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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish

(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.

In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.

Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.” 

Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the  Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism. 

“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.

Our conversation was edited for length and clarity.

Jewish Telegraphic Agency:  I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?

Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible. 

The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person. 

So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?

I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.

In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)

Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo

The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties —  all these things that distract us or keep us from being who we could be. 

The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.  

Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism. 

I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.  

Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?

And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.   

But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?

Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books. 

But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.

 So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it. 

Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.  

You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.

OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.

It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.

But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.

Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?

I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].

You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?

[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.


The post From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish appeared first on Jewish Telegraphic Agency.

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Just before Hanukkah attack, Jewish mayor of Bondi Beach region had been praised for fighting antisemitism

Three weeks before the Hanukkah mass shooting in Australia that has become the deadliest attack on Diaspora Jews in decades, the mayor of the affected region had been feted at a global summit for fighting antisemitism.

“I think it’s really important for us here in Australia, and particularly Waverley, to be proud that we’ve been put on the international stage talking about what we have done in Australia to combat antisemitism,” Will Nemesh, the mayor of the Sydney-area region of Waverley, told the Australian Jewish News about his appearance and panel discussion at the Combat Antisemitism Movement’s mayoral summit held in Paris.

Nemesh’s participation there followed one at an earlier event in September, with other Australian mayors, also put on by the Combat Antisemitism Movement. Jewish himself, Nemesh was committed enough to the cause of fighting antisemitism that he gave a presentation to his city council just days before the attack.

Nemesh’s staff was unable to make him available to comment for this article. But he spoke about his efforts to curb antisemitism during a gathering last week when he convened other mayors from the region in the aftermath of the terrorist attack in which a father and son who had pledged allegiance to ISIS killed 15 people and wounded more than two dozen others at a menorah lighting at Waverley’s Bondi Beach.

“The last time we gathered as mayors in this same place was in February of this year. We gathered with a mission calling for action on antisemitism,” Nemesh said. “We had seen hate spreading through our communities. We knew then, as we know now, that hatred targeted towards the Jewish people never ends there. It spreads like a virus, infects our social cohesion and our Australian way of life, and tragically now it has directly led the loss of life.”

About his fellow mayors, he added, “Being here demonstrates their commitment to combating antisemitism at a local level.”

The Combat Antisemitism Movement has long pressured governments and institutions to follow its playbook in order to prevent antisemitic incidents. Now, with a vocal adherent of its strategy having experienced a violent antisemitic attack under his watch, an emissary for the movement has nothing but praise for him.

“You can definitely not blame him. He’s the last person you can blame,” Yigal Nisell, an advisor for the Combat Antisemitism Movement’s Australia branch, told the Jewish Telegraphic Agency about Nemesh. “He’s not just a supporter of the Jewish community, he’s probably the most active mayor in Australia against antisemitism.”

At the same time, Nisell said, the organization has “a lot of anger coming out now for the government, massive anger.”

That anger, he said, should be directed at senior Australian officials, including Prime Minister Anthony Albanese, whom Nisell believes helped encourage the attack by recently recognizing a Palestinian state in the aftermath of the Oct. 7 Hamas attacks and Israel-Gaza war.

Nisell took little heart in statements from Albanese and others, both before the attack and after, that condemned antisemitism and vowed to root out influence from foreign actors like Iran.

“It’s all bulls–t,” he said. “They didn’t protect the Jewish community… If you look at other governments in the past, this would have never happened because they were very strict, they stood supportive of the Jewish community.”

A sign reading “Jewish Lives Should Matter, Too” is seen at the floral tributes area outside Bondi Pavilion in Sydney on December 18, 2025, to honour victims of the Bondi Beach shooting. The attack at Bondi Beach on December 14 was one of the deadliest in Australian history. (Photo by DAVID GRAY / AFP via Getty Images)

Days after Nisell first spoke with JTA, Albanese gave an address in which the prime minister said he would “accept my responsibility” in failing to safeguard Australia from antisemitism. He unveiled a new plan that includes harsher penalties for speech targeting Jews, shortly after the United Kingdom announced that it would also begin stricter speech prosecution.

“It’s a very, very good step,” Nisell said of Albanese’s plan. “Unfortunately, we had to wait for this kind of incident to make it clear for him that this is necessary.”

