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In Germany, a new group reflects a schism among liberal Jewish congregations
(JTA) — A new association of egalitarian Jewish congregations has launched in Germany, in the latest consequence of a scandal that has been unfolding within German Judaism for nearly a year.
The Jewish-Liberal Egalitarian Union, or JLEV according to its German acronym, marks a split with the existing body representing liberal Judaism in Germany, the Union of Progressive Jews.
The two groups both represent non-Orthodox synagogues in Germany, but the UPJ was created as a subsidiary of the World Union of Progressive Judaism, based in the United Kingdom. The new group, on the other hand, is overseen by the Central Council of Jews in Germany, whose role includes distributing government funding to Jewish institutions.
“A liberal association under the umbrella of the Central Council strengthens the idea of diversity in unity,” a spokesman for the organization told JTA in explaining the motivation behind the move.
The crucial difference between the two groups, however, is not who oversees them but that JLEV has no association with Walter Homolka, the rabbi at the center of the ongoing scandal.
Homolka was a founder of the UPJ in 1997, as well as of several other German Jewish organizations including its progressive seminaries. Since allegations broke last May that he had abused his power as the rector of the liberal Abraham Geiger College rabbinical school, Homolka has stepped back from his many roles in German Jewish organizations.
But after the embattled rabbi declined to run for another term as UPJ chair in the last election in December, a new board was elected that, critics said, was friendly to Homolka and showed little sympathy for those who claimed they had been harmed by him.
“We feel we are not represented any more by the UPJ,” Rebecca Seidler, head of the liberal Jewish communities of Hanover and chair of the State Association of the Jewish Communities of Lower Saxony, told the Jewish Telegraphic Agency at the time.
Now, Seidler is a cofounder of the new organization, and her community is one of the nine to join it. The new group says it will offer adult education and youth programs. It also requires members to comply with a strict ethical code.
Seidler and other JLEV founders said in a statement that they determined it was “necessary to set up a separate umbrella organization” after the UPJ responded “in a strange way” to the accusations against Homolka.
“They trivialized, relativized and took a one-sided approach, failing to consider and pay attention to the critical voices of member communities,” the group’s statement said.
Exactly what it means for Germany to have two progressive Jewish congregational associations is uncertain.
The Germany split is not the first change in European progressive Jewish communities this week. Earlier, Britain’s liberal and Reform Jewish organizations merged into a new “Progressive Judaism” movement within the World Union of Progressive Judaism.
But while the group welcomed that development, a spokesperson told JTA in an email that it “isn’t making any comment at this time” about the changes in Germany.
It is estimated that, out of about 90,000 registered members of Jewish communities in Germany, about 5,000 affiliate with liberal or egalitarian congregations. There may be as many as 100,000 more people who identify as Jewish but don’t belong to a formal community.
The UPJ currently lists 32 member communities, including the nine defectors. It will continue to represent liberal communities across Germany — at least for now, and as long as communities choose to ally themselves with it.
“From an organizational logic, it does not make sense for communities to be members of both organizations,” the Central Council spokesperson told the JTA, adding that while the council has no legal obligation to support the UPJ, “as an organization of liberal Judaism, in which some member congregations of the Central Council are also members, it will continue to be supported according to the principles of the Central Council.”
Talks are underway about a formal funding agreement for JLEV.
As for the UPJ, concern about the competing organization appears to be slight.
“Every liberal Jew has the freedom to organize himself,” UPJ chair Irith Michelsohn told the Jewish Telegraphic Agency in an email, noting that she had known about the launch of the new group “for some time already.” She added, “There are no changes for us.”
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She claims she saw Hitler’s ashes and danced with Goering. But is any of it true?
Hitler and My Mother-in-Law
By Terese Svoboda
O/R Books, 416 pages, $23.00
Patricia Hartwell had many stories from her time as a correspondent for the US Office of War Information. Once, she said, she took a picture with Adolf Hitler’s ashes so American citizens would see that the war was over. It’s a thrilling tale, but nobody knows if it’s true.
The mystery surrounding this photo — where it is, if the ashes were actually Hitler’s, whether there even was a picture — takes center stage in Hitler and My Mother-in-Law, a lengthy memoir by author Terese Svoboda.

