Uncategorized
For many Jewish teens, COVID broke the synagogue habit
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Jordy Levy, 18, remembers sitting at the table with his family, enjoying a relaxed Shabbat dinner at his Atlanta home during the pandemic. There was no hassle of getting dressed up, no schlep to synagogue, just hanging out and spending time with his family. In the background, a Facebook livestream of his congregation’s Friday night services played.
This is a scene that has become largely familiar over the course of the pandemic. COVID-19 forced many synagogues to close their doors and move their services and programs to virtual platforms. Many synagogues saw overall engagement grow as a result of this shift.
And yet for many Jewish teens, Levy’s experience was the exception. The technology, which in some ways made connecting with synagogues more convenient, caused a loss of connection among teens that has lingered even now that most congregations are back in person.
“I know a lot of kids just stopped going to synagogue outright because with COVID-19 they were so used to not going,” said Jill Mankosky, 18, a member of the Conservative Agudas Achim Congregation in Alexandria, Virginia. “This year when the High Holiday services were in person again, I noticed a lot of my classmates who would have been there previously pre-COVID-19 were just not there anymore.”
Congregations are now at a crossroads, determining which direction they want to move in next as the world slowly transitions away from the pandemic.
“Return back to normal is a bad way to phrase it because there is really no normal,” said Maya Kamenske, 16, a member of Agudas Achim.
Especially for Conservative congregations like Kamenske’s, the switch to online prayer was a significant one. In 2001, the Conservative movement’s Jewish law committee prohibited counting someone participating in an online manner towards the prayer quorum, or minyan needed for communal prayer. Virtual services initially breached this decision, although the ruling was soon amended to allow virtual Shabbat services during the pandemic.
Teens Jaqui Drobnis, left, and Max Gordon, right, lead a Tu Bishvat seder with a group of first graders at Agudas Achim Congregation in Alexandria, Virginia. (Courtesy of Chaya Silver)
Virtual services increased accessibility by making it simpler for people who would otherwise struggle to be at the congregation to still participate. For example, Jonah Golbus, 17, said that there were times when he was unable to find a ride to his synagogue, Rodef Sholom in San Rafael, California. Now, he does not have to worry about that. Virtual services allow people more flexibility for participation, and can be squeezed more easily into schedules.
“Having [online] High Holiday services as an option for those who [either] can’t or don’t feel up to coming in person is a really good addition that I’m glad we’ve kept,” said Mankosky. “I’m hoping it continues because, for example, when I’m in college, I can’t come back for Rosh Hashanah and Yom Kippur services, but I’d still like to attend the services of [my] synagogue. Having an option to do them on Zoom from my dorm or something would be really helpful.”
Many synagogues saw a definite spike in participation and engagement of their members overall after implementing virtual services made participation simpler. This was not the case for teen programs, though. Many teens interviewed for this article reported that engagement dropped when it went digital.
Kira Rodriguez, a senior in high school and member of the Rodef Sholom congregation, tried to stay involved after Rodef Sholom went virtual, and attended a number of virtual activities for the first few months. Eventually, it just became too much.
“I was just so mentally exhausted from always being on Zoom,” said Rodriguez. “I couldn’t take another two hours of it [for the teen activities].”
Golbus, who struggled to find rides to Rodef Sholom, said that he was never really engaged on Zoom, so he did not attend any of the virtual programming during the pandemic. Now that he has friends who are in-person again, he has become more active in his congregation. Still, the events look different than they used to.
“It’s not as crowded as it used to be,” said Golbus. “There’s less people I know, so there’s less of an incentive on my end to go to these [activities].” He said that it is just less of a habit to go to temple now than it used to be before the pandemic, even if people are slowly reverting back to how it was.
The pandemic-related loss of in-person interactions damaged teens’ social connections within their congregations. While some teens returned to their congregations as they began to open back up, others never did.
Mankosky also blames the decline in participation to her and her peers starting high school and becoming increasingly busy. What is normally a period fraught with change for teens became, in many instances, even more challenging as COVID-19 took its toll. She is not alone in feeling more disconnected from her peers.
Teens from Congregation Rodef Sholom in San Rafael, California enjoyed a kayaking trip as a way to spend time together outdoors. (Courtesy of Rudy Brandt)
“I remember there was a really communal aspect to the congregation before. My religious school class [and I] were really really close. We often invited each other to our birthday parties outside of religious school, even though most of us didn’t even go to class together,“ said Jacob Bensen, 15, about Agudas Achim. ”It was almost like having a second family.” Now, he says, this has fallen to the wayside as the class has mostly lost touch since COVID-19. Most people haven’t put in the effort to reconnect since returning in-person.
