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How the Holocaust is remembered in the land of Anne Frank

(JTA) — You’d think that in a country so closely identified with Anne Frank — perhaps the Holocaust’s best-known victim — cultivating memory of the genocide wouldn’t be a steep challenge.

That’s why a recent survey, suggesting what the authors called a “disturbing” lack of knowledge in the Netherlands about the Holocaust, set off alarm bells. “Survey shows lack of Holocaust awareness in the Netherlands,” wrote the Associated Press. “In the Netherlands, a majority do not know the Holocaust affected their country,” was the JTA headline.The Holocaust is a myth, a quarter of Dutch younger generation agree,per the Jerusalem Post. 

“Survey after survey, we continue to witness a decline in Holocaust knowledge and awareness. Equally disturbing is the trend towards Holocaust denial and distortion,” Gideon Taylor, the president of the Conference of Jewish Material Claims Against Germany, which conducted the study, said in a statement.

Like other recent studies by Claims Conference, the latest survey has been challenged by some scholars, who say the sample size is small, or the survey is too blunt a tool for examining what a country’s residents do or don’t know about their history. Even one of the experts who conducted the survey chose to focus on the positive findings: “I am encouraged by the number of respondents to this survey that believe Holocaust education is important,” Emile Schrijver, the general director of Amsterdam’s Jewish Cultural Quarter, told JTA. 

One of the scholars who says the survey doesn’t capture the subtleties of Holocaust education and commemoration in the Netherlands is Jazmine Contreras, an assistant professor of history at Goucher College in Maryland. Contreras studies the historical memory of the Holocaust and Second World War in Holland. In a Twitter thread earlier this week, she agreed with those who say that “the headline that’s being plastered everywhere exaggerates the idea that young people in NL know nothing about the Holocaust.”  

At the same time, she notes that while the Netherlands takes Holocaust education and commemoration seriously, it has a long way to go in reckoning with a past that includes collaboration with the Nazis, postwar antisemitism, a small but vocal far right and a sense of national victimhood that often downplays the experience of Jews during the Shoah. 

“It’s such a complex issue,” Contreras told me. “There’s no one answer to how the Holocaust is remembered in the Netherlands.”

Today is International Holocaust Remembrance Day, and I took the opportunity to speak with Contreras not only about Dutch memory, but how the Netherlands may serve as an example of how countries deal with Holocaust memory and the national stories they tell.

Our interview was edited for length and clarity. 

Jewish Telegraphic Agency: Tell me a little bit about when you saw the survey, and perhaps how it didn’t mesh with what you know about the Netherlands?

Jazmine Contreras: My major problem is that every single outlet is picking up this story and running a headline like, “Youth in the Netherlands don’t even know the Holocaust happened there. They cannot tell you how many people were killed, how many were deported.” And I think that’s really problematic because it paints a really simplistic picture of Holocaust memory and Holocaust education in that country. 

There are multiple programs, in Amsterdam, in other cities, in Westerbork, the former transit camp. They have an ongoing program that brings survivors and the second generation to colleges, to middle schools and primary schools all across the country. And they also have in Amsterdam a program called Oorlog in Mijn Buurt, “War in My Neighborhood,” and basically young people become the “memory bearers”  — that’s the kind of language they use — and interview people who grew up and experience the war in their neighborhood, and then speak as if they were the person who experienced it, in the first person. 

You also have events around the May 4 commemoration remembering the Dutch who died in war and in peacekeeping operations, and a program called Open Jewish Houses [when owners of formerly Jewish property open their homes to strangers to talk about the Jews who used to live there]. It’s really amazing: I’ve actually been able to visit these formerly Jewish homes and hear the stories. And, of course, the Anne Frank House has its own slew of programming, and teachers talk a lot about the Holocaust and take students to synagogues in places like Groningen, where they have a brand new exhibit at the synagogue. They are taking thousands at this point. The new National Holocaust Names Memorial is in the center of Amsterdam

I think, again, this idea that children are growing up without having exposure to Holocaust memory, or knowledge of what happened in the Netherlands, is a bit skewed. I think we get into a dangerous area if we’re painting the country with a broad brush and saying nobody knows anything about the Holocaust.

Have you anecdotal evidence or seen studies of Dutch kids about whether they’re getting the education they need?

