Uncategorized
Ice cream truck outside Auschwitz provokes criticism
(JTA) — Barely 200 yards from the former Auschwitz-Birkenau death camp, visitors can now purchase ice cream, a fact that a spokesman for the museum called a sign of “disrespect.”
Since early May, an ice cream stand has sat some 200 meters (about 218 yards) from the camp’s red-brick “Death Gate,” where double rail tracks led directly to Nazi gas chambers. A photo of the stand circulated on social media this week, showing a kiosk with a pink logo reading “icelove,” along with signs advertising “ice cream” and “waffles” in Polish.
maybe auschwitz isn’t the best spot for an ice cream stand pic.twitter.com/7NJcfNI4Dx
— ian bremmer (@ianbremmer) May 8, 2023
Paweł Sawicki, a spokesman for the Auschwitz-Birkenau Memorial and Museum, called the ice cream stand “an example not only of aesthetic tastelessness, but also of disrespect for a nearby special historical site.”
But the trailer has set up shop outside the boundaries of the memorial’s legally protected zone.
“Unfortunately we have no influence over it,” Sawicki told the Jewish Telegraphic Agency. “We trust that the relevant authorities will solve this embarrassing problem.”
(Dagmar Kopijasz of the Foundation of Memory Sites Near Auschwitz-Birkenau)
The largest Nazi extermination camp has been preserved in Brzezinka, outside the southern Polish town of Oświęcim, also known under German occupation as Auschwitz. At least 1.1 million people died at Auschwitz between 1940 and 1945, including about 1 million Jews. Some 83,000 Poles and about 21,000 Roma also perished at the camp.
The people living in Brzezinka know the history of their village well, said Dagmar Kopijasz of the locally based Foundation of Memory Sites Near Auschwitz-Birkenau. In 1941-42, the Germans completely displaced Brzezinka to create the camp zone.
“It’s obvious that the local residents are appalled by this ice cream stand and upset by the whole situation,” Kopijasz told the JTA. “Everyone says in one voice that this is no place to sell ice cream.”
Today the camp is a tourist hotspot, seeing more than 2 million visitors a year before COVID-19-related lockdowns. The Auschwitz Museum’s bylaws require visitors to “behave with due solemnity and respect,” adhering to a respectful dress code. They are not permitted to carry or eat food, talk on the phone or take photos in certain areas. The bylaws extend to speaking in any way that violates the memory of Auschwitz victims, denies Nazi crimes, defames the memorial site or encourages “hatred of any kind.”
Nonetheless, several tourists have come under fire for perceived misbehavior. Alabama teenager Breanna Mitchell was lambasted for posting a grinning selfie at the death camp in 2014. That same year, an Israeli Facebook page with a title translated as “With My Besties in Auschwitz” collected real social media posts of Israeli teens posing with humorous faces and peace signs at the camp, going viral overnight before it was taken down.
Temperatures for visitors waiting in line in the summer can get hot, and in 2015, the museum attempted to cool people off with sprinklers — which were quickly criticized by some who found them too similar to gas showers.
Holocaust-themed selfie scandals have flared up around other memorials, too. Israeli-German writer Shahak Shapira created a website called “Yolocaust” to shame self-indulgent selfie-takers at the Memorial to the Murdered Jews of Europe in Berlin, imposing their photos over historical images of the Holocaust.
Local authorities in Oświęcim are investigating the ice cream stand’s location, according to Notes From Poland. Municipality Mayor Andrzej Skrzypiński announced that it was set up on private property, based on a contract between the owner of the land and the owner of the kiosk. However, it’s still unclear whether the operation is allowed under the local zoning plan, which requires approval from the governor of the province.
—
The post Ice cream truck outside Auschwitz provokes criticism appeared first on Jewish Telegraphic Agency.
Uncategorized
The Yiddishist Yeshiva is open for registration
ס׳האָט זיך לעצטנס געשאַפֿן אַ נײַער סאָרט לייענקרײַז דורך פֿייסבוק, וווּ מע לערנט תּורה אויף ייִדיש צוזאַמען.
אינעם לייענקרײַז, וואָס הייסט „די ייִדישיסטישע ישיבֿה“, לייענט מען חומש מיט רש״י — סײַ אויפֿן אָריגינעלן לשון־קודש סײַ אויף ייִדיש־טײַטש. „די גרופּע איז אָפֿן פֿאַר אַלע מינים מענטשן,“ האָט דערקלערט דער לינגוויסט און ייִדיש־אַקטיוויסט לייזער בורקאָ, וועלכער האָט אָרגאַניזירט די גרופּע. „פֿרויען און מענער, ייִדן און נישט־ייִדן, געי און ׳גלײַך׳. נײַע תּלמידים דאַרפֿן פֿאַרשטיין ייִדיש גוט, אָבער זיי דאַרפֿן נישט האָבן קיין תּורהדיקן הינטערגרונט.“
די גרופּע טרעפֿט זיך יעדן דינסטיק דורך פֿייסבוק. נאָך מער פּרטים אָדער כּדי זיך צו פֿאַרשרײַבן, שטעלט זיך אין קאָנטאַקט מיט בורקאָ, אויפֿן אַדרעס leyzertag@gmail.com אָדער דורך פֿייסבוק.
The post The Yiddishist Yeshiva is open for registration appeared first on The Forward.