Mila Einspruch, 16, had a different experience with Zoom during the pandemic. Prior to COVID-19, she said that she was on the track towards dropping all involvement with her congregation, Temple Sinai, in Oakland, California. With virtual school, Einspruch was unable to hang out with people as she had before. Her Reform congregation had a monthly Zoom club for eighth graders aimed at engaging and conversing. It was such an enjoyable experience that she became more involved in her congregation after it opened back up.
Yet even for those like Einspruch who returned, the community still feels different than it used to.
“Now, everything’s a little bit more fragmented,” said Einspruch. “The biggest thing that’s blocking people from coming [to temple] is just [that] those [social] connections are gone.”
Despite all of this, Rodriguez saw a spike in attendance following COVID-19 at her Reform congregation, Rodef Shalom, as there was a lot of initial excitement to be back in the building together. She said that faded within a couple of months as the initial novelty wore off. Now, there are odd gaps in ages between the teens. There are few freshmen and sophomores that show up, whereas the upperclassmen, like herself, are more likely to participate in activities. A few teens weighed in on why this is happening.
“It feels like there’s this gap of time where I would have started to get more involved after eighth grade into freshman year where there’s this transition of becoming older and going to those activities [beyond religious school], but then that’s when COVID-19 hit for me,” said Adina Golbus, 17, belongs to Rodef Sholom with her brother Jonah. “COVID-19 I think had a part in [me not going to as many activities] because it kind of prevented that transition period.”
All of the trips and activities planned to ease this transition were canceled, exacerbating the rate at which teens stopped being active members in their congregations. Einspruch had a similar experience with the lack of structure.
“Straight out of our bar and bat mitzvahs, there would have been some scaffolding and structure [to motivate teens] to join the teen program,” Einspruch said. COVID-19 dismantled that.
However, Rodriguez said that the number of middle schoolers, particularly seventh graders, has shot up. Einspruch saw the same at Temple Sinai. Neither could point to a reason for the engagement.
Rudy Brandt, the director of youth engagement at Congregation Rodef Sholom, said that the pandemic was particularly tough for teens, so her goal was to design a no-pressure model of youth engagement where teens were able to engage when and how they wanted. To do this, she offered activities across the spectrum, from Get Out the Vote efforts on Zoom to movie conversations to cooking. Much of this is still the case even in-person.
Rodriguez, who also belongs to the Rodef Sholom congregation, said that these programs were particularly successful with the younger teens, and could be a part of why there were so many of them. Despite this, the revamped programming has not seen the same effects with the older kids. In an attempt to communicate and connect more with teens, Brandt and her colleagues have grown their social media footprints.
“[It’s] just kind of meeting teens where they are, trying to put, you know, what’s happening in our spaces in their faces via social media,” Brandt said.
This greater presence has been somewhat successful at encouraging teens to participate in their various youth programs.
“There have been some events that I didn’t go to when I saw [the posts on social media] it was like, I kind of wish I went to that. Maybe I’ll go to the next one,” said Golbus.
Rodef Sholom is not the only congregation that has changed their youth programs to see more engagement. Chaya Silver, the youth director at Agudas Achim Congregation in Alexandria, Va., is currently working on developing a hybrid program for the religious school at her congregation, with the goal of making it more inclusive and flexible for students and their families.
—
The post For many Jewish teens, COVID broke the synagogue habit appeared first on Jewish Telegraphic Agency.
Uncategorized
NYC’s Eric Adams condemns anti-Israel art exhibit: ‘Activism is not an excuse for antisemitism’
New York City Mayor Eric Adams used his podium in City Hall Thursday to take aim at an anti-Israel art installation that appeared on Governors Island over the weekend.
In a virtual address, Adams also took thinly veiled aim at Zohran Mamdani, the frontrunner to replace him after next week’s election, suggesting that the kind of antisemitism that he said had festered even under his leadership would explode under Mamdani’s.
Adams’ address centered on an installation, housed in the House 11 cabin owned by the Trust for Governors Island and occupied by Swale, a floating food forest nonprofit, that featured paintings that included the words “F—k Israel Ln” and “Hamas Lover.”
The exhibit, which was displayed on Sunday, was “unsanctioned by Governor’s Island” and was taken down a few hours after it was installed, Adams said.
“This incident disturbs me, and it should disturb anyone with a conscience,” said Adams in a virtual address from City Hall on Thursday. “I’ve talked a lot about how we’ve seen these incidents erode the fabric of cities across the globe, but in New York City, we must never tolerate this type of prejudice.”
Swale denounced the exhibit in a post on Instagram, writing that it was “devastated that someone would use a restorative project for their own personal platform for sowing discord.”
“The individual responsible was not part of our programming and not an artist-in-residence,” the post read. “The unapproved artist was invited into an empty back studio by a current artist-in-residence during seasonal wind-down without authorization to display work. We view this as a deliberate and malicious act by the artist.”