Anecdotally, yes. I was invited to attend a children’s commemoration that they do at the Hollandsche Schouwburg theater in Amsterdam, which is the former Dutch theater that was used as a major deportation site. And it’s children who put on a commemoration themselves. Again, not every child is participating in this, but if they’re not participating in the children’s commemoration, then they’re doing the “War in My Neighborhood” program, or they’re doing Open Jewish Houses, or they’re taking field trips. That’s pretty impressive to me, and it’s pretty meaningful. They want to help participate in it in the future. They want to come back because it leaves a lasting impression for them.  

Let’s back up a bit. Anne Frank dominates everyone’s thinking about Holland and the Holocaust. And I guess the story that’s told is that she was protected by her neighbors until, of course, the Nazis proved too powerful, found her and sent her away. What’s right and what’s wrong about that narrative?

Don’t forget that Anne Frank was a German Jewish refugee who came to the Netherlands. And I think that part of the story is also really interesting and left out. She’s this Dutch icon, but she was a German Jewish refugee who came to the Netherlands, and the Dutch Jewish community was single-handedly responsible for funding, at Westerbork, what was first a refugee center. I think that’s really complicated because now we also have a discourse about present-day refugees and the Holocaust. 

Jazmine Contreras, an assistant professor of history at Goucher College, specializes in Dutch Holocaust memory. (Courtesy)

I’ve also never quite understood the insistence on making her an icon when the end of the story is that she’s informed on and dies in a concentration camp. The idea that the Franks were hidden here fits really well into this idea of Dutch resistance and tolerance, and her diary often gets misquoted to kind of represent her as someone who had hope despite the fact that she was being persecuted. In the 1950s, her narrative gets adopted into the U.S., and we treat it as this globalizing human rights discourse. 

We don’t talk about the fact that she’s found because she’s informed upon, and we don’t talk about the fact that you had non-Jewish civilians who were informers for a multitude of reasons, including ideological collaboration and their own financial gain.

And when it was talked about most recently, it was about a discredited book that named her betrayer as a Jew

That was a huge controversy.

I get the sense from your writing that the story the Dutch tell about World War II is very incomplete, and that they haven’t fully reckoned with their collaboration under Nazi occupation even as they emphasize their own victimhood.

On the national state level, they have officially acknowledged not only the extensive collaboration, but the failure of both the government and the Crown to speak out on behalf of Dutch Jews. [In 2020, Prime Minister Mark Rutte formally apologized for how his kingdom’s wartime government failed its Jews, a first by a sitting prime minister.] Now, the question is, what’s happening in broader Dutch society? 

Unfortunately, there was an increase in voting for the Dutch far right, although they’ve never managed to get a majority or even come close to it.

Something else that’s happening is that many ask, “Why should Dutch Jews get separate consideration after the Second World War, a separate victimhood, when we were all victimized?” The Netherlands is unique because it’s occupied for the entirety of the Second World War — 1940 to 1945. There is the civil service collaborating, right, but there’s no occupation government. So it’s not like Belgium. It’s not like France, not like Denmark. And there was the Hunger Winter of 1944-45 when 20,000 civilians perished due to famine. You have real victimhood, so people ask, “Why are the Jews so special? We all suffered.”

And at the same time, scholarship keeps emerging about the particular ways non-Jewish Dutch companies and individuals cooperated with the Nazis. 

The NIOD Institute for War, Holocaust and Genocide Studies in Amsterdam, which has done so much of this research, found that Jews who were deported had to pay utility bills for when they weren’t living there. You have a huge controversy around the the Dutch railway [which said it would compensate hundreds of Holocaust victims for its role in shipping Jews to death camps]. The Dutch Red Cross apologized [in 2017 for failing to act to protect Jews during World War II], following the publication of a research paper on its inaction. A couple of decades ago, the government basically auctioned off paintings, jewelry and other Jewish possessions, and in 2020 they started the effort to give back pieces of art that were in Dutch museums. Dienke Hondius wrote a book on the cold reception given to survivors upon their return. Remco Ensel and Evelien Gans also wrote a book on postwar Jewish antisemitism

So a lot has been happening, a lot of controversies, and, thanks to all of this research, a lot happening in order to rectify the situation.

It sounds like a mixed story, of resistance and collaboration, and of rewriting the past but also coming to terms with it.

There’s a really complex history here of both wanting to present it as “everybody’s a victim” and that the resistance was huge. In fact, the data shows 5% of the people were involved in resistance and 5% were collaborators. So it’s not like this wholesale collaboration or resistance was happening. It was only in 1943, when non-Jewish men were called up for labor service in Germany, that they got really good at hiding people and by then it was too late.