As a correspondent for the US Office of War Information during World War II, Hartwell was the first female reporter to arrive at Dachau and Hitler’s Eagle’s Nest. She also pocketed several of Hermann Goering’s medals. Well-researched, engaging, and occasionally cringe-inducing in its depiction of awkward interactions between Svoboda and Hartwell, the book paints Hartwell as a woman who was both morally dubious and undeniably impressive.
Svoboda, author of the novels Cannibal and Dog on Fire, has plenty of reasons not to believe her mother-in-law, who died in 1998 at age 82. She lied in an oral history of Hawaii’s State Foundation on Culture and the Arts about being accepted into Harvard Law School in 1936, even though women weren’t admitted there until 1950. She claimed several times to have been close friends with Eleanor Roosevelt and that she was invited to stay in the White House on occasion. No records of such a relationship with the former-First Lady exist.
While Svoboda doesn’t hold back her criticisms of her mother-in-law — and she has plenty — the memoir does not demonize her. Instead, Svoboda attempts to understand her mother-in-law’s penchant for embellishment in the context of the patriarchal society in which she lived, one that forced impressive women to be quiet about their achievements. Maybe struggling so long for recognition led Hartwell to feel the need to exaggerate her life story.
The book does not just explore the lies Hartwell told others but also the ones she told herself, such as refusing to believe that her second husband, Dickson Hartwell, a World War II veteran and fellow journalist, beat her children.

And yet among all the falsehoods, there are known facts about Hartwell’s life that seem stranger than the ones she invented. During the Allied occupation of Germany, Hartwell served briefly as the mayor of Berchtesgaden, a resort town where Hitler and other Nazi leaders vacationed. She got to see a collection of looted art recovered from Goering — and picked out a painting to take home. Apparently it wasn’t unusual for members of the American press and military to take souvenirs, no matter how heinous their origin story.
The piece, one of Lucas Cranach’s many versions of “Cupid Complaining to Venus,” was one of Hitler’s favorites. Nearly two decades after Hartwell brought it back to New York, Dickson sold the painting, apparently without her permission, to E. A. Silberman Galleries in order to purchase a small newspaper in Arizona. The Jewish-owned art firm then sold the painting to the National Gallery of London for over a hundred times more than what they bought it for.
Hartwell also claimed to have danced with Goering at a party that the American soldiers held the night of his arrest. According to some reports, rather than punishing Goering, the military fraternized with him. Based on her own archival research, Svoboda determines this claim to be plausible.
Why, Svoboda wonders, would Hartwell “want to boast of not only meeting the second most evil Nazi, but dancing with him?” If it’s a lie, it’s one that seems to work against its teller. If it’s the truth, it’s one most people would probably like to keep hidden. To some, whether it’s fiction or not may not be important. But Svoboda contends that to those who want to understand the type of person Hartwell was, the truth behind this story is crucial.
Although Svoboda remembers seeing the photo of Hartwell with Hitler’s ashes, it never resurfaced after the woman’s death. According to Svoboda’s husband, Hartwell’s oldest son, the ashes were not Hitler’s, just a random pile picked for a posed photo to mark the end of the war. No matter who — or what — the ashes belonged to, it’s the power behind the story, one of a fallen dictatorship, that mattered. And Hartwell clearly understood the power of stories.
The post She claims she saw Hitler’s ashes and danced with Goering. But is any of it true? appeared first on The Forward.
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How ‘Spiritually Israeli’ became a slur that isn’t really about Israel
Once upon a time — which is to say, not recently — Israel had a reputation in the West as an underdog. This, combined with its gold-star management of its international image, a practice known as hasbara, led to a perception of the Jewish nation as a scrappy fighter that triumphed over its bullies, the Arab nations that flank each of its borders. Later, Israeli PR successfully marketed Tel Aviv as a gay mecca to prove its character as a progressive leader, and its success in technology to paint the country as the “Start-up Nation.”
Since Oct. 7, this has changed entirely. Now, Israel, not its Arab neighbors, is widely portrayed as the bully. And this association goes so deep that posters online have begun to bring up Israel outside of any context relating to the war, international politics or anything Jewish. In the current parlance, “spiritually Israeli” has taken hold as a catch-all pejorative.
