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Hillel Silverman, longtime rabbi whose congregant killed JFK’s assassin, is dead at 99
(JTA) — “If you want to know about my brother, Jack Ruby, you should talk to Hillel Silverman. He was our rabbi in Dallas for 10 years before President Kennedy’s assassination, and he knew Jack very well.”
It was 1976, and I had convinced Eva Rubenstein Grant — a loud woman with an even louder red wig — to appear on an ABC program to speak about her brother, who fatally shot John F. Kennedy’s alleged assassin Lee Harvey Oswald on live television 13 years earlier.
It was years, however, before I was able to speak to Rabbi Silverman, for a TV program I was producing about the JFK assassination. Our conversation in 1991 was the first of several chats we had about Ruby (and other topics) and the glancing role Silverman played in the national trauma surrounding the president’s murder. He was one of the last surviving witnesses who testified in 1964 before the Warren Commission, which investigated the assassination.
The Kennedy assassination was a relatively minor aspect of a 70-year career in the rabbinate, during which Silverman served as the founding rabbi of Congregation Shearith Israel in Dallas, and then as the senior rabbi at Sinai Temple in Los Angeles for 16 years, among other pulpits.
Silverman, the son of a prominent Conservative rabbi, died in Los Angeles this week of pneumonia at the age of 99. It was one month after he celebrated his birthday — and the birth of a great-grandson and the upcoming wedding of a grandchild — at Valley Beth Shalom in Los Angeles, where in his last official role he served as a visiting scholar.
Silverman was spiritual leader of Shearith Israel in Dallas from 1954 to 1964; Jack Ruby, a nightclub owner with links to the Mafia, was one of his congregants. Silverman told me in 2013, on the 50th anniversary of the Kennedy and Oswald murders, that Ruby would attend services to say Kaddish, the memorial prayer, for his father.
“He came to the minyan one day with a cast on his arm,” Silverman recalled. “I said, Jack, what happened? He said, ‘In my club, somebody was very raucous, and I was the bouncer.’”
Nov. 22, 1963, the day Oswald shot and killed Kennedy, was a Friday. Evening services at the synagogue “became a memorial service for the president,” Silverman said. “Jack was there. People were either irate or in tears, and Jack was neither. He came over and said, ‘Good Shabbos, rabbi. Thank you for visiting my sister Eva in the hospital last week.’ I thought that was rather peculiar.”
Two days later, Silverman switched on the radio and heard that a “Jack Rubenstein” had just killed the alleged assassin. The Warren Commission would later come to the still-disputed conclusion that Ruby acted alone — quashing rumors of a conspiracy — and shot Oswald on impulse and out of grief over Kennedy’s assassination.
“I was shocked. I visited him the next day in jail, and I said ‘Why, Jack, why?’ He said, ‘I did it for the American people.’”
I interrupted Silverman at that point, as I’d read other reports in which Ruby said he did it “to show that Jews had guts.” The rabbi sighed. “Yes, he mentioned that. But I don’t like to mention it. I think he said, ‘I did it for the Jewish people.’ But I’ve tried to wipe that statement from my mind.”
Silverman vividly described his weekly jailhouse visits to his now-notorious congregant, who was found guilty of murdering Oswald and who died in prison from lung cancer four years after the assassination. “In prison, Jack deteriorated psychologically,” Silverman recalled. “One time I walked in and he said, ‘Come on, rabbi, duck underneath the table. They’re pouring oil on the Jews and setting it on fire.’ He was quite psychotic.”
Jack Ruby, right, shoots Lee Harvey Oswald in Dallas, Nov. 25, 1963. (Dallas Times Herald)
Hillel Emanuel Silverman was born in Hartford, Connecticut, in 1924 to Althea, a prolific author, and Rabbi Morris Silverman, a prominent Conservative rabbi who edited the Shabbat and High Holiday prayer books used by the movement for more than half a century.
Hillel was ordained as a Conservative rabbi after graduating from Yale University. Following his service as a Navy chaplain during the Korean War, he led the congregations in Dallas and Los Angeles, and served 20 years as a spiritual leader of Temple Sholom in Greenwich, Connecticut.
He and his first wife Devora had three children: Gila Rutta, Dr. Sharon Pollock and Jonathan Silverman, the actor best known for films such as “Weekend at Bernie’s” and “Brighton Beach Memoirs.” He is survived by his wife of over 40 years, Roberta Silverman, his three children, three step-children (David Smotrich, Debbie Diamond and Arona Smotrich), 12 grandchildren and three great-grandchildren.
Silverman wrote or co-edited a dozen books, and during a visit when he was 95 told me, “I think I still have one more in me.” He was the recipient of numerous awards, including a Medal of Honor from Israel’s then-Prime Minister Menachem Begin for his “distinguished service to Israel and the Jewish people.” He was past president of the Zionist Organization of America, Southwest Region.
In his 90s, he continued to officiate at High Holiday services in southern California, at times with one of his grandchildren, Rabbi Matt Rutta.
When the COVID pandemic shut down in-person classes, Silverman conducted weekly online Torah study sessions with Rabbi Ed Feinstein of Valley Beth Shalom synagogue. Sharp-eyed participants would notice a movie poster on the wall behind Silverman for “Weekend at Bernie’s II,” in which he appeared briefly as a restaurant maitre d’.
My final visit with Rabbi Silverman took place last October. He was in a wheelchair, living with his daughter Sharon and son-in-law Mark, and his mind and sense of humor remained as sharp as ever. Last month, I was thrilled to receive a birthday email from him, recalling our discussions about Ruby and wishing me continued success in my career. “Since I am thirty years ahead of you, I can guarantee many more productive, enjoyable years!” he wrote.
During his final hospitalization, a family member at his bedside asked about the rabbi’s former congregant one last time: Did Ruby have anything to do with a conspiracy?
The family shared a video of that moment with me, in which Silverman adjusts his oxygen mask, shakes his head and firmly says, “No!”
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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