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Ice cream truck outside Auschwitz provokes criticism
(JTA) — Barely 200 yards from the former Auschwitz-Birkenau death camp, visitors can now purchase ice cream, a fact that a spokesman for the museum called a sign of “disrespect.”
Since early May, an ice cream stand has sat some 200 meters (about 218 yards) from the camp’s red-brick “Death Gate,” where double rail tracks led directly to Nazi gas chambers. A photo of the stand circulated on social media this week, showing a kiosk with a pink logo reading “icelove,” along with signs advertising “ice cream” and “waffles” in Polish.
maybe auschwitz isn’t the best spot for an ice cream stand pic.twitter.com/7NJcfNI4Dx
— ian bremmer (@ianbremmer) May 8, 2023
Paweł Sawicki, a spokesman for the Auschwitz-Birkenau Memorial and Museum, called the ice cream stand “an example not only of aesthetic tastelessness, but also of disrespect for a nearby special historical site.”
But the trailer has set up shop outside the boundaries of the memorial’s legally protected zone.
“Unfortunately we have no influence over it,” Sawicki told the Jewish Telegraphic Agency. “We trust that the relevant authorities will solve this embarrassing problem.”
(Dagmar Kopijasz of the Foundation of Memory Sites Near Auschwitz-Birkenau)
The largest Nazi extermination camp has been preserved in Brzezinka, outside the southern Polish town of Oświęcim, also known under German occupation as Auschwitz. At least 1.1 million people died at Auschwitz between 1940 and 1945, including about 1 million Jews. Some 83,000 Poles and about 21,000 Roma also perished at the camp.
The people living in Brzezinka know the history of their village well, said Dagmar Kopijasz of the locally based Foundation of Memory Sites Near Auschwitz-Birkenau. In 1941-42, the Germans completely displaced Brzezinka to create the camp zone.
“It’s obvious that the local residents are appalled by this ice cream stand and upset by the whole situation,” Kopijasz told the JTA. “Everyone says in one voice that this is no place to sell ice cream.”
Today the camp is a tourist hotspot, seeing more than 2 million visitors a year before COVID-19-related lockdowns. The Auschwitz Museum’s bylaws require visitors to “behave with due solemnity and respect,” adhering to a respectful dress code. They are not permitted to carry or eat food, talk on the phone or take photos in certain areas. The bylaws extend to speaking in any way that violates the memory of Auschwitz victims, denies Nazi crimes, defames the memorial site or encourages “hatred of any kind.”
Nonetheless, several tourists have come under fire for perceived misbehavior. Alabama teenager Breanna Mitchell was lambasted for posting a grinning selfie at the death camp in 2014. That same year, an Israeli Facebook page with a title translated as “With My Besties in Auschwitz” collected real social media posts of Israeli teens posing with humorous faces and peace signs at the camp, going viral overnight before it was taken down.
Temperatures for visitors waiting in line in the summer can get hot, and in 2015, the museum attempted to cool people off with sprinklers — which were quickly criticized by some who found them too similar to gas showers.
Holocaust-themed selfie scandals have flared up around other memorials, too. Israeli-German writer Shahak Shapira created a website called “Yolocaust” to shame self-indulgent selfie-takers at the Memorial to the Murdered Jews of Europe in Berlin, imposing their photos over historical images of the Holocaust.
Local authorities in Oświęcim are investigating the ice cream stand’s location, according to Notes From Poland. Municipality Mayor Andrzej Skrzypiński announced that it was set up on private property, based on a contract between the owner of the land and the owner of the kiosk. However, it’s still unclear whether the operation is allowed under the local zoning plan, which requires approval from the governor of the province.
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The post Ice cream truck outside Auschwitz provokes criticism appeared first on Jewish Telegraphic Agency.
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Israel to Reopen Jordan Border Crossing for Passage of Aid, Goods After Terror Attack
Israeli police officers stand next to their cars at the scene of a fatal shooting at the Allenby Crossing between the West Bank and Jordan, Sept. 18, 2025. Photo: REUTERS/Oren Ben Hakoon
Israel is set to reopen the Allenby Crossing with Jordan to the passage of goods and aid on Wednesday, an Israeli security official said on Tuesday.
The border crossing has been closed to aid and goods since September, when a driver bringing humanitarian aid to Gaza opened fire and killed two Israeli military personnel before being killed by security forces.
The security official said the crossing would have tightened screening for Jordanian drivers and truck cargo, and that a dedicated security force had been assigned to the crossing.
The Allenby Bridge is a key route for trade between Jordan and Israel and the only gateway for more than 3 million Palestinians in the West Bank to reach Jordan.
The crossing reopened to passenger traffic shortly after the attack, but had remained closed to aid trucks. The UN says the crossing is a major route for bringing food, tents, and other goods into Gaza.
