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In ‘Mapping Jewish San Francisco,’ a treasure trove of Bay Area Jewish history goes on display

(J. The Jewish News of Northern California via JTA) — The year was 1968. Young people from around the country were descending on San Francisco looking for ways to express themselves, making efforts — sometimes heroic, sometimes tragic — to free themselves from the bonds of American society.

At the same time, a group of Jews came together in the city to create something new.

“After painfully realizing that the Jewish leaders and especially, in San Francisco, are only interested in lectures on the terrible lost generation, but have no wish of giving them a helping hand, we opened, on our own, a house of love and prayer in San Francisco.”

Those words, by Rabbi Shlomo Carlebach, are on a handmade brochure from 1968. It’s only one artifact in a treasure trove of documents and photos displayed in a new, online exhibit out of the University of San Francisco called “Mapping Jewish San Francisco.” Much of the historical material is being seen publicly for the first time.

“We really want people to get a sense of the unique elements of Bay Area Jewish life,” said Oren Kroll-Zeldin, lead curator of the project and assistant director of the Swig Program in Jewish Studies and Social Justice at the university.

The first part of a brochure advertising the House of Love and Prayer, 1968. (Mapping Jewish San Francisco)

The San Francisco project was inspired by “Mapping Jewish Los Angeles,” a UCLA endeavor that for more than a decade has been bringing multimedia stories of L.A.’s diverse Jewish neighborhoods to life.

“I thought, oh my goodness, we need to do this about San Francisco!” Kroll-Zeldin said.

He brought the idea to Aaron Hahn Tapper, director of USF’s Swig Jewish studies program.

“He was immediately excited and supportive of it,” Kroll-Zeldin said.

They got to work, but executing the projects was a bit more daunting than expected, including making sure the multimedia elements of the website worked perfectly.

But now the site has launched with two inaugural exhibits: Kroll-Zeldin’s deep dive into Carlebach’s synagogue and religious commune known as the House of Love and Prayer, and a comprehensive look at the Karaite Jewish community in the Bay Area and beyond.

“Through ‘Mapping Jewish San Francisco,’ we aim for people to better understand how today’s Bay Area Jewish community came to be and the role that Jews have played in the creation of this major American city,” Hahn Tapper said in an email.

Kroll-Zeldin said a key factor in the effort was the access he had to personal papers, stories, photos and anecdotes, provided to him by the people who were there. He calls it “one-of-a-kind archival material.”

“This is only possible based on the willingness of these people to tell these stories,” he said.

There are also videos, including a series of oral histories with locals who experienced communal living, and archival audio recordings of Carlebach’s teachings and music. The exhibit covers the reach of the rabbi’s impact, but also touches on the controversies around Carlebach, who was accused of sexual assault by many women.

The second exhibition, led by Hahn Tapper, highlights the history of the Karaite Jews, a small but distinct and vibrant community of Jews who are the inheritors of a little-known branch of Judaism.

It is a custom among Karaite Jews to pray kneeling on the ground, as seen here in the sanctuary of Congregation B’nai Israel in Daly City. (Courtesy Kararite Jews of America)

They split from the mainstream, theologically, somewhere between the eighth and 10th centuries. While they follow Torah, they do not follow the rabbinic interpretations in the Mishnah and Talmud. Karaite Jews have many customs and prayers that set their religious practice apart.

The largest group of Karaites lived in Egypt until the 1950s, when tensions, violence and war drove many of them out. Some moved to Israel and others to the Bay Area, where they built a tight-knit and active community.

Only 50,000 or so Karaites are left in the world today, with an estimated 1,000 in the Bay Area, site of the only Karaite synagogue in the Western Hemisphere.

“They are a very important subcommunity of Jews,” Hahn Tapper said. “In addition, as a religious studies scholar who focuses on contemporary social identities, the ways this Jewish community has re-established itself here in the Bay Area is astounding.”

Hahn Tapper said he went through mounds of documents and hundreds of hours of video interview footage to put together the online exhibition, called “Out of Egypt.” He said the videos are invaluable because so many of the Karaites who immigrated to the United States have died in recent years.

“Through this exhibit we have documented their lives, lives of Jews in Egypt that no longer exist,” he said. “These interviewees paint a picture of what it was like to celebrate Jewish holidays in Cairo, some of whom did so with their Muslim neighbors.”

Kroll-Zeldin said each exhibit takes up to two years to prepare, in collaboration with academics, students and community leaders; scholars first collect and digitize the material, then do the research, writing and bibliography work.

The next project is being led by Rabbi Camille Angel, USF’s rabbi in residence, who is working with her students to collect stories of Jewish LGBTQ life in San Francisco. Their research and findings will help tell that chapter of Bay Area Jewish history, a form of storytelling that will continue to be central to the project as it unfolds.

“People like stories,” Kroll-Zeldin said. “Stories connect people. And there are so many interesting stories to tell.”

A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.


The post In ‘Mapping Jewish San Francisco,’ a treasure trove of Bay Area Jewish history goes on display appeared first on Jewish Telegraphic Agency.

