Connect with us

Uncategorized

For one group of friends separated by geography, a single Israel experience builds lifelong bonds

When Ashley Inbar of Portland, Maine, got married in a traditional Jewish ceremony at the Jamaican beach resort of Ocho Rios in early January, there were five very special names on the guest list.

Just half a decade earlier, they were all complete strangers.

But then they met in Israel on an unusual Birthright trip geared toward “older participants” — those ages 27 to 32 — and forged bonds that have only grown over the years. When that 2018 trip drew to a close, six of them resolved to hold annual in-person reunions, despite the vast geographical distances that separate them.

“Pretty much right when we got home, we started planning to meet up somewhere,” said Inbar, who heads fundraising for the Jewish Community Alliance of Southern Maine. “Our first trip was to Denver, then we traveled north to Redstone, Colorado, and stayed for the weekend. As soon as we end one trip, we start planning the next one. We see each other as often as we can, and we talk every day through group chats on Instagram.”

The tight bonds established by the six friends — Inbar, Tim Campbell, Max Staplin, Carly Herbst, Simon Muller and Jared Glassman — are part of the goal of Birthright Israel, which seeks to offer participants a “life-changing experience.”

While forging bonds between Diaspora Jews and Israel is the main purpose of the trips, which are given to participants at no cost to them, the 10-day Birthright experience also aims to strengthen both participants’ Jewish identity and their connection to fellow Jews (including Israelis). Countless long-lasting friendships and romances that started on Birthright have blossomed into marriages and Jewish families.

From Inbar’s group five years ago, the vast majority of participants are still in touch, she said.

“There were 38 of us, and our entire group got along really well,” Inbar said. “We were all at similar places in life, and all of us already had careers. Even today, 95% of us are still connected through social media.”

During the pandemic, when the six couldn’t meet up in person, they held biweekly Zoom chats where they’d talk for hours on end, playing games and discussing the ups and downs of their lives — including engagements, illnesses, deaths of family members and job promotions — as well as their shared memories of their Israel experience.

Ashley Inbar, third from right, with her Birthright friends celebrates her January 6, 2023, wedding on the beach in Ocho Rios, Jamaica. (Courtesy of Ashley Inbar)

The group also stayed in touch with the Israeli security guard, Gal, who escorted them on the trip. Gal video-chats with the group at times of conflict in Israel to share his experiences on the ground — and at other times to practice his English. “He just became an integral part of our collective experience, and I think it was as impactful for him as it was for us,” Inbar said.

Staplin, 36, a franchise attorney in Philadelphia, says the 2018 Birthright trip was one of the best experiences of his life. While the tours to the Dead Sea and Masada were amazing and the vibrancy of Tel Aviv unforgettable, he said, what remains with him most are the friendships he formed during those 10 days.

“We’d stay up till 1 a.m. every night talking. We knew then that we’d be friends for the rest of our lives,” Staplin said. “We decided to have a reunion every year. The first was in New Orleans, then the next year we visited Ashley in Maine. As we were figuring out where to do the next reunion, Ashley got engaged.”

Since 1999, more than 800,000 young Jews from 68 countries have visited Israel on free 10-day trips offered through Birthright, known in Hebrew as Taglit (Discovery). The vast majority were 18 to 26, but from mid-2018 until recently some 13,000 Jews in the 27 to 32 age bracket got to visit Israel as well, according to Noa Bauer, Birthright’s vice president of global marketing.

Now that the pandemic has ended and trips to Israel are back in full force, the organization is seeing its highest demand ever and can’t accommodate all would-be participants without raising additional funds.

“Given the limited spots, we went back to the original age group of 18 to 26,” Bauer said, “though we did allow those who missed out during Covid to participate this past summer as a last chance even if they aged out during the pandemic.”

On Inbar’s trip, the cohort of older Birthright participants included two married couples and several people with children, including her.

Visiting Israel at an older age made all the difference to Glassman, a 36-year-old firefighter in New Orleans. He cited “a much higher maturity level” as one of the advantages of doing Birthright when he did.

“At 18 or 19, I wouldn’t have appreciated it as much,” Glassman said. “Everyone on our group really wanted to be there. In my case, as a young adult, I became much closer to my local Jewish community. I’m a pretty active member of my temple, Touro Synagogue, so when Birthright opened that slot for my age group, it was almost like it was meant to be.”

Staplin said that what really stood out from his experience was the 360-degree view of Israeli life and history that the Birthright trip gave him – not something he could have gotten on a typical vacation.

