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In long-isolated Australia, festivals bring out Jewish celebrants in Sydney and Melbourne

When things finally began returning to normal in Australia after nearly three years under one of the world’s strictest Covid protocols, Australian Jews didn’t hesitate to celebrate.

In November, Jews with the roots in the former Soviet Union who live in Australia heralded their heritage with a pair of long-awaited festivals in the country’s two biggest cities, Nov. 6 in Sydney and Nov. 13 in Melbourne. Each event attracted about 200 people. Limmud FSU Australia hosted both festivals in close partnership with the Zionist Federation of Australia or ZFA, marking the FSU Jewish community’s first in-person, large-scale events since 2018.

“For a while, we couldn’t travel more than 5 kilometers from our homes,” said Ukrainian-born Inna Polura, who worked logistics for Limmud FSU’s first Sydney festival back in 2015 and now volunteers at the Sydney Jewish Museum. “This last event was very successful, and at least 50 kids attended. We see a huge potential here.”

Moscow-born real estate agent Elena Sladkova, 25, added, “Finally we were able to do it, and this was one of the best festivals our community has seen in a very long time.”

About a quarter of Australia’s 120,000 Jews were born in the former Soviet Union or are children of immigrants from the former USSR. Limmud FSU organizes gatherings all over the world to strengthen Jewish identity and a sense of Jewish community among Jews with roots in the USSR.

At the Limmud festivals in Australia, which were held in both English and Russian, representatives of three nonprofit groups — the Blue Peony Foundation, the Svoboda Alliance and the Russian-Speaking Jewish Community Association — shared tips on how to assist Ukrainians suffering from the war that has devastated their country.

The Sydney event, held at New South Wales University, featured such presenters as Amir Maimon, Israel’s new ambassador to Australia; Leon Goltsman, Waverley Councillor for Bondi Ward, Sydney; Ron Weiser, former president of the ZFA; Diana Ulitsky of the social service agency JewishCare NSW; and Rabbi Yehoram Ulman of the Sydney Beth Din. The Melbourne event took place at the Crowne Promenade Conference Centre, with such prominent speakers as MP David Southwick, deputy Victorian Liberal Party leader; and Sebastian Inwentarz, ZFA Birthright’s Australia director.

Some of the festivals’ sessions focused on uniquely Australian themes, such as Professor Ludmila Stern’s history lecture on the World War II-era prosecution of two elderly Ukrainians and a German in the Australian city of Adelaide for atrocities against Jews. Jeremy Jones, director of international and community affairs at the Australia/Israel & Jewish Affairs Council, spoke of local efforts to secure the emigration of Soviet Jews to Australia in the 1970s and ’80s. In Melbourne, Simon Holloway, head of education at the Melbourne Holocaust Museum, spoke on the dramatic emergence of Holocaust research in the former Soviet Union.

There were plenty of lighter sessions among the three dozen or so at each festival. At the Melbourne event, Orthodox psychotherapist Miriam Dolnikov talked about myths and facts about Orthodox sex. Rabbi and chef David Trakhtman spoke about “spiritual gastronomy.”

Volunteers, like these ones in Melbourne, are an indispensable part of those who organize Limmud FSU conferences. (Yuri Peress, PY-PHOTO)

In between sessions, entertainment was provided by the Russian School Lider Dance Ensemble as well as students from the AMS Music Centre and VulgarGrad, a seven-piece, Melbourne-based band that plays unique funk and punk renditions of traditional folk songs from the former Soviet Union. A special performance was held in Sydney by Ukraine-born Israeli singer Vladi Balyberg, and both events featured a unique concert by a prominent Israeli actor and singer, Vladimir Friedman. There were also workshops on challah baking and martial arts for kids.

“The last three years have shown that everything in the world can change overnight. But the fact that Limmud FSU continues to work and be active is priceless,” said Marina Rozenberg Koritny, head of the World Zionist Organization’s Aliyah Promotion Department. “This organization does wonderful, significant work in Jewish education in the Diaspora, and continues to remind us all the time that we are all one people.”

This year alone, Limmud FSU has held festivals in New Jersey; Niagara Falls, Canada; Baku, Azerbaijan, and Boston. A Dec. 1-3 gathering in Tiberias, Israel, was the year’s biggest event, with some 1,100 participants.

“It has been a long time since we last gathered in Australia,” said Limmud FSU founder Chaim Chesler. “But the post-Covid Australian Jewish community, whose roots lie in the countries of the FSU, is just as vibrant and hungry for community and learning opportunities as before. We are delighted to return.”

