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In Turkey, a festival revives a jewel of the Sephardic world and aims to break stereotypes

IZMIR, Turkey (JTA) — Prague has the dubious honor of being chosen by Adolf Hitler to be a record of what he hoped would be the vanquished Jews of Europe. The Nazis left many of the city’s synagogues and Jewish sites relatively intact, intending to showcase them as the remnants of an extinct culture.

That has made Prague a popular tourist destination for both Jewish travelers and others interested in Jewish history since the fall of the Iron Curtain: the city provides an uncommon look into the pre-war infrastructure of Ashkenazi Europe.

Could Izmir, Turkey’s third largest city, become a Sephardic version, in terms of history and tourism? That’s the goal for Nesim Bencoya, director of the Izmir Jewish Heritage project. 

The city, once known in Greek as Smyrna, has had a Jewish presence since antiquity, with early church documents mentioning Jews as far back as the second century AD. Like elsewhere in the Ottoman Empire, though, its community grew exponentially with the influx of Sephardic Jews who came after their expulsion from Spain. 

At its peak, the city was home to around 30,000 Jews and was the hometown of Jewish artists, writers and rabbis — from the esteemed Pallache and Algazii rabbinical families, to the musician Dario Marino, to the famously false messiah, Shabbetai Zevi, whose childhood home still stands in Izmir today. 

Today, fewer than 1,300 remain. The establishment of the state of Israel, coupled with a century of economic and political upheaval, led to the immigration of the majority of Turkish Jewry. 

“From the 17th century, Izmir was a center for Sephardic Jewry,” Bencoya told the Jewish Telegraphic Agency. “We can’t recreate that, but we cannot forget that either.”

Izmir is located on Turkey’s Aegean coast. (David I. Klein)

Celebrating in the former Jewish quarter

Bencoya, who is in his late 60s, was born in Izmir but spent most of his adult life in Israel, where he led the Haifa Cinematheque, but he returned to Izmir 13 years ago to helm the heritage project, which has worked to highlight the the culture and history of Izmir’s Jewish community.

Over nine days in December that included the week of Hanukkah, thousands attended the annual Sephardic culture festival that he has organized since 2018. The festival included concerts of Jewish and Ladino music, traditional food tastings, lectures on Izmir’s Jewish community, and — since it coincided with Hanukkah and also a Shabbat — both a menorah lighting ceremony and havdalah ceremony were conducted with explanations from Izmir’s leading cantor, Nesim Beruchiel. 

This year’s festival marked a turning point: it was the first in which organizers were able to show off several of the centuries-old synagogues that the project — with funding from the European Union and the local municipality — has been restoring. 

The synagogues, most of which are clustered around a street still called Havra Sokak (havra being the Turkish spelling of the Hebrew word chevra, or congregation) represent a unique piece of cultural heritage. 

Nesim Bencoya speaks from his office next to the restored Sinyora Synagogue in Izmir. (David I. Klein)

Once upon a time, the street was the heart of the Jewish quarter or “Juderia,” but today it is right in the middle of Izmir’s Kemeralti Bazaar, a bustling market district stretching over 150 acres where almost anything can be bought and sold. On Havra Sokak, the merchants hock fresh fruits, and hopefully fresher fish. One street to the south one can find all manner of leather goods; one to the north has markets for gold, silver and other precious metals; one to the west has coffee shops. In between them all are other shops selling everything from crafts to tchotchkes to kitchenware to lingerie. 

Several mosques and a handful of churches dot the area, but the synagogues revive a unique character of the district that had been all but lost.  

“The synagogues here were built under the light of Spain. But in Spain today, there are only two major historic synagogues, Toledo and Cordoba, and they are big ones. You don’t have smaller ones. Here we have six on one block, built with the memory of what was there by those who left Spain,” Bencoya said. 

Those synagogues have been home to major events in Jewish history — such as when Shabbetei Zvi broke into Izmir’s Portuguese Synagogue one Sabbath morning, drove out his opponents and declared himself the messiah (he cultivated a large following but was later imprisoned and forced to convert to Islam). The synagogue, known in Turkish as Portekez, was among those restored by the project. 

