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In my small town, ‘that Jewish hut’ has turned Sukkot into a cross-cultural shelter of peace
On the weekend between Yom Kippur and Sukkot, Waterville city workers put up the frame for our community sukkah. They were careful to make sure that tree branches did not obscure the view of the stars and the night sky, and that sufficient room was left for a Wabanaki storytelling festival in the town square scheduled during the same week.
This was the second year our municipal workers erected “that Jewish hut.” I never thought Waterville would support the Jewish community in building, hosting, and supporting our sukkah; it came about through an unexpected and somewhat painful discussion. For years, Waterville has hosted “Kringleville,” a community celebration of Santa Claus and Christmas. A non-Jewish member of the Waterville community challenged the practice, and demanded a menorah be placed next to the Christmas tree. Some community members supported this move; others wanted all public observances of religious festivals to end.
Our synagogue leadership was ambivalent about either option. I’ve never liked the idea of Hanukkah competing with Christmas, elevating a minor festival not because of its importance, but rather because of its proximity to a major holiday outside of our tradition. I also believe we should retain community events — religious or otherwise — that reinforce faith, community, and good will. I don’t believe that diminishing Christian festivals strengthens the Jewish community. In light of these values, we suggested a different path forward for the City of Waterville.
In a meeting with the city manager, our synagogue’s executive director, Melanie Weiss, suggested that rather than erect a menorah in the winter, we erect a sukkah in the fall. Why? Sukkot is a major Jewish festival in its own right, the city could provide support for our small synagogue that we actually needed and wanted (putting up a sukkah is hard work!), and we could leverage central Maine’s agricultural and multi-ethnic traditions to bring joy not only to the Jewish community, but to everyone in our region.
Sukkot is a festival about hospitality, joy and creative construction. In the wake of Oct. 7, our synagogue staff and board believed that inviting the greater community into our spaces was a better approach than pulling away behind walls. We wanted our public face to be welcoming, inclusive, beautiful, and proud. As such, in partnership with the Center for Small Town Jewish Life at Colby College, Waterville Creates (our local arts organization), Beth Israel Congregation, and the Waterville Public Schools, we spearheaded a citywide arts project so that everyone in town could contribute some kind of personal decoration to adorn our community sukkah.
In our first year, we organized an art project around “Welcoming our Ancestors,” teaching the greater community about ushpizin and providing a canvas for our neighbors to highlight their journeys from Lebanon, Quebec, Congo, Syria, Iraq, Lithuania and yes, Israel. This year (our second), our community art project charges participants to craft a “Map of Joy” depicting their personal journeys from origin points around the world to places of joyousness. Panels depicting heartfelt and arduous journeys from Homs, Syria, sit next to panels that highlight the vibrancy of Tel Aviv.
This year’s art project asked participates to create panels depicting personal journeys from places around the world. (Courtesy Center for Small Town Jewish Life)
On Erev Sukkot, we host a vegetarian potluck dinner with dishes from around the world, and we share the blessings of Sukkot with our neighbors. Before candle lighting, we show participants the lulav and etrog, and later we explain the story of Sukkot and its core values. In coordination with Waterville Adult Education and the Capital Area New Mainers Project, we invite translators to make our teaching accessible, and have printed materials in several languages that are spoken in local immigrant communities.
This project isn’t without its detractors. Some resent or oppose Jewish content and representation in public spaces, even if it is in equal measure to Christian, Muslim and Indigenous traditions. Some have asserted that our multifaith work is a way to evade discussions of Israel and Gaza Others fear that the sukkah will be desecrated or attacked. In essence, most of the opposition comes from antisemitic sentiment or the fear of it. And yet we have chosen to put up our sukkah with the support of city partners and with the vigilant protection of the Waterville Police Department. We refuse to acquiesce to the suspicion and hatred of others, or to the fear that it will be expressed.
The Waterville Jewish community and the Center for Small Town Jewish Life have chosen a unique response to this moment of increased Jewish vulnerability and alienation. We have reinforced local partnerships, introduced citizens from all walks of life to the beauty of the Jewish tradition, and invited them to participate, not just as observers, but as co-creators.
Even though there are potential risks, and deficiencies to this approach, it builds on the strengths and spirit of small town Jewish life. We affirm our place in our community through sharing our traditions, and placing them in a greater American and social context, one that emphasizes faith, family, and community. Building friendships and understanding may not protect us from all animus, but it does reduce suspicion and dehumanization. Our festival is made all the more joyous when we see our neighbors celebrating with us, and when we learn about their journeys, families and creative gifts.
