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How the Holocaust is remembered in the land of Anne Frank
(JTA) — You’d think that in a country so closely identified with Anne Frank — perhaps the Holocaust’s best-known victim — cultivating memory of the genocide wouldn’t be a steep challenge.
That’s why a recent survey, suggesting what the authors called a “disturbing” lack of knowledge in the Netherlands about the Holocaust, set off alarm bells. “Survey shows lack of Holocaust awareness in the Netherlands,” wrote the Associated Press. “In the Netherlands, a majority do not know the Holocaust affected their country,” was the JTA headline. “The Holocaust is a myth, a quarter of Dutch younger generation agree,” per the Jerusalem Post.
“Survey after survey, we continue to witness a decline in Holocaust knowledge and awareness. Equally disturbing is the trend towards Holocaust denial and distortion,” Gideon Taylor, the president of the Conference of Jewish Material Claims Against Germany, which conducted the study, said in a statement.
Like other recent studies by Claims Conference, the latest survey has been challenged by some scholars, who say the sample size is small, or the survey is too blunt a tool for examining what a country’s residents do or don’t know about their history. Even one of the experts who conducted the survey chose to focus on the positive findings: “I am encouraged by the number of respondents to this survey that believe Holocaust education is important,” Emile Schrijver, the general director of Amsterdam’s Jewish Cultural Quarter, told JTA.
One of the scholars who says the survey doesn’t capture the subtleties of Holocaust education and commemoration in the Netherlands is Jazmine Contreras, an assistant professor of history at Goucher College in Maryland. Contreras studies the historical memory of the Holocaust and Second World War in Holland. In a Twitter thread earlier this week, she agreed with those who say that “the headline that’s being plastered everywhere exaggerates the idea that young people in NL know nothing about the Holocaust.”
At the same time, she notes that while the Netherlands takes Holocaust education and commemoration seriously, it has a long way to go in reckoning with a past that includes collaboration with the Nazis, postwar antisemitism, a small but vocal far right and a sense of national victimhood that often downplays the experience of Jews during the Shoah.
“It’s such a complex issue,” Contreras told me. “There’s no one answer to how the Holocaust is remembered in the Netherlands.”
Today is International Holocaust Remembrance Day, and I took the opportunity to speak with Contreras not only about Dutch memory, but how the Netherlands may serve as an example of how countries deal with Holocaust memory and the national stories they tell.
Our interview was edited for length and clarity.
Jewish Telegraphic Agency: Tell me a little bit about when you saw the survey, and perhaps how it didn’t mesh with what you know about the Netherlands?
Jazmine Contreras: My major problem is that every single outlet is picking up this story and running a headline like, “Youth in the Netherlands don’t even know the Holocaust happened there. They cannot tell you how many people were killed, how many were deported.” And I think that’s really problematic because it paints a really simplistic picture of Holocaust memory and Holocaust education in that country.
There are multiple programs, in Amsterdam, in other cities, in Westerbork, the former transit camp. They have an ongoing program that brings survivors and the second generation to colleges, to middle schools and primary schools all across the country. And they also have in Amsterdam a program called Oorlog in Mijn Buurt, “War in My Neighborhood,” and basically young people become the “memory bearers” — that’s the kind of language they use — and interview people who grew up and experience the war in their neighborhood, and then speak as if they were the person who experienced it, in the first person.
You also have events around the May 4 commemoration remembering the Dutch who died in war and in peacekeeping operations, and a program called Open Jewish Houses [when owners of formerly Jewish property open their homes to strangers to talk about the Jews who used to live there]. It’s really amazing: I’ve actually been able to visit these formerly Jewish homes and hear the stories. And, of course, the Anne Frank House has its own slew of programming, and teachers talk a lot about the Holocaust and take students to synagogues in places like Groningen, where they have a brand new exhibit at the synagogue. They are taking thousands at this point. The new National Holocaust Names Memorial is in the center of Amsterdam.
I think, again, this idea that children are growing up without having exposure to Holocaust memory, or knowledge of what happened in the Netherlands, is a bit skewed. I think we get into a dangerous area if we’re painting the country with a broad brush and saying nobody knows anything about the Holocaust.