Six participants of a 2018 Birthright Israel trip gather for their annual reunion in 2022 in New Orleans, Louisiana. (Courtesy of Ashley Inbar)

“The most meaningful part was gaining an understanding of what day-to-day life is like in a country with so much history but still in the middle of so much conflict in present times,” he said. “Watching the people of Tel Aviv just going about their regular work days despite the announcement of the largest rocket attacks in years. Taking a bus ride through the middle of nowhere to Masada and learning about what happened there centuries before America was discovered, and then seeing the daily struggles of the Bedouins the next day. Going from the Western Wall to the Mahane Yehuda Market. Eating schnitzel in a kibbutz and then eating fancy Thai-fusion food at a restaurant in Tel Aviv.”

Herbst was 32 when she went on Birthright. Until then, she said, her travel priorities were to visit countries other than Israel, even though her older brother had gone on Birthright and had a positive experience.

“I wasn’t that interested at the age when you’re supposed to go,” Herbst said. “But our group had a different perspective. We weren’t looking just to get a free trip. Even my Jewish identity was certainly different for me in my 30s than in my 20s.”

Now 37, Herbst works in business development at a New York City tech startup.

“For me, what’s special about Israel is the enduring history of religion, and not only of Judaism,” she said. “Even seeing how strong of a presence Islam and Christianity has there was really fascinating for me. There’s no other place in the world where you see that.”

Muller, 37, grew up outside Rochester, New York, and was supposed to go on Birthright in his mid-20s. But a month before his planned trip, Muller lost his job after the congressional office where he was working in Washington, D.C., suddenly closed. He never got around to rescheduling the Israel trip, and then he aged out.

Nearly six years later, he said, he got an email that Birthright was doing a pilot program for older Jews.

“It was just before my 32nd birthday, I didn’t know anybody else,” Muller recalled. “It was a shot in the dark. I had low expectations.”

The trip turned out to be one of the milestones in his life.

“I found people I really clicked with,” said Muller, now an international trade consultant in Seattle. “We all live in different places and have different interests, but Birthright really bonded us. It’s been a wonderful experience.”


The post For one group of friends separated by geography, a single Israel experience builds lifelong bonds appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

Doxing Jewish and Pro-Israel Organizations Helps Antisemites Hunt Jews

Toronto Mayor Olivia Chow speaks to reporters in Toronto, March 8, 2025. Photo: Christopher Katsarov/The Canadian Press via ZUMA Press via Reuters Connect

Lists of Jews and Jewish businesses have a grim history, particularly in Europe.

Following pressure from organizations combating antisemitism, last week, French-based mapping platform GoGoCarto removed a map cataloging more than 150 Jewish and Israeli-linked businesses in Catalonia, Spain.

Maps of Jews aren’t merely encyclopedic exercises; they are invitations to violence.

An anonymous group compiled what it called a “collaborative map of the Zionist economy in Barcelona.” The list featured kosher restaurants, a Jewish school, and multinational companies linked to Israel, such as Airbus, Microsoft, and Siemens.

Organizations fighting antisemitism warned GoGoCarto that the map violates French laws against incitement to hatred and discrimination.

Combat Antisemitism Movement’s director of European affairs argued that the map “echoes some of the darkest chapters in history, including the prelude to the Holocaust in Nazi Germany.” But one needn’t look to the Nazis to realize the danger of tracking Jews.

Just last month, ISIS supporters gunned down 15 people — including a 10-year-old girl — who were attending a large Hanukkah celebration at Bondi Beach in Sydney, Australia. Organizers advertised the annual celebration publicly, including the event’s location. The Bondi terrorists used this information to kill Jews.

The threat of violence is why Jewish and pro-Israel events often refrain from publicly posting the location of their gatherings. It is also why most synagogues and Jewish schools have armed security to protect attendees. Wherever Jews gather, they are targets.

And the number of Jews that have been killed worldwide since Oct. 7, 2023, would be much higher if all the thwarted attacks had not been stopped.

For example, shortly after the Bondi massacre, Canadian authorities announced that they had arrested three individuals from Toronto for trying to kidnap women and Jews. Months earlier, in June, Canada extradited to the United States Pakistani citizen Muhammad Shahzeb Khan, after he “attempted to enter the United States to carry out a deadly terrorist attack on a Jewish center in New York City” using “semiautomatic weapons.”

