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In ‘Mapping Jewish San Francisco,’ a treasure trove of Bay Area Jewish history goes on display
(J. The Jewish News of Northern California via JTA) — The year was 1968. Young people from around the country were descending on San Francisco looking for ways to express themselves, making efforts — sometimes heroic, sometimes tragic — to free themselves from the bonds of American society.
At the same time, a group of Jews came together in the city to create something new.
“After painfully realizing that the Jewish leaders and especially, in San Francisco, are only interested in lectures on the terrible lost generation, but have no wish of giving them a helping hand, we opened, on our own, a house of love and prayer in San Francisco.”
Those words, by Rabbi Shlomo Carlebach, are on a handmade brochure from 1968. It’s only one artifact in a treasure trove of documents and photos displayed in a new, online exhibit out of the University of San Francisco called “Mapping Jewish San Francisco.” Much of the historical material is being seen publicly for the first time.
“We really want people to get a sense of the unique elements of Bay Area Jewish life,” said Oren Kroll-Zeldin, lead curator of the project and assistant director of the Swig Program in Jewish Studies and Social Justice at the university.
The first part of a brochure advertising the House of Love and Prayer, 1968. (Mapping Jewish San Francisco)
The San Francisco project was inspired by “Mapping Jewish Los Angeles,” a UCLA endeavor that for more than a decade has been bringing multimedia stories of L.A.’s diverse Jewish neighborhoods to life.
“I thought, oh my goodness, we need to do this about San Francisco!” Kroll-Zeldin said.
He brought the idea to Aaron Hahn Tapper, director of USF’s Swig Jewish studies program.
“He was immediately excited and supportive of it,” Kroll-Zeldin said.
They got to work, but executing the projects was a bit more daunting than expected, including making sure the multimedia elements of the website worked perfectly.
But now the site has launched with two inaugural exhibits: Kroll-Zeldin’s deep dive into Carlebach’s synagogue and religious commune known as the House of Love and Prayer, and a comprehensive look at the Karaite Jewish community in the Bay Area and beyond.
“Through ‘Mapping Jewish San Francisco,’ we aim for people to better understand how today’s Bay Area Jewish community came to be and the role that Jews have played in the creation of this major American city,” Hahn Tapper said in an email.
Kroll-Zeldin said a key factor in the effort was the access he had to personal papers, stories, photos and anecdotes, provided to him by the people who were there. He calls it “one-of-a-kind archival material.”
“This is only possible based on the willingness of these people to tell these stories,” he said.
There are also videos, including a series of oral histories with locals who experienced communal living, and archival audio recordings of Carlebach’s teachings and music. The exhibit covers the reach of the rabbi’s impact, but also touches on the controversies around Carlebach, who was accused of sexual assault by many women.
The second exhibition, led by Hahn Tapper, highlights the history of the Karaite Jews, a small but distinct and vibrant community of Jews who are the inheritors of a little-known branch of Judaism.
It is a custom among Karaite Jews to pray kneeling on the ground, as seen here in the sanctuary of Congregation B’nai Israel in Daly City. (Courtesy Kararite Jews of America)
They split from the mainstream, theologically, somewhere between the eighth and 10th centuries. While they follow Torah, they do not follow the rabbinic interpretations in the Mishnah and Talmud. Karaite Jews have many customs and prayers that set their religious practice apart.
The largest group of Karaites lived in Egypt until the 1950s, when tensions, violence and war drove many of them out. Some moved to Israel and others to the Bay Area, where they built a tight-knit and active community.
Only 50,000 or so Karaites are left in the world today, with an estimated 1,000 in the Bay Area, site of the only Karaite synagogue in the Western Hemisphere.
“They are a very important subcommunity of Jews,” Hahn Tapper said. “In addition, as a religious studies scholar who focuses on contemporary social identities, the ways this Jewish community has re-established itself here in the Bay Area is astounding.”
Hahn Tapper said he went through mounds of documents and hundreds of hours of video interview footage to put together the online exhibition, called “Out of Egypt.” He said the videos are invaluable because so many of the Karaites who immigrated to the United States have died in recent years.
“Through this exhibit we have documented their lives, lives of Jews in Egypt that no longer exist,” he said. “These interviewees paint a picture of what it was like to celebrate Jewish holidays in Cairo, some of whom did so with their Muslim neighbors.”
Kroll-Zeldin said each exhibit takes up to two years to prepare, in collaboration with academics, students and community leaders; scholars first collect and digitize the material, then do the research, writing and bibliography work.
The next project is being led by Rabbi Camille Angel, USF’s rabbi in residence, who is working with her students to collect stories of Jewish LGBTQ life in San Francisco. Their research and findings will help tell that chapter of Bay Area Jewish history, a form of storytelling that will continue to be central to the project as it unfolds.
“People like stories,” Kroll-Zeldin said. “Stories connect people. And there are so many interesting stories to tell.”
A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.
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Tucker Carlson, Candace Owens ‘Significantly Increased’ Anti-Israel Content in 2025, Study Shows
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Tucker Carlson and Candace Owens ramped up their anti-Israel and, in some cases, overtly antisemitic content over the last year, according to a new study, which tracked the prominent far-right podcasters’ disproportionate emphasis on attacking the Jewish state in 2025.