Today, only two of Izmir’s synagogues are in regular use by its Jewish community, but the others that were restored are now available as exhibition and event spaces. 

Educating non-Jews

Hosting the festival within Izmir’s unique synagogues has an additional purpose, since the overwhelming majority of the attendees were not Jewish. 

“Most of the people who come to the festival have never been to a synagogue, maybe a small percentage of them have met a Jew once in their lives,” Bencoya said. 

That’s particularly important in a country where antisemitic beliefs are far from uncommon. In a 2015 study by the Anti-Defamation League, 71% of respondents from Turkey believe in some antisemitic stereotypes

The festival included concerts of Jewish and Ladino music, traditional food tastings and lectures on Izmir’s Jewish community.(David I. Klein)

“This festival is not for Jewish people to know us, but for non-Jews,” Bencoya said. Now, “Hundreds of Turkish Muslim people have come to see us, to listen to our holidays and taste what we do.”

Kayra Ergen, a native of Izmir who attended a Ladino concert and menorah lighting event at the end of the festival, told JTA that until a year ago, he had no idea how Jewish Izmir once was. 

“I know that Anatolia is a multicultural land, and also Turkey is, but this religion, by which I mean Jewish people, left this place a long time ago because of many bad events. But it’s good to remember these people, and their roots in Izmir,” Ergen said. “This is so sad and lame to say out loud, but I didn’t know about this — that only 70 years ago, 60% of this area here in Konak [the district around Kemeralti] was Jewish. Today I believe only 1,300 remain. This is not good. But we must do whatever we can and this festival is a good example of showing the love between cultures.”

“I think it’s good that we’re respecting each other in here,” said Zeynep Uslu, another native of Izmir. “A lot of different cultures and a lot of different people. It’s good that we’re together here celebrating something so special.”

Izmir’s history as a home for minorities has not been all rosy. At the end of the Ottoman period, the city was around half Greek, a tenth Jewish and a tenth Armenian, while the remainder were Turkish Muslims and an assortment of foreigners. In the Greco-Turkish war of 1919-1922 — remembered in Turkey as the Turkish War of Independence — the Greek and Armenian quarters of Izmir were burned to the ground after the Turkish army retook the city from the Greek forces, killing tens of thousands. A mass exodus of the survivors followed, but the Jewish and Muslim portions of the city were largely unharmed.

Izmir is not the only city in Turkey which has seen its synagogues restored in recent years. Notable projects are being completed in Edirne, a city on the Turkish western border near Bulgaria, and Kilis, on its southeastern border near Syria. Unlike Izmir, though, no Jews remain in either of those cities today, and many have accused the project of being a tool for President Recep Tayyip Erdogan’s government to assuage accusations of antisemitism, without actually dealing with living Jews. 

Losing Ladino and a ‘quiet’ mindset

Bencoya lamented that he is among the last generation for whom Ladino — the Judeo-Spanish language traditionally spoken by Sephardic Jews, but only spoken by tens of thousands today — was at least a part of his childhood. 

“When you lose language, it’s not only technical, it’s not only vocabulary, it’s a whole world and a way of thinking,” Bencoya said. 

The project is challenging a local Jewish mentality as well. Minority groups in Izmir, especially Jews, “have for a long time preferred not to be seen, not to be felt,” according to Bencoya.

That mindset has been codified in the Turkish Jewish community’s collective psyche in the form of a Ladino word, “kayedes,” which means something along the lines of “shhh,” “be quiet,” or “keep your head down.”

“This is the exact opposite that I want to do with this festival — to be felt, to raise awareness of my being,” Bencoya said. 

The Bikur Holim Synagogue is one of the few still functioning in Izmir. (David I. Klein)

One way of doing that, he added, was having the festival refer to the community’s identity “as Yahudi and not Musevi!” Both are Turkish words that refer to Jews: the former having the same root as the English word Jew — the Hebrew word Yehuda or Judea — while the latter means “follower of Moses.”

