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Funds for Tel Aviv apartment given to Putin’s former teacher came from Roman Abramovich, records reveal

(JTA) — After Russian President Vladimir Putin reunited with his Jewish high school teacher on an official visit to Israel in 2005, he bought the elderly widow an apartment in Tel Aviv.

That’s according to a widely circulated story based on an interview that the former teacher, Mina Yuditskaya-Berliner, gave to an Israeli news outlet in 2014. At the time, Putin was facing international rebuke over his invasion of Crimea, but Yuditskaya-Berliner had nothing but praise for him.

“When I got the apartment, I cried,” she said. “Putin is a very grateful and decent person.”

Newly uncovered financial records, however, reveal that the funds for the $208,000 apartment came from a bank account in Cypress belonging to Russian Jewish billionaire Roman Abramovich, according to reports published Sunday as part of a collaboration between Israeli investigative outlet Shomrimthe Washington Post and the International Consortium of Investigative Journalists

A company controlled by Abramovich transferred $245,000 to Yuditskaya-Berliner on the same day she purchased the apartment, documents show.  

The discovery of the transaction is notable because it undermines denials by both Abramovich and Putin that the two are financially linked and is likely to bolster suspicions that Abramovich’s ascent to the top of Russia’s business world indebted him to the country’s ruler.

Abramovich is currently under United Kingdom and European Union sanctions targeting Russian oligarchs, enacted in the wake of Putin’s invasion of Ukraine last February to target his wealth abroad and penalize his associates.

“The Israeli apartment story perfectly encapsulates how unwritten understandings and winks and nods lie at the heart of the Putin-era system,” Andrew Weiss, a Russia expert at the Carnegie Endowment for International Peace who previously held positions at the White House and State Department, told the Washington Post. “Tycoons like Roman Abramovich don’t need to be strong-armed into taking care of small-time stuff at Putin’s behest. They know precisely what’s expected of them and all too happily play along.”

Records of the transaction are part of a trove obtained by the nonprofit group Distributed Denial of Secrets and shared with journalists at several outlets, including Shomrim’s Uri Blau, Greg Miller with the Washington Post, and Spencer Woodman of ICIJ. 

Asked to respond to questions, a spokesperson for Putin referred reporters to the Federation of Jewish Communities of Russia and said the organization would have been responsible for “any charitable work in Israel.”

Through his own spokesperson, Abramovich said he donated the funds for the apartment but not at Putin’s request. The gift was made in response to “a request received from the Jewish community,” the spokesperson said. Abramovich amassed his wealth by buying state assets on the cheap after the fall of the Soviet Union and has used his fortune, estimated at as much as $13 billion, to become a major philanthropist. He says he has donated more than half a billion dollars to Jewish causes, including to Yad Vashem, Israel’s Holocaust memorial.

Rabbi Alexander Boroda, president of the Federation of Jewish Communities of Russia, was quoted in the Jerusalem Post Sunday saying that it was he who had asked Abramovich for a donation for a new apartment after learning that Yuditskaya-Berliner was living in a fourth-floor public housing unit with no elevator and a leaky ceiling. 

Putin was a student in Yuditskaya-Berliner’s German class at High School 281 in Leningrad, now St. Petersburg in the 1960s. She left for Israel in 1973 during a wave of Jewish emigration from the Soviet Union, which Yuditskaya-Berliner said was characterized at the time by “suspicion, terror and fear.” Putin went on to become a KGB officer in East Germany. 

She shared the story of her reunion with Putin and credited him with buying her an apartment in an article published by Ynet in 2014 under the headline, “I was Vladmir Putin’s teacher.”

She said she had lost track of Putin for decades until seeing his face on television next to that of Russian President Boris Yeltsin in the late 1990s. Putin was in charge of Russia’s internal security agency but soon succeeded Yeltsin as president. 

Ahead of an announced state visit by Putin to Israel in 2005, Yuditskaya-Berliner decided she’d like a chance to see Putin in person and reached out to the Russian consulate. She was eventually invited to an event honoring World War II veterans at the King David Hotel and seated across the table from Putin. Afterward, the Russian president invited her to have tea with him in a private room. 

The two reminisced about their shared history and before the meeting ended, Putin had his former teacher write down her address. Gifts started arriving, including a commemorative watch and an autographed copy of Putin’s book. Soon someone showed up and arranged to move her into a new apartment. 

Yuditskaya-Berliner died in 2017 at 96. In her will, she instructed that her apartment be given to the Russian government. 


The post Funds for Tel Aviv apartment given to Putin’s former teacher came from Roman Abramovich, records reveal appeared first on Jewish Telegraphic Agency.

