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For Ethiopian Israeli Pnina Agenyahu, celebrating diversity is about speaking up and representing
As director of Partnership2Gether of the Jewish Agency for Israel, it’s Pnina Agenyahu’s job to bring together disparate Jewish communities from around the world and celebrate their diversity. It’s a role for which Agenyahu has spent a lifetime preparing — ever since she made aliyah at the age of 3 on the back of her mother, who had walked for two weeks from Ethiopia. Agenyahu was among the early wave of Ethiopian immigrants to Israel back in 1984 and, from a young age, found that she had a gift for being a leader and spokesperson for her community.
In this interview, she discusses the challenges and promises that come with a diverse Israel and wider Jewish community.
Tell us about your childhood and how you adjusted to life in Israel.
I grew up in Israel, but I was born in Ethiopia. And I came in Operation Moses when I was 3 years old. My experience is a bit different from the current aliyah because in our aliyah, in the ’80s, we were quite new to society as a Jewish group. It was the first time that black Jews had arrived in Israel. I was the first Ethiopian—the only one—in my elementary school. I grew up in Haifa, and then I moved to Jerusalem for high school. In Israel, as an Orthodox girl, you don’t go into the army; you go to national service. But I really, really wanted to wear a uniform and wanted the army experience as well. They asked me to move to Rehovot because there was a neighborhood that was 95 percent Ethiopian Jews, and they needed a role model. I accepted the challenge because it really kind of blew my bubble to see the entire community living in a ghetto. It was miserable. Parents didn’t know how to communicate with their kids and couldn’t figure out how to integrate into society. And it really broke my heart. So, I was really into that challenge. That experience defined where I am today.
Because you were the first Ethiopian Jew in many situations in your life, did you feel that you were representing something more than just yourself?
Sometimes it feels like a burden. I’m not saying that I’m famous, but the minute that you become present in some places, you are automatically the representative of the community—especially with our skin color. So, I always felt responsible to not shame my own community and be proud of representing who we are. But at the end of the day, I also feel like it’s kind of a secret mission that I have in my life—to educate about us and challenge us to be more diverse. You will not find so many Ethiopian people, unfortunately, in senior positions in the government.
In 2019 you wrote a piece in Haaretz about police violence against the Ethiopian community. Have things improved since then?
I think it’s improved a lot. First of all, they’re hiring more and more Ethiopian people to serve in the police department, which is important. But I think it’s also about awareness. Before, it was our community’s issue. We knew about the data. We knew that there were around 10 or 11 teens that, unfortunately, had been shot by policemen in Israel. But the majority of Israeli society, I don’t think, had ever been exposed to police profiling or understood what it means. Today, people are more aware, more sensitive about it, and there’s more tolerance.
Do you feel like there’s a juggling act you need to perform when you point out what’s wrong in Israeli society because Israel’s enemies are always quick to pounce on imperfections?
I got that question a lot when I was in Washington. People reached out with questions like, “How can you be a pro-Israel because of what your government is doing to you people?” First of all, we put in a lot of effort as individuals to come to Israel. My mother walked 400 kilometers to come to Israel. Not everything is perfect. I mean, there are so many things that I would love my government to change, especially in education to learn more about diversity. If you ask random Ethiopians on the street here, they’ll tell you they feel solidarity with a black person that’s been profiled by the police in the States because we, as a minority of the same color, can feel the same thing. But you can’t judge using the same perspective, the same history. In the States, it was driven by slavery. In Israel, we’re here by choice. We are here because we are a part of the Jewish people.
You’re very strong and positive in your own identity. But in the United States, college kids are under pressure to denounce Israel or minimize their Jewishness. What advice would you give to college kids?
Oh, wow, good question. The moments that really excite me are when I think that every Jew can feel part of the Jewish people. And I think we are much more diverse today than ever and able to embrace this diversity. I mean, one of the things that I’m running today in the Jewish Agency is a global partnership for Jews of different ethnic backgrounds. And it’s fascinating to see individuals that come in from different countries — from Nigeria, South Africa, New York, India, Canada, U.K., and they’re all not Ashkenazi. And I think that’s what makes me proud, when you see how colorful we are and that each of us can bring his own voice to the table.
