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In episode of CBS’ ‘The Equalizer,’ Adam Goldberg tackles antisemitic hate crimes in Brooklyn

(JTA) — Throughout his career, actor Adam Goldberg has been associated with iconic Jewish roles, from the hero in the kitschy 2003 action comedy “The Hebrew Hammer” to a Jewish soldier in Steven Spielberg’s Oscar winner “Saving Private Ryan.”

But for his latest role, on CBS crime procedural “The Equalizer,” Goldberg didn’t know his character had Jewish ancestry until recently, even though the show is in its third season. 

On Sunday night, “The Equalizer” will air an episode called “Never Again,” in which a wave of hate crimes strikes Midwood, a heavily Jewish neighborhood in Brooklyn. These incidents hit close to home for Harry Keshegian, Goldberg’s character, a computer expert and Brooklyn native who is part of the show’s team of vigilante justice-seekers. (The series, which is set in New York and stars Queen Latifah, is a reboot of the show from the 1980s, which also spawned a series of films starring Denzel Washington.)

The Harry character has long been established as being of Armenian-American heritage. But for this episode, co-showrunner Adam Glass decided to add to Harry’s backstory, giving the character a Jewish mother as well as a complicated relationship with that side of his faith.

This comes to the forefront when the hate crimes, including vandalism and antisemitic threats, start to pile up. “Growing up with a Jewish mom and Armenian dad, I can’t say I knew where I stood in the community,” Harry says during the episode. “But I definitely know where I stand on hate crimes.”

Harry later describes himself as “someone who’s got a history of genocide on both sides of my family.” And like a lot of Jewish Americans, he was of the belief, at least until recently, that antisemitism in everyday life was mostly a problem of the past.

In dealing with a rabbi (played in the episode by veteran Jewish actor Richard Masur), who tries to react to the horrific events with humor, Harry gets some surprising answers about his family’s past and reconnects, to some degree, with his mother’s faith.

The episode was co-written by Glass and Ora Yashar, who are two of several Jewish writers on the show’s staff.

In working on the show, “we’re really lucky and fortunate that we not only get to entertain, but we get sort of tackle… subject matters that are in the news, and, unfortunately, are part of our society,” Glass told the Jewish Telegraphic Agency. “And obviously antisemitism is one of them.” 

Goldberg, 52, whose extensive list of credits over the last 30 years also includes “Dazed and Confused” and a memorable guest arc on “Friends,” told JTA that, earlier in his career, he might not have been as comfortable with this sort of storyline, since it’s subject matter that he has explored before in other high-profile Jewish roles. In 2017, he attempted to put together a crowdfunding campaign to produce a “Hebrew Hammer” sequel inspired by the spike in online antisemitism at the time.

Adam Goldberg in character in a video promoting a crowdfunding effort for a planned sequel to “The Hebrew Hammer.” (Screenshot from YouTube)

“Given just the unbelievable horrific uptick in hate crimes at large, and antisemitism in particular, it just felt like certainly my duty to go there, and also just keep it as grounded as possible,” he said. 

The episode was shot at a synagogue in Brooklyn — for security reasons, the team’s publicist would not identify which one — and the team consulted with a rabbi about getting the Jewish touches right. 

“I think one of the things that we wanted to just be mindful of is when we’re actually in a synagogue that we were getting things correct,” Yashar said. At the same time, she added, they wanted to get right the way Harry would behave, as someone who hadn’t been inside a synagogue or the Jewish community for many years. 

“I found myself being much more sort of moved [and] affected by it than maybe I thought I would,” Goldberg said. “Particularly having explored this terrain in the past.”

Goldberg, like his character, has one Jewish and one non-Jewish parent; he describes his mother as a “hardcore disavowed Catholic.” He went to Jewish day school in Los Angeles from first through sixth grades, and like his character Harry, he drifted away from Jewish education prior to having a bar mitzvah. 

“I certainly thought of myself as a Jewish person,” Goldberg said. “I think this is the thing which I grappled with, and I think many Jewish people grappled with — which is how they see themselves, and where they fit in in a world where people have so many different ideas about what it is to be a Jewish person.” 

