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How Jewish comedy found religion, from Philip Roth to ‘Broad City’
(JTA) — In the 2020 comedy “Shiva Baby,” a 20-something young woman shows up at a house of Jewish mourners and gently offers her condolences. When she finds her mother in the kitchen, they chat about the funeral and the rugelach before the daughter asks, “Mom, who died?”
While “Shiva Baby” explores themes of sexuality and gender, the comedy almost never comes at the expense of Jewish tradition, which is treated seriously by its millennial writer and director Emma Seligman (born in 1995) even as the shiva-goers collide. It’s far cry from the acerbic way an author raised during the Depression like Philip Roth lampooned a Jewish wedding or a baby boomer like Jerry Seinfeld mocked a bris.
These generational differences are explored in Jenny Caplan’s new book, “Funny, You Don’t Look Funny: Judaism and Humor from the Silent Generation to Millennials.” A religion scholar, Caplan writes about the way North American Jewish comedy has evolved since World War II, with a focus on how humorists treat Judaism as a religion. Her subjects range from writers and filmmakers who came of age shortly after the war (who viewed Judaism as “a joke at best and an actual danger at worst”) to Generation X and millennials, whose Jewish comedy often recognizes “the power of community, the value of family tradition, and the way that religion can serve as a port in an emotional storm.”
“I see great value in zeroing in on the ways in which Jewish humorists have engaged Jewish practices and their own Jewishness,” Caplan writes. “It tells us something (or perhaps it tells us many somethings) about the relationship between Jews and humor that goes deeper than the mere coincidence that a certain humorist was born into a certain family.”
Caplan is the chair in Judaic Studies at the University of Cincinnati. She has a master’s of theological studies degree from Harvard Divinity School and earned a Ph.D. in religion from Syracuse University.
In a conversation last week, we spoke about the Jewishness of Jerry Seinfeld, efforts by young women comics to reclaim the “Jewish American Princess” label, and why she no longer shows Woody Allen movies in her classrooms.
Our conversation was edited for length and clarity
[Note: For the purpose of her book and our conversation, this is how Caplan isolates the generations: the Silent Generation (b. 1925-45), the baby boom (1946-65), Generation X (1966-79) and millennials (1980–95).]
Jewish Telegraphic Agency: Let me ask how you got into this topic.
Jenny Caplan: I grew up in a family where I was just sort of surrounded by this kind of material. My dad is a comedic actor and director who went to [Ringling Bros. and Barnum & Bailey’s] Clown College. My degrees were more broadly in American religion, not Jewish studies, but I was really interested in the combination of American religion and popular culture. When I got to Syracuse and it came time to start thinking about my larger project and what I wanted to do, I proposed a dissertation on Jewish humor.
The key to your book is how Jewish humor reflects the Jewish identity and compulsions of four sequential generations. Let’s start with the Silent Generation, which is sandwiched between the generation whose men were old enough to fight in World War II and the baby boomers who were born just after the war.
The hallmark of the Silent Generation is that they were old enough to be aware of the war, but they were mostly too young to serve. Every time I told people what I was writing about, they would say Woody Allen or Philip Roth, two people of roughly the same generation.
In “Funny, You Don’t Look Funny: Judaism and Humor from the Silent Generation to Millennials,” Jenny Caplan explores how comics treated religion from the end of World War II to the 21st century. (Courtesy)
The Roth story you focus on is “Eli, the Fanatic” from 1959, about an assimilated Jewish suburb that is embarrassed and sort of freaks out when an Orthodox yeshiva, led by a Holocaust survivor, sets up in town.
Roth spent the first 20 to 30 years of his career dodging the claim of being a self-loathing Jew and bad for the Jews. But the actual social critique of “Eli, the Fanatic” is so sharp. It is about how American Jewish comfort comes at the expense of displaced persons from World War II and at the expense of those for whom Judaism is a real thriving, living religious practice.
That’s an example you offer when you write that the Silent Generation “may have found organized religion to be a dangerous force, but they nevertheless wanted to protect and preserve the Jewish people.” I think that would surprise people in regards to Roth, and maybe to some degree Woody Allen.
Yeah, it surprised me. They really did, I think, share that postwar Jewish sense of insecurity about ongoing Jewish continuity, and that there’s still an existential threat to the ongoing existence of Jews.
I hear that and I think of Woody Allen’s characters, atheists who are often on the lookout for antisemitism. But you don’t focus on Allen as the intellectual nebbish of the movies. You look at his satire of Jewish texts, like his very funny “Hassidic Tales, With a Guide to Their Interpretation by the Noted Scholar” from 1970, which appeared in The New Yorker. It’s a parody of Martin Buber’s “Tales of the Hasidim” and sentimental depictions of the shtetl, perhaps like “Fiddler on the Roof.” A reader might think he’s just mocking the tradition, but you think there’s something else going on.
