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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish
(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.
In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.
Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.”
Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism.
“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.
Our conversation was edited for length and clarity.
Jewish Telegraphic Agency: I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?
Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible.
The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person.
So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?
I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.
In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)
Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo
The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties — all these things that distract us or keep us from being who we could be.
The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.
Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism.
I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.
Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?
And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.
But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?
Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books.
But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.
So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it.
Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.
You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.
OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.
It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.
But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.
Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?
I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].
You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?
[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.
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Israel Exposes Iranian Terror Network as IRGC-Linked Cells Expand Attacks Across Europe
Charred remains of ambulances belonging to Hatzola, a Jewish community organization, which were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Hannah McKay
Israel has exposed a far-reaching Iranian-backed terrorist network targeting Israeli officials and overseas assets, as the Islamist regime intensifies a widening campaign of attacks against Jewish and Israeli targets across Europe through proxy groups.
On Monday, Israel’s foreign intelligence agency the Mossad, the Israel Defense Forces, and the country’s domestic security agency the Shin Bet released a joint statement confirming that authorities had uncovered and dismantled an Iranian-backed network after several of its members were arrested in Azerbaijan last month.
Following the onset of the US-Israeli war against Iran, the Islamic Revolutionary Guard Corps (IRGC), the regime’s elite military force responsible for overseas terrorist operations and the coordination of proxy groups, has escalated efforts to establish cells abroad and carry out attacks, widening what officials describe as a sustained campaign of destabilization beyond the Middle East.
According to Israeli intelligence, members of the cell had smuggled explosive drones into Azerbaijan while gathering intelligence on potential targets under direct instructions from Iranian operatives as part of an organized effort to lay the groundwork for planned attacks.
With the arrest of the cell’s members, authorities were able to expose the broader terrorist network and its chain of command, including several senior operatives who were later killed during the US-Israeli campaign against Iran that began on Feb. 28.
Among those killed was Rahman Moqadam, head of the Special Operations Division within IRGC intelligence and the senior commander overseeing the network.
Moqadam allegedly recruited and trained operatives both inside and outside Iran to gather intelligence on Israeli political leaders, security officials, Israeli and Western military facilities, ports, and Israeli shipping routes worldwide.
Last month, Azerbaijan foiled a series of planned attacks linked to Iranian operatives on its territory, including plots targeting the Israeli embassy in Baku, a synagogue, and Jewish community leaders, as well as the Baku–Tbilisi–Ceyhan pipeline, which runs through Georgia and Turkey and supplies roughly a third of Israel’s oil imports.
Police arrested at least seven Azeri nationals in connection with the investigation.
At the time, government authorities said law enforcement “prevented terrorist acts and intelligence operations in Azerbaijan organized by Iran’s Islamic Revolutionary Guard Corps (IRGC).”
According to Israeli security officials, Mahdi Yekeh-Dehghan was identified as the network’s regional commander in Azerbaijan after Turkish authorities arrested six suspects, including an Iranian national, in January during coordinated raids across five provinces on charges of political and military espionage for Iran.
Yekeh-Dehghan is said to have directed the cell’s operations, including efforts to smuggle explosive drones from Iran through Turkey to Cyprus and to collect intelligence on US forces at Incirlik Air Base in southern Turkey.
Since the start of the war, European governments have tightened domestic security amid mounting fears that Iran could, in retaliation, activate proxy networks across the continent against Israeli and Western interests.
But even with increased security and heightened intelligence monitoring, Europe has seen a string of attacks targeting Jewish and Israeli institutions, several of them claimed by Harakat Ashab al-Yamin al-Islamiya, a newly emerged Iran-linked terror organization.
Just in April, the group claimed responsibility for a wave of attacks across the UK, Germany, North Macedonia, and the Netherlands, many of them concentrated in London.
Since emerging in early March, it has taken credit for at least 15 attacks against Jewish and Western targets across Europe.
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University of Michigan regents race turns into Israel litmus test for Democrats
A Republican businesswoman from a well-known Jewish family who narrowly lost a bid for the University of Michigan Board of Regents in 2022 suggested on Monday that Democrats may have handed her a second chance by nominating a candidate who is facing backlash for past praise of Hezbollah.
In an interview, Lena Epstein said the choice creates a “clear contrast” in a race that could be shaped by campus antisemitism and wars in the Middle East.
The Michigan Democratic convention on Sunday nominated civil rights attorney Amir Makled to run for the eight-member board tasked with governing the state’s university in the general election over incumbent regent Jordan Acker, who is Jewish. Acker had drawn criticism from pro-Palestinian students and activists over the university’s response to protests following the Oct. 7, 2023, Hamas attack and the war in Gaza.
Makled, who legally represented some demonstrators and backed calls for divestment from Israel, has since faced scrutiny over past social media posts viewed as pro-Hezbollah and antisemitic. He called Hezbollah leader Hassan Nasrallah a “martyr” after he was killed by Israeli strikes in 2024.