The artist allegedly behind the installation, Rebecca Goyette, who was identified by the New York Post, authored an op-ed in Hyperallergic where she described developing a relationship with a Palestinian dentist after working on a pro-Palestinian protest at the Metropolitan Museum of Art.
Adams, who dropped out of the mayoral race last month and last week endorsed Mamdani’s rival, Andrew Cuomo, used his address to decry what he described as the normalization of antisemitism in New York City.
“We are now watching as antisemitism is institutionalized right before our very eyes,” said Adams. “Before we know it, hate moves to the mainstream, and once it is in the mainstream, it becomes much harder to mobilize against. We saw that with apartheid. We saw that with the Holocaust, and I would be lying if I said I didn’t see seeds of it planted within our own city government.”
Later, Adams took aim at “those who want to say they want to globalize the intifada,” an apparent reference to mayoral frontrunner Zohran Mamdani who caught fire from Jewish leaders after he declined to condemn the pro-Palestinian slogan during a podcast appearance in June.
A month later, Mamdani told business leaders at a closed-door meeting that he would discourage the use of the phrase.
“I know it is not too late for New York,” said Adams. “We will never surrender our city to hate or to those who want to say they want to ‘globalize the intifada,’ or to choose and believe and not refuse to condemn it, because it’s literally a phrase that means death to Jews all over the world.”
—
The post NYC’s Eric Adams condemns anti-Israel art exhibit: ‘Activism is not an excuse for antisemitism’ appeared first on Jewish Telegraphic Agency.
Uncategorized
Heritage Foundation president stands by Tucker Carlson after host platforms antisemitism
The president of the Heritage Foundation, the leading conservative think tank, defended right-wing pundit Tucker Carlson and said the group would not cut ties with him days after Carlson hosted an interview with antisemitic influencer Nick Fuentes.
Kevin Roberts also said in a video on the social network X that Christians should reject calls not to criticize Israel, which he said were coming from a “venomous coalition” of “bad actors,” and that conservatives should further refrain from “canceling” Fuentes.
“We will always defend truth, we will always defend America and we will always defend our friends against the slander of bad actors who serve someone else’s agenda,” Roberts said. “That includes Tucker Carlson, who remains, and, as I have said before, always will be, a close friend of the Heritage Foundation.”
He warned Carlson’s critics: “Their attempt to cancel him will fail.”
It was a striking show of support from the influential conservative organization, which previously put out “Project Esther,” a right-wing plan to counter antisemitism post-Oct. 7. The Heritage Foundation was also behind Project 2025, a right-wing blueprint for President Donald Trump’s second term in office that has been closely adhered to on a policy level, and has farmed many of Trump’s closest associates.
Fuentes has mounted an outside bid for influence within the larger right-wing movement, using overt antisemitism as his main flank. His chummy conversation with Carlson, who agreed with the provocateur on many issues including Israel, was seen as a further mainstreaming of antisemitic views within the right.
Roberts, however, saw it as embodying the conservative ideals of free debate.
“I disagree with, and even abhor, things that Nick Fuentes says,” Roberts said, without elaborating. “But canceling him is not the answer, either. When we disagree with a person’s thoughts and opinions, we challenge those ideas in debate. And we have seen success in this approach as we continue to dismantle the vile ideas of the left.”
Framing Carlson’s critics as dissatisfied online, Roberts continued, “The Heritage Foundation didn’t become the intellectual backbone of the conservative movement by canceling our own people or policing the consciences of Christians. And we won’t start doing that now. We don’t take direction from comments on X.”
Elsewhere, the Heritage head staked out a position that was critical of Israel, at a time when once-sacrosanct support for the country on the right is diminishing.
“Christians can critique the state of Israel without being antisemitic. And of course, antisemitism should be condemned,” he said. “My loyalty as a Christian and as an American is to Christ first, and America always. When it serves the interests of the United States to cooperate with Israel and other allies, we should do so, with partnerships on security, intelligence and technology. But when it doesn’t, conservatives should feel no obligation to reflexively support any foreign government, no matter how loud the pressure becomes from the globalist class or from their mouthpieces in Washington.”
(The term “globalist” has a history of being used as an antisemitic dog whistle.)
Roberts’s remarks on only supporting Israel when it suits the United States echoed similar statements made by Vice President JD Vance in Mississippi Wednesday evening — at an event in which Vance, too, was criticized for failing to condemn a question laced with antisemitism. In his video, Roberts also called Vance a friend and positively referenced his comments.
On X, some conservative Jews criticized Roberts.
“There can be no respectful debate with people who have said the things that Fuentes and Tucker have said about Jews,” replied Mike Ginsberg, a Jewish Virginia Republican. “Regarding Jews, neither Tucker nor Fuentes have taken rational political positions one can debate honestly … Choosing to associate with them — consciously, knowing what they have said about Jews — is a choice.”