The Jewish People Policy Institute (JPPI), a think tank based in Israel, used artificial intelligence to analyze the transcripts from 3,000 videos posted to the YouTube channels of Carlson and Owens, each of whom has collected more than five million subscribers. JPPI researchers looked at keywords around Jews and Israel, comparing how the populist-nationalist presenters spoke about those subjects compared to other nations and peoples.
The report identified February 2025 as when Owens initiated her anti-Israel shift, while noting Carlson intensified his focus on disparaging the Jewish state in April.
“Tucker Carlson and Candace Owens have significantly intensified their focus on Israel in recent months, accompanied by a marked escalation in anti-Israel rhetoric and, in the case of Owens, explicit antisemitism,” the research stated. “While both figures have long been known for their critical stance toward Israel, the study documents a sharp and recent increase in both the volume and intensity of negative content.”
The report described how for Carlson “the share of negative content about Israel rose sharply from 48.9% in the previous six-month period to 70.3% over the last six months,” while for Owens “the primary change in her case is quantitative — a substantial increase in the overall volume of such negative content.”
Specific instances of hate cited in the report included that “across multiple videos, both figures employ sharp rhetoric, including comparisons between Israel and Hamas, use of the term ‘genocide,’ accusations of deliberately killing children, and the circulation of conspiracy narratives alleging Israeli influence over the United States.”
Analysts deployed OpenAI’s o3 reasoning model to make the assessment regarding whether Owens or Carlson’s statements ran afoul of the International Holocaust Remembrance Alliance’s working definition of antisemitism, which has been widely adopted by hundreds of governing institutions, including the US State Department, European Union, and United Nations.
For Owens’ videos fed into the analysis, 45 percent initially came up as antisemitic. However, that number in the past six months “rose to roughly 75% — nearly double the rate for the previous six-month period.”
The report described how many of these videos by Owens described Jews as part of a “cult” or engaged in “Jewish supremacy.”
“Antisemitism on the American far right is now overt and out in the open,” JPPI Director-General Shuki Friedman said in a statement. “The data should serve as a flashing warning light for Israel and its leadership regarding the kind of support it can expect from the right, today and in the future. Only a determined effort to counter this extremism can help preserve this vital base of support in the United States.”
In November, The Algemeiner reported that Owens admitted she had become “obsessed” with the Jewish people.
A user asked Owens directly, “Why are you so obsessed with Jews?”
The longtime associate of Ye, the rapper formerly known as Kanye West, answered, “Because they are so obsessed with me. Feeling is mutual now.”
In March, Owens argued that Jeffrey Epstein-style blackmail plots undergirded the US-Israel relationship and that “this is the reason we don’t get to open the Epstein files, we don’t get to open the JFK files.” She asserted that a special relationship between the US and the Jewish state was actually “a form of gaslighting.”
In recent months, Carlson’s decision to platform white supremacist podcaster Nick Fuentes has roiled the American political right, prompting resignations within the Heritage Foundation following its president Kevin Robert’s choice to support his longtime friend’s decision to platform a vocal advocate of Adolf Hitler.
Carlson also provoked condemnations when appearing to suggest a Jewish hand behind the killings of both Jesus of Nazareth and conservative activist Charlie Kirk.
On Monday, the Combat Antisemitism Movement (CAM) highlighted statements that Carlson had made during a Saturday interview with The American Conservative, the longtime paleo-conservative publication founded by perennial presidential candidate Pat Buchanan.
CAM described how in the interview, “Carlson described pro-Israel supporters as believing they are ‘specially chosen by God’ while viewing others as ‘sub-human.’ Such language echoes long-standing antisemitic stereotypes portraying Jews as inherently supremacist or morally corrupt. Carlson presented these claims as proof of Israel’s alleged ability to manipulate American public opinion. In doing so, he framed Jewish identity and support for Israel as tools of coercive power rather than political belief.”
Earlier this month, Carlson appeared at the Doha Forum in Qatar and announced his plans to purchase a home in the Arab monarchy which has long sponsored the Muslim Brotherhood and its Palestinian terrorist wing Hamas. His brother Buckley Carlson also suggested that the recent Islamist terrorist attack in Bondi, Australia which left 15 Jewish people murdered, was a false flag incident.
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Florida Gubernatorial Candidate Vows to Divest From Israel Bonds if Elected
Florida gubernatorial candidate James Fishback. Photo: Screenshot
James Fishback, a Florida gubernatorial candidate in the 2026 Republican primary, has pledged to direct all state government entities to “divest” from bonds issued by the Israeli government on his first day in office, a move that could pose a range of economic hurdles in Florida and has previously been lambasted by critics for singling out the Jewish state for political punishment.
In a campaign statement over the weekend, Fishback, chief executive of the investment firm Azoria, said that Florida state agencies and taxpayer-funded colleges have invested approximately $385 million in Israel Bonds over the past two years. He argued that public funds should never be invested abroad and vowed to redirect the money toward a statewide housing assistance initiative if elected.