Right. My colleagues at JTA often note that the Nazis killed or deported more Dutch Jews per capita than anywhere in occupied Western Europe — of about 110,000 Jews deported, only a few thousand survived.

Yes, the highest percentage of deportation in Western Europe.

A room at the Anne Frank House museum where she and her family hid for two years during the Holocaust in Amsterdam, the Netherlands. (Photo Collection Anne Frank House)

Since this week is International Holocaust Remembrance Day, let me ask what Holland gets right and wrong compared to maybe some other European countries with either similar experiences or comparable experiences.

The framing of that question is difficult because there’s so many unique points about the Holocaust and the occupation in the Netherlands. Again, it was occupied for the entirety of 1940-45. You have a civil service that was willing to sign Aryan declarations. The queen, as head of a government in exile in London, is basically saying, “Do what you need to just to survive.”

One of the big problems is there are people like Geert Wilders [a contemporary right-wing Dutch lawmaker] who practice this kind of philo-Semitism and support of Israel, but it’s really about blaming the Muslim population for antisemitism and saying none of it is homegrown. They don’t have to talk about the fact that there was widespread antisemitism in the aftermath of the Holocaust.

In the Netherlands they’re not instituting laws around what you can and can’t say about the Holocaust like in Poland [where criticizing Polish collaboration has been criminalized]. There are so many amazing educational initiatives and nonprofit organizations that are doing the work. And even these public controversies ended up being outlets for the production of Holocaust memory when survivors, but mostly now the second and third generations, use that space to talk about their own family Holocaust history.

Tell me about your personal stake in this: How did the Holocaust become a subject of study for you?

I specialize in Dutch Holocaust memory. I’m not Jewish, but my grandparents on my mother’s side are Dutch. For my first project I looked at relationships between German soldiers and Dutch women during the war during the occupation, and I eventually kind of made my way into the post war, when these children of former collaborators were still very marginalized in Dutch society. It ties into this. I do interviews with members of the Jewish community, children of resistance members and children of collaborators and how these memory politics play out.

What is the utility of events like International Holocaust Remembrance Day and the major Holocaust memorials in educating the public about the Holocaust and World War II?

International Holocaust Remembrance Day and May 4 result in the production of new memories about the Holocaust and the Second World War. I was at the 2020 International Holocaust Remembrance Day commemoration when the prime minister formally apologized. It was a really big moment, and it allowed the Jewish community, and the Roma and Sinti community, a space to remember and to share in that and to speak to it as survivors and the second and third generation. 

Unlike the United States, the Netherlands is a small, insular country, so the relationship between the public and the media and academics is so close. So in the weeks before and the weeks after these memorials, academics, politicians and experts are publishing pieces about memory. That’s useful to the production of new memories and information about the Holocaust.

But what about the other days of the year? Will putting a monument in the center of Amsterdam actually change how people understand the Holocaust? That is a question that I think is harder to answer. The new monument features individual names of 102,000 Jews and Roma and Sinti and visually gives you the scope of what the Holocaust looked like in the Netherlands. But does that matter if somebody lives outside of Amsterdam and they’re never going to see this monument?


The post How the Holocaust is remembered in the land of Anne Frank appeared first on Jewish Telegraphic Agency.

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He was president of his synagogue. Now he wants to be LA’s next mayor.

LOS ANGELES — Adam Miller volunteered with a Reform social justice movement as a teenager, lived in Israel as a young adult and was and became a leader of one of the country’s most successful synagogues.

But Miller, a businessman who is running for mayor of Los Angeles, hasn’t said much about his Jewish background on the campaign trail. Instead, he has been talking about his entrepreneurial credentials — he sold his software company for $5.2 billion in 2021 — and touting the accomplishments of the nonprofits he started. His campaign site doesn’t mention his Jewish connections at all.

Seated at a cafe in his tony West LA neighborhood of Brentwood, Miller explained why. In today’s political environment, he said, he felt he’d had to downplay his Jewish, pro-Israel identity early in the campaign. But with California’s nonpartisan June 2 primary approaching — with the top two winners going on to the general election — he was ready to open up.

“It pains me a little bit when other candidates are acting like they’re going to position for the Jewish vote,” said Miller, who is running as a Democrat. “They’re acting like all of a sudden they’re very aligned with the Jewish community, when I know as a Jew that’s not necessarily true.”