One person thankful for Roberts’s remarks was Fuentes himself.
“Thank you for your courage in standing up for open discourse and defending Tucker against the Israel First Woke Right,” he wrote to Roberts on X.
—
The post Heritage Foundation president stands by Tucker Carlson after host platforms antisemitism appeared first on Jewish Telegraphic Agency.
Uncategorized
Islamic Group CAIR Protests Expected Sale of TikTok to ‘Anti-Palestinian Billionaires’
CAIR officials give press conference on the Israel-Hamas war. Photo: Kyle Mazza / SOPA Images/Sipa USA via Reuters Connect
The Council on American-Islamic Relations (CAIR), a prominent Muslim advocacy group linked to extremist organizations, has sent a letter to US lawmakers claiming that the expected sale of the social media platform TikTok’s US operations to a group of investors that includes Jewish and pro-Israel businessmen could suppress online criticism of Israel.
In the letter, dated Oct. 28, CAIR claimed that some of the rumored buyers — Oracle co-founder and board chair Larry Ellison, Fox Corporation CEO Lachlan Murdoch, and Dell Technologies CEO Michael Dell — are “anti-Palestinian billionaires” seeking to silence TikTok users critical of Israel’s defensive military campaign in Gaza. The group urged lawmakers to oppose any sale that, in its words, would replace “Chinese disinformation” with “anti-Palestinian disinformation.”
The letter comes as the Trump administration is reportedly finalizing a deal with China to transfer majority ownership of the popular video-sharing platform TikTok from the Chinese company ByteDance to a group of US investors. The move follows the 2024 passage of the Protecting Americans From Foreign Adversary Controlled Applications Act, which required ByteDance to divest TikTok or face a US ban.
CAIR warned that Oracle could play a central role in the new ownership structure, potentially controlling TikTok’s powerful recommendation algorithm. The organization alleged that such control could be used to downrank content critical of Israel while promoting pro-Israel narratives.
Jewish content creators and employees of TikTok have warned over the past two years, amid the war in Gaza, that the platform promotes antisemitism and has pushed an anti-Israel and anti-Western bias among its young base of users. Specifically, many activists have argued that the algorithm systemically peddles anti-Israel content and disinformation and has become a main vehicle driving antisemitism among the youth.
Ellison, a longtime supporter of Israel, has donated tens of millions of dollars to the Friends of the IDF [Israel Defense Forces] nonprofit organization and maintained a personal relationship with Israeli Prime Minister Benjamin Netanyahu. CAIR also pointed to the Ellison family’s recent media acquisition of CBS News through Skydance Media, calling it evidence of growing influence by “anti-Palestinian ideologues.”
The letter further accused Dell of supporting the Israeli military through his company’s technology subsidiaries, while citing the Murdoch family’s record of “anti-Palestinian propaganda” via Fox News. Venture capital firm Andreessen Horowitz and private equity firm Silver Lake, also rumored to be part of the deal, were criticized for investing in Israeli defense technology firms.
CAIR said TikTok had already begun limiting pro-Palestinian expression, referencing the company’s July 2025 hiring of a former Israeli soldier to monitor user speech. The group claimed this reflected a troubling pattern that could worsen under the new ownership.
While CAIR framed the sale as a threat to free speech, supporters of the divestment argue that US ownership would better safeguard data privacy and national security. The Trump administration has not publicly addressed CAIR’s allegations, and negotiations with China reportedly remain ongoing.
US Treasury Secretary Scott Bessent said on Thursday that China has approved the transfer agreement for TikTok, adding that he expects it to move forward in the coming weeks or months but giving no other details.
CAIR has long portrayed itself as a Muslim civil rights organization but has faced bipartisan criticism for controversial statements about Israel and for defending individuals tied to extremist movements. Israeli officials and Jewish advocacy groups have frequently accused CAIR of spreading anti-Israel propaganda under the guise of civil rights advocacy.
In the 2000s, CAIR was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with the Palestinian terrorist group Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
CAIR leaders have also found themselves embroiled in further controversy since Hamas’s Oct. 7, 2023, massacre across southern Israel.
The head of CAIR, for example, said he was “happy” to witness Hamas’s rampage of rape, murder, and kidnapping of Israelis in what was the largest single-day slaughter of Jews since the Holocaust.
“The people of Gaza only decided to break the siege — the walls of the concentration camp — on Oct. 7,” CAIR co-founder and executive director Nihad Awad said in a speech during the American Muslims for Palestine convention in Chicago in November 2023. “And yes, I was happy to see people breaking the siege and throwing down the shackles of their own land, and walk free into their land, which they were not allowed to walk in.”