“Yahudi, Musevi, Ibrani [meaning Hebrew, in Turkish] — they all mean the same thing, but in Turkey, they say Musevi because it sounds nicer,” Bencoya said. “To Yahudi there are a lot of negative superlatives — dirty Yahudi, filthy Yahudi, and this and that. So I insist on saying that I am Yahudi, because people have a lot of pre-judgements about the name Yahudi. So if you have prejudgements about me, let’s open them and talk about them.”

“I am not so romantic that I can eliminate all antisemitism, but if I can eliminate some of the prejudgements, then I can live a little more at peace,” he added.

So far, he feels the festival is a successful first step. 

“The non-Jewish community of Izmir is fascinated,” Bencoya said. “If you look on Facebook and Instagram, they are talking about it, they are fighting over tickets, which sell out almost immediately.” 

Now, he is only wondering how next year he will be able to fit more people into the small and aged synagogues. 

“For Turkey, [the festival] is very important because Turkey can be among the enlightened nations of the world, only by being aware of the differences between groups of people, such as Jews, Christians, others, and Muslims,” he said.


The post In Turkey, a festival revives a jewel of the Sephardic world and aims to break stereotypes appeared first on Jewish Telegraphic Agency.

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Israel is revoking entry permits for U.S. activists involved in West Bank

Hannah was on her way to class on Jan. 8 when she opened her inbox and found an email from Israel’s Population and Immigration Authority. Due to a change of circumstances, it said, her authorization to enter Israel had been revoked.

“I had to read it a few times, honestly, and then I Googled it and just started crying. I was on my way to class. I was bawling,” Hannah told the Forward. Hannah asked that her last name not be published because she fears that speaking to the media could affect her ability to visit Israel in the future.

Hannah, whose boyfriend lives in Israel and who has family there, has spent almost every summer of her life in the country. She was left dumbfounded by the email. There was no explanation of the reason for the revocation, and nothing about how, or whether, she could appeal.

The closest thing to an incident she can point to came the previous July, when she joined her rabbi and a group of volunteers accompanying a Palestinian farmer during the grape harvest — a practice known as protective presence, in which foreign witnesses aim to deter settlers and soldiers from interfering. Israeli soldiers stopped the group and held them for hours. “They asked to see my passport and said they were looking to see if there was any reason to deport me,” she said. They found none, and told her she was free to go.

Hannah came up through the institutions Israel counts on to keep American Jews attached to it. In high school, Hannah was involved with hasbara fellowships, and her mother is active in her local Jewish federation. “It’s so odd that almost the more I become familiar with the place in ways that I wasn’t as a kid, and maybe less naive about it, now I don’t have the ability to be there,” she said. “I’m not welcome there anymore.”

Hannah is one of seven American Jews who told the Forward that Israel had revoked their electronic travel authorization, or ETA-IL, after they participated in protective presence activities in the West Bank.

A loose network of Jewish organizations recruits diaspora Jews for the work and frames it as an expression of Jewish values. Programs range from 10-day delegations to seasonal olive-harvest cohorts to Hineinu, Hebrew for “here we are,” a three-month placement in Palestinian communities in Masafer Yatta that the Center for Jewish Nonviolence launched in 2021.

According to figures from the Center for Jewish Nonviolence, dozens of participants in its Hineinu program and other protective presence initiatives have had their authorizations revoked since the system took effect.

Israel launched ETA-IL as a pilot in June 2024 and made it mandatory for travelers from visa-exempt countries, including the United States, on Jan. 1, 2025. The application is a brief online form, usually approved automatically within minutes, that allows visa-free entry for tourism or business. It functions as Israel’s counterpart to the U.S. ESTA system, and followed Israel’s admission to the American Visa Waiver Program in 2023.

A State Department spokesperson declined to comment on individual cases or on the department’s discussions with Israeli officials, but said the Department of Homeland Security, in consultation with State, regularly reviews whether Visa Waiver Program participants meet program requirements.