“Grappling with all that as an actor has made that all the more confusing, how to balance all of that,” he added. 

Goldberg said he has gotten mostly positive reactions over the years from people who recognize him from his Jewish roles. But he’s mindful of the idea of being typecast as a “neurotic Jew” or “nice Jewish boy,” both of which he sees as tropes. And the reactions he has gotten have not always been as positive. 

“I think in many ways I’ve been sort of forced, and then sort of proudly have come to own my Jewish identity,” he said, “and in the last several years and I’ve been on the receiving end of just an incredible amount of hate on social media.” Goldberg added that he has a photo album on his phone titled “Nazis,” featuring “screenshots of just the most horrific shit you can imagine.” 

In “Saving Private Ryan,” Goldberg’s Jewish soldier character taunted Nazi prisoners by waving his Jewish star at them. Around that time, his name was featured on a white supremacist website, which in the late 1990s was a single page. 

“I had no idea how bad shit was until the internet,” Goldberg said. “And how bad it’s gotten [in real life] since the internet.” 

The two Jewish writers of the episode come from very different backgrounds. While Glass is an Ashkenazi Jew from New York, Yashar comes from an Iranian Jewish family. 

“When I was growing up, I was told, ‘They’re white until they know you’re Jewish, don’t wear your Star of David,’” Glass said, echoing a comment by Harry on the show. “Those were things my bubbe [grandmother in Yiddish] said to me. And now I’m telling my kids the same things my bubbe said to me, unfortunately.” 

A comic book store also features in the episode’s plot and is a nod to Glass’ other career: In addition to his work in television, Glass is a prolific author of comic books and graphic novels, having authored more than 150. He takes credit for putting Harley Quinn in the Suicide Squad DC comic series. 

“I’m in two Jewish businesses,” Glass joked. “The comic book business, and the Hollywood business. Being creative is something that we as a people have always done.” 

Yashar, who previously worked on the Netflix series “Atypical,” describes herself in her Twitter bio as “Iranian/Persian/OY Veyish.”

“One of the big things for this episode was that we can’t fight hate alone,” she said. “All marginalized communities, we all need to come together. Being a woman, being Iranian, and being Jewish, you know just my whole life experience has just been teaching me that all along.” 


The post In episode of CBS’ ‘The Equalizer,’ Adam Goldberg tackles antisemitic hate crimes in Brooklyn appeared first on Jewish Telegraphic Agency.

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Pakistan, Indonesia Closing in on Jets and Drones Defense Deal, Sources Say

A JF-17 Thunder fighter jet of the Pakistan Air Force takes off from Mushaf base in Sargodha, north Pakistan, June 7, 2013. Photo: REUTERS/Zohra Bensemra

Indonesia‘s defense minister met Pakistan‘s air force chief in Islamabad to discuss a potential deal that includes the sale of combat jets and killer drones to Jakarta, three security officials with knowledge of the meeting on Monday said.

The talks come as Pakistan‘s defense industry moves forward with a series of defense procurement negotiations, including deals with Libya’s National Army and Sudan’s army, and looks to establish itself as a sizable regional player.

One source said the talks revolved around the sale of JF-17 jets, a multi-role combat aircraft jointly developed by Pakistan and China, and drones designed for surveillance and striking targets. The other two sources said the talks were in an advanced stage and involved more than 40 JF-17 jets. One of them said Indonesia was also interested in Pakistan‘s Shahpar drones.

The sources did not share any discussions about delivery timelines and the number of years a proposed deal would span.

Both Indonesia‘s Defense Ministry and Pakistan‘s military confirmed the meeting between Indonesian Defense Minister Sjafrie Sjamsoeddin and Pakistan‘s Air Chief Marshal Zaheer Ahmed Baber Sidhu.

“The meeting focused on discussing general defense cooperation relations, including strategic dialogue, strengthening communication between defense institutions, and opportunities for mutually beneficial cooperation in various fields in the long term,” defense ministry spokesperson Brigadier General Rico Ricardo Sirait told Reuters, adding the talks had not yet led to concrete decisions.