Have you anecdotal evidence or seen studies of Dutch kids about whether they’re getting the education they need?
Anecdotally, yes. I was invited to attend a children’s commemoration that they do at the Hollandsche Schouwburg theater in Amsterdam, which is the former Dutch theater that was used as a major deportation site. And it’s children who put on a commemoration themselves. Again, not every child is participating in this, but if they’re not participating in the children’s commemoration, then they’re doing the “War in My Neighborhood” program, or they’re doing Open Jewish Houses, or they’re taking field trips. That’s pretty impressive to me, and it’s pretty meaningful. They want to help participate in it in the future. They want to come back because it leaves a lasting impression for them.
Let’s back up a bit. Anne Frank dominates everyone’s thinking about Holland and the Holocaust. And I guess the story that’s told is that she was protected by her neighbors until, of course, the Nazis proved too powerful, found her and sent her away. What’s right and what’s wrong about that narrative?
Don’t forget that Anne Frank was a German Jewish refugee who came to the Netherlands. And I think that part of the story is also really interesting and left out. She’s this Dutch icon, but she was a German Jewish refugee who came to the Netherlands, and the Dutch Jewish community was single-handedly responsible for funding, at Westerbork, what was first a refugee center. I think that’s really complicated because now we also have a discourse about present-day refugees and the Holocaust.
Jazmine Contreras, an assistant professor of history at Goucher College, specializes in Dutch Holocaust memory. (Courtesy)
I’ve also never quite understood the insistence on making her an icon when the end of the story is that she’s informed on and dies in a concentration camp. The idea that the Franks were hidden here fits really well into this idea of Dutch resistance and tolerance, and her diary often gets misquoted to kind of represent her as someone who had hope despite the fact that she was being persecuted. In the 1950s, her narrative gets adopted into the U.S., and we treat it as this globalizing human rights discourse.
We don’t talk about the fact that she’s found because she’s informed upon, and we don’t talk about the fact that you had non-Jewish civilians who were informers for a multitude of reasons, including ideological collaboration and their own financial gain.
And when it was talked about most recently, it was about a discredited book that named her betrayer as a Jew.
That was a huge controversy.
I get the sense from your writing that the story the Dutch tell about World War II is very incomplete, and that they haven’t fully reckoned with their collaboration under Nazi occupation even as they emphasize their own victimhood.
On the national state level, they have officially acknowledged not only the extensive collaboration, but the failure of both the government and the Crown to speak out on behalf of Dutch Jews. [In 2020, Prime Minister Mark Rutte formally apologized for how his kingdom’s wartime government failed its Jews, a first by a sitting prime minister.] Now, the question is, what’s happening in broader Dutch society?
Unfortunately, there was an increase in voting for the Dutch far right, although they’ve never managed to get a majority or even come close to it.
Something else that’s happening is that many ask, “Why should Dutch Jews get separate consideration after the Second World War, a separate victimhood, when we were all victimized?” The Netherlands is unique because it’s occupied for the entirety of the Second World War — 1940 to 1945. There is the civil service collaborating, right, but there’s no occupation government. So it’s not like Belgium. It’s not like France, not like Denmark. And there was the Hunger Winter of 1944-45 when 20,000 civilians perished due to famine. You have real victimhood, so people ask, “Why are the Jews so special? We all suffered.”
And at the same time, scholarship keeps emerging about the particular ways non-Jewish Dutch companies and individuals cooperated with the Nazis.
The NIOD Institute for War, Holocaust and Genocide Studies in Amsterdam, which has done so much of this research, found that Jews who were deported had to pay utility bills for when they weren’t living there. You have a huge controversy around the the Dutch railway [which said it would compensate hundreds of Holocaust victims for its role in shipping Jews to death camps]. The Dutch Red Cross apologized [in 2017 for failing to act to protect Jews during World War II], following the publication of a research paper on its inaction. A couple of decades ago, the government basically auctioned off paintings, jewelry and other Jewish possessions, and in 2020 they started the effort to give back pieces of art that were in Dutch museums. Dienke Hondius wrote a book on the cold reception given to survivors upon their return. Remco Ensel and Evelien Gans also wrote a book on postwar Jewish antisemitism.