The controversy led the Service Employees International Union last week to rescind its endorsement of Makled. The posts were later deleted.
“Eyes are open, chills are going down people’s spines, terrified at the prospect of Makled representing their families at the University of Michigan Board of Regents,” said Epstein, a 2008 graduate of the University of Michigan’s Stephen M. Ross School of Business.
Epstein said she is now reaching out to Jewish Democrats who previously opposed her, framing the race as a nonpartisan effort to confront antisemitism and tensions over Israel on campus. Epstein lost her 2022 bid by just 0.7 percentage points in an election year when Democrats swept every statewide office. Democrats currently hold six seats on the regents board.
The Republican Party nominated Epstein last month alongside Michael Schostak, who is also Jewish and running for another open seat against incumbent Paul Brown. “When it comes to Israel and combating antisemitism on campus, there will be no greater regent than me,” Epstein said.
Epstein’s past controversies
Epstein is a third-generation owner and the chief executive of Vesco Oil Corporation, the business her grandfather Eugene Epstein founded in Southfield, Michigan, in 1947. Her mother’s family founded Winkelman’s department store in Detroit.
She is no stranger to controversy.
Epstein, who served as the Trump campaign co-chair in Michigan in 2016, made headlines after a country club her family had belonged to for generations canceled a scheduled fundraiser for her when she ran for Congress in 2018.
That year, days before she lost her bid for a U.S. House seat to Rep. Haley Stevens, who is now running in a Democratic primary for an open Senate seat, Epstein caused an uproar by inviting a Messianic rabbi to offer a prayer for the victims of the Pittsburgh Tree of Life synagogue massacre.
In 2023, Epstein faced scrutiny during her bid for chair of the Michigan Republican Party after saying she considered herself a “Jewish Messianic believer of Christ.” Mainstream Judaism does not accept Messianic Jews because they believe in the divinity of Christ and try to convert Jews to Christianity. Epstein later withdrew from the race.
In the interview on Monday, Epstein said she “never was” a Messianic Jew and apologized to anyone offended by it, calling it “nothing more than a blip.”
Epstein said she remains “very, very proud” of her Jewish identity and said she is actively involved in the community, including membership at Temple Beth El in Bloomfield Hills, a Reform congregation, where she said her eight-year-old daughter attends religious school, and participation in family milestones such as a recent bar mitzvah at Adat Shalom Synagogue, a Conservative congregation in Farmington Hills. She said she studies the Torah every Tuesday night with her mother and with a Chabad rabbi.
“I’m 100% Jewish,” she continued. “I apologize if any of that discussion offended anybody. But I definitely want to be very, very clear that my existence as a Jew, my love of Judaism, my commitment and passion for Judaism have never been stronger, and it’s been a lifelong pursuit.”
A test of Democrats’ Israel divide
Michigan is one of a few states in which voters play a direct role in choosing university overseers.
Makled’s nomination comes at a fraught moment for the Democratic Party, testing its coalition and approach to Israel policy amid the wars in Gaza and Iran. Michigan, home to the largest concentration of Arab Americans in the United States, was also the birthplace of the 2024 Uncommitted movement, which protested the Biden administration’s support for Israel in the war against Hamas that led more than 100,000 voters in Michigan to leave their primary ballots blank.
Anonymous text messages to state Democratic Party donors claimed that Acker, who met with Israeli President Isaac Herzog in January, would “put Israel first.” Acker’s home was vandalized in 2024 by pro-Palestinian protesters, some of whose homes were later raided by federal authorities.
Days before the convention, The Guardian reported that Acker had allegedly made “lewd” comments about a Democratic strategist in a private group chat. A lawyer for Acker said he had “doubts about the authenticity” of the evidence.
Makled is an ally of Abdul El-Sayed, a progressive U.S. Senate candidate from Michigan rising in the polls. El-Sayed, the son of Egyptian immigrants and a critic of Israel, faced backlash for appearing alongside streamer Hasan Piker, who has been accused of antisemitic rhetoric. In an interview with CNN aired Sunday, El-Sayed said that the Israeli government is “evil” like Hamas. “Killing tens of thousands of people makes you pretty damn evil,” El-Sayed said. “It’s not how evil is this one versus that one — Hamas: Evil, Israeli government: Evil. We can say both.”
Appearing at the El-Sayed campaign rally with Piker earlier this month, Makled told the Jewish Telegraphic Agency that he stood by his defense of the pro-Palestinian encampment while condemning the attack on Acker’s home.
At the Democratic convention on Sunday, Stevens, who is perceived as the preferred candidate of pro-Israel voters, was booed by delegates.
JTA contributed to this report.
The post University of Michigan regents race turns into Israel litmus test for Democrats appeared first on The Forward.