What do you plan to speak about at the Z3 conference?
We’re going to speak about the different voices in Israeli society and how these voices create more diversity and visibility for the people around us. The Torah doesn’t say, “hear the voices,” it says, “and all the people see the voices.” So, it’s a lot about visibility of the voices that we create and making that more familiar to all of us.
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The post For Ethiopian Israeli Pnina Agenyahu, celebrating diversity is about speaking up and representing appeared first on Jewish Telegraphic Agency.
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Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction
Archaeologists have uncovered a 2,000‑year‑old Jewish ritual bath beneath the Western Wall Plaza in Jerusalem that bears ash and destruction debris from the Roman conquest of the city in 70 C.E., officials said.
The find, announced Monday by the Israel Antiquities Authority and the Western Wall Heritage Foundation, lies just west of where pilgrims once entered the Temple Mount, offering a rare physical link to everyday life in late Second Temple Jerusalem.
The mikveh, hewn into the bedrock, measures approximately 10 feet long; 4 feet, 5 inches wide; and 6 feet, 1 inch high, with four steps leading into the bath. It was found sealed beneath a destruction layer dated to the year 70 C.E., filled with ash, pottery shards and stone vessels.
“Jerusalem should be remembered as a Temple city,” Ari Levy, the excavation director for the Israel Antiquities Authority, said in the announcement. “As such, many aspects of daily life were adapted to this reality, and this is reflected especially in the meticulous observance of the laws of ritual impurity and purity by the city’s residents and leaders.” Levy noted that stone vessels, which do not contract ritual impurity under Jewish law, were common in the area.
Heritage Minister Rabbi Amichai Eliyahu said the discovery “strengthens our understanding of how deeply intertwined religious life and daily life were in Jerusalem during the Temple period” and underlined the importance of continuing archaeological research in the city.
Mordechai (Suli) Eliav, director of the Western Wall Heritage Foundation, described the mikveh and its contents as a vivid historical testament: “The exposure of a Second Temple period ritual bath beneath the Western Wall Plaza, with ashes from the destruction at its base, testifies like a thousand witnesses to the ability of the people of Israel to move from impurity to purity, from destruction to renewal.”
Researchers say the mikveh likely served both local residents and the many pilgrims who visited the Temple in the years leading up to the Roman siege.
This article originally appeared on JTA.org.
The post Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction appeared first on The Forward.
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Greece, Israel, Cyprus to Step Up Joint Exercises in Eastern Mediterranean
Israeli Prime Minister Benjamin Netanyahu (center), Cyprus President Nikos Christodoulides (left), and Greek Prime Minister Kyriakos Mitsotakis hold a joint press conference after a trilateral meeting at the Citadel of David Hotel in Jerusalem, Dec. 22, 2025. Photo: ABIR SULTAN/Pool via REUTERS
Greece, Israel, and Cyprus will step up joint air and naval exercises in the eastern Mediterranean in 2026, deepening their defense cooperation, Greek military officials and a senior source said on Monday.
The three eastern Mediterranean nations have drawn closer over the past decade through joint military drills, defense procurement, and energy cooperation, developments closely watched by regional rival Turkey.
Greece’s armed forces general staff (GEETHA) said senior military officials from the three countries signed a joint action plan for defense cooperation last week in Cyprus. It gave no further details.
The deal follows a meeting in Jerusalem between Greek Prime Minister Kyriakos Mitsotakis, Cypriot President Nikos Christodoulides, and Israeli Prime Minister Benjamin Netanyahu at which they signed a deal to strengthen maritime security cooperation and advance energy interconnection projects.
A senior Greek official familiar with the matter said the military deal would encompass joint naval and air exercises and the transfer of know-how from Israel to Greece and Cyprus to address both “asymmetrical” and “symmetrical” threats.
“Greece and Israel will intensify joint exercises after the ceasefire in Gaza, with Cyprus participating,” the official said, adding that Greece plans to join Israel’s Noble Dina naval exercise in the coming months in the eastern Mediterranean.
There was no immediate comment from the Cypriot government, but a key opposition party, the Communist AKEL, expressed misgivings. “Mr. Christodoulides proceeds to deepen military-political cooperation with Israel without considering the risks and consequences of this choice,” it said in a statement.