So a lot has been happening, a lot of controversies, and, thanks to all of this research, a lot happening in order to rectify the situation.
It sounds like a mixed story, of resistance and collaboration, and of rewriting the past but also coming to terms with it.
There’s a really complex history here of both wanting to present it as “everybody’s a victim” and that the resistance was huge. In fact, the data shows 5% of the people were involved in resistance and 5% were collaborators. So it’s not like this wholesale collaboration or resistance was happening. It was only in 1943, when non-Jewish men were called up for labor service in Germany, that they got really good at hiding people and by then it was too late.
Right. My colleagues at JTA often note that the Nazis killed or deported more Dutch Jews per capita than anywhere in occupied Western Europe — of about 110,000 Jews deported, only a few thousand survived.
Yes, the highest percentage of deportation in Western Europe.
A room at the Anne Frank House museum where she and her family hid for two years during the Holocaust in Amsterdam, the Netherlands. (Photo Collection Anne Frank House)
Since this week is International Holocaust Remembrance Day, let me ask what Holland gets right and wrong compared to maybe some other European countries with either similar experiences or comparable experiences.
The framing of that question is difficult because there’s so many unique points about the Holocaust and the occupation in the Netherlands. Again, it was occupied for the entirety of 1940-45. You have a civil service that was willing to sign Aryan declarations. The queen, as head of a government in exile in London, is basically saying, “Do what you need to just to survive.”
One of the big problems is there are people like Geert Wilders [a contemporary right-wing Dutch lawmaker] who practice this kind of philo-Semitism and support of Israel, but it’s really about blaming the Muslim population for antisemitism and saying none of it is homegrown. They don’t have to talk about the fact that there was widespread antisemitism in the aftermath of the Holocaust.
In the Netherlands they’re not instituting laws around what you can and can’t say about the Holocaust like in Poland [where criticizing Polish collaboration has been criminalized]. There are so many amazing educational initiatives and nonprofit organizations that are doing the work. And even these public controversies ended up being outlets for the production of Holocaust memory when survivors, but mostly now the second and third generations, use that space to talk about their own family Holocaust history.
Tell me about your personal stake in this: How did the Holocaust become a subject of study for you?
I specialize in Dutch Holocaust memory. I’m not Jewish, but my grandparents on my mother’s side are Dutch. For my first project I looked at relationships between German soldiers and Dutch women during the war during the occupation, and I eventually kind of made my way into the post war, when these children of former collaborators were still very marginalized in Dutch society. It ties into this. I do interviews with members of the Jewish community, children of resistance members and children of collaborators and how these memory politics play out.
What is the utility of events like International Holocaust Remembrance Day and the major Holocaust memorials in educating the public about the Holocaust and World War II?
International Holocaust Remembrance Day and May 4 result in the production of new memories about the Holocaust and the Second World War. I was at the 2020 International Holocaust Remembrance Day commemoration when the prime minister formally apologized. It was a really big moment, and it allowed the Jewish community, and the Roma and Sinti community, a space to remember and to share in that and to speak to it as survivors and the second and third generation.
Unlike the United States, the Netherlands is a small, insular country, so the relationship between the public and the media and academics is so close. So in the weeks before and the weeks after these memorials, academics, politicians and experts are publishing pieces about memory. That’s useful to the production of new memories and information about the Holocaust.
But what about the other days of the year? Will putting a monument in the center of Amsterdam actually change how people understand the Holocaust? That is a question that I think is harder to answer. The new monument features individual names of 102,000 Jews and Roma and Sinti and visually gives you the scope of what the Holocaust looked like in the Netherlands. But does that matter if somebody lives outside of Amsterdam and they’re never going to see this monument?
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The post How the Holocaust is remembered in the land of Anne Frank appeared first on Jewish Telegraphic Agency.
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Some Jewish Republicans say Tucker Carlson is no longer a threat. Others worry he’ll run for president.
