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In ‘Jewish Matchmaking,’ a diverse set of Jews experience Orthodox dating practices

(JTA) — According to Jewish lore, God has been making matches since the creation of the world. Aleeza Ben Shalom has been at it only since 2007 — but the Jewish matchmaker is about to bring what she calls “the most important job in the world” to the masses.

As the host of “Jewish Matchmaking” on Netflix, Ben Shalom adapts the model of Orthodox arranged matches to Jewish singles from a variety of religious and cultural backgrounds, including secular, Reform and Conservative Jews from across the United States and Israel.

Formal matchmaking, known as shidduch dating and considered de rigueur in haredi Orthodox circles, has been depicted as oppressive and constricting on Netflix dramas such as “Shtisel” and “Unorthodox.” But Ben Shalom believes her basic approach to love and marriage makes sense for a wide array of people — and she’s out to prove it.

“I’m hoping that people will see that matchmaking and Judaism is not just something that’s old, but that’s timeless, that’s relevant,” Ben Shalom told the Jewish Telegraphic Agency.

“We can use this beautiful, ancient tradition of matchmaking and bring it to modern life, and help people to find love from any age, stage, any background. It doesn’t matter. It’s universal,” she said. “The wisdom that I share is from Judaism. It’s based in Torah, but it’s for the world. Anybody of any background, of any culture can watch this, can learn something from it and can implement it in their lives.”

Ben Shalom isn’t the first to make the case that matchmaking services can help a wide array of Jews find lasting love. Ventures such as YentaNet, a pluralistic matchmaking service that arose about a decade ago, and Tribe 12, a Jewish nonprofit working with young adults in Philadelphia where Ben Shalom got her start, have sought to pair Jewish singles who might be a good fit for each other.

But the practice is most common in haredi Orthodox communities, where the norms around shidduch dating are well known and closely followed. Daters have a “shidduch resume” outlining their education, interests and family background; parents are involved in the process; and dating is intended to move quickly toward marriage. Dates typically take place in public spaces and couples are expected not to touch until they are married.

In formal Orthodox matchmaking, the shadchan, or matchmaker, is usually compensated by the parents, receiving around $1,000 upon a couple’s engagement, although higher-end services may charge more. Some matchmakers may charge a smaller amount for the initial meeting with a client, while Ben Shalom’s company, Marriage Minded Mentor, charges $50 to $100 an hour on a sliding scale based on the client’s salary. (Sima Taparia, the star and host of “Indian Matchmaking,” the Netflix show that inspired “Jewish Matchmaking,” reportedly charges her clients around $1,330 to $8,000 for similar services.)

Matchmakers keep records of who in their communities is looking for a match, but they can also tap into networks of other matchmakers and databases of singles as they seek to pair their clients. “We don’t believe in competition, we believe in collaboration,” said Ben Shalom, who is currently based in Israel.

Ben Shalom grew up in a Conservative Jewish community where matchmaking was not the norm, and later became Orthodox. She knew her husband for three weeks before becoming engaged, then touched him for the first time during their wedding four months later.

She knows that most participants on “Jewish Matchmaking” are unlikely to follow those same restrictions. Still, she encourages them to at least try.

“I’m really trying to have you guys touch hearts,” Ben Shalom tells Harmonie Krieger, a marketing and brand consultant in her 40s, as she explains why she wants Krieger to abstain from physical contact for five dates. “You will gain clarity. If there’s no physical glue holding the relationship together, then there’s actually value-based glue that’s holding the relationship together.”

“I will accept the challenge,” Krieger says. “Maybe. Let’s see how it goes.”

Harmonie Krieger, one of the clients and cast members of the show, is challenged not to touch her dates for their first five dates. (Netflix)

Krieger is one of a number of non-Orthodox Jews who opted to be cast on “Jewish Matchmaking” after being unsatisfied with their own dating efforts. There’s Nakysha Osadchey, a Black Reform Jew who is desperate to get out of Kansas City, Missouri, where she hasn’t had luck finding a partner who understands her multicultural background. Living in Tel Aviv via Rome, Noah Del Monte, 24, is the youngest of the group, an Israeli army veteran and diplomat’s son who wants to transition from so-called “king of nightlife” to husband. In Los Angeles, Ori Basly, who works for his family’s wedding planning business, is looking for a blue-eyed, blonde-haired Israeli woman to fall in love with and bring home to his family.