Events for children were part of the Limmud FSU conference in Sydney, Austrlia, on Nov. 6, 2022. (Veda Kucko)

Among Limmud FSU Australia’s key supporters are the Conference on Jewish Material Claims against Germany, the ZFA, the World Zionist Organization, Genesis Philanthropy Group, the Jewish National Fund-Keren Kayemet LeIsrael and Wilf Family Foundations. Since Limmud FSU’s first conference in 2006, the group has hosted more than 80 events worldwide, drawing over 80,000 participants. The group’s co-founder is Sandra Cahn; Matthew Bronfman is its chairman; and Aaron Frenkel is president.

“I think the best way to expand your network is by volunteering and participating in the community, and that’s why I’m involved with Limmud,” said Russia-born Maria Gelvan, 38, who coordinated the activities of the 28 volunteers at the Melbourne festival. “It’s an absolutely amazing opportunity for unifying the Jewish community.”

Luiza Levenfus, 44, who immigrated to Israel from the former Soviet republic of Azerbaijan at age 12 before moving to Melbourne when she was about 20, says Jewish identity is at risk in Australia’s multicultural society.

“There is a big risk of losing our connection to Judaism,” Levenfus said. “I feel like my kids don’t understand the Jewish side of things, even though their mom is Jewish and their dad is half-Jewish and half-Russian — especially in the suburb where we live.”

That’s why taking the time to go to the Limmud FSU festival was so important, she said.

“People there get me. I don’t have to explain to them why I have tears when I hear Hebrew songs,” Levenfus said. “We’re all on the same page.”


The post In long-isolated Australia, festivals bring out Jewish celebrants in Sydney and Melbourne appeared first on Jewish Telegraphic Agency.

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Woody Allen’s biggest fans were easy marks for a fake monologue about antisemitism

Those still wondering “what would Woody Allen say about today’s antisemitism” were treated to what looked like an answer last week in the form of a viral monologue bemoaning the price of coffee in a roast of Ivy-educated anti-Zionism.

The only issue: It seems to be entirely fake.

The post, according to X, where the post first gained traction, was initially posted in Spanish by a pro-Israel writer named Simy Benarroch and was originally the work of a previous Russian writer named Rami Yudovin.

As hoaxes go, this one seemed credible at first glance. It’s hard not to read it in Allen’s nasal voice. It has his cadence, his references to philosophers and the inclusion of an intrusive female relative that are his hallmarks, leading many who didn’t believe this to be genuine to conclude a prompt was fed through an AI mimic. (It’s not the first time something like this has happened.)

But there are tells for those looking. See the fourth paragraph, in which Allen encounters protesters outside a synagogue: “I was walking through Brooklyn thinking about death.”

From a ripe young age, Allen has perseverated on the end, but walking through Brooklyn? Now? That far from the Upper East Side? I’m skeptical.

This could all, of course, be a rhetorical flourish. The types of woke stereotypes the author plays with, i.e.: “someone with a scarf [presumably a keffiyah], who looks like he writes poems about his own beard, explains to you — with help from Heidegger and Nietzsche — why the existence of Jews is a form of aggression and a threat to humanity,” have a home in his native borough.

The thrust of this argument, that pro-Palestinian protesters use the language of the academy to justify the oldest hatred is hardly novel. They are in fact facile to the point of tracking with Allen’s own “witch hunt” comments about #MeToo (for which he said he should be the poster boy; he achieved this in a sense, but not in the way he meant.)

But if this is any type of Allen, it’s one of his characters, not the man himself.

“My grandmother, by the way, lived through actual Nazis,” the author writes, of hearing a protester indulging in Holocaust inversion. “She hid in a basement in Poland with a man who coughed so hard the Germans could have found them just from the bronchial racket.”

Allen’s grandparents were in the U.S. during World War II, but nice line.

John Podhoretz slammed this forgery, remarking how the real auteur has been “shamefully silent since October 7.”

This is an odd kind of indictment, aside from not being strictly true.

Who, exactly, would Allen reach in his activism for Jews? Should he shift to advocacy, he would likely find the exact same audience that shared the fake and found themselves nodding reverently along.

Perhaps this bodes well for Allen’s continued influence on the segment of the population still dying to hear his insights. Woody Allen may be 90, cancelled and taking a break from making movies, but Woody A.I.len can live forever.

The post Woody Allen’s biggest fans were easy marks for a fake monologue about antisemitism appeared first on The Forward.

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U.S. launches attacks on Iran as negotiations over a peace deal drag out

(JTA) — The United States announced it had launched defensive strikes on Monday in Southern Iran, targeting Iranian missile sites and boats it believed were placing mines.

The move threatens to derail an already fragile ceasefire between the United States, Iran and Israel aimed at giving the U.S. and Iran space to hammer out a deal to end the hostilities. It also comes as U.S. President Donald Trump told several Muslim allies participating in consultations over a deal that they should normalize relations with Israel in exchange for the U.S. inking the agreement.