(JTA) — At the Republican Jewish Coalition’s annual gala last November, much of the discussion centered around right-wing antisemitism. Texas Sen. Ted Cruz warned that there was “an existential crisis in our party” as figures such as Tucker Carlson, Candace Owens and Nick Fuentes built their online audiences, while right-wing firebrand Rep. Randy Fine of Florida slammed Carlson as an antisemite.
At the RJC’s “America 250” gala six months later, the mood was cheerier, and the cautionary words gave way to declarations that emerging antisemitism on the right was being dealt with properly.
Fine reminded the audience at the RJC event held in Manhattan on Sunday that in his speech to the RJC in November, he’d called Carlson “the most dangerous antisemite in America.” Now, he said, “I don’t know that that’s true anymore.”
Fine and other Republicans at the RJC gala told the Jewish Telegraphic Agency that enough Republicans had spoken out against Carlson – most significantly, President Donald Trump – and his ilk to damage their image and dampen the threat they might pose. They also pointed to major GOP critics of Israel who had lost their seats in recent months.
But others have warned that it’s a mistake to celebrate too soon, or think Carlson’s star has really faded, especially amid speculation that he might launch a presidential run as a Republican.
Fine told JTA in a text that he now believes the country’s “most dangerous antisemite” is Zohran Mamdani, New York City’s anti-Zionist mayor. In contrast, he said, Carlson’s impact had only plummeted in the past half-year.
“I think that brand has been destroyed [in] the last six months,” he wrote, attributing the change to politicians like himself calling Carlson out, as well as “the damage he has done to himself.”
A number of speakers at the RJC who lauded Republicans’ response to antisemitism in the party also pointed to the recent primary defeat of outspoken Israel critic Kentucky Rep. Thomas Massie. Brooks said to loud applause that the group spent $5 million in that race, and called the effort “a fight worth having and a victory worth celebrating.”
Speakers also recounted the resignation from Congress of Marjorie Taylor Greene in January, maintaining that the Republican Party is squashing its anti-Israel voices, while the Democratic Party is electing them.
“Being anti-Israel in today’s Republican Party is not — unlike the Democratic Party — a path to success,” said RJC CEO Matt Brooks during his remarks. Brooks later told JTA that Carlson, Owens and Fuentes’ “influence and credibility is less than it’s ever been” and that “they don’t represent” the mainstream of the MAGA movement.
But the Anti-Defamation League warned that it would be a mistake not to see the audience and impact of Carlson in particular as worthy of continued concern.
Oren Segal, the ADL’s vice president of counterextremism and intelligence, said in an interview with JTA that his organization’s biggest worry regarding Carlson is “not merely his relationship with any conservative or elected officials” but also the “normalization” of his views.
Segal pointed to the accusation that an Israeli attack on an American spy ship during the 1967 Six-Day War was intentional — used by conspiracy theorists as proof that the Jewish state cannot be trusted — despite U.S. investigations determining that it was a mistake.
“No one’s been a bigger boon to the USS Liberty Conspiracy of late than Tucker Carlson,” he said.
Segal added that it would be “absurd” to count out anyone as a potential presidential contender, while several political observers have speculated that Carlson may be weighing a run.
New York University professor Scott Galloway recently said on his New York Magazine podcast “Pivot” that the former Fox News host could be a serious contender. There is an “enormous lane,” he assessed, for a candidate who, like Carlson, has “very conservative values, an enormous media platform, an enormous army of acolytes that he could weaponize right away, and is anti-Trump and anti-the war on Iran.”
Some of Carlson’s allies are gunning for a campaign. Speaking Thursday on Russian state television during a trip to St. Petersburg, Owens said she personally did not plan to run for office but said Carlson would be a great candidate for president.
“I would love for him to run,” she said, adding, “I would gratefully get behind someone like Tucker Carlson.”
Back in March, TV host Piers Morgan asked Carlson whether he has White House ambitions. Carlson said that politics is “not what I do,” adding, “The whole idea of, ‘I’ve been a successful cable news host, I should be president!’ — that whole way of thinking is disgusting to me.”
Asked about the possibility of Carlson running for president, Brooks told JTA in a statement that the RJC would continue to push back against Carlson and similar anti-Israel figures.
“There is only one party where American Jews can be proudly pro-Israel, and it is the Republican Party — and those who imperil that will have to come through the RJC first,” Brooks said.