The Pakistani military confirmed the meeting in a statement and also said the defense minister met army chief Field Marshal Asim Munir for talks that “focused on matters of mutual interest, evolving regional and global security dynamics, and exploration of avenues for enhancing bilateral defense cooperation.”

INDONESIA REPLACING AGEING AIR FORCE FLEET

One additional security source with knowledge of military procurement talks said Pakistan was discussing the sale of JF-17 Thunder jets, air defense systems, training for junior, mid-level, and senior Indonesian air force officials, and engineering staff.

“The Indonesia deal is in the pipeline,” retired Air Marshal Asim Suleiman, who remains briefed on air force deals, told Reuters, adding that the number of JF-17 jets involved was close to 40.

Indonesia‘s President Prabowo Subianto was in Pakistan last month for a two-day visit for talks on improving bilateral ties, including defense.

Indonesia has put in a slew of orders for jets in the past few years, including 42 French Rafale jets worth $8.1 billion in 2022 and 48 KAAN fighter jets from Turkey last year to strengthen its air force and replace its ageing air force fleet.

Jakarta has also considered buying China’s J-10 fighter jets and is in talks to purchase US-made F-15EX jets.

PAKISTAN‘S RISING DEFENCE INDUSTRY

Interest in the Pakistani military’s weapons development program has surged since its jets were deployed in a short conflict with India last year.

The JF-17s have been at the center of that growing attention, figuring in a deal with Azerbaijan and the $4 billion weapons pact with the Libyan National Army.

Pakistan is also eyeing a defense pact with Bangladesh that could include the Super Mushshak training jets and JF-17s, as ties improve with Dhaka.

Reuters has also reported that Islamabad was in talks with Riyadh for a defense deal that could be worth between $2 billion and $4 billion and involves the conversion of Saudi loans into military supplies.

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When a Synagogue Burns in Mississippi, the Jewish Community Is on Trial

Illustrative: The remains of the Adas Israel synagogue in Duluth Minnesota after it was destroyed by fire, September 9, 2019. Photo: screenshot.

It happened again.

On January 10, 2026, the Beth Israel Congregation in Jackson, Mississippi — the only synagogue in the state capital — was deliberately set ablaze. Torah scrolls were destroyed. Offices and sacred spaces were gutted. Services were suspended indefinitely. This was not an accident. This was antisemitism in action. This was an attack on our people, our heritage, and our community.

Beth Israel has stood for more than 160 years as a pillar of Jewish life in Mississippi. Founded in 1860, it became the first synagogue in the state, and the spiritual home of generations of Jewish families in Jackson.

In 1967, during a period of intense resistance to civil rights, members of the Ku Klux Klan bombed the synagogue’s offices and damaged part of its library because its rabbi, Perry Nussbaum, spoke out against racism and stood in solidarity with the broader struggle for justice. Two months later, the same white supremacists bombed Rabbi Nussbaum’s home. The congregation rebuilt, continued its mission of social engagement, and became an enduring symbol of resilience and moral courage. And yet, decades later, Beth Israel faces another deliberate attack — a reminder that anti-Jewish hatred, while once carried out by the KKK, has found a new, resurgent justification in today’s surge of antisemitism.

As Jews and Zionists, we know this is not an isolated incident. It is part of a national epidemic of Jew-hatred that will not be solved by polite statements or fleeting news coverage.

In 2024, the FBI recorded the highest number of hate crimes ever against Jewish Americans — representing nearly 70 percent of all religion-based hate crimes, despite Jews comprising only 2 percent of the population. The Anti-Defamation League documented 9,354 antisemitic incidents nationwide, averaging more than 25 anti-Jewish acts per day — harassment, vandalism, assault, bomb threats, and terroristic intimidation.

These attacks are not abstract. They are assaults on our schools, synagogues, community centers, and public events. In New York City alone, 57 percent of recorded hate crimes were antisemitic, even though Jews make up only 12 percent of the population. These incidents are warnings, not anomalies. They are a call to action for every Jew, every Zionist, every supporter of Jewish life and democratic society.