Miller, who is self-funding his campaign, is currently running third or fourth, depending on the poll, in a race to unseat incumbent Democratic Mayor Karen Bass. More than 40% of voters remain undecided. He’s pitching himself as a get-things-done moderate — and a course correction from the growing influence in City Hall of democratic socialists, members of the same left-wing movement that helped make Zohran Mamdani mayor of New York City. Four Democratic Socialists of America members sit on LA’s City Council. One, Councilmember Nithya Raman, is Bass’ most formidable opponent in the primary.

At debates and in interviews, Miller has focused on the city’s most pressing issues: homelessness, housing, immigration and budget. Yet Miller’s Jewish bona fides may also hold his clearest arguments for leadership of the city. He leaned forward when talking about Ikar, the nondenominational synagogue where he once served as president, and about his identity as a Zionist — “even though it’s a dirty word now,” he said.

And a series of high-profile incidents affecting LA’s Jewish community during Bass’ term had helped clarify for Miller the problems facing the city.

“Look, to the vast majority of Angelenos, antisemitism is certainly not a top issue,” said Miller. “But as a Jew, antisemitism, freedom of speech, protection of religious freedom, is extremely important. And we can do better.”

A year in Israel

Miller’s Jewish story intersects with his journey into politics. As a teenager growing up in New Jersey, he was active in the National Federation for Temple Youth, a Reform youth movement, and was eventually elected social action chair of his region. The position involved traveling to Washington to lobby Congress on key issues — which in the 1980s included fighting apartheid in South Africa.

Miller recounts that he was always primed to be a supporter of Israel, raised with a grandfather who dreamed of living there, and in NFTY as a Zionist organization. After he finished graduate school, he visited the country for the first time, staying in Herzliya.

“I decided, after being there for almost a month, that I was going to give myself 10 days to see if I could get a job in Israel,” he recalled. He got hired at an investment bank in Jerusalem and lived there for a year, attending ulpan in the evenings.

The experience was formative. His company, Cornerstone OnDemand — a human resources enterprise software — later opened an office in Tel Aviv. “We were the No. 1 workplace in Israel for olim chadashim,” Miller beamed, using the Hebrew for new immigrants.

Miller’s involvement with Ikar began when the congregation was meeting in a JCC gym. Enchanted, he asked the rabbi to coffee. That was Rabbi Sharon Brous, then a mostly unknown Jewish Theological Seminary graduate, who invited him to that night’s board meeting. He served as Ikar’s president for a term in the mid-2000s.

In that time, he helped transform the congregation from an experiment in non-movement Judaism into a dynamic religious community that today has 1,200 member families — a directory that includes Steven Spielberg and former LA Mayor Eric Garcetti — and a multimillion-dollar budget.

When Miller stepped down from the board in February after entering the mayor’s race, Brous — now one of the most sought-out rabbinic voices in America — gave him a blessing in front of the congregation. (Brous did not respond to an inquiry.)

 

 

Miller, who said he’s reached out to Garcetti for advice about the office, was eager to connect his experience at Ikar to his qualifications to lead City Hall. Both institutions, Miller said, were full of good people with great ambitions, adding that his unique advantage is practical organizational leadership experience — budgeting, development and operations.

“You have to have the right mission, but you also have to have the ability to execute,” he said. “Ikar is a good example. We had great ideas early on. We had a lot of excitement and hope and compassion, but I put in operational structure to make it a reality.”

Two longtime congregants who asked not to be named for publication agreed, crediting Miller for professionalizing the organization when it was still a fledgling startup.

“That understanding and capability,” Miller said, “is what I’ve been able to do over and over again across a number of different organizations, and what I will bring to City Hall. And none of the other candidates have that.”

Campaigning in counterpoint

Miller is likely right that most Angelenos don’t regard antisemitism as a top issue. But the last four years have offered Jewish residents of the city plenty of opportunities to rate the incumbent.

Bass’ term has seen an antisemitic shooting in Pico-Robertson, the city’s largest Jewish neighborhood; a pro-Palestinian encampment at UCLA that drew national attention; and dueling protests outside an Israeli real estate seminar at Adas Torah, an Orthodox synagogue, that devolved into a brawl. More recently, pro-Palestinian protesters entered Wilshire Boulevard Temple to protest an Israeli defense contractor speaking there.

Miller said the mayor’s response in each case reflected the same pattern. “I think the city just generally shows no urgency to any problems,” he said. “We see that with the fires and the slow recovery, we see that with the encampments, we see it with trash and public safety, but we also see it clearly with antisemitism — just not a sufficient response. Period.”