Greece and Cyprus have already purchased missile systems from Israel worth billions of euros. Athens is also in talks to buy from Israel medium- and long-range anti-aircraft and anti-ballistic missile systems for a planned multi-layer air and drone defense system known as the “Achilles Shield,” estimated to cost about 3 billion euros ($3.5 billion).
This month, the Greek parliament approved the purchase of 36 PULS rocket artillery systems from Israel to bolster defenses along Greece’s northeastern border with Turkey and on Greek islands in the Aegean Sea.
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Sydney to Project Menorah on Harbour Bridge During New Year’s Eve Celebration in Tribute to Bondi Beach Attack
A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone
The city of Sydney, Australia, changed plans on Monday for its New Year’s Eve celebration to include a projection of a menorah on Harbour Bridge in honor of the 15 victims of the Bondi Beach terror attack during Hanukkah, following pressure by Jewish-Australian cultural figures.
Sydney Mayor Clover Moore announced last week initial plans to have the Sydney Harbour Bridge pylons illuminated in white with an image of a dove with the word “peace” shortly before 9 pm on New Year’s Eve this Wednesday. The bridge would then, according to the plans, be illuminated again at 11 pm “in a warm light,” and a moment of silence would be held on the ground and during the New Year’s Eve broadcast on the network ABC. Crowds were invited to switch on their phone lights in a show of solidarity with the Jewish community.
The gesture was meant to “show the Jewish community that we stand with them, and that we reject violence, fear and antisemitism,” said Moore. “These moments will provide an opportunity for people to show respect, to reflect on the atrocity, and to say we will not let this hateful act of terror divide us.”
However, plans were changed to include a projection of a menorah on the bridge after more than 30 Jewish-Australian cultural figures published an open letter on Monday that urged Moore to project a more “Jewish-specific symbol” to commemorate the victims of the Bondi Beach mass shooting on Dec. 14, the first night of Hanukkah. They asked “that the particularism of the victims be acknowledged rather than erased,” according to ABC, which obtained a copy of the open letter.
“We believe this dignity would be afforded to the victims of any other terrorist attack that targeted a specific community. Only when we clearly name the problem of anti-Jewish hatred in Australia can we hope to overcome it,” the letter stated in part. “The selection of this word [peace], coupled with the dove, without any specific reference to the targeting of the Jewish community, prolongs our erasure and obfuscates the problem of domestic antisemitism. We acknowledge the City of Sydney’s plan as a gesture of remembrance, and agree with the need for such a gesture; however, we consider the imagery and word chosen to be insufficient as they do not acknowledge the Jewish particularity of the Bondi massacre.”
Signatories of the open letter included Pulitzer Prize winner Geraldine Brooks, ARIA award winner Deborah Conway, Archibald Prize winner Yvette Coppersmith, and members of the Sydney Symphony Orchestra. The group members also claimed their warnings about antisemitism had been overlooked by “generic calls for peace” during the last two years.
After publication of the open letter, Moore said the Harbour Bridge will project a menorah at 11 pm on New Year’s Eve, ABC reported. The co-creator of the open letter, producer and director Danny Ben-Moshe, applauded the move in a Facebook post on Monday.
The Sydney Harbour Bridge will also light up in blue at 10 pm on New Year’s Eve in recognition of the event’s official charity partner Beyond Blue, which provides free mental health support.
“This New Year’s Eve offers a chance for people to pause, acknowledge the pain, remember those affected, and extend care and support to one another and especially the Jewish community,” said Beyond Blue CEO Georgie Harman in a released statement. “When something like this happens, it doesn’t just impact the people who were there — it ripples through families, communities, and across the country, and it’s normal to feel unsettled or distressed. Staying connected is an important step towards healing after a traumatic event and social support is one of the most meaningful things we can offer and receive right now. You don’t need to go through anything alone and it’s never too early to reach out to us if you’re struggling.”
At midnight on New Year’s Eve, there will be 12-minute fireworks show in Sydney including from six city rooftops, Sydney Harbour Bridge, and Sydney Opera House.