Uncategorized
A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall
(JTA) — When David Freedman discovered a long-forgotten photo album in his parents’ Montreal basement last year, he found nearly 100 pages of century-old photographs from his grandfather’s year in British Mandate Palestine, capturing Jerusalem street scenes, market stalls and holy sites.
The photographs were not only century-old and in near-perfect condition, but included figures who would later become central to Jewish medical and political history, among them Israel’s future first president Chaim Weizmann, Jerusalem ophthalmologist Abraham Ticho, malaria researcher Israel Kligler, future British prime minister Winston Churchill and Herbert Samuel, Britain’s first high commissioner for Palestine.
David Freedman said he knew he had “struck gold” when he found the album, which had been untouched for decades. “I realized in disbelief I was looking at extraordinary images of Jerusalem,” he said.
Though Freedman said the album showed his grandfather’s “passion for skillful, impromptu photography,” it was images of a site that epitomizes endurance that are having the broadest impact.
Freedman’s pictures of the Western Wall has inspired a public appeal by the Tower of David Jerusalem Museum, which is asking people to look through old albums and attics for photographs, postcards and other visual material that could help expand the historical record of Judaism’s holiest site.
The request comes ahead of a major exhibition opening in 2027 marking 60 years since the 1967 Six-Day War brought the wall, known in Hebrew as the Kotel, under Jewish control for the first time in nearly two millennia.
Although the Western Wall is now one of the most photographed sites in the world, museum curators say the visual record of earlier decades remains surprisingly fragmented, with many of the most intimate images likely still tucked away in private collections and family albums.
“The Western Wall, the Kotel, in its simplest form, is a structure of ancient stones. Yet its true meaning has never resided in the stones alone — it has been shaped and elevated by the countless individuals who have stood before it over the centuries,” Eilat Lieber, the museum’s director and chief curator, said in a statement.
Next year’s exhibition, titled “Eyes on the Wall” and curated by Shimon Lev and Yael Brandt, will be the first large-scale exhibition dedicated entirely to the Western Wall, the museum said, and will trace its transformation over nearly 2,000 years. It will be one of the major exhibitions staged by the Tower of David Museum since it reopened in 2023 after a $50 million renovation of its ancient citadel complex.
The wall, the exposed section of an ancient retaining wall around the Temple Mount, the site of the biblical Jewish temples, has long been Judaism’s most sacred places of prayer and pilgrimage. From 1948 until the 1967 Six-Day War, when Israel captured the Old City and East Jerusalem from Jordan, Jews were barred from going there.
Among its most iconic images was David Rubinger’s photograph of three Israeli paratroopers standing at the wall shortly after its capture, looking upward in a mixture of awe and disbelief. The picture was taken 59 years ago this week.
Abraham Orkin Freedman, a Canadian physician and Zionist activist, took his photographs before the site was so contested. He arrived in Palestine in July 1920, just as Britain was replacing military rule with a civil administration, and stayed until 1922, serving during that period as managing director of Hadassah Hospital. His grandson David, also a doctor, said the album’s timing gives it much of its historical value, with photographs that capture people in the streets, as well as the terrain and buildings of Jerusalem during the nascent years of the British Mandate.
Among the images Freedman uncovered, the one that struck him most was a photograph of women praying side by side with men at the oldest part of the Western Wall, a scene far removed from the gender-separated prayer sections at the site today. The question of mixed-gender prayer at the Wall remains politically charged, with a recent High Court order to advance the egalitarian section followed by Knesset moves to strengthen Chief Rabbinate control over prayer at the site.
After recognizing the album’s significance, Freedman met with his family who decided collectively to give it to the Tower of David Jerusalem Museum for safekeeping, research and public access. Freedman said the family was proud the album had found “a new home, not many meters from where my grandfather once stood.”
Lev said he hoped the appeal would bring more discoveries like Freedman’s into public view, expanding the visual record of the Western Wall beyond official archives.
“There is something profoundly moving in the moment when an intimate private photograph transcends its original purpose and becomes an important historical testimony,” Lev said.
This article originally appeared on JTA.org.
The post A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall appeared first on The Forward.
Uncategorized
5th man charged in March arson of London’s Hatzola ambulances
(JTA) — Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.
Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.
The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.
The charge is the latest development in an investigation being led by the Metropolitan Police’s counter-terrorism unit.
Four others have already been charged in connection with the attack.
Three British nationals — 20-year-old Hamza Iqbal, 19-year-old Rehan Khan and 18-year-old Judex Atshatshi — along with a 17-year-old dual British and Pakistani national were all charged in April with “committing arson, destroying or damaging property, and being reckless as to whether life would be endangered.”
The four have remained in custody ahead of a trial planned for January. Ahmed, meanwhile, was released ahead of a June 16 court date.
The ambulance arsons came at the early edge of a wave of incidents that have put London Jews on edge and induced the city’s police force to step up their presence in Jewish communities. The incidents have included multiple incendiary devices placed near synagogues as well as the stabbing in April of two Jewish men in Golders Green. The Metropolitan Police reported last week that antisemitic hate crimes in the capital rose 72% in May.
Following the announcement of Ahmed’s charge, the Community Security Trust, a Jewish organization, thanked the police and the Crown Prosecution Service “for their ongoing work investigating this attack and other arson incidents targeting the Jewish community.”
It added in a statement, “These are very serious allegations, and it is right that those responsible are being held accountable.”
This article originally appeared on JTA.org.
The post 5th man charged in March arson of London’s Hatzola ambulances appeared first on The Forward.