He’s not mocking the tradition as much as he’s mocking a sort of consumerist approach to the tradition. There was this sort of very superficial attachment to Buber’s “Tales of the Hasidim.” Allen’s satire is not a critique of the traditions of Judaism, it’s a critique of the way that people latch onto things like the Kabbalah and these new English translations of Hasidic stories without any real depth of thought or intellect. Intellectual hypocrisy seems to be a common theme in his movies and in his writing. It’s really a critique of organized religion, and it’s a critique of institutions, and it’s a critique of the power of institutions. But it’s not a critique of the concept of religion.
The idea of making fun of the wise men and their gullible followers reminds me of the folk tales of Chelm, which feature rabbis and other Jewish leaders who use Jewish logic to come to illogical conclusions.
Yes.
You write that the baby boomers are sort of a transition between the Silent Generation and a later generation: They were the teenagers of the counterculture, and warned about the dangers of empty religion, but also came to consider religion and tradition as valuable. But before you get there, you have a 1977 “Saturday Night Live” skit in which a bris is performed in the back seat of a luxury car, and the rabbi who performs it is portrayed as what you call an absolute sellout.
Exactly. You know: Institutional religion is empty and it’s hollow, it’s dangerous and it’s seductive.
Jerry Seinfeld, born in 1954, is seen as an icon of Jewish humor, but to me is an example of someone who never depicts religion as a positive thing. (Not that there’s anything wrong with that.)
“Seinfeld” is more a show about New York than it is necessarily a show about anything Jewish. The New York of Seinfeld is very similar to the New York of Woody Allen, peopled almost entirely by white, middle-class, attractive folks. It’s a sort of Upper West Side myopia.
But there’s the bris episode, aired in 1993, and written by Larry Charles. Unless you are really interested in the medium, you may not know much about Larry Charles, because he stays behind the camera. But he also goes on to do things like direct Bill Maher’s anti-religion documentary “Religulous,” and there’s a real strong case for him as having very negative feelings about organized religion which feels like a holdover from the Silent Generation. And so in that episode you have Kramer as the Larry Charles stand-in, just opining about the barbaric nature of the circumcision and trying to save this poor baby from being mutilated.
The few references to actual Judaism in “Seinfeld” are squirmy. I am thinking of the 1995 episode in which a buffoon of a rabbi blurts out Elaine’s secrets on a TV show. That was written by Larry David, another boomer, whose follow-up series, “Curb Your Enthusiasm,” is similarly known for its irreverence toward Judaism. But you say David can also surprise you with a kind of empathy for religion.
For the most part, he’s classic, old school, anti-organized religion. There’s the Palestinian Chicken episode where the Jews are rabidly protesting the existence of a Palestinian-run chicken restaurant near a Jewish deli, and where his friend Funkhouser won’t play golf on Shabbos until Larry gets permission by bribing the rabbi with the Palestinian chicken. There, rabbis are ridiculous and can be bought and religion is hollow and this is all terrible.
But then there’s this bat mitzvah montage where for one moment in the entire run of this show, Larry seems happy and in a healthy relationship and fulfilled and enjoying life.
That’s where he falls in love with Loretta Black during a bat mitzvah and imagines a happy future with her.
It’s so startling: It is the most human we ever see Larry over the run of the show, and I believe that was the season finale for the 2007 season. It was much more in line with what we’ve been seeing from a lot of younger comedians at that point, which was religion as an anchor in a good way — not to pull you down but to keep you grounded.
So for Generation X, as you write, Judaism serves “real, emotional, or psychological purpose for the practitioners.”
I wouldn’t actually call it respect but religion is an idea that’s not just something to be mocked and relegated to the dustbin. I’m not saying that Generation X is necessarily more religious, but they see real power and value in tradition and in certain kinds of family experiences. So, a huge amount of the humor can still come at the expense of your Jewish mother or your Jewish grandmother, but the family can also be the thing that is keeping you grounded, and frequently through some sort of religious ritual.
Who exemplifies that?
My favorite example is the 2009 Jonathan Tropper novel, “This Is Where I Leave You.” I’m so disappointed that the film adaptation of that sucked a lot of the Jewish identity out of the story, so let’s stick with the novel. In that book, where a family gathers for their father’s shiva, the characters are horrible people in a dysfunctional family writ large. They lie to each other. They backstab each other. But in scene where the protagonist Judd describes standing up on the bimah [in synagogue] to say Kaddish [the Mourner’s Prayer] after the death of his father, and the way he talks about this emotional catharsis that comes from saying the words and hearing the congregation say the words — it’s a startling moment of clarity in a book where these characters are otherwise just truly reprehensible.