Israeli settlers retreat after forcibly blocking Israeli and foreign activists who had gathered to assist with the annual olive harvest in the Palestinian village of Yabrud, near Ramallah, Oct. 17, 2025. Photo by Hazem Bader/AFP via Getty Images)

Israel was admitted to the program in 2023 only after signing a memorandum of understanding committing it to treat all American citizens equally at its borders, a longstanding program requirement that had kept Israel out for years over its treatment of Palestinian American travelers.

None of those who spoke to the Forward had been arrested or charged with a crime. Some received no notice at all, which Daniel Roth, executive director of the Center for Jewish Nonviolence, said has become increasingly common. Those who did get revocation emails received identical notices citing a change of circumstances, with no explanation of the duration of the ban.

By the letter of the law, all of those whose authorizations were revoked remain eligible to make aliyah — immigrate to Israel — unless they are deemed a security threat under a provision of the Law of Return. Neither of two immigration attorneys who spoke with the Forward could recall any applicant being blocked as a security threat.

The visitors could open a file with the group Nefesh B’Nefesh and, in theory, be Israeli citizens within months. For now, they are barred from entering.

The Forward asked the Population and Immigration Authority how many ETA-IL authorizations have been revoked and on what legal basis, and the Israel Police asking whether it recommends revocations. Neither responded.

The Jewish Agency, which facilitates immigration by Jews to Israel under the Law of Return, said in a statement: “There is no connection between the ETA process and the Aliyah process. Regardless, we cannot comment on ETA refusal because we do not handle any part of that process. The criteria for eligibility for Aliyah remain unchanged.”

Change of circumstances

That Israel’s government sees protective presence workers as an adversary and target for law enforcement is no secret.

In April 2024, National Security Minister Itamar Ben-Gvir ordered the creation of a police task force to handle foreign and Israeli left-wing activists in the West Bank, which he described as a team for dealing with “anarchists.”

The unit sits under the West Bank district police and works in coordination with the Population and Immigration Authority. Ben-Gvir publicly credited the immigration authority for its role in deporting 32 foreign activists in October 2025 following an olive harvest action in the northern West Bank.

Of the Jews the Forward interviewed, one described himself as an anti-Zionist. The others were liberal Zionists who said they are concerned about the rise of settler violence in the West Bank and the preservation of Israel as a liberal democratic state. They were day school and summer camp alumni. Most have family in Israel and visit regularly.

Sam Sherman, an actor and writer who lives in New York City, was in Masafer Yatta, a collection of hamlets in the southern West Bank, when he opened an email telling him that his ETA-IL had been revoked due to a change of circumstances.

He was about seven weeks into his stint with a Hineinu group, and he was not the only one. “It happened to me and a few others in my cohort … within the same hour,” Sherman said. “A few of us got the same email within minutes of each other.”

Sherman was never arrested. He describes one incident that he believes amounts to a detention in place, and otherwise a pattern of identification, soldiers, police and armed settlers photographing his passport during confrontations he says were initiated by settlers.

“We were just there hanging out with people, essentially,” he said. “But we were treated as if it was almost criminal for us to be there.”

His first reaction was confusion. “I was like, what does this mean?” he said. More experienced activists told him what it meant: once he left Israel, he would be unable to return unless he chose to make aliyah. “If I’m the wrong kind of Jew for Israel,” he said, “sure. Great.”

Foreign activists support Palestinian farmers who harvest their olive trees amid Israeli attacks in the village of Qasra, southeast of Nablus, West Bank, Oct. 15, 2024. Photo by Issam H.S. Alasmar/Anadolu via Getty Images

Rabbi Jill Jacobs is the CEO of T’ruah, a rabbinic human rights organization that has been sending American clergy to the West Bank for years. She said the revocations cut against Israel’s founding promise.

“The promise of Israel is that it’s going to be a refuge and a home for Jews everywhere in the world, not just for Jews with certain political opinions,” said Jacobs. “Israel should be the place in the world that is safest for Jews, no matter what your religious practices are, what country you’re coming from and what your political views are.”

Another participant in Hineinu said she never received an email at all.

Nina, who asked to be identified by her first name only, had a valid authorization when she left the country for a weekend in Cyprus to reset her tourist visa. When she tried to re-enter Israel, she said, she was held at the border and denied entry.