Others who attended Sunday’s RJC gathering felt the possibility of a Carlson candidacy was overblown. Shabbos Kestenbaum, a prominent Jewish conservative activist who sued Harvard University over alleged antisemitism, dismissed concerns that Carlson could be a serious presidential candidate.
In an interview, he pointed out that Carlson’s support of Massie and Ohio gubernatorial candidate Casey Putsch did not yield electoral success. Putsch, who has a history of dog whistling to neo-Nazis, received 17.5% of the vote in Ohio’s Republican gubernatorial primary. Unlike Massie, Carlson did not issue an endorsement for Putsch, but he did host Putsch on his podcast last year.
“His endorsements mean absolutely nothing, and outside of the ‘Podcastistan’ universe, his words carry very little weight,” Kestenbaum said of Carlson.
Brooks said in an interview with JTA that he feels “very pleased” with how the party has responded to voices like Carlson’s. President Donald Trump has publicly cast Carlson aside since his former ally sharpened his objections to the administration’s war in Iran.
“It’s been marginalized,” Brooks said of the party’s anti-Israel wing. “They tried to hijack the term MAGA. Groups like ours, but equally important, the president, has made it clear they are not MAGA.”
Asked about Vice President JD Vance, who has not offered a condemnation of Carlson to some Jewish Republicans’ chagrin, Brooks said, “When you have the president speaking, that’s the voice that matters right now.”
This article originally appeared on JTA.org.
The post Some Jewish Republicans say Tucker Carlson is no longer a threat. Others worry he’ll run for president. appeared first on The Forward.
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Canada’s new council to tackle antisemitism divides Jewish groups
(JTA) — Canadian Prime Minister Mark Carney has announced a plan to fight antisemitism, but Canadian Jews are debating whether it’s enough.
Carney said on Monday that the country was “failing Jewish Canadians” as antisemitic hate crimes rose to the highest levels seen in Canada since World War II. In a speech at Toronto’s Holy Blossom Synagogue, he announced a new Ministerial Advisory Council on Rights, Equality, and Inclusion to guide the government in combating all forms of hate and racism, with the “first responsibility” of addressing antisemitism.
Pressure was mounting on Carney to stem the tide of attacks since 2023, which have included gunfire at Jewish schools and synagogues and attacks on Jewish businesses and community centers.
Carney’s response has exposed faultlines among Canadian Jews over what tackling antisemitism should look like. Carney, the leader of Canada’s Liberal Party who recognized a Palestinian state last year, joins a growing number of left-leaning world leaders to grapple with fighting antisemitism while preserving room for Israel critics in their political tents.
Some Jewish groups are criticizing the council’s bureaucratic mandate and Carney’s general targeting of “hate,” saying his proposal is too broad and ineffective for Jews in need of urgent protection. Some Conservative politicians and Jewish leaders also targeted the makeup of the council, whose seven members include one prominent Jewish politician alongside a lawyer representing pro-Palestinian campus activists and a former Liberal Party lawmaker and ex-chair of the Canadian Arab Federation. The last especially has been criticized by some pro-Israel voices.
Other Jewish groups support Carney’s move to unite efforts against antisemitism, Islamophobia and other forms of racism under one umbrella. Liberal and progressive leaders including Maytal Kowalski, head of the group JSpaceCanada, told the Jewish Telegraphic Agency that attacks on the council’s Arab member were “rooted in racism.”
Carney said the new council will assess the nature, scale and drivers of antisemitism, align federal policies and public safety programs to confront hate, and improve data collection on hate incidents.
Those measures did not satisfy B’nai Brith Canada, the country’s oldest Jewish advocacy group, which called for stronger enforcement and prosecution.
“Absent was a clear commitment to mobilize all levels of government, law enforcement, prosecutors, security agencies, educational institutions, and civil society around a coordinated national response,” the group said in a statement.
Melissa Lantsman, a Jewish Conservative MP, said Carney showed Canadian Jews “he thinks you are stupid.”