The Jews cast on the show are all in different places in their lives, some grieving serious breakups or committed to specific religious identities, some picky about looks or hoping their partner will be OK with riding motorcycles. Some of them are looking for particular Jewish commitments to concepts such as tikkun olam, which means “repairing the world” and has come to represent a social justice imperative for many liberal Jews; others want to be sure they’re matched only with people who share their approaches to observing Shabbat and keeping kosher.

Nakysha Osadchey from Kansas City, Missouri is looking for someone who understands her multicultural background as a Black Reform Jew. (Netflix)

Pamela Rae Schuller, a comedian whose material frequently centers on living with Tourette syndrome, a nervous system disorder, demurred when Ben Shalom first offered to set her up about seven years ago, after attending one of Schuller’s shows in Los Angeles.

“I was picking career first. And there are a lot of complicated feelings around dating and disability,” said Schuller, who stands 4 feet 6 inches tall and frequently barks because of her syndrome. “And I never even thought about a matchmaker.”

But in 2022, Ben Shalom reached out again, this time with a possible match, and a catch — it would be for a new Netflix show she was set to host. This time, Schuller was ready.

“I have this life that I really, really love. I’m just at the point where I’ve realized I’d like someone to start to share that with,” she said. “I’m not going into this looking for anyone to complete me.”

Pamela Rae Schuller, a comedian whose material frequently deals with living with a disability, makes an appearance on “Jewish Matchmaking”. (Courtesy Pamela Rae Schuller)

Getting back into dating and then appearing on the show, which Schuller hasn’t seen yet, was both scary and exciting, she says

“I’m about to put myself out there. I think that’s scary for everyone, disability or otherwise,” Schuller said. “But I also want to see a world where we remember that every type of person dates.”

Plus, she added, “I love the idea that Netflix is willing to show diversity in Judaism, diversity in dating.”

Ensuring that she show accurately represented American Jews was the responsibility of Ronit Polin-Tarshish, an Orthodox filmmaker who worked as a consulting producer on “Jewish Matchmaking.” Her role was to ensure that Judaism was portrayed authentically. She also worked to help the Orthodox cast members feel more comfortable with their involvement on the show.

“Being Orthodox is who I am, and of course it infused every part of my work,” said Polin-Tarshish, who herself used a matchmaker to find her husband.

Multiple recent depictions of Orthodox Judaism in pop culture — including the Netflix reality show “My Unorthodox Life” — have drawn criticism from Orthodox voices for getting details of Orthodox observance wrong or seeming to encourage people to leave Orthodoxy. Both “My Unorthodox Life” and “Unorthodox,” based on the Deborah Feldman memoir of the same name, depict formerly Orthodox women who left arranged marriages they described as oppressive.

Meanwhile, other depictions of Jews have been panned for botching details. Those include a grieving widow (herself not Jewish, but mourning a Jewish husband) serving hamantaschen at the shiva in the 2014 film “This is Where I Leave You,” and a storyline on the Canadian show “Nurses” about an Orthodox man rejecting a bone graft from a non-Jew.

“So many times we watch shows as Jews and we kind of gnash our teeth, and are like, ‘They got it wrong! They got a basic thing wrong!’” said Polin-Tarshish, who previously produced the first-ever feature-length film by Orthodox women and worked on another reality show about arranged marriages across cultures. “That was my whole job, to make sure that they got it right. And thank God, baruch Hashem, I think we really did.”

Asked if her involvement on “Jewish Matchmaking” has received any pushback, Ben Shalom said she had gotten questions about how she could know whether the showrunners will accurately represent who she is.

Ben Shalom said she was confident in the production based on what she saw on “Indian Matchmaking,” but also because she believed she could pull off the delicate balance needed to represent her own community and make for great entertainment.

“You have to be smart about how you share who you are with the world, and you have to be authentic, and you have to be real, and you have to be true,” she said. “And you have to do that on reality TV with strangers that you’ve just met, and you have to do an interview. So only because I saw it done beautifully before, I knew that I had the ability to do that as well.”