“I never got an email that my ETA had been revoked,” she recounted. “I never got any correspondence at all, and I never got anything written, that said that ETA had been canceled or revoked or anything.” Hours later she resubmitted the application from her phone and got an automatic rejection.

‘Nothing’s out of the question’

Critics of the volunteers say it is simply a law enforcement matter.

Naomi Kahn, director of the international division at Regavim, a right-wing Israeli legal advocacy group that campaigns against unauthorized Palestinian construction in the West Bank and lobbies for demolitions, said some of the accompaniment activity takes place in closed military zones and active IDF firing zones.

“It should not be considered unusual when a sovereign state chooses to deny entry to people whose declared intention is to break the law,” Kahn said. “It should come as no surprise when tourists are disinvited when they break the law. I don’t think this raises eyebrows anywhere else in the world.”

Closed military zones have become a point of contention between activists and the Israeli military. In late October 2025, two American Jewish women, Rachel Beth Flamholz and Leila Stillman-Utterback, were deported and banned from Israel for 10 years after entering a closed military zone imposed on the Palestinian village of Burin the same day they had arranged to pick olives there.

“In my experience, closed military zones are used as a tool to clear Palestinians and those supporting Palestinians, including us, from an area,” Roth said, “and by and large, to leave space for Israeli settlers to do whatever it is they want.”

Jacobs draws a distinction between conduct and status. A tourist who commits a crime in Israel is subject to Israeli law, she said, as a tourist would be subject to the law of any place they were visiting. That, she argues, is not what is happening here. None of the volunteers were charged with anything.

“These are the best of the best,” Jacobs said. “These are people who are devoting, in some cases, months or more of their lives, that they could be spending doing anything, to trying to make Israel a more just place for both Jews and Palestinians. And that’s exactly who Israel should want to be standing by and supporting.”

This fall, some will head to the West Bank as part of Protect the Harvest, an initiative run by an international coalition of Palestinian, American, Israeli and Jewish organizations responding to an invitation from Palestinian farmers. The campaign runs in week-long cohorts from mid-October through mid-November.

T’ruah is bringing a clergy delegation from Oct. 18 to 23, ending four days before Israel’s national elections. Jacobs expects many American rabbis on the ground, some bringing their own congregants.

“I don’t know what the Israeli government is going to do,” she said. “But I think if they decide they’re going to start deporting American rabbis, that would basically be picking a very big public fight with the American Jewish community.” Even people who haven’t been paying attention, she said, will be furious.

Asked whether she thought it was actually possible that an American rabbi could be deported during the harvest, she did not rule it out. “Nothing’s out of the question,” she said.

The post Israel is revoking entry permits for U.S. activists involved in West Bank appeared first on The Forward.

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A Jewish philanthropist funded this pioneering school for Black students. Now it’s getting a second life.

A small Kentucky town has saved a piece of Black history, with a little-known Jewish connection.

This summer, Sadieville, Kentucky — population 320 — opened an exhibit in a one-room schoolhouse that served Black students during segregation.

Built between 1917 and 1920, the school was partly funded by Jewish philanthropist Julius Rosenwald, an owner of Sears, Roebuck and Company who gave much of his fortune away as part of a collaboration with the influential Black educator Booker T. Washington.

The Sadieville school was one of 5,000 schools for Black students across 15 states that Rosenwald helped fund. The schools transformed Black education across the rural South during the Jim-Crow era, dramatically improving students’ literacy rates and economic mobility.

But today, many of the schoolhouses are in danger of abandonment. As preservationists seek federal recognition of Rosenwald schools in Congress through a proposed national park, the residents of Sadieville took matters into their own hands.

“It is one of our little special treasures that we have here, because there are so few of them remaining in the United States,” Laura Centers, Sadieville’s city clerk, told the Forward. “We want to protect our history.”

Recently introduced legislation in both the House and Senate would help protect that history nationally, but both bills have languished in committee. To pass, they will need Republican support — at a time when the National Park Service is already dealing with staffing shortages and a slim budget. So far, Rep. Rob Wittman of Virginia is the only Republican to sign on.