Adam Sandler was born in 1966, the first year of Generation X, and his “Chanukah Song” seems like such a touchstone for his generation and the ones that follow. It’s not about religious Judaism, but in listing Jewish celebrities, it’s a statement of ethnic pride that Roth or Woody Allen couldn’t imagine.
It’s the reclamation of Jewish identity as something great and cool and fun and hip and wonderful and absolutely not to be ashamed of.
From left, Ilana Glazer, Abbi Jacobson and Seth Green in an episode of “Broad City” parodying Birthright Israel. (Screenshot from Comedy Central)
Which brings us to “Broad City,” which aired between 2014 and 2019. It’s about two 20-something Jewish women in New York who, in the case of Ilana Glazer’s character, anyway, are almost giddy about being Jewish and embrace it just as they embrace their sexuality: as just liberating. Ilana even upends the Jewish mother cliche by loving her mother to death.
That’s the episode with Ilana at her grandmother’s shiva, which also has the B plot where Ilana and her mother are shopping for underground illegal handbags. They spend most of the episode snarking at each other and fighting with each other and her mother’s a nag and Ilana is a bumbling idiot. But at the moment that the cops show up, and try to nab them for having all of these illegal knockoff handbags, the two of them are a team. They are an absolute unit of destructive force against these hapless police officers.
I think all of your examples of younger comics are women, who have always had fraught relationships with Jewish humor, both as practitioners and as the target of jokes. You write about “The JAP Battle” rap from “Crazy Ex-Girlfriend,” which both leans into the stereotype of the Jewish-American Princess — spoiled, acquisitive, “hard as nails” — and tries to reclaim it without the misogyny.
Rachel Bloom’s character Rebecca in “Girlfriend” self-identifies as a JAP, but she doesn’t actually fit the category. It’s her mother, Naomi, who truly is the Philip Roth, “Marjorie Morningstar,” Herman Wouk model of a JAP. So Bloom is kind of using the term, but you can’t repurpose the term when the original is still there.
So as an alternative, I offer up a new term: the Modern Ashkenazi American Woman. It’s very New York, it’s very East Coast, it’s very particular to a type of upbringing and community that in the 1950s and ’60s would have been almost exclusively Conservative Jews, and then may have become a bit more Reform as we’ve gotten into the ’90s and 2000s. They went to the JCC. They probably went to Jewish summer camp.
But even that doesn’t even really speak to the American sense of what Jewish is anymore, because American Jews have become increasingly racially and culturally diverse.
There is also something that’s happening historically with Generation X, and that’s the distance from the two major Jewish events of the 20th century, which is the Holocaust and the creation of Israel.
The Silent Generation and baby boomers still had a lingering sense of existential dread — the sense that we’re not so far removed from an attempted total annihilation of Jews. Gen X and millennials are so far removed from the Holocaust that they don’t feel that same fear.
But the real battleground we’re seeing in contemporary American Judaism is about the relationship to Israel. For baby boomers and even for some older members of Gen X, there’s still a sense that you can criticize Israel, but at the end of the day, it’s your duty to ultimately support Israel’s right to exist. And I think millennials and Zoomers [Gen Z] are much more comfortable with the idea of Israel being illegitimate.
Have you seen that in comedy?
I certainly think you can see the leading edge of that in some millennial stuff. The “Jews on a Plane” episode of “Broad City” is an absolute excoriation of Birthright Israel, and does not seem particularly interested in softening its punches about the whole idea of Jews going to Israel. I think we can see a trend in that direction, where younger American Jewish comedians do not see that as punching down.
You’re teaching a class on Jewish humor. What do your undergraduates find funny? Now that Woody Allen is better known for having married his adoptive daughter and for the molestation allegations brought by another adoptive daughter, do they look at his classic films and ask, “Why are you teaching us this guy?”
For the first time I’m not including Woody Allen. I had shown “Crimes and Misdemeanors” for years because I think it’s his most theological film. I think it’s a great film. And then a couple years ago, I backed off, because some students were responding that it was hard to look at him with all the baggage. He’s still coming up in conversation because you can’t really talk about the people who came after him without talking about him, but for the first time I’m not having them actually watch or read any of his stuff.
They have found things funny that I didn’t expect them to, and they have not found things funny that I would have thought they would. They laughed their way through “Yidl mitn fidl,” the 1936 Yiddish musical starring Molly Picon. I also thought they’d enjoy the Marx Brothers’ “Duck Soup” and they did not laugh once. Some of that is the fact that Groucho’s delivery is just so fast.
