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In Germany, a new group reflects a schism among liberal Jewish congregations
(JTA) — A new association of egalitarian Jewish congregations has launched in Germany, in the latest consequence of a scandal that has been unfolding within German Judaism for nearly a year.
The Jewish-Liberal Egalitarian Union, or JLEV according to its German acronym, marks a split with the existing body representing liberal Judaism in Germany, the Union of Progressive Jews.
The two groups both represent non-Orthodox synagogues in Germany, but the UPJ was created as a subsidiary of the World Union of Progressive Judaism, based in the United Kingdom. The new group, on the other hand, is overseen by the Central Council of Jews in Germany, whose role includes distributing government funding to Jewish institutions.
“A liberal association under the umbrella of the Central Council strengthens the idea of diversity in unity,” a spokesman for the organization told JTA in explaining the motivation behind the move.
The crucial difference between the two groups, however, is not who oversees them but that JLEV has no association with Walter Homolka, the rabbi at the center of the ongoing scandal.
Homolka was a founder of the UPJ in 1997, as well as of several other German Jewish organizations including its progressive seminaries. Since allegations broke last May that he had abused his power as the rector of the liberal Abraham Geiger College rabbinical school, Homolka has stepped back from his many roles in German Jewish organizations.
But after the embattled rabbi declined to run for another term as UPJ chair in the last election in December, a new board was elected that, critics said, was friendly to Homolka and showed little sympathy for those who claimed they had been harmed by him.
“We feel we are not represented any more by the UPJ,” Rebecca Seidler, head of the liberal Jewish communities of Hanover and chair of the State Association of the Jewish Communities of Lower Saxony, told the Jewish Telegraphic Agency at the time.
Now, Seidler is a cofounder of the new organization, and her community is one of the nine to join it. The new group says it will offer adult education and youth programs. It also requires members to comply with a strict ethical code.
Seidler and other JLEV founders said in a statement that they determined it was “necessary to set up a separate umbrella organization” after the UPJ responded “in a strange way” to the accusations against Homolka.
“They trivialized, relativized and took a one-sided approach, failing to consider and pay attention to the critical voices of member communities,” the group’s statement said.
Exactly what it means for Germany to have two progressive Jewish congregational associations is uncertain.
The Germany split is not the first change in European progressive Jewish communities this week. Earlier, Britain’s liberal and Reform Jewish organizations merged into a new “Progressive Judaism” movement within the World Union of Progressive Judaism.
But while the group welcomed that development, a spokesperson told JTA in an email that it “isn’t making any comment at this time” about the changes in Germany.
It is estimated that, out of about 90,000 registered members of Jewish communities in Germany, about 5,000 affiliate with liberal or egalitarian congregations. There may be as many as 100,000 more people who identify as Jewish but don’t belong to a formal community.
The UPJ currently lists 32 member communities, including the nine defectors. It will continue to represent liberal communities across Germany — at least for now, and as long as communities choose to ally themselves with it.
“From an organizational logic, it does not make sense for communities to be members of both organizations,” the Central Council spokesperson told the JTA, adding that while the council has no legal obligation to support the UPJ, “as an organization of liberal Judaism, in which some member congregations of the Central Council are also members, it will continue to be supported according to the principles of the Central Council.”
Talks are underway about a formal funding agreement for JLEV.
As for the UPJ, concern about the competing organization appears to be slight.
“Every liberal Jew has the freedom to organize himself,” UPJ chair Irith Michelsohn told the Jewish Telegraphic Agency in an email, noting that she had known about the launch of the new group “for some time already.” She added, “There are no changes for us.”
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The post In Germany, a new group reflects a schism among liberal Jewish congregations appeared first on Jewish Telegraphic Agency.
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Hanukkah Security Ramped Up Around the World After Bondi Shootings
Police officers gather at the scene of a shooting incident at Bondi Beach, Sydney, Australia, December 14, 2025. REUTERS/Izhar Khan
Major cities including Berlin, London and New York stepped up security around Hanukkah events on Sunday following the attack on a Jewish holiday celebration at Sydney’s Bondi Beach.
Berlin police said they were ramping up measures around the German capital’s Brandenburg Gate, where a large electric menorah is being lit to mark the first night of Hanukkah.
“We have long planned comprehensive security for tonight’s Hanukkah event at the Brandenburg Gate – in light of the events in Sydney, we will further intensify our measures and maintain a strong police presence there,” a spokesperson said on X.
Meanwhile, New York Mayor Eric Adams said on X that extra protection was being deployed for Hanukkah celebrations and synagogues in New York City.
“We will continue to ensure the Jewish community can celebrate the holiday in safety — including at public Menorah lightings across the city. Let us pray for the injured and stand together against hatred,” Adams said.
In Warsaw’s main synagogue, armed security was doubled for its Sunday evening event.
Polish police also said they had decided to ramp up security.
“Due to the geopolitical situation and the attack in Sydney, we are strengthening preventive measures around diplomatic missions and places of worship,” a press officer for Poland’s National Police Headquarters told Reuters in a text message.