Sadieville would not be included in the proposed national park, which would initially cover three schools in Maryland, South Carolina and Virginia, along with a headquarters in Chicago. But Dorothy Canter, a retired biophysicist who leads the Rosenwald national park campaign, said local preservation efforts are still essential to the broader movement.

“It helps the campaign because it’s a part of history,” Canter said. “It’s part of Sadieville history.”

As one of more than 150 Rosenwald schools in Kentucky, the Sadieville school operated until integration in 1954 — the year of Brown v. Board of Education. Pioneering journalist Alice Allison Dunnigan, the first Black woman to receive White House press credentials, taught at a Rosenwald school in New Hope, Kentucky.

Getting the Sadieville school in shape for visitors was not easy. During a 14-year renovation of the schoolhouse, the town dealt with termite damage, replaced the pine floors, restored the building’s foundation, patched the drywall on the walls and ceiling, rehabbed windows, and replaced doors.

The town also added historically accurate furnishings, including a chalkboard, desks scattered across the room, and a coal stove for heat. Because the school lacked electricity, large windows provided natural light. The sparse decor includes a photo of Abraham Lincoln and a book about Nicodemus, Kansas, a Reconstruction-era Black farming town founded by a group of formerly enslaved people who fled Kentucky seeking land ownership.

The project was funded by a combination of community donations and national support, with a $10,000 grant from Toyota Motor Manufacturing Kentucky, $7,000 from the National Trust for Historic Preservation, and $2,000 from Friends of Sadieville, Inc.

Staffing the exhibit in such a small town is also a challenge, Centers said. The school opened  to the public for only two days this summer. After the initial unveiling on June 19 — in honor of Juneteenth – it will open again on August 15.

But Centers hopes those two days will generate enough interest to justify opening for more days next summer.

The exhibit is meaningful for the entire town, she said, but especially for Rosenwald students’ descendants.

“We just want to get the word out there that we do have this,” Centers said. “It’s important to a lot of people’s history.”

The post A Jewish philanthropist funded this pioneering school for Black students. Now it’s getting a second life. appeared first on The Forward.

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‘Time to double down’: Why AIPAC sees El Sayed’s win as a sign to spend still more

Abdul El-Sayed’s narrow victory over Rep. Haley Stevens for an open Michigan Senate seat prompted an immediate split reaction as the Democratic Party endures a historic internal fight over U.S. support for Israel.

To progressives, the result showed that even more than $60 million in outside spending — including more than $30 million by AIPAC, the largest investment it ever made in a single race — could not stop a candidate who made opposition to Israel and its U.S. lobby a defining theme of his campaign.

To AIPAC and its allies, the one-point margin proved that their spending kept what could have been a much bigger defeat within reach and prevented a broader progressive landslide.

The race was widely viewed as the clearest test yet of the Israel advocacy campaign group’s political influence after months of progressive victories by candidates who have condemned Israel and made inflammatory rhetoric — including using the terms “genocide” and “apartheid” to describe its conduct. But instead of getting to a decisive verdict, Tuesday’s primary left each camp more convinced than before they are on the right path.

For El-Sayed’s supporters, simply defeating an incumbent backed by the Democratic establishment and AIPAC was historic. Citizens Against AIPAC Corruption, known on social media as “Track AIPAC,” declared the primary season “a repudiation of the idea that our democracy is for sale” by the power of grassroots organizing.

Former Rep. Andy Levin — who lost his own primary in 2022 to Stevens because of AIPAC mass spending — said Democratic voters are increasingly frustrated with special-interest money and that El-Sayed effectively turned opposition to AIPAC into a winning political message. “It worked,” he said.

But AIPAC and its allies see no reason to rethink their strategy.

AIPAC President Bernie Kaminetsky struck a defiant tone in an email to members after the race was called on Wednesday morning. “This narrow loss stings,” he wrote, “but her defeat doesn’t change our principled opposition to the dangerous policies El-Sayed wants to bring to the U.S. Senate.”