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US Imposes Sanctions on Network It Accuses of Fueling War in Sudan
A bronze seal for the Department of the Treasury is shown at the US Treasury building in Washington, US, Jan. 20, 2023. Photo: REUTERS/Kevin Lamarque
The US on Tuesday imposed sanctions on actors it accused of fueling the war in Sudan, taking aim at what it said was a transnational network that recruits former Colombian military personnel and trains soldiers, including children, to fight for the paramilitary Rapid Support Forces.
The US Treasury Department in a statement seen by Reuters said that it imposed sanctions on four individuals and four entities that were part of the network, which it said was largely comprised of Colombian nationals and companies.
The Treasury said that since at least 2024, hundreds of former Colombian military personnel have traveled to Sudan to fight alongside the RSF, which the US has accused of committing genocide.
The Colombians have provided the RSF with tactical and training expertise and served as infantry and artillerymen, drone pilots and instructors, among other roles, with some training children to fight for the paramilitary group, according to Treasury, which added that Colombian fighters have participated in battles across Sudan, including in the capital Khartoum and al-Fashir.
“The RSF has shown again and again that it is willing to target civilians — including infants and young children. Its brutality has deepened the conflict and destabilized the region, creating the conditions for terrorist groups to grow,” Treasury Under Secretary for Terrorism and Financial Intelligence, John Hurley, said in the statement.
Among those targeted was Alvaro Andres Quijano Becerra, who the Treasury said was a dual Colombian-Italian national and a retired Colombian military officer based in the United Arab Emirates. It accused him of playing a central role in recruiting and deploying former Colombian military personnel to Sudan.
The UAE has been widely accused of arming the RSF, an accusation it has denied.
“The United States again calls on external actors to cease providing financial and military support to the belligerents,” Treasury said in the statement.
The conflict between the Sudanese army and the RSF erupted in April 2023 out of a power struggle and has triggered famine, ethnic killings, and mass displacement. In November, US President Donald Trump said he would intervene to stop the conflict.
The United States, the United Arab Emirates, Egypt, and Saudi Arabia – known as the Quad – earlier in November proposed a plan for a three-month truce followed by peace talks. The RSF responded by saying it had accepted the plan, but soon after attacked army territory with a barrage of drone strikes.
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When Is a Wedding Too Extravagant?
It has been part of my life as a rabbi to attend weddings — more often than not, to “perform.” I reckon that I have attended approximately 100 weddings of various sizes, styles, numbers, and traditions. Some I have enjoyed, but I am finding it increasingly hard to feel comfortable about many of the religious weddings I have attended.
They are getting more and more protracted. People are forced to wait for hours. A wedding I once attended was so overcrowded by jostling relatives under the Chupah, that the father of the bride couldn’t get close enough to give his son in law a sip of the cup of wine.
One band plays for the reception, another for the Chupah, a third for Hasidic or Israeli dances, a fourth for ballroom dancing, and a fifth for a disco. One singer is for Ashkenazi cantorial style, one for Hasidic pop, one for Sephardi tunes, and another for Carlebach. As for food, a loaded reception is offered as people arrive, and sushi is a must. There are multiple servings and meals, and if there’s a Hasidic Mitzvah dance at the end, you’ll get a complete breakfast too.
It is fashionable in the Diaspora to fly in rabbis from Israel. An oligarch recently hired an airliner to ferry over musicians, artistes, and security alone. Consider the millions being spent each year on religious weddings. And then consider how much charitable and educational work could be accomplished instead of a one-night bash that disappears into photo albums a few hours after it is over, to be glanced at perhaps once a year thereafter. The cost and the waste is mind blowing.
Successful businessmen have to invite business contacts, flaunt their success to attract new capital, and invite gaggles of rabbis to prove their religious status and legitimacy. It is not just spoiled daughters who clamor for excess; it’s magnates, too.
Over the past 50 years of rising Jewish affluence, as well as continuing Jewish poverty, many religious leaders of all denominations have tried hard to limit excessive expenditures on weddings, to absolutely no avail. Desperate parents have offered apartments and cars instead of huge weddings. Occasionally, you hear of a couple who elope to Israel or just take a rabbi and two witnesses into Central Park, but the pressures are great — and in most Jewish circles, it is simply not an option.
Recently, I entertained a relatively humble Rosh Yeshiva from Israel with 10 children who has personal debts of $500,000 because of marrying off his five daughters. It was not just the cost of the wedding itself or all the celebrations. It was the need to buy an apartment for each that left him staggering under such a heavy load of debt. And at the same time, he must help and support his five sons who are also married but are studying full time. This is not atypical. A rented apartment is unacceptable nowadays. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays.
Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But eventually, at some point, social welfare will have to be cut back as fewer enter the workplace to fund all this with their taxes.
For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future, we must give as much attention to supporting Jewish education as we do to celebrating occasions. And the place to start is weddings. Make your calculations. Then set budgets, be realistic, and divide the sum evenly between your needs and those of others.
It is a huge mitzvah to rejoice at weddings and to help couples get married. Every day in our prayers, we are reminded how important Hachnasat Kala is. But that doesn’t mean we should go overboard. There should be limits.
The author is a rabbi and writer based in New York.