Local Jewish leaders have lobbied for buffer zones outside of synagogue entrances where protesting would be prohibited, a measure Miller sees as a no-brainer. In New York, Mayor Zohran Mamdani has vetoed a bill that would have mandated a police perimeter outside of schools, citing First Amendment protections. (Mamdani meanwhile signed a bill that created such a space around houses of worship, which passed with a veto-proof majority.)

Like many American Jews, Miller was alarmed by Mamdani’s rise, as he was by the rising influence of DSA on local politics, saying the movement, whose platform includes a boycott of Israel, “has been overall antisemitic.” But he hoped Los Angeles, under a Miller mayoralty, would be a counterweight to Mamdani’s militantly anti-Israel stance.

“It’s an enormous opportunity to do that,” he said. “And conversely, if both coasts are run by DSA mayors, I think we put the Jews at real risk.”

The post He was president of his synagogue. Now he wants to be LA’s next mayor. appeared first on The Forward.

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With Israel Facing PTSD Emergency, New App Seeks to Help IDF Soldiers Heal

Israel Defense Forces Chief of Staff. Lt. Gen. Herzi Halevi salutes fallen soldiers at the Mount Herzl military cemetery in Jerusalem in a picture published on Oct. 27, 2024. Photo: IDF.

When one of Tzur Kurnedz’s cousins woke from a coma after fighting Hamas terrorists on Oct. 7, 2023, the first person he asked to see was Kurnedz.

The soldier, who had served in the Israel Defense Forces (IDF)’s Golani Brigade and lost most of his unit in the fighting, wanted to speak with someone who could understand what he had just lived through. For Kurnedz, that need was painfully familiar.

Kurnedz, who served in an elite IDF unit and as a sharpshooter during the 2014 Gaza war, known in Israel as Operation Protective Edge (Tzuk Eitan), had developed post-traumatic stress disorder (PTSD) himself. He spent years working through his trauma with the help of family, friends, and body-and-mind therapy. Over time, he came to see how many gaps existed in the support system for former soldiers — and how difficult it was for many to access the tools they needed.

That experience became the foundation for Bishvilenu, a digital platform Kurnedz launched with his wife, Nomi Weiss, a social worker and lawyer, to provide long-term recovery support for soldiers, their families, and their communities.

What began as trauma in Kurnedz’s own life became a resource he could use to help others. “It’s healing. It’s growth,” Kurnedz said. “I wasn’t really willing to share my story before, and now it’s a powerful tool for me to help others.”

In Hebrew, “Bishvilenu” means “for us,” while shvil also means “path” — a fitting name for a platform built around the idea that trauma recovery is not a single intervention, but a long-term process. The app, which is free for soldiers and their families, creates individualized care plans built around three pillars: mind, body, and community. More than 400 IDF soldiers and family members are already using it, and that number continues to grow.

Bishvilenu offers clinically proven practices and tools, including narrative therapy techniques as well as breathing and physical exercises. Weiss serves as vice president and Kurnedz as CEO, but the team behind the platform includes medical and trauma experts from Israel and the United States. Among them are an emotional intelligence coach, a clinical social worker trained in trauma care, and a Brown University professor who previously led PTSD research at the Providence Veterans Affairs Medical Center.

As Weiss put it, the couple moved quickly to build a platform that could use technology “as a bridge” to help people receive support and empower themselves in the long process of trauma recovery.

“It’s a place to try to create a shared knowledge from all these trauma experts who have been working in the field,” Weiss said. “We’re the digital infrastructure. We’re not trying to be the trauma experts. We let the NGOs be the trauma experts, with the final say of what exactly their soldiers need, and we build the infrastructure as people who understand trauma. It’s more about having a place for all the expertise to be gathered than for us to try to be another voice in this oversaturated field of trauma experts.”

The need has only grown since Oct. 7.


Tzur Kurnedz, right, during his IDF service. Photo: Provided

A Mounting Crisis

Israel is facing a mounting mental health crisis, with post-traumatic stress disorder rising sharply among soldiers and the broader mental health system under extraordinary strain with no end in sight.

A report released in February 2025 by Israel’s State Comptroller Matanyahu Englman, following an audit of mental health care, revealed that in the aftermath of the deadly Hamas-led massacre in southern Israel on Oct. 7, 2023, and the subsequent Iron Swords War, approximately 3 million adults in Israel have experienced anxiety, depression, and symptoms of PTSD.