Polin-Tarshish is excited for viewers at home to identify with the cast of “Jewish Matchmaking,” and to even get frustrated by some of the cast members’ actions. But most importantly, she says she is excited to have real, three-dimensional Jewish characters on screen.

“They’re real people in every sense of the word,” Polin-Tarshish said. “There are characters you’re going to love, there are characters you might even love to hate. But that’s life.”


The post In ‘Jewish Matchmaking,’ a diverse set of Jews experience Orthodox dating practices appeared first on Jewish Telegraphic Agency.

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Israel Sees Momentum in Latin America After Argentina’s Milei Officially Launches Isaac Accords

Argentine President Javier Milei meets with Israeli Foreign Minister Gideon Saar in Buenos Aires during Saar’s diplomatic and economic visit to strengthen ties between the two countries. Photo: Screenshot

With the official launch of the Isaac Accords by Argentina’s President Javier Milei, Israel aims to expand its diplomatic and security ties across Latin America, with the initiative designed to promote government cooperation and fight antisemitism and terrorism.

Milei formally launched the Isaac Accords last week during a meeting in Buenos Aires with Israeli Foreign Minister Gideon Saar, who has been on a regional diplomatic tour.

Modeled after the Abraham Accords — a series of historic US-brokered normalization agreements between Israel and several Arab countries, this new initiative aims to strengthen political, economic, and cultural cooperation between the Jewish state and Latin American governments. 

The Argentine leader called his country a “pioneer” alongside the United States in promoting the new framework, emphasizing its role in fostering closer ties between Israel and the region across key strategic fields.

“While the vast majority of the free world decided to turn its back on the Jewish state, we extended a hand to it,” Milei said during a speech at the 90th anniversary of the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization.

“While the vast majority turned a deaf ear to the growth of antisemitism in their lands, we denounced it with even greater fervor, because evil cannot be met with indifference,” he continued.

Shortly after Milei’s announcement, Saar praised him as “a double miracle, for Argentina and for the Jewish people,” describing his connection to Judaism and Israel as “sincere, powerful, and moving.”

Israeli Prime Minister Benjamin Netanyahu also praised Milei, describing his “moral clarity, vision, and courage” as signals of “a new era of common sense, mutual interests, and shared values between Israel and Latin America.”

The first phase of the Isaac Accords will focus on Uruguay, Panama, and Costa Rica, where potential projects in technology, security, and economic development are already taking shape as the initiative seeks to deepen cooperation in innovation, commerce, and cultural exchange.

In February, Argentina’s Foreign Minister Pablo Quirno will visit Israel to work with Saar and Netanyahu on advancing the initiative’s operational framework.

Milei also announced plans to relocate the country’s embassy to Jerusalem next spring, fulfilling a promise made last year, as the two allies continue to strengthen their bilateral ties.

The top Israeli diplomat commended Milei, describing his support for Israel on the international stage as “courageous and forceful.”

The Isaac Accords will also aim to encourage partner countries to move their embassies to Jerusalem, formally recognize Hamas and Hezbollah as terrorist organizations, and shift longstanding anti-Israel voting patterns at the United Nations.

Less than a year after the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, Argentina became the first Latin American country to designate the Palestinian Islamist group as a terrorist organization, with Paraguay following suit earlier this year.

As Israel moves to strengthen its diplomatic and economic ties in Latin America, Saar announced on Monday that Ecuador has opened an additional diplomatic mission in Jerusalem, further bolstering their bilateral relations.

“Several Latin American countries – Guatemala, Paraguay and Honduras – have already moved their embassies to Jerusalem,” the Israeli diplomat wrote in a post on X. 

“The opening of Ecuador’s office in Jerusalem is another milestone on this important path. I commend [Ecuador’s President Daniel Noboa] and the people of Ecuador for this significant decision,” he continued. 

Saar also announced that Bolivia has lifted visa requirements for Israelis entering the country, signaling closer cooperation between the two countries.

“This decision will allow many Israelis to visit Bolivia again after many years, enjoy its vibrant culture and remarkable scenery, and strengthen the ties between our nations,” Saar posted on X. 