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Trump says Netanyahu ‘turned his Troops around’ after he asked Israel not to bomb Beirut
(JTA) — U.S. President Donald Trump is claiming credit for another truce between Hezbollah and Israel, nearly two months after surprising both sides by declaring a ceasefire that has teetered ever since.
But Israeli Prime Minister Benjamin Netanyahu said nothing has changed in Israel’s approach to battling Hezbollah in Lebanon, where it is based.
“I had a conversation with Bibi Netanyahu today, asking him not to go into a major raid of Beirut, Lebanon. He turned his Troops around. Thank you Bibi!” Trump posted on Truth Social on Monday afternoon. “I also had a conversation with Representatives of the Leaders of Hezbollah, and they agreed to stop shooting at Israel, and its soldiers. Likewise, Israel agreed to stop shooting at them. Let’s see how long that lasts — Hopefully it will be for ETERNITY!”
The post followed another similar message published hours earlier in which Trump said “there will be no Troops going to Beirut, and any Troops that are on their way, have already been turned back.”
The posts came after days of heavy fighting in Lebanon, where multiple Israeli soldiers have been killed by Hezbollah drones and Israel spurred an evacuation in the outskirts of Beirut after warning that it would soon launch an operation against Hezbollah outposts there.
In a post of his own on X, Netanyahu confirmed that he had spoken with Trump but did not say that he had agreed to a ceasefire.
“Tonight, I spoke with President Trump and told him that if Hezbollah does not cease attacking our cities and citizens—Israel will attack terror targets in Beirut. This stance of ours remains unchanged,” Netanyahu wrote. “In parallel, the IDF will continue to operate as planned in southern Lebanon.”
The Lebanese Embassy in Washington, meanwhile, said in a statement that Lebanon had learned that Hezbollah had agreed to a U.S. proposal for a ceasefire.
The hostilities in Lebanon and northern Israel reflect a distinct front in the U.S.-Israeli war on Iran. When Trump declared a ceasefire in that war in early April, Israel at first maintained that it did not apply to Hezbollah, an Iranian proxy. But Trump insisted that Netanyahu cease fighting in Lebanon, too.
Two months later, Trump is still negotiating for a permanent end to the Iran war. On Monday, he said on CNBC that he found the talks to be “very boring” and did not care if the Iranians dropped out of discussions.
The post Trump says Netanyahu ‘turned his Troops around’ after he asked Israel not to bomb Beirut appeared first on The Forward.
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Smotrich’s surprise appearance at Israel Day Parade sparks backlash from NY and Jewish leaders
(New York Jewish Week) — Amid a record crowd at New York’s annual Israel Day parade on Sunday, one participant is standing out.
A growing number of city, state and Jewish leaders are denouncing the participation of Bezalel Smotrich, a far-right Israeli minister who joined the march without having been announced in advance.
“The facts: Smotrich was NOT invited. Crashed at the last minute. Marched in the back of the parade. Not one New York public official joined him,” David Greenfield, the CEO and executive director of the Met Council, which sponsored a pre-parade breakfast for elected officials Sunday, wrote in a post on X.
Greenfield was responding to a groundswell of anger about Smotrich’s presence at the rally, which is typically framed as a broad Jewish communal celebration of Israel. While the inclusion of Israeli government officials has long been a sticking point for some who would prefer the parade to avoid politics, this year Smotrich’s presence in particular has proved galling for several prominent parade participants.
“Bezalel Smotrich is a far-right extremist whose hateful and divisive rhetoric is fundamentally at odds with the values we hold dear in New York,” Gov. Kathy Hochul, who joined the march, wrote in a post on X Monday. “Yesterday’s parade was a celebration of Jewish pride, community, and unity. I strongly condemn his participation.”
Attorney General Letitia James, who attended the parade, and New York State Assemblymember Alex Bores also condemned Smotrich on Monday.
The Israeli government had promised its largest-ever delegation this year, in part a show of strength at a time when New York City’s anti-Israel mayor, Zohran Mamdani, vowed to skip the parade. But it had not said that Smotrich, who recently said he believed he was facing International Criminal Court charges, would be among the group. Smotrich joined the parade after flying in from Israel early Sunday morning.
Mamdani condemned the inclusion of Smotrich and other ministers in the parade, telling MS Now in an interview published Monday that he was “offended” by their presence.
“You can see in the participation of the far-right Israeli minister Smotrich, as well as a number of other ministers, a vision of annihilation, a complicity in genocide, and frankly, a belief that does not have much value for even the sanctity of children in Gaza,” Mamdani said. “I am offended, as I know many New Yorkers are, by their participation.”