These numbers are astronomical, underscoring the scale of the psychological fallout Israel has faced since Oct. 7. They also point to a mental health system under extraordinary strain, with hundreds of thousands of Israelis expected to seek care in the years ahead.

The scale of the need has overwhelmed existing systems. According to Bishvilenu, more than 70,000 IDF soldiers are on the waiting list for the IDF Rehabilitation Department, including at least 9,539 diagnosed with PTSD. Reuters recently reported that Israel’s Defense Ministry has recorded nearly 40 percent more PTSD cases among Israeli soldiers since September 2023 and expects that number to rise by 180 percent by 2028. Of the 22,300 troops and security personnel currently being treated for war wounds, 60 percent suffer from post-trauma.

The crisis has also brought a rise in suicide attempts. Reuters cited findings from an Israeli parliamentary committee showing that 279 IDF soldiers attempted suicide between January 2024 and July 2025, and that combat soldiers accounted for 78 percent of soldier suicide cases in 2024.

The backlog positions Bishvilenu as part of a familiar Israeli pattern, in which civil society organizations step in to provide support when public systems are overwhelmed.

Weiss said the trauma of the current war has been compounded by public distrust in the government and by the exhaustion of a long conflict.

“People don’t really believe in the government. People don’t trust the people sending them to war,” she said. “Everyone is tired.”

Using Technology for Togetherness

Weiss said that while she and Kurnedz started Bishvilenu for deeply personal reasons, it quickly grew into something much larger than they had expected.

“Each person’s individual journey can also become a resource for others, and we’re trying to create togetherness where trauma creates isolation,” Weiss said.

Bishvilenu is designed not to be a replacement for trauma professionals but rather as a piece of critical digital infrastructure connecting soldiers, families, and the NGOs already working with them.

Since Oct. 7, NGOs and other organizations have offered soldiers short-term trauma support, often using their own specialized methods and rarely sharing data or insights with one another. Bishvilenu is designed to fill that gap.

The platform is distributed through NGOs working with IDF soldiers and gives soldiers and their families access to clinically validated tools focused on mental, physical, and community-based healing.

For the NGOs, the app extends the relationship with soldiers and their families beyond initial intervention. It helps organizations stay in contact, monitor needs, and measure outcomes. Soldiers, meanwhile, receive tools for self-assessment and self-regulation.

Bishvilenu now works with 10 NGOs, including the Jerusalem-based organization OneFamily, and is in talks to partner with about 10 more.

“We’re at a point now where NGOs are calling us,” she said, “and we see that we have a service we can offer that is really meaningful.”

The platform, she said, can identify red flags during treatment or signal when soldiers need specific aftercare. “For soldiers and families, it gives them tools to assess themselves, help themselves, and regain a sense of agency over their own process.”

The Bishvilenu team and its volunteers working in a bomb shelter. Photo: Provided

Behind the platform’s technology is a simpler idea that Kurnedz learned through his own recovery: trauma isolates, but healing often begins when people feel heard.

One of the most important steps in his recovery, he said, was finally opening up about his trauma to his family, beginning with his wife.

“It was hard for me to share. It took a few years,” he said. “Last Hanukkah we had a family meeting, and it was the first time my family heard my story from Tzuk Eitan. It was very meaningful to feel heard. With trauma, you feel very isolated, like nobody can understand you. For me, it started with the small community I had — my family, my friends, even my military team. I did a lot of body and mind therapy, but the sense of community was the strongest part of the work for me.”

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Israel just quadrupled its PR budget to $730M. Experts say it won’t work.

(JTA) — Israel is betting nearly three-quarters of a billion dollars that it can talk its way out of a reputation crisis.

Lawmakers in Jerusalem approved a 2026 national budget last month that includes roughly $730 million for public diplomacy — the broad category known in Hebrew as hasbara — more than four times the $150 million they allocated the year before. That earlier sum was itself about 20 times what Israel had spent on such efforts before the war in Gaza broke out in 2023.

The unprecedented expenditure comes as survey after survey show declining support for Israel in the United States, its most important ally. A Pew Research Center poll released earlier this month found 60% of Americans now view Israel unfavorably, up seven points in a single year, with only 37% viewing it favorably.

Most striking for a country long accustomed to bipartisan American support: 57% of Republicans under 50 hold negative views of Israel. Support has cratered among the religiously unaffiliated, Black Protestants and Catholics. Among American Jews, support has slipped below two-thirds.