But Albanese later declined to convene a state commission to investigate intelligence failings in the lead-up to the attack, inflaming his critics’ anger. Hundreds of thousands of people have signed an online petition calling for his resignation.

Nisell, who is a former senior executive at CAM, lived in Australia for years before moving to Israel in 2023. He is currently head of Mosaic United, a project of Israel’s Ministry of Diaspora Affairs and Combating Antisemitism.

In his time in Australia, he said, Nemesh was one of the few government officials who took the threat of rising antisemitism in Australia seriously.

“Will stood almost every day and warned the government that all these hate crimes were happening in his backyard, and warned them that if this won’t be stopped it could get much, much worse,” he said.

It was a mission that Nemesh felt acutely. Born and raised in Sydney, he is a member of Emanuel Synagogue, a leading liberal congregation in Sydney, and a former staffer at the New South Wales Board of Deputies, a Jewish representative body. In university, he was a leader in Australia’s Jewish student group. He was elected to the Waverley Council in 2017 and chosen for a two-year term as its mayor last year, making him the first Jew to hold the role in the heavily Jewish area in 16 years.

The election followed a controversy on the council, when a deputy mayor voted against condemning Hamas’ Oct. 7, 2023, attack on Israel.

“I think it’s very important to have a strong voice for the Jewish community. Particularly since October 7, communities have felt traumatized and, in some respects, marginalized,” Nemesh told the Australian Jewish news outlet J-Wire at the time, adding that he thought it was important to be “in a position to call out hate and particularly antisemitism and to show strong leadership on that.”

Just prior to the Bondi Beach attack, CAM — which frequently pressures governments to adapt more stringent policies to fight antisemitism — had celebrated Nemesh as one of the few officials doing the right thing.

The movement praised the “Model Antisemitism Strategy” Nemesh had instituted in Waverley, and had him share the strategy with European mayors in Paris. Nemesh’s plan, a CAM release stated two weeks ago, “offers a practical guide to support councils across the country to build their own locally tailored initiatives to counter antisemitism.”

Among the policies the group applauded was the promotion of the International Holocaust Remembrance Association’s definition of antisemitism. “If you are an anti-Zionist, you are an antisemite,” Nisell said, when asked what CAM’s biggest policy priorities are. “This is the biggest thing we want to be clear.”

Mayors have been a major focus of CAM’s activism in recent months, with the group engaging hundreds of such local leaders worldwide on the issue of curbing antisemitism in their communities.

But after the attack, Nisell downplayed the ability of mayors like Nemesh to stand as such bulwarks.

“His power is very, very limited,” he said, of Nemesh. “Will was very active. His council was very active promoting IHRA, promoting statements against antisemitism. I’m just making a point here that everything he has done is just a drop in the sea.”

In fact, Nisell theorized, the mayor’s embrace of such policies may have drawn more attention from antisemitic actors, because he was one of the few mayors in the country who adopted them.

“Because he was only one of very few leaders in Australia that stood against antisemitism, this happened. If there were more, this would never have happened,” Nisell said.

Does the fact that a mayor who proudly and openly embraced CAM’s policies still experienced such a horrific antisemitic attack on his watch mean that there is no way to prevent such incidents? Nisell doesn’t think so. CAM, he said, would continue to promote mayoral summits and policies like Nemesh’s. He hopes that mayors who had declined invitations to attend CAM’s last summit will be compelled by the attack to come to the next one.

On Tuesday the group released an open letter it had circulated to other mayors in its coalition in Australia and beyond, addressed to Nemesh, that offers words of solidarity and encouragement.

“As mayors and council members from around the world, we see firsthand that antisemitism is not an abstract threat — it manifests in our streets, our schools, and our communities,” the letter reads. “Cities are on the front lines of this fight, but governments at all levels must now fully assume their responsibility: to protect Jewish communities, to confront antisemitism decisively, and to ensure that those who incite or commit hatred face real consequences.”

It’s signed, “Mayors and Council Members from Around the World.”

Not every response to the letter has been positive. During the signing phase, an Australian council member told CAM that, while “I unequivocally condemn antisemitism in all its forms … it is essential to distinguish antisemitism from legitimate political and moral positions.”

“Being anti-occupation, anti-genocide, and anti-oppression does not equate to antisemitism,” the official, Cumberland City Councellor Ahmed Ouf, continued in an email shared with JTA. “Condemning the occupation of Palestine, the systematic oppression of the Palestinian people, and the mass killing of tens of thousands of civilians over the past two years is a stance grounded in human rights and international law, not hatred of Jewish people.”