“‘Canada’s civic compact is failing Jewish Canadians’ is an extraordinary admission,” Lantsman said on X. “It should have been followed by concrete actions and concrete consequences for those doing the failing. Didn’t happen.”
Some Jewish groups also objected to how Carney defined antisemitism. B’nai Brith Canada, which promotes Zionism and Israel, pressed him to condemn anti-Zionism as a root of the crisis.
“Anti-Zionist manifestations of antisemitism have become increasingly legitimized and normalized,” said CEO Simon Wolle. “A government cannot successfully fight antisemitism while refusing to confront one of its most prevalent contemporary forms.”
The Centre for Israel and Jewish Affairs, an advocacy arm of the Jewish Federations of Canada, similarly said that Canadians “needed to hear” Carney address anti-Zionism. “It is essential to recognize anti-Zionist extremism as a driver of hostility toward Canadian Jews since the Hamas-led October 7 terrorist attacks,” the group said in a statement.
Carney acknowledged the shadow of Israel in his speech, though he never explicitly named the country. He urged Canadians not to “transpose foreign conflicts onto each other” and ensure that “no Canadian child goes to school being seen as a representative of any foreign state.”
Attacks on Canadian Jews have surged since the Hamas attack on Israel on Oct. 7, 2023, and the ensuing war in Gaza, which has deeply soured Canadian views of Israel.
Rather than identifying political ideologies, Carney pointed to a broader threat of hatred spreading “when conspiracy becomes discourse.”
That statement was applauded by Jewish leaders like Kowalski, who said that conspiratorial thinking and polarization lay at the root of dangers not only against Jews, but all minority groups.
“I think that it is a mistake to say that it is Israel or anti-Zionism, or the war in Gaza, or what is happening now in Lebanon or Iran, that is causing the rise of antisemitism,” said Kowalski, whose liberal Zionist organization, JSpaceCanada, advocates for a two-state solution to the Israeli-Palestinian conflict. “I think, quite frankly, that’s giving antisemites too much credit. It’s saying once these things end, they will cease to be antisemitic, and that is simply not true.”
Independent Jewish Voices, a progressive group, also told JTA that it welcomed the government’s decision to “bring together the fights against antisemitism, Islamophobia and other forms of organized hate.”
The council’s makeup has been closely scrutinized by Conservative politicians and Jewish leaders.
Carney announced the appointment of Marc Gold, a lawyer and Jewish community leader who retired last year from the Senate of Canada, to join the body. The council will be chaired by Marc Miller, the minister of Canadian identity and culture. It also includes former Liberal MP Omar Alghabra, the first Syrian-born Canadian elected to the House of Commons and previous chair of the Canadian Arab Federation, and Avnish Nanda, a lawyer who is representing pro-Palestinian activists in a lawsuit against the University of Alberta.
Conservative Leader Pierre Poilievre singled out Alghabra, telling reporters on Tuesday, “I’m not sure he’s the right guy to combat antisemitism.” He accused Alghabra of “lobbying me before he was in politics to keep Hezbollah legal.” Poilievre did not respond to a request for more information about his allegation and Alghabra did not respond to a JTA request for comment.
During a parliamentary debate in 2016, Alghabra said that Hamas was a “terrorist organization” and called for “peaceful dialogue and consultations to reach a peaceful resolution to the two-state outcome that we would like to achieve.”
Alghabra’s appointment was also decried by Rabbi Zolly Claman of Montreal’s Tifereth Beth David Jerusalem Congregation. Claman told Fox News on Thursday that he was “truly shocked” because Alghabra “publicly mourned the death of Yasser Arafat and remained silent when asked to condemn the attacks of Oct. 7.”
Alghabra condemned the attacks on Oct. 13, 2023, saying on X, “The terror attacks committed by Hamas against Israelis are horrific and unjustifiable.” He added, “The images of mass destruction of Gaza are horrifying. Civilians in Gaza are defenceless and Israel has obligations under international law.”
The Fox piece linked a video recorded by a member of the far-right website Rebel News, in which a videographer followed Alghabra while he walked on a street and asked whether he condemned the attack. Alghabra did not answer or acknowledge the videographer’s questions.