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When Hate Hides Behind Nuance, Babka and Protest Cannot Rise Half‑Baked

A Breads Bakery location in New York City. Photo: ZUMA Press Wire via Reuters Connect

This weekend, a crowd wrapped around the corner of 63rd and Broadway in New York City, lining up for babka and bread at Breads Bakery. But this wasn’t the usual pre-Shabbat rush. It was a quiet show of solidarity with the Israeli-owned bakery, after union activists urged it to sever ties with Israel.

A line for pastries became a reminder that antisemitism doesn’t always announce itself with slurs or slogans. Sometimes it appears in smaller, more familiar spaces — through pressures and demands that seem benign on the surface.

When New York City’s new mayor, Zohran Mamdani, revoked a series of executive orders aimed at combating antisemitism, the justification was familiar: overly broad, insufficiently nuanced, potentially chilling to free speech. For many Jews in this city — especially those who are visibly Jewish or openly supportive of Israel — this reversal did not feel like balance restored. It felt like protection withdrawn.

New York is home to the largest Jewish population outside of Israel, and Mamdani’s decision came at a moment when antisemitic threats are rising nationally and globally, when synagogues and schools require armed guards, and when fear is not theoretical but lived.

One word — nuance — has stayed with me.

Not long before the mayor’s announcement, a friend objected to the International Holocaust Remembrance Alliance’s working definition of antisemitism: Too broad, too political, not nuanced enough. I had heard the argument before — but hearing it again, now, felt revealing.

Can we fight hate in the language of nuance?

For decades, we have treated language as a tool of moral repair. We revised terminology to be more inclusive, more precise, and more humane. We expanded our understanding of gender and identity. Language evolved to widen the circle of belonging.

Names matter. If language shapes how people are seen — and how they see themselves — then these changes matter.

But somewhere along the way, the project of inclusion began to drift.

Refining language stopped functioning as a starting point for justice and became a substitute for it. Linguistic correction began to stand in for moral and institutional accountability. We treated vocabulary changes as progress, even when the underlying structures remained unchanged.

We changed the words without changing the world.

As we focused on more delicate modifiers and culturally sensitive phrasing, we also became cautious in how we described injustice — so cautious that we often avoided confronting it at all. Language became a tool to minimize, camouflage, or justify inaction.

Nowhere is this clearer than in how we talk about antisemitism.

At a time when antisemitic incidents are rising, the insistence on narrower definitions and softer language feels less like rigor and more like retreat. Definitions tighten just as hostility becomes more explicit, more public, and more emboldened.

And the question lingers: Are we blurring the reality of antisemitism out of fear that naming it clearly will constrain legitimate criticism of Israel? Are we reinforcing old tropes equating Zionism with racism, legitimizing a wave of boycotts and, increasingly, outright acts of violence against Jews?

Would we ask other marginalized communities to soften the words used to describe the hatred aimed at them?

If we would not ask it of others, why do we ask it of Jews?

Outside of Breads Bakery, the protest didn’t sound like a protest. No bullhorns, no chants — just a line of New Yorkers waiting for pastries to push back against a union’s demand that the bakery cut ties with Israel. It turns out that you can fight antisemitism with babka.

But the gesture can be quiet only if the definition is not. We cannot fight what we don’t hear, and we cannot hear what we refuse to name. When antisemitism hides behind nuance, policy, or the polite language of activism, clarity stops being optional. Even a line for babka can become a battleground against hate — but only if the hate is named plainly. Buying bread may seem like a Beijing form of activism, but when the message it sends is clear, hate can no longer hide in the shadow of nuance.

Gillian Granoff is a New York–based writer focused on Jewish identity, the Israel–diaspora relationship, and the challenges of navigating antisemitism after October 7. Her work draws on personal experience and time spent in Israel, bringing cultural insight and emotional clarity to her essays. She holds a degree in Comparative Literature from Brown University and spent more than a decade as a senior reporter for Education Update, an award-winning New York education newspaper.

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Somali Regions Reject Mogadishu’s Move to Cut Ties With UAE

People hold the flag of Somaliland during the parade in Hargeisa, Somaliland, May 18, 2024. Photo: REUTERS/Tiksa Negeri

Three self-governing regions in Somalia that have close relations with the United Arab Emirates have dismissed a decision this week by the central government to sever ties with the UAE, a long-term sponsor.

On Monday Somalia annulled all agreements with the UAE, including in the field of security, accusing the Gulf country, which has trained and funded Somalia’s army and invested in its ports, of undermining Somalia’s national sovereignty.

Somalia did not provide further explanation of its reasons for the move. Mogadishu is investigating allegations that the UAE whisked a separatist leader out of Yemen via Somalia. Separately, the UAE has been linked to Israel’s recognition last month of Somaliland, a breakaway region of northern Somalia, as an independent state.