(The open letter does not mention Israel or Palestinians. However, CAM’s ask to its partners includes the statement, “Support for Hamas and terrorist organisations must be illegal, calls for a global intifada investigated, and extremist incitement eradicated.”)

After the attack, Nisell said, he was in contact with Nemesh. “Honestly he couldn’t speak,” he recalled of the mayor. “He is so shocked. Nobody in their wildest dreams could think that this could happen.”

Nisell believes the larger Jewish community should spare Nemesh from its ire. “I really, really hope that this won’t break him, and that this community will show him support,” he said.

This article originally appeared on JTA.org.

The post Just before Hanukkah attack, Jewish mayor of Bondi Beach region had been praised for fighting antisemitism appeared first on The Forward.

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Vance says ‘religious liberty is a Christian concept.’ Where does that leave Jews?

During his speech at Turning Point USA’s annual convention on Sunday, Vice President JD Vance claimed the “famously American idea of religious liberty is a Christian concept.”

Vance has made this argument before. At the International Religious Freedom Summit, held in Washington, D.C. in February, he said it was “a conceit of modern society that religious liberty is a liberal concept,” adding that “religious freedom flows from concepts central to the Christian faith.”

Vance is correct that the philosophical defense of the right to religious liberty has roots in Christian theology. Tertullian, an influential second-century Christian writer, argued that genuine worship must be a matter of free will rather than coercion — and is credited with coining the term “freedom of religion.”

But while Thomas Jefferson owned a copy of Tertullian’s work, the Christian philosopher was not Jefferson’s only inspiration. The Founding Fathers also drew on Enlightenment thinkers such as John Locke and Jean-Jacques Rousseau, who justified religious freedom based on ideas about natural rights and limits on state power.

Nor is religious freedom an exclusively Christian innovation. Religious toleration predates Christianity — centuries earlier, the Roman Empire allowed conquered peoples to maintain their own religious practices, and the Persian Empire embraced religious pluralism.

And Tertullian’s ideas did not exactly translate into a durable Christian political tradition of religious liberty. The Crusades — a series of religious wars launched by Christian rulers — involved massacres, expulsions, and forced conversions of Jews and Muslims. During the Spanish Inquisition, Catholic authorities persecuted and expelled Jews and Muslims who refused to convert.

Indeed, the Founding Fathers’ commitment to religious freedom was shaped in part by Europe’s long history of Christian persecution — a record they sought to avoid replicating in the new American republic.

‘A Christian nation’

The First Amendment makes clear that religious freedom applies to all faiths — not just Christians. So why has Vance waded into a niche historical debate?

According to Rachel Laser, president and CEO of Americans United for Separation of Church and State, the telling line comes later in Vance’s speech: “The only thing that has truly served as an anchor of the United States of America is that we have been, and by the grace of God, we always will be, a Christian nation.” He added that he was “not saying you have to be a Christian to be an American,” but argued that “Christianity is America’s creed.”

Vance’s speech was attempting to “co-opt religious freedom and co-opt church-state separation, to make them all into the idea that Christians should have special favor in this country,” Laser, who is Jewish, said in a phone interview. “This is about an effort to redefine terms and distort them.”

Laser noted that this privileging of Christianity is already influencing federal policy, including allowing government employees to proselytize at work and encouraging co-workers to report each other for “anti-Christian bias” — as if Christians were the only potential targets of religious discrimination. At the state level, blurred lines between church and state have led to Bible-infused lessons in public schools and even an effort to make the Old and New Testament law — literally.

Those types of policies might ring alarm bells for Jews, who have long been among the strongest defenders of the separation of church and state, viewing it as a bedrock principle of religious liberty. The 1947 Supreme Court case Everson v. Board of Education of Ewing Township marked the first time Thomas Jefferson’s idea of a “wall of separation between Church and State” was explicitly recognized in law.

Yet some conservative legal scholars, such as Philip Hamburger, question the concept of church-state separation in its entirety, noting that the Constitution never explicitly mentions such a wall. Critics argue that the Supreme Court has, at times, offered not freedom of religion but freedom from religion, effectively privileging secularism and pushing religion out of the public square.