After the 2004 death of Arafat, the first president of the Palestinian Authority who both oversaw terror campaigns against Israel and negotiated a framework for peace with it, Alghabra told the Globe and Mail that Arafat “played a tremendous role in highlighting the Palestinian struggle for independence and making it visible in the international arena.”
Kowalski said many critics of Alghabra’s appointment were “writing someone off because they are Arab.” She worked with Alghabra on a panel hosted by the Israeli newspaper Haaretz last year, during which she said that he contributed a “great voice” to discussions about Canada’s relationship with Israel.
“It’s very upsetting to me, because he is someone who has always been a great ally to the Jewish community,” said Kowalski, who told JTA that Alghabra was not doing interviews after he did not respond to a request for comment.
Nanda is currently representing two Palestinian Canadian alumni and a Jewish American professor in a lawsuit against the University of Alberta. They allege that the school violated their freedom of expression, assembly and association by directing police to forcibly remove a pro-Palestinian encampment in May 2024, according to the CBC.
B’nai Brith has not explicitly addressed the claims made about members of the council, but has said the group “lacks the mandate and expertise to lead the fight against antisemitism in Canada.”
Kowalski argued that the stakes of combating hatred called for a diverse coalition. “If such a council were to be built for anti-Palestinian racism, I would equally hope that they would have Jews on that council,” she said.
This article originally appeared on JTA.org.
The post Canada’s new council to tackle antisemitism divides Jewish groups appeared first on The Forward.
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Progressive Jews are trying out post-Zionism. There’s one big flaw in their approach
The data is clear: American Jews are feeling increasingly alienated from Zionism. But a new progressive coalition is failing to reckon with why the Zionist ideology their members mostly reject was so powerful in the first place.
On May 18, more than 40 Jewish organizations launched the Jewish Diaspora Movement, which, in their words, rejects “the vision of Judaism that is state-centric, militarist, ethno-nationalist.” The organizations declared on their website they want to build “an ethical future for Jews, Jewishness, and Judaism” and that they “joyfully view wherever we are in the entire world as our home.” They charge the Jewish establishment with “conflating antizionism with antisemitism” and “refusing to engage in meaningful dialogue with dissenters.”
JDM is right that too many Jewish spaces exclude thoughtful criticism of Israel. But even as it seeks to build new Jewish spaces, where Jews can live freely and practice their version of Judaism without hindrance, JDM isn’t reckoning with the fact that Zionism itself sprang out of exactly this kind of desire for Jewish self-determination — or the clear historical explanations for why it did.
What the movement is
Rabbi Alissa Wise, one of JDM’s organizers, has said the rollout was meant to be “an agitation.”
The founding members of the Jewish Diaspora Movement include Jewish Voice for Peace, IfNotNow, Rabbis for Ceasefire, the American Council for Judaism and the magazine Jewish Currents, as well as synagogues and prayer groups in Boston, Chicago, Cleveland, Hartford, Minneapolis, New York, Los Angeles and Pittsburgh.
JDM has no executive, no paid staff, and no physical location. It says it will be run horizontally, through a referendum of member organizations, under the fiscal sponsorship of a project called Beloved Garden, supported by the Fetzer Institute and Henry Luce Foundation.
Whatever one makes of its aims, JDM is a serious attempt to build parallel Jewish institutions, based on an old argument made new again.
The flawed argument of ‘hereness’
As the First Zionist Congress convened in Basel, Switzerland in 1897, a different vision for the Jewish future was emerging in Vilnius, Lithuania.
The Jewish Labor Bund emphasized doikayt, or “hereness,” the idea that a Jew’s future belongs to the place where they already live. The Bundist theorist Vladimir Medem argued in 1920 that “a national home in Palestine would not end the Jewish exile.” The Jewish Diaspora Movement makes the same point: that “all Jews live in diaspora.”
The Bund was right that Jews should be able to live freely in whatever community they were already in, whether it’s Vilnius or Warsaw, Baghdad or Tehran, Paris or Amsterdam, Buenos Aires or New York. But the reason Jews so intensely debated questions of home and future was largely because of forces outside of their control.