But Khan didn’t have to cross the border to kill Jews and supporters of Israel. And he didn’t even have to compile a list of targets. Canadian editor of the online publication The Maple, Davide Mastracci, who has claimed that “Zionism has a stranglehold on our political system,” has already done that.

In March 2025, Mastracci created “Find IDF Soldiers,” a website dedicated to cataloging Canadians fighting in the Israel Defense Forces (IDF). In December, he released a follow-up, “GTA to IDF,” which lists seven schools, synagogues, and summer camps in the Greater Toronto Area that have had members serve in the IDF.

Mastracci explains that he is compiling this information because, “Canadians deserve to know who they [Canadians who have served in the IDF] are, the networks they’re a part of that may have influenced their decision to join the military and what they’ve done since returning to Canada.”

Mastracci claimed that the “information isn’t being collected and republished here to encourage any harassment of the institutions named.”

It seems that Mastracci doth protest too much.

A joint report from the Jewish Agency for Israel and the World Zionist Organization found a 340 percent increase in antisemitic incidents in 2024 compared to 2022. This has included violent attacks, overnight shootings at Jewish schools, vandalized synagogues, and discrimination.

Given the explosion of antisemitism in Canada since October 2023, publishing lists of Jews and Jewish organizations associated with alleged Israeli crimes is hardly an exercise in informing the public. It’s more like throwing a lighter to an arsonist.

Even the BDS Movement, the official organization spearheading the campaign to boycott and eliminate Israel, seemed to recognize this in 2022. When activists in the Boston area launched The Mapping Project to depict “local institutional support for the colonization of Palestine,” the BDS Movement disassociated itself with the endeavor, noting the devastating effect it had on the “Palestine solidarity movement.”

Doxing Jewish and Israel-related organizations will make Jews unsafe and will link pro-Palestinian activism to Nazi tactics of the 1930s. Mastracci’s projects may not meet the threshold for criminal incitement to violence in Canada, but they are certainly tools that will help antisemites hunt Jews.

David Mayis a research manager and senior research analyst at the Foundation for Defense of Democracies (FDD). For more analysis from the author and FDD, please subscribe HERE. Follow David on X@DavidSamuelMay. Follow FDD on X@FDD. FDD is a Washington, DC-based, nonpartisan research institute focusing on national security and foreign policy.

Continue Reading

Uncategorized

The History of the Jews of South Florida: Antisemitism, Resilience, and Hope (PART TWO)

Congregants attend a service at Congregation B’Nai Israel in Boca Raton, Florida on October 10, 2023. Photo: GREG LOVETT/USA TODAY NETWORK via Reuters Connect

Part One of this article appeared here.


Miami Beach: Shtetl by the Sea

 

Despite its reputation for antisemitism in the early 1900s, Jews started coming to Miami Beach hoping to benefit from the prosperity the city had become known for.

In the 1930s, restrictive barriers to Jewish land ownership began to be removed. As a result, large numbers of Jews purchased properties from debt-ridden owners desperate to sell them. The Miami Beach Art Deco buildings of the 1930s and 1940s — many designed, built, and operated by Jews — are architectural treasures.

In 1949, the Florida Legislature passed a law ending discrimination in real estate and hotels, and the Jewish community’s development bloomed. By the 1970s, almost 80 percent of the population of Miami Beach was Jewish!

The Jewish influence on Miami Beach was tremendous. Jews were and are involved politically and in developing the tourist industry. Almost all the museums and arts organizations were started by Jews. Miami Beach has had at least 16 Jewish mayors, including the father and brother of the former Israeli Ambassador to the United States, Ron Dermer.

Thanks to its beautiful weather, Miami Beach became a popular Jewish winter vacation spot, earning it the nickname “Shtetl by the Sea.”

Yet, in 1980, Miami Beach began to change, with rising prices and changing demographics. This led many Jews to move north to Broward and Palm Beach counties, and in particular, Boca Raton.

Today, Miami Beach’s Jewish community has been bolstered by Jewish immigrants from Latin America, Russia, and Israel, as well as Orthodox Jews from the Northeast.

Surfside, which borders on Miami Beach, is currently the area’s most Jewish neighborhood. In fact, of its 6,000 residents, almost half are Orthodox Jews.

Miami in the 1930s.

Broward County: The Little-Known Story of Sam Horvitz

 

By 1910, five years before Broward became a county, a Jew named Louis Brown arrived in Dania, the county’s first city. By 1923, seven Jewish families were living in Fort Lauderdale, and after a few more families moved there, the first Jewish service in Broward County was held on September 17, 1926.