President Rodrigo Paz, a center-right politician, took office this year following years of left-wing government in Bolivia during which the country severed relations with Israel. Paz’s election signaled a shift in policy toward the Jewish state.

Last week, Saar kicked off his regional diplomatic trip in Paraguay, signing a security cooperation memorandum and meeting with President Santiago Peña, whom he praised as “one of the most impressive leaders on the international stage today.”

“Paraguay is developing major defense capabilities. Israel’s defense industry has experience and capabilities that we want to share with you,” the Israeli official said during a press conference with Paraguay’s Foreign Minister Rubén Ramírez Lezcano.

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Pope Leo meets with Erdogan, says two-state solution is the ‘only’ path forward in Middle East

(JTA) — Following a visit in Turkey last week, Pope Leo XIV said that he had spoken with Turkish President Recep Tayyip Erdogan about their shared support for a two-state solution, which Leo called the “only solution” to the Israeli-Palestinian conflict.

Leo’s comments to reporters Sunday came while he traveled from Turkey to Lebanon on the papal plane as part of his first international tour since being elected to the papacy in May.

During his address, Leo thanked Erdogan, who has consistently voiced support for Hamas and fostered hostile relations with Israel, for helping coordinate the trip and for hosting him on his personal helicopter.

Asked by a reporter whether he had spoken with Erdogan about the conflict in Gaza, Leo said that the Turkish leader was “certainly in agreement” about the proposal for a two-state solution, adding that he believed that Turkey has an “important role that it could play in all of this.”

Leo also said that he hoped to play a “mediating role” in the conflict and criticized Israel for rejecting a two-state solution. (Israeli Prime Minister Benjamin Netanyahu has long rejected Palestinian statehood, and the U.S.-brokered ceasefire deal between Israel and Hamas does not include provisions for a Palestinian state, though it positions itself as part of a roadmap to statehood.)

“We all know that at present Israel still does not accept this solution, but we see it is the only solution that could offer, let us say, an answer to the conflict they continue to live,” Leo said in Italian to reporters. “We are also friends of Israel, and we are trying to act as a mediating voice for both sides, helping to bring about a solution that is fair for everyone.”

In September, Leo met with Israeli President Isaac Herzog and told the leader that he believed the two-state solution was the only way out of the conflict in Gaza.

Leo’s remarks echoed similar appeals he made shortly after his election. In May, he made two public addresses where he called for a ceasefire in Gaza and decried the suffering of families in the enclave during the conflict.

On Thursday, Erdogan praised Leo’s advocacy for Palestinians and called for a Palestinian state based on the “1967 borders,” which refer to a state in the West Bank and Gaza with East Jerusalem as its capital.

“We commend (Pope Leo’s) astute stance on the Palestinian issue,” Erdogan said during an address in Ankara. “Our debt to the Palestinian people is justice, and the foundation of this is to immediately implement the vision of a two-state solution based on the 1967 borders. Similarly, preserving the historic status of Jerusalem is crucial.”

Leo’s trip to the region comes the same week that the “popemobile” that belonged to his predecessor, Pope Francis, debuted in Gaza in its retrofitted version as a mobile pediatric health clinic.

The post Pope Leo meets with Erdogan, says two-state solution is the ‘only’ path forward in Middle East appeared first on The Forward.

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Meet Zevi Eckhaus, the Jewish college football bowl-bound quarterback who prays at the 18-yard line

(JTA) — After a game, it’s not uncommon for football players to kneel in a prayer circle at midfield. But Zevi Eckhaus, the Washington State Cougars’ Jewish starting quarterback, tends to do so in a particular spot on the gridiron.

“Every game, I go to the 18-yard line, get down on a knee, and pray,” Eckhaus said, referring to the number that has a special place in Jewish tradition.

“Every time I put on my pads and go outside and throw a football, I know that’s with God’s help,” the 6-feet, 209-pound quarterback told The Cholent, a newsletter in Seattle, in a recent interview. 

On Saturday, Eckhaus led the Cougars’ offense to a 32-8 win, clinching a berth in a Division I college football bowl game. That game will be the final one at the collegiate level for Eckhaus, a redshirt senior.