My late grandfather did not choose to be deported from Lithuania, the birthplace of the Bund, to a Soviet gulag. My grandmother did not choose, as a young child, to run away from her Polish neighbors who chased her and other Jews in her town with sticks and knives. The Jews who had lived across the Islamic world for centuries did not choose to be expelled after the creation of the State of Israel. Whether they believed in “hereness” as an ideology turned out not to matter.
Even today, emigration to Israel is frequently driven not by idealistic Zionism or a rejection of the diaspora, but by the cold calculus of safety. Many contemporary French and British Jews, for example, describe the sense that they have no future in the place where they grew up. They are not dismissing “the joy of intermixing and learning from our non-Jewish friends and neighbors,” which JDM describes as one of its core values. Rather, they are increasingly — and justifiably, amid an upsurge in violent antisemitic attacks — scared of their neighbors.
It’s telling that across a lengthy FAQ and thousands of words on their site, the single mention the Jewish Diaspora Movement makes of antisemitism appears to be an objection to conflating it with anti-Zionism.
A flawed reaction to a real issue
JDM is right to point out the ways in which establishment Jewish spaces have shut off criticism of Israel, including foundations who cut off funding for Jewish organizations that speak in favor of Palestinians and rabbis who have been fired for talking about Gaza.
Years ago, while interning at a legacy Jewish institution, I pressed its leadership on their silence about Palestinian casualties during Israel’s 2021 Guardian of the Walls Gaza operation. The head of the organization told me that he held his tongue because there was enough criticism out there already — even as he allowed that people inside the organization might privately object to some of Israel’s actions.
Mainstream Jewish leaders increasingly recognize, however, that shutting down criticism risks creating alienation. Yehuda Kurtzer of the Shalom Hartman Institute warned on a podcast this past January that narrowing the bounds of acceptable dissent threatens “to irreparably change the boundaries of Jewish identity itself.”
For many counter- and anti-Zionists, opposing Zionism offers the clearest way to stand against the things Israel does wrong. But JDM, at least in one domain, risks taking things too far.
To say that “all Jews live in diaspora, even those who live in Jerusalem” as JDM does, is to tell nearly half the world’s Jews that the place they live is not really home — even if JDM may view diaspora as a theological or spiritual condition rather than a geographic one.
It’s one thing to say Jewish people don’t need to center Israel to live a full Jewish life. It’s quite another thing to tell Israelis themselves that the place they see as home isn’t. Just as it’s fair to say that legacy Jewish organizations shouldn’t get to define a single diaspora attitude toward Israel, it’s fair for Israelis to say this new diaspora organization shouldn’t get to define them.
Rather than seek to redefine, JDM might follow the example of someone like the progressive Zionist author Joshua Leifer, who resigned as a contributing editor from Jewish Currents after Oct. 7. In his book Tablets Shattered, Leifer writes that the “ethical task of global Jewish life is now to make the modern experiment in Jewish sovereignty a just one.” Or like Rabbi Sharon Brous, a progressive Zionist, who has described the war in Gaza as a spiritual catastrophe.
Neither of these figures loosened their attachment to Israel to make room for their criticism.
Escalating Alienation
American Jewish life is being driven to the extremes by escalating alienation. Each side increasingly acts as if to acknowledge the other’s valid points is a concession they cannot afford. And each such refusal becomes the next side’s alibi for digging in.
Many Jews live somewhere in the middle. They might believe a Jewish state has a right to exist, and be critical of the Israeli government.
I count myself among them. I’m an American Israeli who is furious at Prime Minister Benjamin Netanyahu’s far-right coalition and those who ignore the state’s misconduct. But I’ve simultaneously become estranged from former friends and colleagues on the political left who have engaged in Hamas apologism and crossed the line into antisemitism.
So I understand JDM’s impulse to create a communal space for those who feel excluded, even if I wouldn’t feel at home in their framework.
When you feel you cannot live your Judaism freely in the institutions you have, you make your own. But the act of building parallel Jewish spaces concedes that Jews do not simply get to define how we live. It’s a tacit acknowledgement that the terms are sometimes set by others, and that the freedom to practice on our own terms must be deliberately built.
That is the animating spirit of Zionism, bubbling up in a movement trying to leave it behind.
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