Vance, who converted to Catholicism in adulthood and has said he hopes his Hindu wife, Usha, will eventually convert to Christianity, has been a key proponent of that line of argumentation, explicitly rejecting church-state separation at an October Turning Point USA event.

“What I believe happened is the Supreme Court interpreted ‘Congress shall make no law respecting the establishment of religion’ to effectively throw the church out of every public space at the federal, state, and local level,” Vance told the crowd. “I think it was a terrible mistake, and we are still paying for the consequences of it today.”

Laser rejected the characterization that church-state separation advocates are inherently secular, noting that roughly half of the plaintiffs in Americans United lawsuits are religious.

“Our opponents try to paint our cause as anti-religion, but it’s actually pro-religion,” Laser said. “Vance would be well served to remember that deeply religious people have been some of the greatest proponents of church-state separation, because they understand that it protects religion from being sullied by the government.”

The post Vance says ‘religious liberty is a Christian concept.’ Where does that leave Jews? appeared first on The Forward.

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26 conceivably believable pop culture predictions for 2026

Picture me alone in some remote garret, clutching a copy of the American Jewish Year Book like it’s the Grimmerie in Wicked. Pages flutter, the wind howls, and I once more set out to divine what is in store for the year ahead.

But how did I do last year? Taylor Swift is still with Travis Kelce — she didn’t leave him for Manischewitz cover model Jeff Retzlaff. Instead, Manischewitz parted ways with Retzlaff, and he with Brigham Young University.

Elmo did not have a title fight with Larry David, but he did have an antisemitic tirade on X, in an apparent hack.

Billy Joel did not release a single called “Noshin’ Out.” For what it’s worth, though, he did tell the world, “No matter what, I will always be a Jew” in his HBO documentary.

My record is mixed, but I persist. If not now, when? If not me, who? Hence, my 26 quite conceivable (I think) predictions for what’s heading our way in pop culture in 2026.

1. Following Britney Spears’ viral Chabad beard appreciation post, in which she enthused over a group of young Lubavitch men playing chess, the “Hit Me Baby (One More Time)” artist will tie the knot with husband number four, Mendel Bialybaum of Crown Heights.

2. 82-year-old actor and outspoken progressive Wallace Shawn will announce a politically-minded follow up to his 1981 film about a supper meeting with theater luminary André Gregory. Inspired by a similar summit at Mar-a-Lago in 2022, My Dinner with Fuentes is due to hit theaters in time for the midterms.

3. Diamond District jeweler Nachum Bernstein will be hailed as a real-life Howard Ratner — Adam Sandler’s character in the Safdie brothers’ Uncut Gems, known for his blinged-out Furby — when he unveils a diamond-studded Labubu, “the world’s most expensive.” The creation will be outfitted with pigeon-blood rubies that form the shape of a chai on its chest and a sterling silver backpack clip. It’s not for sale.

4. Alan Dershowitz will found a “spite store” in Martha’s Vineyard after being refused service last summer at a local pierogi stand. “Dersh’s Delights” boasts a legal theme: tarts are called torts, and a signature latte is the Almond Amicus Brief. It will shutter after three weekends, citing lack of interest — just one more reason to be spiteful.

5. The consolidation of HBO into Netflix will herald a number of unlikely franchise crossovers. Most controversial: Season 3 of Nobody Wants This, in which Rabbi Noah will relocate to Baltimore and welcome the family of now-reformed drug kingpin Avon Barksdale as congregants. “The Wire’s been crossed,” the Variety headline blasts.

6. Leslie Odom Jr.’s horror adaptation of a Rolling Stone article about Sammy Davis Jr.’s dalliance with the Church of Satan is reported to feature a scene where Davis — who was Jewish — and Anton LaVey, the Jewish-born founder of that church, play dreidel for one another’s souls.

7. Following Sydney Sweeney’s “good jeans” ad, which some argued was a eugenic dog whistle, American Eagle will launch a new spot, “Good Genes,” with Eugene Levy, Gene Simmons and Gene Shallot sharing a pair of oversized dungarees. Sales soar.

8. After his swearing-in as New York City mayor, Zohran Mamdani will become a Shabbos goy for his Upper East Side neighbors, promising them fast, free melakhot.

9. President Donald Trump’s new White House ballroom will feature a steam room — and Six13 will feature a parody song, “Ballroom Shvitz,” in their Hanukkah a cappella compilation.