Too often, violence against Jews is excused, minimized, or reframed as political debate. Let me be clear: anti-Jewish hatred has no justification — not as political protest, not as critique of government policy, and certainly not as legitimate discourse. Calling for the destruction of Jews, attacking Jewish institutions, or celebrating violence against Jews is not activism. It is bigotry. It is terror. And when these acts are treated as “one-offs” by the media and authorities, society begins to normalize Jew-hatred.

Our safety is our responsibility. We cannot wait for others to defend us. As a community, we must rise visibly, vocally, and strategically: speak out against antisemitism; demand law enforcement rigorously enforce hate crime laws; protect our institutions with security and moral support; and refuse to let incidents fade from memory. This is not optional. Silence now is complicity.

History and current events show us the stakes. From attacks on synagogues in France, Germany, and the US, to bomb threats and vandalism across campuses and community centers, Jew-hatred is often excused or rationalized — sometimes internationally, sometimes domestically. We have seen how quickly tolerance for attacks on Jews can lead to broader attacks on democracy itself. When Jewish life is threatened, American society is threatened.

What begins with Jews does not end with Jews. Attacks on Jews are a symptom of democratic decay. We, the inheritors of a legacy of survival, resilience, and moral courage, must respond with strength, unity, and action.

To Jewish Americans: stand unapologetically and visibly.
To Zionists: turn moral outrage into organized action and communal defense.
To all defenders of democracy: recognize that antisemitism is not an isolated problem; it is a crisis of values — and act accordingly.

The fire in Mississippi is not just a warning flare. We will not let it be a signal of defeat. We will rise. We will resist. We will protect. And we will fight forward — unapologetically, visibly, and together. Jewish life, and the principles we defend, depend on it.

Yuval David is an Emmy Award–winning journalist, filmmaker, and actor. An internationally recognized advocate for Jewish and LGBT rights, he is a strategic advisor to diplomatic missions and NGOs, and a contributor to global news outlets in broadcast and print news. He focuses on combating antisemitism, extremism, and promoting democratic values and human dignity. Learn more at YuvalDavid.cominstagram.com/Yuval_David_x.com/yuvaldavidyoutube.com/yuvaldavidand across social media.

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From Kanye, to Nick Fuentes and Megyn Kelly: Why J.D. Vance’s Silence Matters Now

US Vice President JD Vance delivers remarks at the Wilshire Federal Building in Los Angeles, California, U.S., June 20, 2025. Phone: REUTERS/Daniel Cole/File Photo

In moments of political stress, the most revealing test of leadership is not rhetoric but refusal: what a leader will not tolerate, what he or she will not excuse, and what they will not leave unnamed.

That is why Vice President J.D. Vance’s persistent failure to confront antisemitism on the populist right must be treated as a primary concern, not a side issue.

In a recent interview with Tucker Carlson, Megyn Kelly spoke approvingly of Nick Fuentes — an openly antisemitic extremist who has praised Hitler, embraced totalitarianism, and argued that Jews should be excluded from American civic life.

Kelly described Fuentes as “very smart” and suggested his ideas had value for the country. Carlson appeared to agree. Within 24 hours of that exchange, Candace Owens reposted Kanye West’s infamous “Death Con 3 on Jewish people” tweet and called it a “vibe.”

This is not fringe behavior leaking into the mainstream. It is the mainstream.

And it is happening inside the political ecosystem that Vice President Vance now helps lead.

Vance’s ties to Carlson are not incidental. Carlson is not merely adjacent to Vance’s politics; he is a close ally, and Vance even employs Carlson’s son. Carlson’s reach — tens of millions of people each week across podcasts, clips, and social platforms — is enormous. That influence now includes the normalization of figures and ideas that were once considered politically radioactive.

That is the context in which Vance’s silence must be judged.

A growing cohort of influential right-wing pundits has adopted a conspiratorial style long associated with antisemitic politics. With Candace Owens as a notable exception, most avoid naming “the Jews” directly, relying instead on euphemisms — “globalists,” shadowy elites, cultural engineers, disloyal insiders. The vocabulary is coded; the architecture is unmistakable.