U.S. Central Command Spokesperson Navy Capt. Tim Hawkin said in a statement issued Monday that strike targets “included missile launch sites and Iranian boats attempting to emplace mines.”

He added that U.S. forces “conducted self-defense strikes … to protect our troops from threats posed by Iranian forces,” and that CENTCOM “continues to defend our forces while using restraint during the ongoing ceasefire.”

The attacks were conducted in the port city of Bandar Abbas around the strait of Hormuz, according to Iran’s Islamic Revolutionary Guard Corps, as cited by CNN.

The strikes came just 24 hours after President Donald Trump posted on his Truth Social platform that he had instructed his representatives to “not rush into a deal,” stressing that “time is on our side.” Trump emphasized in the message that Iran “cannot develop or procure a Nuclear Weapon,” a key aim of the American military effort but one the president had not referred to in comments over the weekend that a deal was close.

Trump noted in another post Sunday that the deal was not yet “fully negotiated,” but that if he makes a deal with Iran it “will be a good and proper one,” and that he does not “make bad deals.”

Trump’s comments came as several GOP voices have expressed concerns about a deal he said Saturday was “largely negotiated.” Trump’s posts Sunday came after Sen. Ted Cruz (R-Texas) posted on X that the reported terms of the agreement would be a “disastrous mistake.”  

Trump also stated on Truth Social Monday that Muslim countries should “mandatorily” sign on to the Abraham Accords as part of any agreement to end the war between Iran and Israel.

He named Saudi Arabia, Qatar, Pakistan, Turkey, Egypt and Jordan, though he said it might be possible for a couple to be exempted.

Following the U.S. strikes on Monday, Secretary of State Marco Rubio told reporters in India Tuesday that the Strait of ‌Hormuz has to be open, “one way or the other,” and that negotiations with Iran could “take a few days.”

Meanwhile, several media outlets reported that Iran announced Tuesday that it had executed Gholamreza Khani Shekerab for ​alleged espionage ⁠and ​intelligence cooperation ​with Israel.

This article originally appeared on JTA.org.

The post U.S. launches attacks on Iran as negotiations over a peace deal drag out appeared first on The Forward.

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A stronger shekel has become a pressing problem for Americans building lives in Israel

(JTA) — Yisrael HaBahiyir saved for more than a year to make his dream of moving to Israel come true.

But just weeks after leaving upstate New York, where he had been managing operations for a synagogue, he got a cruel reality check when he transferred his rent money from his American bank account to Western Union to pay his Tel Aviv landlord.

“I sent the same amount I normally transfer and went to pick it up. It was about 300 shekels short. I said something to the cashier, like, ‘I think you gave me the wrong rate,’” HaBahiyir recalled. “That’s when I realized the shekel was strengthening.”

It’s an experience that Americans in Israel — and Israelis who depend on American dollars — are increasingly facing, as the Israeli shekel has strengthened to near-record highs. While the currency’s strength has been good news to many Israelis who worried that years of war would harm the economy, it is having wide-ranging and often challenging ramifications for immigrants and Israeli nonprofits.

Many Americans who move to Israel have chosen to keep some or all of their assets in dollars, whether to hedge against shekel volatility, maintain financial ties to the United States or preserve flexibility should they ever return.

When the dollar is relatively strong compared to the shekel, as was the case for much of the past decade, that arrangement is advantageous. Assets held in dollars go further in an Israeli economy priced in shekels, giving American immigrants greater purchasing power for everyday expenses.

But now, with the shekel trading at less than three to a dollar, its most favorable rate in three decades, anyone trying to make a life in Israel using U.S. dollars is feeling the squeeze.

“Before, $1,500 would get me close to 6,000 shekels and cover my bills,” said Lauren Adilav, who works as a freelance editor for American authors. “I’m relying on money from the U.S. to cover my rent. If the shekel gets any stronger, I don’t know if I can.”

The exchange rate isn’t just punishing Americans in Israel. It’s also putting extreme pressure on the many Israeli charities and organizations that depend on donations from Jews abroad. Aish Hatorah, the Orthodox outreach organization based in Jerusalem, announced last month that it had laid off several employees and twice delayed salary payments to staff amid funding shortfalls driven largely by the strengthening shekel.

Leket Israel, the food rescue organization, has also felt the pressure. Its founder, Joseph Gitler, said the shift had made clear that Israeli nonprofits can no longer rely solely on overseas support. Shmulie Russel, director of Makom LaLelev, told JTA that his nonprofit, which provides direct aid to those recovering from addiction, is facing a similar financial crunch and might soon be forced to find ways to cut expenses.