The building boom in the area went bust in 1926, but the small Jewish community remained. By the second half of the 1930s, the area began to recover. The Jewish community also grew, and by 1940, there were 1,000 Jews in Broward County. Today, the city of Hollywood, in Broward County, has a robust Jewish community.

Few know the fascinating background: a Jewish family is largely responsible for the city’s growth.

In the 1920s, Sam Horvitz, a high school dropout from Cleveland, entered a contract to build sidewalks and streets for Hollywood. In the building bust of the late 1920’s, Sam purchased and eventually owned more than half the vacant land in the city. As the owner of over 25,000 lots, Horvitz began building and selling single-family homes.

When Sam Horvitz died, his son William took the reins of Hollywood Inc. and continued to build on his father’s vision. The company began extending the city westward, with carefully controlled development adhering to the concept of quality communities. Hollywood Inc. built Orangebrook Golf Estates, Hollywood Hills, Emerald Hills, Lakes of Emerald Hills, Hollywood Mall (the first enclosed mall in Florida), the Bank of Hollywood Hills, the Post Haste Shopping Center, Sheridan Mall, and the Executive Plaza of Emerald Hills.

In 1966, Maynard Abrams became Broward’s first Jewish mayor for the City of Hollywood. He was followed by many dozens of Jewish mayors, state legislators, and US Congressional representatives in Broward County.

In the 1970s, Jewish retirees began choosing Broward as their new home, and moved to retirement communities in west Broward, such as Century Village in Pembroke Pines. The large Jewish population in Broward fostered a strong sense of community and Jewish identity. Multiple synagogues opened there. In 1970, there were 40,000 Jews, and in 1990, the Jewish community of Broward peaked at 275,000.

Today, Broward County has many thriving Jewish communities, including Fort Lauderdale, Hollywood, Cooper City, Deerfield Beach, Hallandale Beach, Pompano Beach, Tamarac, and Weston, with over 235,000 Jews.

 

Palm Beach County’s Boca Raton: From One Family to Half the Population

 

The first known Jewish residents of Boca Raton, Florence, and Harry Brown, arrived in 1931 from St. Louis.

Restrictive and antisemitic real estate practices kept the Jewish community small during the first decades of the 1900s. By the 1960s, the Jewish population began to grow, and in 1979, the Jewish population of Boca Raton, Highland Beach, and Delray Beach was estimated at 37,000.

The opening of Interstate 95 through Boca Raton in the 1970s eased the path for Jews from the Northeast to move to South Palm Beach County. Additionally, Jews from Miami and Broward County began moving to Boca Raton in the 1970’s, a trend that continued for the next thirty years.

Today, Boca Raton’s Jewish community, which started with a single family in 1931, has grown to almost half the city’s population. There are approximately 230,000 Jews in Palm Beach County, with very large communities in Boca Raton, Delray Beach, and Boynton Beach.

One of Miami’s distinctive communities is that of Cuban Jews. With the rise of Fidel Castro in 1959, approximately 10,000 Cuban Jews came to South Florida. The foundation they laid would help Jewish immigrants who followed them integrate into the South Florida Jewish community.

The Miami area currently has the highest proportion of foreign-born Jews of any area in the United States. Jews from Venezuela, Argentina, Colombia, Mexico, and Brazil have settled in the Miami area. There are also almost 10,000 Israelis in the Miami and Hollywood areas.

 

The Growth of the Orthodox Community

 

Recently, there has been an explosive growth of South Florida’s Orthodox Jewish Community.

South Florida is blessed with hundreds of Orthodox shuls and Chabad centers, and dozens of Orthodox schools, and yeshivas. Over 8,000 children in Orthodox schools benefit from Florida’s school voucher system. There are advanced learning Kollels, Jewish outreach centers, and numerous kosher restaurants. In the winter, Chassidim from New York, including prominent rebbes and tens of thousands of Orthodox Jews from Brooklyn, Lakewood, and Chicago, visit South Florida for days or weeks.

Many residents and visitors take for granted the thriving Jewish communities and infrastructure already in place to benefit them.

The truth is that they owe a tremendous debt of gratitude to Rabbi Alexander S. Gross (1917 – March 10, 1980), who played a central role in establishing Jewish life and Torah education in South Florida.

Rabbi Gross was an American Orthodox rabbi who established the Hebrew Academy of Greater Miami, the first Orthodox Jewish day school south of Baltimore, Maryland. He began the school in a storefront with just six students in 1947.