“I’d love to play football as long as I possibly can,” Eckhaus told The Cholent. While there’s been no buzz around Eckhaus as an NFL prospect, the Canadian Football League’s Montreal Alouettes have secured his negotiation rights, should he choose to go north of the border.

Eckhaus was raised in an Orthodox Jewish household, attending the Chabad-affiliated Cheder Menachem Los Angeles through elementary and most of middle school. Students at Cheder Menachem learned Jewish text for most of the school day, then crammed “two hours of what they called English, which was essentially math, science, everything kind of in a bunch,” he told Cougfan.com last year. (The school’s website says it provides “an exemplary well rounded Judaic and general academic education.”)

Eckhaus said he “started davening with tefillin” when he was 13. He went away from it for a while, but said that, “Thankfully, I’ve had interactions in my life that brought me back to davening every single day with Rashi and Rabbeinu Tam” — that is, the two distinct sets of tefillin worn by Chabad and other particularly stringent Orthodox movements.  

Eckhaus said the student-athlete lifestyle doesn’t lend itself to being observant.

“Shabbos is still tricky because we play on Saturdays,” he said in the recent interview. “Eating kosher all the time is also hard because of the cafeteria and being at the facility most of the day.”

But Eckhaus said he’s found a balance between the rigorous schedule as a Division I quarterback and finding time for prayer and Jewish community. 

“I wake up every morning and put on tefillin. I read mishnayos every week,” he said, referring to the foundational collection of Jewish legal theory. “There’s a small Hillel group here I can meet with sometimes. I try to keep as much as I can with my religion.” 

There’s not much of a Jewish community in Pullman, Washington, but Eckhaus said the rabbi from nearby Spokane occasionally comes to town and organizes events.

“If he does that, I usually try to get involved with that,” he told Cougfan.com. “The Jewish students I stay in contact with, I try to get involved with them.”

Last season, the Cougars played against Fresno State on Yom Kippur. Eckhaus was not yet the starting quarterback, but was still present on the sidelines — and still observing the sacred day.

“I didn’t have any form of technology,” he told Cougfan.com later that year. “I didn’t eat or drink for 25 hours, and Coach [Jake] Dickert even went out of his way to have a private room set aside for me after the game for me to finish out the final prayer.” This year, Eckhaus said he was cleared to miss a practice held during Yom Kippur.

While the schedule can at times conflict with his religious observance, Eckhaus said he’s gotten no trouble from his teammates.

“Everybody comes from different backgrounds, families, upbringings, religions,” he said. “There are so many differences on a football team, yet still so much love, trust, and connection because of what you go through together.”

Eckhaus has previously been teammates with two Palestinian offensive linemen, and said “those guys were some of the nicest to me.”

“There’s no bickering or tension around religion, at least not in my experience,” Eckhaus told The Cholent.

After spending three years at Bryant University in Rhode Island — during which he was named the conference’s 2023 Offensive Player of the Year — Eckhaus transferred to Washington State in 2024. A backup all season, Eckhaus was thrust into the starting role for last year’s Holiday Bowl because the Cougars’ starter entered the transfer portal.

“It’s pretty cool that this game will be on Hanukkah,” Eckhaus said ahead of that bowl game, which they went on to lose 52-35 to the Syracuse Orange.

There are few Jewish players in NCAA Division I football. The most notable among them currently is Jake Retzlaff, the former quarterback at Brigham Young University, affiliated with the Church of Jesus Christ of Latter-day Saints. Retzlaff transferred to Tulane after he drew a suspension for violating the school’s famously strict honor code. The suspension followed allegations of sexual assault in a civil lawsuit that was later dismissed and Retzlaff’s admission that he had engaged in premarital sex, which BYU prohibits. Tulane is currently ranked 24th in the country.

Sam Salz, meanwhile, became likely the first Orthodox player to appear in a Division I NCAA football game last year, and spent three years as a walk-on with the Texas A&M Aggies.

Eckhaus took over the Cougars’ starting quarterback role four weeks into this season, and has registered 1,760 passing yards, 20 total touchdowns and nine interceptions. The date and opponent of Washington State’s bowl game will be announced Dec. 7.

The post Meet Zevi Eckhaus, the Jewish college football bowl-bound quarterback who prays at the 18-yard line appeared first on The Forward.

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