“This is the biggest conversation happening in the Israeli NGO sector right now — how to deal with the strength of the shekel,” said Leah Aharoni, executive director of the group Our People, which helps Russian-speaking Jews immigrate to Israel. The majority of donations to Our People are made in dollars.

So far, Aharoni said, the organization has delayed making new hires. She anticipates more challenges ahead.

“It has made it absolutely impossible to plan,” she said. “This is happening across the NGO sector. We haven’t been forced to cut programs yet, but it’s only a matter of time.”

Aharoni added that she hasn’t wanted to raise the issue with her donors. “Everyone is reluctant to speak out, as donors are already feeling the fatigue of three years of war. Israel just isn’t at the top of their priorities anymore, and now we’re coming back to ask them to make up the difference,” she said. “So we cut where we can.”

The strength of the shekel has come as a surprise to many Israelis, who expected the economy to be weakened by yet another war, this time with Iran, that cratered tourism and heightened instability in daily life. Yet much of the shekel’s gain against the dollar has actually stemmed from the war, as the dollar has weakened and investors have flocked to Israel’s high-tech sector, and particularly its defense industry, which has been buoyed by the conflict.

“The high-tech industry, which historically leads growth in Israel, has been minimally hurt by the war given its reliance on international connections — and it continued to grow even in 2024, the worst year of the war,” said Michel Strawczynski, professor of economics at Hebrew University.

High-tech exports reached $78 billion in 2024, and in the first half of 2025, high-tech accounted for 57% of all Israeli exports, the highest share ever recorded.

For Adilav, who moved from Jerusalem to the West Bank to manage her costs since moving to Israel from upstate New York more than two decades ago, spending in the tech sector is cold comfort.

“The shekel being strong might be good for the 10 billionaires who dream up some app and sell it to Google for $40 billion, but it really affects the rest of us,” she said.

Exporters, meanwhile, have counter-intuitively watched their profit margins dwindle as the shekel gains. They are paid for their products in dollars, so as the shekel strengthens and the dollar weakens, they end up with fewer and fewer shekels to fund their operations and pay workers’ salaries.

The pinch is also coming for Americans who are buying Israeli real estate — a transaction that often happens “on paper,” or with Americans entering a contract to buy an apartment or home that is still being built. Those contracts rarely account for a volatile exchange rate.

“When their upcoming payment might have been 400,000 shekels, now they’re getting hit harder in dollars,” said Nachi Paris, a Jerusalem-based real estate agent who specializes in high-end properties.

Paris said contracts for apartments in development typically prohibit transfers before a buyer takes possession, leaving buyers legally obligated to spend more than they expected when they signed.

He said he believed concerns about antisemitism in the United States could drive middle-class American Jews who cannot afford second properties to make Israel their primary residence instead. But the exchange rate could be an obstacle.

“There’s a point where they can’t afford it,” Paris said. “Right now, it’s still psychological. They can still afford it, and Zionism is involved, and they want to move here, but there comes a point when you can’t afford it.”

With economists warning a stronger shekel can lead to employment drops and other negative consequences, calls have been growing on the Bank of Israel to intervene. But its options are limited, according to Strawczynski, who noted that paused rate cuts and rising inflation from oil prices and flight costs constrain the bank’s ability to act at least until the war ends.

For now, Americans in Israel are paying the price. Judy Diamond moved from New York four years ago with the goal of fully retiring from her career in finance. Not only has she set that aside as an immediate ambition, but she is trying to break her lease in the upscale Katamon neighborhood of Jerusalem because she can see that her savings, in dollars, won’t stretch as far as she anticipated.

“I just can’t afford my rent anymore,” Diamond said. “It’s keeping me up at night. It worked for three and a half years, and now the financial aspect of it has fallen apart.”

For Joel Haber, a Jerusalem-based guide who moved to Israel in 2009, the shekel’s rise has come at an especially painful time, when yet another war stopped the flow of travelers who pay hundreds of dollars for his food tours of his adopted city and its famous market.

“The battered dollar has been more of an added insult to the injury of the war,” he said.

Haber always quotes his prices in dollars, even for visitors not from the United States. “It’s a lot less scary to see a price of $300 than 900 shekels, especially for unfamiliar tourists,” he said.

Now, due to the strength of the shekel, Haber has taken what amounts to a 20% pay cut over the last year. He would like to raise his prices, but with the cost of visiting Israel already so high and a 50% reduction in tourist visits compared to 2022, Haber can’t afford to lose any more customers.

“I want to raise my prices so I can still pay my bills,” he said. “But if I look at it from the tourists’ perspective, it’s getting even more difficult for them to afford Israel. It hurts us both.”

This article originally appeared on JTA.org.

The post A stronger shekel has become a pressing problem for Americans building lives in Israel appeared first on The Forward.

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