Carlson has popularized this conspiratorial worldview for millions. Owens has given it its most explicit voice — recycling classic antisemitic libels about Jewish control of finance and media, falsely blaming Jews for the slave trade, attacking Jewish identity itself, and even defending Kanye West’s call for violence against Jews.

Kelly has moved from accommodation to outright normalization, publicly praising Fuentes and treating an admirer of Hitler as a legitimate political voice.

Together, these figures reach tens of millions of Americans across television, YouTube, X, podcasts, and livestreams. Fuentes himself commands a large online following through his “Groyper” network. This is not marginal radicalism. It is mass politics. 

Yet from the highest levels of Republican leadership — including the vice presidency — there has been no sustained, unequivocal rejection of these figures or the ideology they propagate. 

When asked about antisemitism on the right, Vance has insisted that figures like Tucker Carlson are unfairly maligned and that the Republican “big tent” does not have an antisemitism problem. His framing reduces antisemitism to a vague subset of “extremism,” effectively sidestepping the ideology and its consequences. 

The only clear break in Vance’s pattern of evasion proves the rule. When Fuentes grotesquely attacked Vance’s wife on racist grounds, Vance responded clearly and immediately.

But when Jews are targeted, when antisemitic narratives are normalized, and when eliminationist rhetoric spreads through the very coalition that sustains him, the response is silence or deflection. That distinction matters.

Silence Is a Choice and Antisemitism Is Not a Side Issue

No serious political actor is unaware of what is happening. This antisemitism is not subtle. It is rhetorically patterned and widely documented.

We have already seen where this pattern leads. Democratic leaders long ignored antisemitism on the progressive left, laundering it as “anti-Zionism” and activism. It produced exclusion, purity tests, and the quiet normalization of treating mainstream Jewish identity as a problem.

The Democratic Party’s antisemitism problem was not an accident. It was the result of leaders who refused to draw lines early. Some notable Republicans have shown that it is possible to confront this threat directly. Vance, however, appears to be repeating the Democrats’ failure from the right.

Antisemitism does not behave like a policy disagreement that can be managed. It behaves like fire. Once given oxygen, it spreads — from insinuation to justification, from justification to action. Once permitted, it does not remain contained.

And the problem doesn’t just concern Jewish Americans. Antisemitism has always been the earliest warning sign of democratic decay.

Societies do not begin by persecuting everyone. They begin by deciding that one group does not fully belong. Jews have been assigned that role with grim consistency across history.

When antisemitism is normalized — explained, contextualized, ignored — violence follows. Moral barriers erode. Victims are abstracted. 

American Jews are seeing those patterns again: campus exclusions, ideological tests, street violence explained away as “context,” and political leaders unwilling to draw lines. This is why antisemitism is not just another culture-war issue. It is a stress test for liberal democracy itself.

Leaders draw boundaries. Through what they name, condemn, or ignore, they signal which ideas corrode civic life and which are allowed to spread.

Vance’s refusal to confront antisemitism — while some figures in his political orbit praise Fuentes and his coalition gives space to rhetoric that threatens Jews — sends a clear message: some forms of hatred are acceptable if they arrive wrapped in populist grievance. There is no neutral ground here. To refuse to draw the line is to move it.

A Moment of Decision

This is not a demand for ideological purity. It is a demand for moral clarity.

Criticizing elites is legitimate. Questioning institutions is healthy. Good-faith debate about America’s relationship with Israel is perfectly valid in a democracy. None of that requires trafficking in conspiratorial antisemitism, excusing it, or pretending not to see it when it appears.

History is unforgiving on this point. Leaders who believed they could harness antisemitism without being consumed by it were always wrong.

J.D. Vance is not a spectator in this moment. He is Vice President of the United States, with power and choice.

If antisemitism continues to metastasize inside the political coalition Vance is helping to build, he will not merely have failed to stop it. He will own part of the cost.

Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.

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