He was a graduate of Yeshiva Torah Vodaas and a close student of the great Rabbi Shraga Feivel Mendlowitz, the founder of Torah U’Mesorah. Rabbi Gross believed that by giving children a strong Jewish education, he would raise the level of observance and knowledge among adults as well, thereby building vibrant, knowledgeable Jewish communities.

Rabbi Gross’ devotion was legendary. He would drive all around South Florida to bring Jewish children to Hebrew Academy, literally driving carpool for multiple families, to help ensure they received the vital Jewish education.

In time, the results of his efforts would be clear, as the following vignette demonstrates.

In 1959, due to severe financial strain, the Hebrew Academy of Miami Board of Directors had to institute an austere tuition policy. If parents didn’t pay tuition, their child would no longer be able to attend the school. One of the affected families, which was in any case not overly enthusiastic about their son attending the Jewish school, told their son, Billy, that he would no longer be able to attend Hebrew Academy.

Billy was devastated. He loved the Torah studies and the school. Sadly but gratefully, he wrote a handwritten letter to Rabbi Alexander Gross, letting him know how much he appreciated what the Hebrew Academy did for him and that he had no hard feelings towards anyone at the school.

After reading the letter, Rabbi Gross personally paid his tuition, and Billy stayed in the school. He thrived and graduated eighth grade as class valedictorian. He continued his studies in the renowned Telshe Yeshiva in Cleveland and became an accomplished Torah scholar. He returned to Florida as a rabbi and built up the North Miami Beach community. Rabbi Zev (Billy) Leff is today the rabbi of Moshav Mattisyahu in Israel and a renowned lecturer and author.

After Rabbi Gross passed away, his family was clearing out his desk and found a folder that had “my children” written outside in Yiddish. It was a list of children he personally paid tuition for, so they could stay in the Hebrew Academy and not attend public school.

After building the Hebrew Academy, Rabbi Gross looked to raise the level of Torah learning and scholarship in South Florida. Until that point, he had sent his best students out of town to study in the larger yeshivas of the Northeast. In 1974, the Talmudic College of Florida was started with the support of Miami Beach philanthropist Moshe Chaim Berkowitz. He brought Rabbi Yochanan Zweig to serve as the esteemed Rosh Yeshiva, and as a result of this step, other yeshivas, Bais Yaakovs, and Kollelim would come to be built in multiple South Florida communities.

Rabbi Alexander S. Gross, like Moses Elias Levy 130 years earlier, had a Jewish vision for Florida. Both of their visions have come true.

Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA, from 2007 to 2020. He is a popular speaker and writes for numerous publications on Torah, Jewish History, and Contemporary Jewish Topics. Rabbi Levine’s personal website is https://thinktorah.org

A version of this article was originally published at Aish.

Continue Reading

Uncategorized

Ceasefires in Name Only: How the Media Ignores Hamas and Hezbollah Violations

A Palestinian man points a weapon in the air after it was announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, in the central Gaza Strip, October 9. Photo: REUTERS/Mahmoud Issa

Ceasefires are meant to bring relative quiet to the parties that have agreed to them. Unfortunately, Israel knows all too well that when dealing with terrorist organizations, quiet is rarely guaranteed, even after the signing of a ceasefire agreement.

It should be abundantly clear to the media that terrorist organizations are not interested in peace because this contradicts their very modus operandi. Yet the media has consistently omitted the ceasefire violations being committed by terrorist organizations, and instead has been shifting the responsibility for the lack of stability and peace onto Israel alone.

Israel has adhered to the agreements it signed with both Hamas and Hezbollah. Consistent violations by both of these terrorist organizations have resulted in Israel taking military action in Gaza and Lebanon to ensure the safety of its citizens and the security of the state. Only when the terrorist organizations have not upheld their end of the agreement as required has Israel taken action.

Graph based on data from The Long War Journal.

On October 9, 2025, Israel and Hamas signed a ceasefire agreement after two years of war. The Long War Journal, published by the Foundation for Defense of Democracies (FDD), has tracked every violation by Hamas since the ceasefire, up to January 8, 2026. Through a series of articles published every few weeks that detail the violations, the Long War Journal’s data shows that Hamas violated the ceasefire a total of 79 times.

Graph based on data from The Long War Journal.

While the deal has several stages, one of the main components was the return of all hostages to Israel, both living and deceased. At the time of the agreement, 48 hostages remained in Gaza. According to the data compiled from the Long War Journal, Hamas has violated this provision seven times by delaying the release of hostages, handing over a body that was not the body of a hostagestaging the release of a body, and returning parts of a body previously recovered by the IDF.