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Pope Leo Says Those Who Wage War Are Thieves Stealing Away Our Peaceful Future

Pope Leo XIV looks on as he meets with Catholic religious education teachers attending a national meeting organised by the Italian Bishops’ Conference (CEI), in the Paul VI Hall at the Vatican, April 25, 2026. Photo: REUTERS/Yara Nardi

Pope Leo on Sunday described those who wage wars and appropriate the earth’s resources as thieves who rob the world of a peaceful future, issuing a warning about the use of nuclear power on the anniversary of the Chernobyl reactor accident.

Ukraine is commemorating the 40th anniversary of the world’s worst nuclear disaster on Sunday amid lingering fears that Russia’s four-year-old war could spark a repeat of the tragedy.

In his weekly address after the Angelus prayer, the Pontiff said the Chernobyl accident had left a mark on humankind’s collective conscience.

“It remains a warning over the use of ever more powerful technologies,” the Pope, who has just returned from a 10-day tour across four African nations, said.

“I hope that at all decision-making levels, wisdom and responsibility always prevail, so that atomic power can always be used to support life and peace,” he added.

Commenting on the Gospel of the day, which contained the metaphor of a sheep thief, Pope Leo said thieves came under many appearances, listing as examples “superficial lifestyles driven by consumerism,” prejudices and wrong ideas.

“And let’s not forget also those thieves who, by plundering the earth’s resources, by fighting bloody wars or feeding evil in whichever form, are simply taking away from all of us the chance of a future of peace and serenity,” he added.

Leo, the first US pontiff, has attracted the ire of President Donald Trump after becoming more outspoken against war and despotism.

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UK’s Starmer and Trump Discuss ‘Urgent Need’ to Restore Shipping in Strait of Hormuz

British Prime Minister Keir Starmer and US President Donald Trump (not pictured) hold a bilateral meeting at Trump Turnberry golf course in Turnberry, Scotland, Britain, July 28, 2025. Photo: REUTERS/Evelyn Hockstein

British Prime Minister Keir Starmer and US President Donald Trump discussed the urgent need to get shipping moving again in the Strait of Hormuz during a call on Sunday, a Downing Street spokesperson said.

“The leaders discussed the urgent need to get shipping moving again in the Strait of Hormuz, given the severe consequences for the global economy and cost of living for people in the UK and globally,” the spokesperson for Starmer’s office said in a statement.

“The prime minister shared the latest progress on his joint initiative with President (Emmanuel) Macron to restore freedom of navigation,” the spokesperson added.

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Palestinian Leader’s Loyalists Win Local Elections, Including Some Seats in Gaza

A Palestinian man votes during the municipal election at a polling station in Deir al-Balah, central Gaza Strip April 25, 2026. Photo: REUTERS/Mahmoud Issa

Loyalists of President Mahmoud Abbas won most races in Palestinian municipal elections, election officials said on Sunday, in a vote that for the first time in nearly two decades included a city in the Gaza Strip run by rival Hamas.

Saturday’s ballot marked the first elections of any kind in Gaza since 2006 and the first Palestinian polls since the Gaza war began more than two years ago with Hamas’ cross‑border attack on southern Israel.

Abbas’ West Bank–based Palestinian Authority (PA) said the inclusion of the Gaza city Deir al‑Balah, which suffered less damage than other areas of the coastal territory during the war, was intended to show that Gaza was an inseparable part of a future Palestinian state.

The elections, in which voter turnout was low, had been held “at a highly sensitive moment amid complex challenges and exceptional circumstances,” Palestinian Prime Minister Mohammad Mustafa said as results were announced on Sunday.

But they represented “an important first step in a broader national process aimed at strengthening democratic life … and ultimately achieving the unity of the homeland,” he said.

POSSIBLE INDICATOR OF HAMAS SUPPORT

Hamas, which ousted the PA from Gaza in 2007, did not formally nominate candidates in Gaza and boycotted the race in the Israeli-occupied West Bank, where Fatah’s victory was widely expected.

But some candidates on one of the Deir al-Balah lists were widely seen by residents and analysts as aligned with the movement, making the vote a potential indicator of support for the Islamist group.

Preliminary results showed that the list, known as Deir al‑Balah Brings Us Together, won only two of the 15 seats contested in Gaza.

The Nahdat Deir al‑Balah list, backed by Abbas’ Fatah party and the Western-backed PA, secured six seats. The remaining seats were won by two other Gaza-based groups, Future of Deir al‑Balah and Peace and Building, not affiliated with either faction.

Abbas loyalists swept the election in the West Bank, running unchallenged in many seats.

Fatah spokesperson Abdul Fattah Dawla noted that turnout was close to that for the last municipal elections in the West Bank, in 2022, praising voters for participating despite ongoing violence by Israel.

“By electing figures linked to Fatah, voters appear to be seeking unrestricted international support for municipal governance and a gradual political shift that could extend beyond the local level,” said Palestinian political analyst Reham Ouda.

The recent war has left much of Gaza reduced to rubble, with many residents displaced and focused on survival. Israel has continued conducting strikes despite an October ceasefire.

In Gaza, voter turnout reached just 23 percent, while in the West Bank it was 56 percent, according to Chairman of the Central Elections Commission Rami al‑Hamdallah.

Al‑Hamdallah said some of the ballot boxes and voting equipment did not make it into the enclave because of Israeli security restrictions, though those challenges were overcome.

Hamas’ Gaza spokesperson, Hazem Qassem, downplayed the significance of the election results, saying that they had no impact on wider national issues.

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