On social media, the Hebrew word “hasbara” has become a dismissive shorthand for pro-Israel advocacy, indicating how widely known Israel’s uphill efforts to shape its image have become.

Congress is increasingly reflecting this drop in public support. Earlier this month, 40 of 47 Senate Democrats voted to block a $295 million sale of Caterpillar bulldozers to Israel, and 36 voted to block a sale of 1,000-pound bombs, representing the strongest congressional rebuke of U.S. military aid to Israel on record.

Israel’s foreign minister, Gideon Sa’ar, says the country is engaged in a global war for hearts and minds and it must spend accordingly.

“We had a major breakthrough this year, but we must as a country invest much much more,” Sa’ar said in December as the government entered budget deliberations. “It should be like investing in jets, bombs and missile interceptors. In the face of what’s arrayed against us and what’s invested against us, it’s far from enough. This is an existential issue.”

Alongside the budget, Sa’ar won approval for a dedicated public diplomacy unit inside the Foreign Ministry, headed by a director equivalent in rank to the ministry’s top political official — a structural consolidation meant to end years of scattered hasbara work across rival ministries.

Public filings, Knesset testimony and Israeli business reporting show where a portion of the 2025 allocation went.

A $50 million international social-media ad buy was split across Google, YouTube, X and Outbrain. Roughly $40 million went to hosting 400 foreign delegations — lawmakers, pastors, influencers, university presidents. A “media war room” was erected to monitor 250 outlets and 10,000 daily Israel-related items.

The Foreign Ministry also signed a $1.5-million-a-month contract with former Trump campaign strategist Brad Parscale’s firm to deploy AI tools against antisemitism online, a $4.1 million campaign aimed at evangelical churches, and the “Esther Project,” a paid influencer network running up to $900,000 through a PR firm called Bridges Partners.

The Israeli Foreign Ministry did not respond to repeated requests for interviews and comment.

Defending the approach, Consul General Israel Bachar, Jerusalem’s top diplomat in Los Angeles since 2023, said in an interview that most of the money so far had gone into social media and delegations. His post oversees seven Western states and one of the largest Israeli expatriate populations in the world.

“We flew a lot of delegations to the country — whether it’s pastors, whether it’s politicians, universities,” Bachar said. “Everyone who returns from the country understands better and is more supportive. But you have to fly out a lot of people.”

A veteran Israeli political strategist before his consular appointment, Bachar argued the anti-Israel shift in the United States is not primarily a messaging failure. He pointed instead to “sociological changes in America that have nothing to do with us” that are “being used against us.”

He called the situation a complex problem with “no silver bullet,” and said he favors additional spending on what he called “productions” in the United States — sitcoms, documentaries, feature films that touch on Israeli themes — alongside the ad buys and influencer work.

Ask the people who study public diplomacy for a living whether any of this will work, and the answer is, overwhelmingly, skeptical.

Their central objection is that no amount of messaging can outrun entrenched rejection by its target audiences of Israel’s armed response to conflicts with its neighbors.

“My position is that history shows all the money in the world won’t help if the policy is wrong,” said Nicholas Cull, a professor of communication at the University of Southern California and one of the founders of the study of public diplomacy. “The U.S. discovered that in Vietnam when its own Cold War public diplomacy budget peaked.”

Cull coined the term “reputational security” to describe the argument Sa’ar is implicitly making — that a country’s standing is itself a strategic asset worth serious investment.

“It means protecting the country both by accentuating positive images and by eliminating negative realities,” Cull said. “I suspect that the government of Israel will be unable to sell its solutions to the world when so many of its own people dispute the validity of those solutions, and where the domestic consensus is wide of the international understanding of realities on the ground.”

The polling tells a similar story, according to a scholar who has been tracking it longer than almost anyone else.

“There has been a paradigmatic shift that has taken place in America about Israel,” said Shibley Telhami, a political scientist at the University of Maryland, who has surveyed American and Arab attitudes toward Israel for decades. “I have been tracing shifts, particularly among Democrats, for a decade and a half. I have never seen a shift like the one we’ve seen.”

Born in Israel to an Arab family, Telhami was long a two-state advocate operating within the American foreign policy mainstream before moving considerably leftward in recent years.

He described a new “Gaza generation” — a majority of young Americans who, his polling shows, now see Israel as committing genocide and who see the United States as implicated in it.