As of this time of writing, the body of one hostage, Ran Gvili, is still being held by terrorist organizations in Gaza. It is perhaps one of the most explicit violations of the agreement, which called for all hostages to be released within 72 hours of Israel’s withdrawal from certain areas in the Gaza Strip. While the media might be moving on to Stage 2 of the ceasefire agreement, Israel can only do so once Gvili’s body is returned.

Beyond the mishandling of hostages, Hamas has also violated the ceasefire by attacking the IDF 13 times, which involved sniper or RPG attacks, ambushes, detonations, storing weapons, and individual terrorist leaders advancing plots against the IDF in Gaza. Some of these violations have resulted in the deaths of IDF soldiers, underscoring that this is not a technical breach but a premeditated continuation of warfare. Terrorists have also breached the ceasefire using tunnels on five separate occasions, emerging from the underground system as an attempt to commit one of the above attacks.

Another 50 ceasefire violations come from terrorists crossing the yellow line into an area controlled by Israel, as agreed upon in stage 1. These incursions are not incidental, as many of the unauthorized crossings of the yellow line also involve terrorists seeking to ambush Israeli troops, plant explosive devices, or commit other hostile activities that pose an immediate threat to the IDF.

When such violations are ignored or stripped of context, Israel’s defensive responses are falsely framed as escalations rather than obligations to protect its forces and population. Yet in reporting on the yellow line and Israel’s inevitable countermeasures, the media has more often than not omitted these critical facts and, in doing so, has distorted the reality of who is violating the ceasefire and at whose expense.

The breaking of the ceasefire is not only a danger to Israel, but also to Palestinians living in Gaza. Hamas has turned its violence inward, targeting Palestinians suspected of collaborating with Israel on at least two occasions. Additionally, Hamas has loaded or launched rockets on two different occasions. Most recently, the launch failed and fell inside Gaza near a hospital. These actions expose the central truth often missing from media coverage that Hamas’ refusal to disarm is not symbolic or political. It is an ongoing, tangible threat, and yet this continued militarization and the civilian danger it creates are routinely omitted from reporting.

Israel-Hezbollah Ceasefire

Graph based on data from Doron Kadosh.

On November 27, 2024, after just over one year of war with Hezbollah, which began following the Hamas terrorist attacks on October 7, 2023, Hezbollah and Israel agreed to a ceasefire. Since then, Hezbollah has violated the ceasefire 1,925 times. Of that, Israel has responded 998 times, and the Lebanese army 575 times.

While there is less information about each specific violation by Hezbollah, it is evident that the terrorist organization has no intention of abiding by the agreement by disarming and remaining beyond the Litani River. From January 2 until January 11, the IDF X account has reported seven different responses to Hezbollah violations. This includes the targeting of terrorist infrastructure, including weapons facilities and training compounds currently being used by terrorists, launch sites, and terrorists working to advance attacks or rebuild infrastructure.

Despite the glaringly obvious violations, the media has still worked tirelessly to turn a blind eye to Hezbollah’s consistent violations – reported to average seven per day in July 2025 – and the terrorist organization’s persistence in its goal of rearming, rebuilding its infrastructure, and destroying Israel has not withered.

The ceasefire agreement explicitly states that Israel is allowed to practice its “inherent right of self-defense” while adhering to international law. With Hezbollah’s refusal to disarm and move beyond the Litani River as required by this agreement, Israel has every right to exercise acts of self-defense to ensure there will no longer be a threat on the northern border.

Because Hezbollah is a multifaceted hybrid, deeply embedded within Lebanese society, the media’s reporting frequently minimizes or obscures the extent to which it is classified as a terrorist organization. In doing so, Hezbollah is implicitly absolved of its requirement to uphold the agreement.

Despite the ceasefires with Hezbollah and Hamas, the threat of both terrorist groups looms as they refuse to abide by the deal, most crucially by declining to give up their power and disarm. As a result, Israel has had to take action against both terrorist organizations to restrain them and ensure the security of the state.

For the past two and a half years of war, the Western media has found any excuse to shift the blame onto Israel, and the aftermath of the ceasefires is no different. The context of terrorist groups refusing to adhere to the agreement is frequently missing from reporting. Any article that mentions the fragility of the ceasefires must include the violations by the terrorist organizations or otherwise risk obscuring the truth on the ground and covering for terrorists.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News