Take, for example, the World Series. The Los Angeles Dodgers — if you’re not a baseball fan, they just won the World Series — are, this year, the spendiest team in the game, known for hoarding wealth and amassing the best players. Other sports impose salary caps to try to keep the playing field relatively equal, and the games more compelling. Not baseball. (It does levy luxury taxes on teams that spend a lot — but, if you’re already paying your star player $700 million, you just pay the tax, too.)
Which means that the Dodgers’ win was not exactly widely celebrated outside of Los Angeles. “Never forget it’s fuck the Dodgers, fuck Israel and fuck ICE forever,” reads one popular tweet on the game. The Dodgers, as several posts put it, are “spiritually Israeli.” Yet another post referred to the team as the “Tel Aviv Dodgers.”
To be clear: The team has no Israelis. The posters don’t mean the team has a partnership with Tel Aviv, or that any of the players are Jewish. They partially mean the team is punching down. And they mostly mean it’s lame to support a team that seemed nearly guaranteed to win.
“Spiritually Israeli” and its ilk are far from the first anti-Israel slang to pop up in the past two years. Various pejoratives like “Isn’treal” and “Israhell” have been common for years, and gained traction after Oct. 7. Long before the “Hot Girls for Cuomo” and “Hot Girls for Zohran” battle arose in the New York City mayoral battle, there were influencers posting thirst traps captioned: “#freepalestine.” In short, Israel is becoming deeply uncool.
This is all, of course, just the internet. Israel still has the support of the vast majority of U.S. political leaders, for example, who probably don’t keep track of which influencer is posting what about Israel, much less what outfit they were wearing when they did so.
On the other hand, the internet is where much of culture is manufactured today. And however intangible they may be, language and slang do matter reveals societal currents.
Meme encyclopedia Know Your Meme says “spiritually Israeli” is used to call things “culturally empty.” It’s possible to see this as a rebrand of “rootless cosmopolitanism,” an antisemitic idea used to condemn Jews as a corrupting influence on European society. And that is part of the term’s meaning. But really, in practice, it’s used to describe things that are extremely corporate, too big to fail.
Israel is no longer seen as the underdog. And support for Israel in mainstream arenas — politics, government, some media — is why it has become increasingly, well, unsexy to support the nation. Are you excited about your bank? Or your local Safeway? Just like it’s lame for Starbucks to be your favorite coffee shop instead of somewhere local, or it’s basic to love Taylor Swift instead of a niche musician, it has become cringe to love Israel.
But only among a certain crowd; the people using “spiritually Israeli” are, generally, cultivating an aesthetic of hipsterdom. In practice, though, most people love corporate things; that’s how they got so big. At least one major TikToker built her entire brand on being excited about drinking her daily Starbucks. And Taylor Swift is, of course, one of the most successful pop singers of our time. Israel doesn’t need to be cool to thrive.
So however “spiritually Israeli” it might be, people will continue to like what they like — even if it’s the L.A. Dodgers.
The post How ‘Spiritually Israeli’ became a slur that isn’t really about Israel appeared first on The Forward.
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Trump takes aim at Jews who vote for Zohran Mamdani, calling them ‘stupid’
As voters took to the polls across New York City on Tuesday, President Donald Trump renewed his attacks on mayoral frontrunner Zohran Mamdani and the Jewish voters backing him.
“Any Jewish person that votes for Zohran Mamdani, a proven and self professed JEW HATER, is a stupid person!!!,” wrote Trump in a post on Truth Social Tuesday morning.
Trump’s critical comments about Jewish voters casting their ballots for Mamdani, who has drawn sharp criticism from Jewish leaders for his rhetoric about Israel, were not his first.
Last month, Trump told reporters at a press conference with Argentinian President Javier Milei that Mamdani was a “communist” who “hates Jewish people and yet he’s got Jewish people supporting him.”
Recent polls have suggested that more Jews in the city are planning to vote for Gov. Andrew Cuomo than Mamdani. But Mamdani has significant support from Jewish voters, too, including some who have campaigned hard for him.
Trump’s comments echo those he made about Jews who were voting against him in last year’s presidential election, when he said any Jew who votes for Democrats “hates their religion.”
Trump also took to Truth Social Monday night to endorse Cuomo and suggest that he would retaliate against a Mamdani-run New York. “If Communist Candidate Zohran Mamdani wins the Election for Mayor of New York City, it is highly unlikely that I will be contributing Federal Funds, other than the very minimum as required,” he wrote.
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