“That money should have been invested in our communities. Instead, it was foolishly sent abroad to a foreign government,” the statement read.
Despite Fishback’s suggestion that Floridian money was “sent abroad,” however, Israel Bonds are investments, not aid. According to the Israel Bonds website, they are loans that investors make to the State of Israel, which are expected to be paid back in full, with interest.
Israel Bonds have historically yielded a positive return for Florida taxpayers. State and municipal funds across the US have invested in such bonds for years because they are considered low risk, consistent performers, and maintain creditworthiness among democracies with advanced economies. Observers have argued these bonds are valuable because they are predictable interest income and diversify public portfolios.
Fishback’s proposal echoes elements of the global boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel economically and has been condemned by lawmakers in Florida and across the US as discriminatory and counterproductive. Florida currently has anti-BDS laws on the books and has repeatedly affirmed its strong political, economic, and security ties with Israel.
Fishback’s antagonistic stance toward Israel represents a stark contrast to sitting Florida Gov. Ron DeSantis, who has repeatedly signaled support for Israel and condemned anti-Israel movements as a symptom of antisemitism. Florida has been among Israel’s strongest allies at the state level, with successive governors expanding trade ties, supporting Israeli innovation, and opposing international efforts to isolate the country. Any attempt to reverse that policy would likely face legal challenges as well as resistance from lawmakers in both parties.
Last month, Florida Atlantic University in Boca Raton purchased $5 million in Israel Bonds, bringing its total investment up to $8.2 million and making it the largest university investor in the US.
Under Fishback’s proposal, the divested funds would be used to create a $385 million down-payment assistance program called “Rise and Shine,” offering $10,000 grants to married Florida couples. The candidate also outlined a broader housing agenda, including restrictions on institutional and foreign ownership of single-family homes and calls to eliminate property taxes and reduce insurance premiums.
Fishback, a successful investor, entered the gubernatorial race on a slate of populist agenda items. He has raised eyebrows in recent weeks by flirting with members of the antisemitic Groyper movement and signaling acceptance of its leader, Nick Fuentes.
During a December appearance on Rift TV, a podcast hosted by antisemitic social media pundit Elijah Schaffer, Fishback said that he finds “the audience of young men who follow and watch Nick Fuentes to actually be incredibly informed and insightful.”
Observers have noted that Fishback’s attempts to entice younger, more online portions of right-wing audiences are a microcosm of the growing rupture between Gen Z and older conservatives on the topic of Israel. Recent polls have indicated a collapse of support for Israel among young Republicans, with this portion of the party expressing more skepticism of providing military aid to the Jewish state. Large swaths of GOP voters under 30 have more broadly voiced vocal criticism of US support for Israel and the supposed influence of the America Israel Public Affairs Committee, a prominent pro-Israel lobbying group, in US politics.
Recent surveys have also shown a substantial rise of antisemitic views among younger cohorts of the Republican Party.
Fishback’s candidacy remains a longshot, however. A recent poll from The American Promise showed US Rep. Byron Donalds leading the field with 38 percent support among likely Republican voters. Lt. Gov. Jay Collins trailed far behind at 9 percent, while Fishback registered just 2 percent and former Florida House Speaker Paul Renner garnered 1 percent. Nearly half of respondents, 49 percent, said they remained undecided.
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Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction
Archaeologists have uncovered a 2,000‑year‑old Jewish ritual bath beneath the Western Wall Plaza in Jerusalem that bears ash and destruction debris from the Roman conquest of the city in 70 C.E., officials said.
The find, announced Monday by the Israel Antiquities Authority and the Western Wall Heritage Foundation, lies just west of where pilgrims once entered the Temple Mount, offering a rare physical link to everyday life in late Second Temple Jerusalem.
The mikveh, hewn into the bedrock, measures approximately 10 feet long; 4 feet, 5 inches wide; and 6 feet, 1 inch high, with four steps leading into the bath. It was found sealed beneath a destruction layer dated to the year 70 C.E., filled with ash, pottery shards and stone vessels.
“Jerusalem should be remembered as a Temple city,” Ari Levy, the excavation director for the Israel Antiquities Authority, said in the announcement. “As such, many aspects of daily life were adapted to this reality, and this is reflected especially in the meticulous observance of the laws of ritual impurity and purity by the city’s residents and leaders.” Levy noted that stone vessels, which do not contract ritual impurity under Jewish law, were common in the area.
Heritage Minister Rabbi Amichai Eliyahu said the discovery “strengthens our understanding of how deeply intertwined religious life and daily life were in Jerusalem during the Temple period” and underlined the importance of continuing archaeological research in the city.
Mordechai (Suli) Eliav, director of the Western Wall Heritage Foundation, described the mikveh and its contents as a vivid historical testament: “The exposure of a Second Temple period ritual bath beneath the Western Wall Plaza, with ashes from the destruction at its base, testifies like a thousand witnesses to the ability of the people of Israel to move from impurity to purity, from destruction to renewal.”
Researchers say the mikveh likely served both local residents and the many pilgrims who visited the Temple in the years leading up to the Roman siege.
This article originally appeared on JTA.org.
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