative over Tucker Carlson
														The Heritage Foundation’s marquee effort to combat antisemitism, a coalition known as Project Esther, is rapidly losing members following the conservative think tank’s public defense of Tucker Carlson after he gave a friendly interview to the white nationalist and antisemitic provocateur Nick Fuentes.
At least seven individuals and organizations affiliated with Heritage’s National Task Force to Combat Antisemitism, launched last year under the Project Esther banner, have resigned or threatened to do so, citing Heritage president Kevin Roberts’s decision to stand by Carlson and his description of the television personality’s critics as a “venomous coalition.”
The defections suggest that Project Esther — unveiled on the first anniversary of the Oct. 7 Hamas attack as a conservative “national strategy to counter antisemitism”— could be imploding.
Neither the co-chairs of the initiative nor the Heritage Foundation immediately responded to a request for comment about the resignations.
Conceived as a counterweight to the Biden administration’s 2023 antisemitism strategy, Heritage’s plan focused almost entirely on left-wing and pro-Palestinian activism, portraying what it called a “Hamas Support Network” as the chief driver of antisemitism in America.
From the outset, the project drew skepticism for not including most mainstream Jewish organizations and for downplaying antisemitism on the political right. That tension has now widened into a rupture.
The first public resignation from the task force came Sunday with an announcement from Mark Goldfeder, an Orthodox rabbi and the CEO of the National Jewish Advocacy Center, that he was quitting in protest of Roberts’ defense of Carlson.
“Elevating him and then attacking those who object as somehow un-American or disloyal in a video replete with antisemitic tropes and dog whistles, no less, is not the protection of free speech. It is a moral collapse disguised as courage,” Goldfeder wrote in a letter posted to X.
On Monday, the New York Post reported on the resignation of David Bernstein, author of “Woke Antisemitism” and founder of the Jewish Institute for Liberal Values, who had served on the Heritage task force. Bernstein said Roberts’ language felt like “a real attack against Jewish political agency on the American scene.”
“The phrase ‘venomous coalition aligned against him [Carlson]’—that’s me and any Jewish person who cares about condemning antisemitism,” Bernstein said. “It allows you to justify almost anything said in the name of political conservatism, and that empties it of all meaning.”
There’s no public list of all Project Esther members, but several groups that are named on the initiative’s website told the Jewish Telegraphic Agency that they had disaffiliated or were prepared to do so.
Lori Lowenthal Marcus, a lawyer with the Deborah Project, a legal group that fights antisemitism and anti-Israel bias, said she had resigned from all Heritage affiliations.
“The Heritage folks I’ve encountered on the Task Force have been uniformly terrific and sincere about fighting antisemitism,” she wrote. “But the edifice of Heritage is no longer one which I can trust. … I cannot be questioning the commitment of those who claim to be at my side.”
The Jewish Leadership Project, a conservative network co-founded by Charles Jacobs and Avi Goldwasser, said it is “evaluating our involvement” and will withdraw absent “a vigorous explanation that Judaism and Jews are inherently allies of Christians” and “a disconnect from Carlson immediately.”
The Coalition for Jewish Values, led by Rabbi Yaakov Menken, said it has already communicated its intent to resign if Roberts does not retract his remarks and sever ties with Carlson. “Today Heritage has chosen to vocally stand with an antisemite, call his Jewish critics a ‘venomous coalition,’ and slander organizations like CJV,” the group said. “Whether we continue is a ball that is at present in their court.”
Mort Klein, president of the Zionist Organization of America, echoed that warning: “If [Roberts] doesn’t retract, apologize, and condemn Tucker Carlson… we at the ZOA will no longer be part of the Esther Project.”
And in a statement, Young Jewish Conservatives, another member group, said it was withdrawing its membership entirely. The group accused Carlson of “spewing antisemitism,” ridiculing Christian Zionists, and spreading propaganda for “enemies of the United States.” Roberts’s defense of him, YJC said, was “100% inconsistent with conservative values. … Anyone who aligns with Adolf Hitler must be unequivocally disavowed.”
The World Jewish Congress, an international federation representing Jewish communities and organizations in over 100 countries, remains listed as a participating organization on Project Esther’s website, despite its assertion that it has never been involved.
“WJC was not involved in the creation and is not involved in the implementation of Project Esther,” a spokesperson said.
Asked to respond, a Heritage spokesperson said in a statement, “The WJC was among those present at the launch stage of the task force, which informed the initial list of participants and is reflected on our website. We appreciate the engagement of those who contributed at all stages of this critical mission.”
When Project Esther debuted in 2024, Heritage hailed it as proof that the conservative movement takes antisemitism seriously. The 33-page blueprint called for purging “Hamas propaganda” from school curricula, firing “Hamas-aligned faculty” from U.S. universities, and pressuring social-media platforms to restrict antisemitic content. The goal, it said, was to make “Hamas Supporters” as socially toxic as the Ku Klux Klan or al-Qaida.
Yet the rollout was chaotic. Multiple groups Heritage named as participants — among them Christians United for Israel, the Hudson Institute, the Atlantic Council, and the Republican Jewish Coalition — denied any involvement.
Heritage officials responded by saying they had “invited” numerous Jewish organizations but purposely limited their inclusion. “More of my concern was really with the non-Jewish groups,” James Carafano, Heritage’s senior counselor and a leader of the antisemitism task force, told Jewish Insider. “Quite honestly, if [Jewish groups] were being effective, we wouldn’t have the problem that we have.”
Carafano told Jewish Insider he did not believe antisemitism was a problem on the American right. “White supremacists are not my problem,” he said. “They are not part of being conservative.”
Carafano declined to comment for this story.
Those comments, along with remarks from Luke Moon, executive director of the Christian-Zionist Philos Project, reveal how Heritage’s internal debates foreshadowed today’s crisis. Moon last year disclosed that task force members had discussed whether to call out Carlson and conservative commentator Candace Owens, who has also trafficked in antisemitic tropes, but decided against it.
“We had a long conversation several times about whether or not to, or how much energy do we spend going after, like, Tucker and Candace Owens, or do we really focus on where the majority are right now, at least, which is these folks on campus, [Students for Justice in Palestine] and stuff,” Moon told Jewish Insider last year.
He did not respond to a request for comment about recent events.
That decision now looms large as critics accuse Heritage of adopting a “no enemies to the right” ethos.
Robert’s statement drew swift rebukes from Republican senators Ted Cruz and Mitch McConnell, as well as from Ben Shapiro, Mike Huckabee, and others who denounced Carlson’s platforming of Fuentes.
“I disagree with and even abhor things that Nick Fuentes says, but canceling him is not the answer, either,” Roberts said.
Roberts later issued a follow-up post condemning Fuentes’s antisemitism but stopped short of retracting his praise for Carlson.
Shapiro pushed back on Roberts’ characterization. “It is not cancellation to draw moral lines between viewpoints,” Shapiro said in an episode of his podcast Monday. “In fact, we used to call that one of the key aspects of conservatism.”
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