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Child Pregnancies Surge in Gaza Amid Reports of Hamas Fighters Demanding Sex From ‘Wives of Martyrs’ for Food
Hamas gunmen stand guard on the day that hostages held in Gaza since the deadly Oct. 7, 2023, attack, are handed over to the International Committee of the Red Cross (ICRC), as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis, southern Gaza Strip, Oct. 13, 2025. Photo: REUTERS/Ramadan Abed
The sexual depravity that Hamas proudly broadcast to the world during its Oct. 7, 2023, rampage across southern Israel has now show up in Gaza, with video testimonies emerging of pervasive abuse, coercion for food, and an increase in both child marriages and child pregnancies.
In a new bombshell report, the Daily Mail presented findings from both the United Nations Population Fund (UNFPA) into rising child marriages and an anonymous journalist at Jusoor News who filmed Gaza residents reporting on the exploitation of women.
According to the UNFPA, while pre-war numbers of child brides fell to 11 percent in 2022, a decrease from 26 percent in 2009, marriage records from 2025 showed that at least 400 girls between 14 and 16 had become wives. This number likely only counts a fraction of the total as many such religious ceremonies to theologically justify child abuse go unreported.
Nestor Owomuhangi, whose official title is “UNFPA Representative to Palestine,” explained that war and collapsing humanitarian conditions had exacerbated this regression.
“We are witnessing the dismantling of a generation’s future,” Owomuhangi said.
Multiple men told Jusoor News they had seen or heard of Hamas members abusing women, with one reporting that a Hamas charity organization had blackmailed his neighbor and sought to become her pimp. “They wanted her to whore herself in exchange for a food parcel, or an aid voucher, or 100 shekels,” he said.
Exchange rates on Monday placed 100 shekels as equal to $33.48.
A fighter in Hamas’s military wing, the Qassam Brigades, confirmed the sex crimes, saying that Hamas members took advantage of the “wives of martyrs” in a tent in the Gharabli area in Deir al-Balah. He was told to say nothing but chose to tear down the tent, declaring, “We told them it was an insult to our honor and dignity.”
Another anonymous man in Gaza said “we were contacted by the wife of a friend. She had asked a Qassam Brigades commander to help her, but he took advantage of her. His behavior is disgraceful. We investigated the matter and found her in a tent in the Gharabli area where a bunch of Qassam members were taking advantage of her.”
He also reported that “we informed the leadership, but we were told we had to keep silent about it.”
An unnamed woman said she had experienced sexual harassment from a man at a Hamas charity who appeared religious when she sought help. “I asked him how he could talk to me like that. And he should be ashamed,” she said. “I told him I would expose him. He said, ‘You cannot expose me; I am the government here.’”
One anonymous elderly woman said that “one charity in Gaza is unfortunately the biggest perpetrator. From its chairman all the way down to its doorman, it’s being done by all their employees and members, as though it’s an organization set up for sexual harassment, psychological abuse, and harassing young women.”
Reports of rising sexual abuse against girls and widows come as Hamas continues to resist pressure to disarm in accordance with the US-backed ceasefire and peace plan for Gaza.
On Sunday, the New York Times reported that two Hamas officials had said the Palestinian terrorist group planned to surrender thousands of automatic rifles and small weapons which belonged to Gaza police and other internal security organizations. However, this would not entail full disarmament, which according to the peace plan is a key prerequisite for beginning major reconstruction of Gaza and for Israel, whose military currently controls 53 percent of the enclave, to further withdraw its force.
According to several reports, Hamas recently rejected the Board of Peace’s eight-month phased plan for the terrorist group to disarm. US President Donald Trump proposed the Board of Peace in September to oversee his plan to end the Israel-Hamas war in Gaza, subsequently saying it would address other conflicts.
Meanwhile, Hamas is further tightening its grip on the nearly half of Gazan territory it still controls, where the vast majority of the population lives.
Since the initial ceasefire took effect in October, Hamas has imposed a brutal crackdown, sparking clashes with rival militias as it seeks to eliminate any opposition.
The Meir Amit Intelligence and Terrorism Information Center (ITIC) — an Israel-based research institute — released a report last month explaining how the US-Israeli war against the Islamic regime in Iran had disrupted the second phase of the ceasefire agreement in Gaza, which required Hamas to disarm in order for Israeli troops to withdraw.
Earlier this month, Hamas demanded that the Israel Defense Forces exit first before giving up weapons.
ITIC’s analysts warned that this delay could enable Hamas — which still controls approximately 47 percent of Gaza — to rearm. The Islamist terrorists are reportedly smuggling in guns from Egypt and creating weapons internally.
In late March, Turkey reaffirmed its longstanding support for Hamas when the terrorist group’s senior negotiator Khalil Al-Khaya and its political bureau delegation met with Turkish intelligence chief Ibrahim Kalın. Kalın had also met with senior Hamas leaders in Istanbul the previous week.
According to the Middle East Monitor, the Hamas delegation “expressed its appreciation to President Recep Tayyip Erdogan for Turkey’s efforts to achieve peace in Gaza.”