The UAE‘s Ministry of Foreign Affairs did not immediately respond to a request for comment on Somalia’s decision. The UAE has longstanding interests in the Horn of Africa and Red Sea regions, where it has frequently vied with other wealthy Gulf states for influence.

Somaliland and two semi-autonomous states, Puntland in the north and Jubbaland in the south, said they would not recognize the decision by Mogadishu to cut ties with the UAE.

Somalia’s daydreaming changes nothing … The UAE is here to stay, no matter what a weak administration in Mogadishu says,” Khadar Hussein Abdi, Minister of the Presidency of the Republic of Somaliland, said late on Monday.

The Jubbaland regional government said Mogadishu’s decision was “null and void” and existing “security and development agreements will continue to exist.”

Puntland said the decision would have no impact on relations between it and the UAE, including over the coastal city of Bosaso where a subsidiary of the UAE‘s DP World has a 30-year concession to run the port.

EXPANDING INFLUENCE

The UAE has long leveraged its wealth to expand its influence across the Horn of Africa, using a mix of economic, military and diplomatic clout to exert regional power.

For decades Somalia’s federal government has possessed only limited authority across the country, and has failed to defeat Islamist militants, despite years of international support, including African peacekeepers and US air strikes.

The UAE trained hundreds of Somali troops from 2014-2018, and still covers salaries and provides logistics for around 3,400 Somali military police and special forces troops in and around the capital, according to senior Somali sources.

It has also forged bonds directly with regional governments, committing hundreds of millions of dollars to ports and military infrastructure on the coast along global shipping routes.

Two Somali officials, speaking on condition of anonymity to discuss sensitive diplomacy, told Reuters that in place of UAE military funding the country could turn to the UAE‘s wealthy Gulf rivals Qatar or Saudi Arabia for help.

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Syria’s Kurds Protest Aleppo Violence as Fears of Wider Conflict Grow

Syrian Kurds attend a protest in solidarity with the people in the neighborhood of Sheikh Maksoud and Ashrafiya, as the last Kurdish-led Syrian Democratic Forces (SDF) fighters left the Syrian city of Aleppo on Sunday, state-run Ekhbariya TV said, following a ceasefire deal that allowed evacuations after days of deadly clashes, in Qamishli, Syria, Jan. 13, 2026. Photo: REUTERS/Orhan Qereman

Several thousand people marched under the rain in northeast Syria on Tuesday to protest the expulsion of Kurdish fighters from the city of Aleppo the previous week after days of deadly clashes.

The violence in Aleppo has deepened one of the main faultlines in Syria, where President Ahmed al-Sharaa’s promise to unify the country under one leadership after 14 years of war has faced resistance from Kurdish forces wary of his Islamist-led government.

Five days of fighting left at least 23 people dead, according to Syria’s health ministry, and saw more than 150,000 flee the two Kurdish-run pockets of the city. The last Kurdish fighters left Aleppo in the early hours of Jan. 11.

On Tuesday, several thousand Syrian Kurds protested in the northeastern city of Qamishli. They carried banners bearing the logos of Kurdish forces and faces of Kurdish fighters who died in the battles – some of whom had detonated explosive-laden belts as government forces closed in.

FEARS OF WIDER CONFLICT

Other posters featured the faces of Sharaa and Turkish Foreign Minister Hakan Fidan, crossed out with red “X”s and carrying the caption “Killers of the Kurdish people.”

Turkey accuses the Syrian Democratic Forces – the main Kurdish fighting force which runs a semi-autonomous zone in northeast Syria – of links to the Kurdistan Workers’ Party, which Ankara considers a terrorist organization.

Many Kurds say last week’s bloodshed has deepened their skepticism about Sharaa’s promises to govern for all Syrians.

“If they truly love the Kurds, and if they sincerely say that the Kurds are an official and fundamental component of Syria, then the rights of the Kurdish people must be recognized in the constitution,” said Hassan Muhammad, head of the Council of Religions and Beliefs in Northeast Syria, who attended Tuesday’s protest.

Others worry that the bloodshed will worsen. Syria’s defense ministry on Tuesday declared eastern parts of Aleppo still under SDF control to be a “closed military zone,” and ordered all armed forces in the area to withdraw further east.

Idris al-Khalil, a Qamishli resident who protested on Tuesday, said the Aleppo violence reminded him of the sectarian killings last year of the Alawite minority on Syria’s coast and the Druze minority in the country’s south.

“Regarding the fears of a full-scale war – if they want a full-scale war, the people will suffer even more, and it will lead to division among the peoples of the region, preventing them from living together in peace,” Khalil said.

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