Through constructing Sukkot in this way, our local Jewish community gains or develops or cultivates a greater sense of pride, happiness, fulfillment and “at homeness” in Waterville. And through erecting this temporary Jewish structure in shared civic space on Main Street, Waterville is stronger. Our prophets teach that when the world is ultimately redeemed on Sukkot, the Temple will become a house of prayer for all peoples. Although we are miles away from a rebuilt Jerusalem, we are beginning that redemptive process in Waterville, Maine, beam by beam, branch by branch, citizen by citizen.
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American Airlines to Resume Flights to Israel Amid Gaza Ceasefire
American Airlines planes sit on the tarmac at LaGuardia Airport in Queens, New York City, U.S., July 30, 2025. Photo: REUTERS/Kylie Cooper.
American Airlines said on Sunday it would resume flights to Israel in March, after the US carrier halted the New York JFK to Tel Aviv route following Hamas’ October 7, 2023 attack that triggered the two-year war in Gaza.
American said it would re-launch its flights from JFK on March 28.
US rivals Delta and United have already resumed flights to Israel.
Many foreign carriers halted flights to Tel Aviv after October 7 and stayed away for long stretches during the past two years due to intermittent missile fire from Iran and Yemen.
That largely left flag-carrier El Al Israel Airlines, and smaller Israeli airlines Arkia and Israir, operating international routes, but with demand far higher than supply, airfares soared.
In the wake of a US-brokered ceasefire deal between Israel and Palestinian militant group Hamas, many foreign airlines have restarted flights to Tel Aviv. British Airways, SAS, Iberia and Swiss are slated to resume flights this week.
When American resumes flights, it will become the fifth carrier to fly nonstop to Israel from the United States, along with El Al, Arkia, Delta and United.
In addition to daily flights from Newark, United later is expected to also add flights to Tel Aviv from Washington (November 2) and Chicago (November 1).
Passenger traffic at Ben Gurion International Airport near Tel Aviv was up 25% over the first nine months of 2025 to 13.6 million, according to the Israel Airports Authority. El Al’s market share dropped to 32.5% from 44% a year earlier.
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Israel Allows Red Cross, Egyptian Teams into Gaza as Search for Hostage Bodies Widens
Palestinians gather around a Red Cross vehicle transporting hostages as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in the southern Gaza Strip, October 13. REUTERS/Mahmoud Issa
Red Cross and Egyptian teams have been permitted to search for the bodies of deceased hostages beyond the “yellow line” demarcating the Israeli military’s pullback in the Gaza Strip, an Israeli government spokesperson said on Sunday.
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Abbas Names Hussein al-Sheikh as Temporary Successor for PA Presidency
Hussein Al-Sheikh, former Secretary General of the Executive committee of the Palestine Liberation Organization (PLO), speaks during an interview with Reuters, in Ramallah in the West Bank December 16, 2023. Photo: REUTERS/Ammar Awad
i24 News – Palestinian Authority (PA) Chairman Mahmoud Abbas (Abu Mazen) issued a statement on Sunday outlining the succession process should the chairman’s position become vacant.
According to the Palestinian news agency Wafa, Deputy Chairman Hussein al-Sheikh will temporarily assume leadership of the PA in the absence of the Palestinian Legislative Council.
The decree stipulates that al-Sheikh’s interim term would last up to 90 days, during which direct elections must be held to select a new chairman, in accordance with Palestinian election law.
If elections cannot be conducted within this period due to exceptional circumstances, the Palestinian Central Council may authorize a one-time extension.
Hussein al-Sheikh, born in 1960 in Ramallah, has a long history in Palestinian politics. As a teenager, he was sentenced to prison in Israel for terrorist activity and was incarcerated from age 18 until 1989. In the past year, he was appointed Deputy Chairman and designated successor by Abu Mazen after the Palestinian Central Council approved the creation of the position.
The announcement is seen as a move to formalize the line of succession and ensure stability within the PA amid ongoing political uncertainty and the absence of a functioning Legislative Council. Analysts say the decree clarifies leadership procedures in case of incapacity or vacancy, reflecting Abu Mazen’s efforts to maintain continuity and prevent a leadership vacuum in the Palestinian territories.