Smotrich, Israel’s finance minister, has been sanctioned by several countries for inciting settler violence against Palestinians. The head of Israel’s far-right Religious Zionist Party, Smotrich has previously advocated for annexing the majority of the West Bank, called for the “total annihilation” of cities in Gaza, and said that it would be “justified and moral” to block humanitarian aid to the Gaza Strip.
On Friday, Mark Treyger, the CEO of the Jewish Community Relations Council of New York, which organizes the parade, said he did not know exactly which Israeli officials would be at the parade.
“We don’t have the full details as far as who is or who is not coming from the Israeli delegation,” he told the Jewish Telegraphic Agency at the time.
“That’s usually handled from the consulate office, and I will refer to them as far as handling that,” Treyger added. “But for me personally, it’s really not about politicians. It’s about the people that we are welcoming, as far as families across New York, the state, the region, folks coming in from across the country that are looking forward to this parade.”
For some of them, Smotrich’s participation was a blemish.
“Bezalel Smotrich should be sanctioned by American political and Jewish communal leaders – not marching alongside them in the streets of New York City,” the liberal pro-Israel lobby J Street wrote in a post on X. As a political organization, J Street does not officially participate in the parade, but its members typically march as part of liberal delegations.
Other liberal Jewish groups similarly criticized both Smotrich’s presence and New York politicians for participating in the same parade as the Israeli delegation.
“It is shocking to see New York officials march alongside Kahanists like Bezalel Smotrich and Otzma Yehudit members, whose support for illegal settlements and territorial expansion inspire violence, hatred and the further immiseration of the West Bank and Gaza,” New York Jewish Agenda wrote in a post on X.
“We are grateful to Mayor Mamdani for refusing to march in the Israel Day Parade, which featured some of the Israeli politicians who have not only cheered on the genocide of Palestinians, but are part of the government committing that genocide,” tweeted the left-wing group Jews for Racial and Economic Justice, adding, “Shame on every elected official who marched yesterday.”
Israel had announced several participants in advance of the parade, including Diaspora Affairs Minister Amichai Chikli and Immigration and Absorption Minister Ofir Sofer. Heritage Minister Amichai Eliyahu, who has said he wants to see Gaza flattened by a nuclear bomb and then resettled by Jews, was also on the list.
Tamar Glezerman, an organizer for Israelis for Peace, which took part in a small demonstration along the parade route to oppose the Israeli government delegation’s presence, told JTA Sunday that she was surprised to see Smotrich in the group.
“They hid that because the Israeli government is, you know, a group of cowards, and they don’t want to get pushback,” she said.
Treyger appeared to respond to the outcry on Monday, writing in a post on X that while “some individuals who attended were neither invited by JCRC-NY nor known to us in advance, participation in the parade is not an endorsement of any political figure or ideology.”
A spokesperson for JCRC declined to clarify whether Treyger was referring to Smotrich specifically.
“We reject rhetoric that dehumanizes others, fuels division, or diminishes the dignity of any human being,” Treyger continued.
The post Smotrich’s surprise appearance at Israel Day Parade sparks backlash from NY and Jewish leaders appeared first on The Forward.
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Scott Wiener, Spencer Pratt and Eric Swalwell’s replacement: 5 primaries Jews are watching in California
(JTA) — Jews in the Golden State head into Tuesday’s primaries grappling with a host of weighty questions.
Can a Jewish progressive who believes Israel committed genocide still earn the support of his local Jewish community? Can an ardent critic of Israel be dethroned in Silicon Valley? And is a trollish Los Angeles mayoral candidate from reality TV preferable to a Mamdani-esque progressive?
For many of these races, the primaries won’t be the end of the story: State law mandates that the top two vote-getters, regardless of party, will move on to November’s general election. But the dynamics of several races ensure they will be seen as the latest bellwether for progressive political voters’ views on Israel, and local Jewish groups have compiled a voter guide specifically tailored to their concerns.
Here are five California races of particular interest to Jews.
A tight 3-way Los Angeles mayoral race
Los Angeles Mayor Karen Bass is facing a tough bid for her reelection, and one of her challengers — L.A. City Council member Nithya Raman — has appeared with left-wing anti-Israel streamer Hasan Piker and drawn comparisons to New York City Mayor Zohran Mamdani. Raman made a last-minute filing to challenge Bass not long after endorsing her for reelection.
For some Jewish Angelenos, the prospect of a mayor who has vocally criticized Israel is enough of a concern to instead back Spencer Pratt — a reality-TV star with links to conspiracy theorist Alex Jones. While Pratt has distanced himself from some of his past beliefs, including that the 9/11 attacks were an inside job, he has dodged questions about his friendship with Jones. (The mayoralty is officially a nonpartisan position.)