10. Richard Kind will be revealed to excel at bocce, and be voted Manischewitz’s second matzo box cover athlete after Retzlaff. “It’s an honor I never dreamed of, and one I’m not certain I want,” Kind will say. His cover photo is dynamic, showing the character actor mid-bowl, releasing a matzo ball in the direction of a cluster of pallini.

11. Nachum Bernstein will awaken one night from a dreamless sleep to find the Labubu of his own creation perched on his chest, emerald pupils gleaming, the Hebrew word אֱמֶת (truth) now bedazzling its brow in fire opals.

12. The Swift-Kelce wedding will be the least Jewish social event of the season, despite the presence of Jack Antonoff.

13. The sequel to K-Pop Demon Hunters (KPDH: Certified Gold) will include a Neil Diamond cameo, in which the Basher — who attended NYU on a fencing scholarship — shish kebabs a string of baddies to the tune of Crunchy Granola Suite.

14. Timothée Chalamet will be cast as Olympian Mark Spitz in a forthcoming biopic directed by Barry Levinson. Sources close to the actor say he was looking for a role that let him keep his Marty Supreme mustache.

15. Billy Joel: Live at the Kotel will usher in an era of peace in a divided Jerusalem.

16. Following a well-received Sabrina Carpenter-led special. Seth Rogen will succeed in reviving The Muppet Show and get creative with its guest hosts. One standout edition will see Noam Chomsky appearing to give Dr. Teeth a crash course in Generative Grammar. (The lesson is interrupted by Animal thrashing on the drums, and Gonzo’s loose chickens stealing focus.)

17. Monty Pickle, the anthropomorphic Jewish gherkin with a mission to shed light on Jewish joy, will be seen wrapping tefillin on Rick and Morty’s Pickle Rick outside of 770 Eastern Parkway.

18. Preparing to play Mark Zuckerberg in The Social Network sequel, Jeremy Strong will spend a continuous month living in the Metaverse, stopping only to guzzle Sweet Baby Ray’s barbecue sauce. “He’s wired in,” a gleeful Aaron Sorkin will tell The Hollywood Reporter.

19. After reimagining CBS News with new editor-in-chief Bari Weiss, Paramount Skydance CEO David Ellison will set his sights on reshaping CBS’ primetime sitcom lineup, greenlighting Chef in the IDF about a lone soldier with culinary ambitions. When ratings falter, Chuck Lorre will return to expand the Big Bang Theory universe with the show Old Wolowitz.

20. A Goyim Defense League march in Jacksonville, Florida will be disrupted by a near invisible force, which tosses the antisemites sky-high and dangles them over the same highway overpass where they hung a sign reading “6 Million Weren’t Enough.” Video captured on the scene, when slowed down and enhanced, appears to show the neo-Nazis heaved upward by a figure standing a few inches tall — with one full inch being bunny ears — glittering with gems, and wearing a distinctive sharp-toothed grin.

21. Antisemitism watchdog groups will be up in arms on learning that the Cyclops in Christopher Nolan’s The Odyssey has a gigantic mezuzah at the entrance to his cave. Nolan explains that the Judaica was left there by the cave’s real-life owners (the Finkles) and vows to digitally remove it for its online release.

22. Nathan Fielder will finally figure out the elusive science of cold fusion on Season 3 of The Rehearsal.

23. After Nachum Bernstein’s family grows increasingly suspicious of his regular business trips, which always seem to coincide with a planned antisemitic rally in major cities, each of which is thwarted by an ostensibly supernatural force, he vows to stay put for the foreseeable future. In his home workshop, he can be heard tapping. When the family stirs awake the next morning, they discover the glittering Labubu on display next to the Shabbat candle sticks. The inscription on the toy’s brow now reads מֵת — “dead.”

24. Prime Minister Benjamin Netanyahu will do Hot Ones. He taps out when host Sean Evans asks a surprisingly sophisticated question about settler violence in the West Bank.

25. Elmo’s X account will be hacked yet again — this time by advocates of hasbara, rather than antisemitism. “Elmo loves cherry tomatoes — did you know they were invented in Israel?” reads one of the posts.

26. After successfully launching its food truck in 2025, Manischewitz will buy several decommissioned Good Year blimps for the project’s next installment. The program will be terminated after injuries stemming from paradropped jarred gefilte fish.

The post 26 conceivably believable pop culture predictions for 2026 appeared first on The Forward.

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