Telhami said the moment reminded him of a previous episode. He served on the U.S. Advisory Commission on Public Diplomacy in 2005, when Washington tried to spend its way out of the reputational damage of the Iraq War with campaigns aimed at Muslim audiences.

“Our conclusion was, it’s the policy, stupid,” he said. “Yes, you can do a lot with public diplomacy, and there are strategies that could help on the margins. But they’re only going to affect a small percentage, because the bulk of the impressions on issues that people care about are shaped by the actual policies, not how well you sell those policies.”

Many Israelis believe the country has simply never told its story well enough, and that with enough money and the right platforms, it can. But the conventional wisdom that Israel has not been active on the frontiers of public diplomacy simply isn’t true, according to Ilan Manor, a senior lecturer at Ben-Gurion University who has long studied the Foreign Ministry’s online presence.

Israel was one of the first countries in the world to build a global digital-diplomacy operation, Manor said. Before Oct. 7, he said, its accounts reached roughly a billion people, a scale rivaled only by the United States.

“The problem is not that we lack infrastructure. The problem is not that we lack skill,” Manor said. “The problem is that people don’t believe the state anymore. And that’s a much, much deeper problem that no amount of money is going to repair.”

He calls it a credibility gap, borrowing the term American reporters used for Lyndon Johnson’s Vietnam-era statements. “If you’re not a credible spokesperson, if you’re not a credible state, it doesn’t matter how good your message is,” Manor said. “It doesn’t matter how viral it might get. It doesn’t matter how many likes you get.”

The credibility problem is now compounding itself. As disclosures have revealed Israeli contracts with influencers, shell websites, and AI-driven campaigns, pro-Israel posts on American social media routinely draw comments accusing the poster of being a paid foreign agent, whether they are or not.

Similar concerns come from inside the pro-Israel branding world. Joanna Landau, founder of the Tel Aviv–based Israel branding nonprofit Vibe Israel, has spent more than a decade flying international influencers to Israel on lifestyle-focused trips. She said she was not available for an interview but has laid out her views in a recent series of essays on her Substack, “Reputation Nation.”

Landau called the 2026 allocation “a long overdue course correction” but warned that structural failures would swallow the money. “Israel’s narrative has no single strategic owner,” she wrote, noting that messaging responsibility is scattered across the Foreign Ministry, the Prime Minister’s Office, the Diaspora Affairs Ministry, the Government Press Office and the IDF.

According to the government’s own announcements, she added, most of the new funding is slated for “tactical activity” — “the same tools Israel has relied on for years, only now with many more zeros.” Her conclusion: “A large budget poured into a broken system produces scale, not strategy.”

The spending does vault Israel into the same league as some of the world’s largest public diplomacy operations, according to Landau.

Exact comparisons are hard to make, and there are no widely accepted figures for what different countries spend on public diplomacy — the work is scattered across culture ministries, state broadcasters, foreign affairs budgets, and intelligence agencies, often without a single label.

Germany, for example, funds Deutsche Welle, its international broadcaster, and the Goethe-Institut, its global network of cultural centers, at hundreds of millions of dollars a year, but both operate independently of the government. Britain spends around $450 million on the BBC World Service and millions more on international scholarships, also at arm’s length from direct messaging. The United States allocates an estimated $2.3 billion through State Department programs and the U.S. Agency for Global Media. China’s public diplomacy spending has topped $10 billion. Qatar has built Al Jazeera into a global network through state funding whose full scope is not publicly disclosed.

Israel, a country of roughly 10 million people, is now set to spend on its global image at a scale normally associated with much larger countries.

It may be too late, according to one Israeli scholar who has argued for two decades that Israel chronically underinvests in public diplomacy.

Eytan Gilboa, a professor of international communication at Bar-Ilan University, said he welcomes both the larger sum and its consolidation inside the Foreign Ministry, which he said Prime Minister Benjamin Netanyahu had deliberately “dried up” in favor of rival ministries.

But Gilboa agrees the current moment may be beyond repair.

“This is the worst crisis in Israel’s image abroad,” he said. “In the past, we have seen criticism of Israeli policy. Since Oct. 7, we have seen a rejection of Israel’s right to exist.” He argued that Israel has lost a generation of Americans, calling it “highly dangerous, because these people are going to be the next politicians, elites, journalists.”

“Perhaps $730 million is not enough,” Gilboa said. “You have to establish a mechanism, a system that would systematically address all the challenges. I am quite pessimistic.”

The post Israel just quadrupled its PR budget to $730M. Experts say it won’t work. appeared first on The Forward.

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