“A Raman mayorship would make every Jewish Angeleno less safe,” Sam Yebri, a local political activist with the centrist group Thrive LA who is also involved with pro-Israel lobbying group AIPAC, told JTA. The candidate’s Piker appearance was central to Yebri’s objections, and has also been a target from Pratt: “I would never sit next to somebody who has no problems with Jews getting attacked,” he told a local TV station.
Other Jews pointed to Raman’s absence at a recent City Council meeting marking Jewish American Heritage Month as a reason for their negative feelings toward her.
There are some key differences between Raman and her East Coast counterpart when it comes to Israel and Jews.
While Mamdani is an anti-Zionist aligned with the Democratic Socialists of America, Raman says she supports Israel’s right to exist and opposes the Boycott, Divestment and Sanctions movement against Israel.
The local DSA chapter, after endorsing Raman for council in 2024, has since condemned her for her more moderate stances on Israel. Her constituents include large Jewish and Israeli neighborhoods; and Jewish leaders in the area have told the Forward they trust her and have had good conversations with her. She has attended services at local synagogues. (A local pro-Israel group also endorsed Raman in 2024.)
Yebri is instead encouraging voters to vote either for Bass or Pratt. Both of them, he said, “have made significant efforts to listen to the concerns of the Jewish community and have committed to protecting houses of worship and supporting LAPD funding.”
Pratt, a former star of “The Hills,” has focused much of his campaign on the city’s response to the 2025 Pacific Palisades fire (he lost his own house in the blaze). He has not made Jewish issues a centerpiece of his campaign, though he told CNBC last week that “all of my best friends since kindergarten are Jewish” and that he opposes antisemitism. “I want Jewish moms to feel safe for their kids to go to the temple or … to class at UCLA,” he said.
Yebri is not the only Jew backing Pratt. According to a report in the Jewish magazine Tablet, Ashley Underwood, a producer for Jewish comedian Sacha Baron Cohen and wife of Jewish comedian Larry David, hosted a fundraiser for the candidate that was attended by producer Hilary Shor and philanthropist Irene Medavoy. Shor then wrote on social media that she and others were “transfixed by the power of his message, which hopefully will help save our town.”
In the event no candidate secures above 50% of the vote (a likely outcome), the election will head to a November runoff.
Will Pelosi’s replacement be a ‘lefty Jew,’ or a Piker-backed leftist?
Perhaps no congressional race is being watched more closely than the bid in San Francisco to succeed retiring former House Speaker Nancy Pelosi.
California state Sen. Scott Wiener, a Jewish progressive with a growing national profile, is mounting a spirited bid for the 11th District seat and leading in the polls. But Wiener, who did not return a JTA request for comment, alienated many in the local Jewish community when he said he believed Israel had committed genocide in Gaza.
San Francisco Jewish groups condemned his comments, and the blowback caused him to step down from his role as the head of the state’s Jewish Democratic caucus.
“It is a hard year to be a lefty Jew running for Congress,” he told Politico, suggesting he believes, on the one hand, that “Israel’s existence is critically important, it is home to half of the Jews on Earth,” and on the other hand that “the Israeli government is an abomination, the Israeli government is engaged in an effort to destroy Palestinian communities.”
Complicating matters further for Wiener is the fact that one of his opponents, Saikat Chakrabarti, is running further to his left on Israel. A former chief of staff for Rep. Alexandria Ocasio-Cortez who also worked on one of Jewish progressive Sen. Bernie Sanders’ presidential campaigns, Chakrabarti backs a full stop of weapons sales to Israel and has campaigned with Piker.
Chakrabarti has also opposed a local measure intended to combat antisemitism in public schools, which Wiener spearheaded. The law creates new enforcement mechanisms to address antisemitism in schools, which critics have argued would amount to surveilling teachers. Wiener spearheaded the bill; Chakrabarti has called it “a censorship bill,” while a top aide of his has called it “harmful.”
Yet Ocasio-Cortez herself has not endorsed Chakrabarti, which has become a sore spot in his campaign. Meanwhile, Pelosi’s endorsement went to a third candidate, San Francisco supervisor Connie Chan — who also said she believes Israel committed genocide, and has proposed pairing U.S. funding for Israeli defensive systems with aid packages for Gaza.
In a last-minute shakeup to the race, some pro-Palestinian sites and accounts claimed over the weekend that AIPAC-aligned donors had funneled money to Chan’s campaign via a series of other PACs. The allegations, which JTA has not verified, prompted Chan’s campaign to issue a statement urging “any organization supporting Connie to respect the very clear values she has laid out not to accept donations from AIPAC.”