The officer specified this meant “intensified preventive measures in the area of diplomatic and consular missions, religious sites and other institutions related to Israel and Palestine.”
The event at Berlin’s Brandenburg Gate will also include a prayer for the victims of Sydney’s Bondi Beach shooting, which left at least 11 people dead in what Australian officials described as a targeted antisemitic attack.
Germany has long followed a policy of special responsibility for Jews and for Israel, known as the Staatsraeson, due to the legacy of the Nazi Holocaust.
Security measures at synagogues and other Jewish institutions are the norm in Berlin, but a police spokesperson said these would be ramped up for the Hanukkah period.
London’s Metropolitan Police said it had also increased security, but did not want to give details.
“While there is no information to suggest any link between the attack in Sydney and the threat level in London, this morning we are stepping up our police presence, carrying out additional community patrols and engaging with the Jewish community to understand what more we can do in the coming hours and days,” it said in a statement.
France’s Interior Minister Laurent Nunez asked local authorities to reinforce security around Jewish places of worship during the December 14 to 22 period, a spokesperson for the minister said.
Nunez called for increased deployment of security forces, with particular vigilance around religious services and gatherings that draw large crowds, especially when they take place in public spaces, the spokesperson added.
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Australia Police Say Father-Son Duo Allegedly Behind Sydney Mass Shooting
Police officers stand guard following the attack on a Jewish holiday celebration at Sydney’s Bondi Beach, in Sydney, Australia, December 15, 2025. REUTERS/Flavio Brancaleone
Australian police said on Monday that the alleged offenders behind the attack at Sydney’s Bondi beach were a father and son duo, and that they were not looking for a third offender.
Police said during a media briefing that investigations showed only two offenders were responsible for the attack at a Jewish holiday celebration that killed 16 people and injured 40.
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The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack.
The massacre in Sydney has left Jews around the world shaken and grieving. This act is far more than a heinous crime: It is a regression to darker times, when Jewish visibility itself carried mortal risk.
The commandment of Hanukkah is not simply to light candles, but to light them publicly – pirsumei nisa, the publicizing of the miracle. The point is not private consolation, but shared visibility. Jewish survival, the tradition teaches, is not meant to occur behind closed doors, but in full view.
Historically, however, it rarely did. In exile, Jews learned caution. The Talmud records how, in times of danger, the candles are to be moved indoors – lit discreetly, shielded from hostile eyes. This was not a theological revision but a concession to reality: When the public sphere is unsafe, Jewish life retreats into the private domain. For most of our history, this was our reality.
Modern democracies promised something different. Jews would no longer have to choose between safety and visibility. We could light openly again – on windowsills, in public squares, in front of city halls – because the surrounding society would protect us not merely by law, but by norm. Antisemitism would not just be illegal, it would be unthinkable.
The Sydney massacre, alongside countless incidents in societies Jews have long trusted, forces us to ask whether that promise is still being kept.
Jewish safety in the diaspora does not rest primarily on police presence or intelligence services – necessary though they are. It rests on something more fragile and more fundamental: a public culture in which Jews are not merely tolerated but embraced; in which antisemitism is not merely condemned after the fact but rejected instinctively and unequivocally as a violation of the moral order.
When Jews are attacked for being Jews, and the response is muted, conditional, or delayed, the message is unmistakable. Jews may still live here, but only quietly.
That is why the response to Sydney must not be withdrawal, but the exact opposite. We cannot and will not retreat into hiding our light. The call of this moment is simple and urgent: Light candles everywhere.
Jewish communities and organizations must orchestrate public Hanukkah candle lightings in the central squares of democratic cities across Europe, across the English-speaking world, wherever Jews live under the protection of free societies. Not hidden ceremonies. Not fenced-off gatherings on the margins. But civic events, hosted openly and proudly, with the participation of local and national leaders – and of fellow non-Jewish citizens.
This is not unprecedented. Every year, a Hanukkah menorah is lit at the White House. The symbolism is powerful precisely because it is mundane: Jewish light belongs at the heart of the civic space, not as an exception, not as an act of charity, but as a matter of course. That model should now be replicated widely.
Israeli diplomatic missions, together with local Jewish organizations, should work actively with municipalities and governments to make these public lightings happen – not merely as acts of Jewish resilience, but as declarations of democratic commitment. Because this is not only a Jewish question.
A society in which Jews feel compelled to hide their symbols is a society already retreating from its own values. Antisemitism is never a stand-alone phenomenon; it is the canary in the democratic coal mine. Where Jews are unsafe, pluralism is already fraying.
Lighting candles in public squares will not undo the horror of Sydney. But it will answer it – not with fear, and not with silence, but with a refusal to normalize xenophobia, antisemitism, and Jewish invisibility.
The ancient question of Hanukkah – where we light – has returned as a modern moral test of democratic societies and leaders worldwide. Where Jewish light is extinguished, democracy itself is cast into shadow. If it can still be lit openly, with the full backing of the societies Jews call home, then the promise of democratic life remains alive.
Our light must not hide. Not now. Never again.
The post The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack. appeared first on The Forward.