A spokesperson for AIPAC did not immediately respond to a JTA request for comment on the claims, which if true would mark an almost unheard-of instance of AIPAC funding a candidate who has accused Israel of genocide. Chakrabarti, a centimillionaire who has self-funded much of his campaign, mused that “AIPAC wants to keep me out of the top two.”
Local Jewish voters, who have contended many times with area activism targeting Israel on a range of fronts, have agonized over whether to back Wiener. Some communal leaders are now arguing that they should — even if they disagree with his “genocide” comments.
“There is a version of Jewish political engagement that seeks to punish anyone who uses the word genocide, regardless of their record, regardless of their opponents,” Jewish organizers Arthur Slepian and Jan Reicher wrote in the Jewish News of Northern California. This position, they argued, is “self-defeating.”
“Wiener made a statement that many in the community found painful,” they continued. “But he did not abandon his commitment to Jewish security, Jewish education or the physical safety of Jewish institutions. He did not endorse the groups that chant for the elimination of the Jewish state. He did not cast Israel’s existence as a ‘colonial project’ that needs dismantling.”
Some Silicon Valley Jews hope to take down Ro Khanna
If Jews in San Francisco are largely conflicted on Wiener, their counterparts in Silicon Valley are much more unified — against their district’s outspoken pro-Palestinian incumbent.
Rep. Ro Khanna is one of Israel’s fiercest critics in Congress and has even made common cause with far-right Republicans, including Rep. Thomas Massie, over the issue. Khanna has also made no secret of his 2028 ambitions for higher office. Disaffected Jews and Israeli Americans in the 17th District are hoping to use this primary to send a message to Khanna by backing tech entrepreneur Ethan Agarwal, who has positioned himself as the congressman’s pro-Israel challenger.
“We have lost trust in his ability to represent us, and will not accept empty condemnations of antisemitism while he amplifies radical antisemitic messages at every possible turn,” Tali Klima of Bay Area Jewish Coalition-Action recently said about Khanna.
Of particular concern was Khanna’s appearance in a documentary about Israel also featuring YouTuber Ian Carroll, who has claimed that a “modern Jewish mafia” controls the United States. (Khanna distanced himself from Carroll after criticism.) The congressman has also appeared multiple times on Hasan Piker’s stream.
A PLO member’s grandson runs for Congress, again
Democrats are hoping to flip a San Diego-area district held by retiring Republican Rep. Darrell Issa. But to do that, they may have to back a candidate with an unusual pedigree.
Ammar Campa-Najjar, a former Obama staffer and U.S. Navy Reserve officer of Mexican and Palestinian descent, is putting his Palestinian identity front and center in his pitch for the seat. Campa-Najjar spent part of his childhood in Gaza, where his family moved after the Oslo Accords “to help build a secular Palestinian government and foster economic cooperation with Israel,” his campaign biography says.
Another part of his family story: His grandfather, Muhammad Yusuf al-Najjar, was a top figure in the Palestine Liberation Organization who was targeted by the Mossad for what they alleged was his role in the 1972 Munich Olympics massacre of Israeli athletes.
This became a sticking point for Campa-Najjar during a failed 2018 congressional run in a different district, when his Republican opponent said his background made him “a national security risk.” At the time, local Jewish leaders came to Campa-Najjar’s defense.
Also at the time, Campa-Najjar had condemned what he believed to be his grandfather’s role in planning Munich. But after an Israeli investigative journalist in 2019 questioned al-Najjar’s role, his grandson said he had “renewed skepticism” about the allegations that he was descended from a terrorist.
Last month, in response to a claim from far-right Jewish activist Laura Loomer that he was “Palestinian terrorist spawn,” Campa-Najjar wrote, “My grandmother was a Palestinian mother raising children, she was unjustly killed in her home. I never met my grandfather, I knew him as much as you do. What happened is a matter of disputed history.”
Campa-Najjar has also met with former Israeli Prime Minister Ehud Barak, who was part of the commando unit that killed his grandfather.
This is Campa-Najjar’s third congressional run, but the aftermath of Oct. 7 and the Gaza war puts his background in a new context — as does the recent mass shooting at a San Diego mosque (the candidate himself is a Christian convert from Islam). At the same time, some progressives have cooled on him, accusing him of having moderated his stances on a range of issues across his different campaigns.
One Jew in his corner: Democratic Rep. Sara Jacobs, who represents a neighboring district and is Campa-Najjar’s longtime girlfriend. A super PAC backed by Jacobs’ grandfather Irwin Jacobs, a billionaire and business entrepreneur, has spent heavily for Campa-Najjar. (Neither Campa-Najjar nor Jacobs returned JTA requests for comment.)
J Street is also backing his candidacy, while Democratic Majority for Israel is spending heavily on his primary opponent, San Diego city council member Marni von Wilpert. A Republican also running in the district means that only one Democrat is likely to advance to the general election.
Will Swalwell’s replacement make noise about Israel?
Rep. Eric Swalwell was among the most resolutely pro-Israel Democrats in Congress. He was also accused of sexual misconduct by multiple former staffers. Swalwell has called the allegations “false,” but resigned from his seat — and bowed out of the governors’ race — opening a vacancy in the state’s 14th District.
Hoping to step into his shoes is state Sen. Aisha Wahab, who is leading in a poll commissioned by the left-wing Working Families Party PAC. A child of Afghan refugees, Wahab has collaborated with local Jewish leaders before on refugee-related issues, including on a 2021 fundraiser for Afghan refugee resettlement in the aftermath of the U.S. pullout from the country. That fundraiser was held at Manny’s, a San Francisco deli owned by an Afghani Jew that has been targeted multiple times — both before and after Oct. 7 — by anti-Zionist vandals.
But East Bay Jews hoping that Swalwell’s replacement might match his pro-Israel record will likely be disappointed. Wahab, like most of her Democratic opponents in the primary, has said that Israel committed genocide in Gaza after the Oct. 7 attacks.
At the same time, she has shown a willingness to work with Jews on Israel-related matters. In the California state Senate in fall 2025, Wahab coauthored a resolution to “call for the end to the humanitarian catastrophe in Gaza and the immediate release of all hostages.” Notably, her coauthor was Wiener, the self-proclaimed “lefty Jew” state senator who is also running for Congress in the nearby 11th District.
One prominent local Jewish leader has endorsed a different Democrat. Santa Clara County District Attorney Jeff Rosen, whose court-ordered removal from a case involving Stanford pro-Palestinian protesters has triggered allegations of antisemitism, is backing entrepreneur Rakhi Israni.
In 2024, Israni also appeared alongside local Jewish leaders on a panel discussing links between antisemitism and “Hinduphobia.” Some of Israni’s associations with more conservative Jewish and pro-Israel causes, including reported past personal donations to political campaigns for far-right Jewish pundit Laura Loomer and Christians United For Israel director David Brog, have further raised eyebrows among progressives. Israni is so far the leader in fundraising among the candidates.
“In a few instances, I financially contributed to candidates who later took positions that I strongly oppose, including one whose views I find abhorrent and incompatible with my own,” Israni, who did not immediately respond to a JTA request for comment, said in a statement last month in response to a report on her spending by the San Jose Mercury News. “But highlighting a handful of past donations without acknowledging years of overwhelmingly supporting Democratic candidates creates a misleading picture.” Israni did not name specific candidates in her statement.
Due to the circumstances of Swalwell’s resignation, the district is facing several different rounds of voting. Tuesday’s primary is for November’s general election, while a subsequent primary on June 16 will determine the top two contenders to fill the remainder of the current term, which will be voted on in August.
Other Jewish stories to watch on the ballot
- In the crowded 16-person field for lieutenant governor, two of the candidates are Jewish, and both have been endorsed by a range of leading state Jewish groups. Whoever wins will sit on the boards of the state’s public university systems, including the University of California, whose campuses have been wracked by tensions over Israel and antisemitism since Oct. 7.
- Campus Israel politics have also rocked a district attorney race. Santa Clara County DA Jeff Rosen, who is Jewish, has sought to prosecute a group of pro-Palestinian vandals at Stanford University who destroyed campus property, and had used the case in his campaign literature to claim that he was fighting antisemitism. That led a judge to recently remove Rosen from his effort to retry the case. Another Jewish DA in the state has since accused the judge of antisemitism. All this could upend Rosen’s bid for reelection as he faces a challenger, Daniel Chung, who used to be his subordinate. Chung has led protests against Rosen tied to the Stanford case.
- In a repeat of primary dynamics in other states, a pro-Israel group is spending heavily in a U.S. House race in a district without a large Jewish constituency. Democratic Majority For Israel is pouring $500,000 into TV ads in the Bakersfield-area 22nd District, which is conservative-leaning and majority Latino. The ads target progressive school board member Randy Villegas, who is backed by Bernie Sanders and other left-wing figureheads. Villegas has opposed continued U.S. military aid to Israel — though his opponent, moderate state Assemblymember Jasmeet Bains, also previously said Israel had committed genocide in Gaza (she has since walked it back). National Democratic groups are also backing Bains as the party hopes to flip the district.
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