Kaminetsky called the fight “generational,” telling supporters that the organization remains committed to defeating El-Sayed in November and defending what it contends should be a bipartisan pro-Israel consensus. “Our conviction will not be measured in a single race or a single cycle,” Kaminetsky wrote. In a fundraising email, AIPAC used the phrase, “When we get knocked down, we get right up and back in the fight,” before adding: “It’s time to double down.”

That response suggests AIPAC views Michigan less as a repudiation than as evidence that its intervention still mattered — preventing what could have been a far more decisive rejection by voters of the Democratic establishment. The group’s super PAC, United Democracy Project, is reportedly weighing additional spending in the general election to boost Republican Mike Rogers against El-Sayed. It would likely be joined by other groups, including the centrist Democratic groups Third Way and Welcome PAC, as well as the Republican Jewish Coalition.

However, backing a Republican in one of the nation’s most important swing states would also carry political risks. It would reinforce critics’ argument that AIPAC has effectively picked sides in partisan politics. The group has already become increasingly controversial among mainstream Democrats for backing pro-Israel Republicans who joined President Donald Trump’s crusade to question the 2020 election results. The Gaza war has only intensified that backlash, as Democratic voters have increasingly rejected U.S. policy supporting Israel.

If AIPAC is signaling it will double down, El-Sayed is doing the same. In media appearances Wednesday after clinching the nomination, he gave the progressive base that carried him to victory more red meat.

In a CNN interview Wednesday night, he said his opposition to U.S. military aid for Israel also extends to defensive systems such as Iron Dome, arguing there is no meaningful distinction. “I don’t believe that there’s really a difference between offensive or defensive weapons,” he said. Israel’s Iron Dome first started under the Obama administration in 2011 and is credited with saving countless lives, intercepting most of the short-range rockets and missiles fired indiscriminately at civilians by Hamas, Hezbollah and other Islamic terror groups. El-Sayed said American tax dollars should be spent on priorities in Michigan rather than “fund foreign militaries.”

CNN commentator Van Jones argued that El-Sayed’s support for a complete military embargo on Israel gave Israel’s advocates a legitimate reason to oppose his candidacy. “This guy is saying that the U.S. government can’t even sell defensive weapons to Israel, which would make Israel completely defenseless,” he said on an election night politics panel. “Now that would be a reason for a group of people who care about Israelis to say this is not our guy.”

Echoes of Mamdani, but a different electorate

The reaction to Tuesday’s results echoed the approach many Jewish organizations and moderates took after Zohran Mamdani won the Democratic primary for New York City mayor last June.

Mamdani’s campaign roiled the Jewish community more than any mayoral contest in recent memory. He faced the most scrutiny for refusing to outright condemn the slogan “globalize the intifada” and for saying he doesn’t recognize Israel as a Jewish state. But he didn’t back down. Mamdani’s stance on the conflict in Gaza resonated with a majority of voters. He also enjoyed support among progressive and younger Jews who saw his criticism of Israel as compatible with Jewish values of justice. Mamdani was elected in November with just over 50% of the vote and has repeatedly come under scrutiny from Jewish leaders over his handling of antisemitism and anti-Israel protests.

Like Mamdani’s rise in New York, El-Sayed’s victory demonstrates that candidates running to the left of the Democratic establishment can overcome intense opposition.

Speaking with reporters on Wednesday, Mamdani said: “I am proud to be part of a movement of politicians and candidates who are looking to put working-class Americans back at the heart of our politics.”

But the comparison has limits. New York City is overwhelmingly Democratic, where the primary is often the race that decides the election. Mamdani also benefited from a fractured opposition and an unpopular rival. El-Sayed faces a different political reality. Michigan remains a politically divided state, and Republican Mike Rogers — who narrowly lost a Senate race in 2024 — held a small lead versus El-Sayed in several polls conducted before Tuesday’s primary. El-Sayed has no guarantee of winning the general election.

Amid the uncertainty of the ultimate outcome of the Michigan Senate race,  neither side is retreating.

El-Sayed’s narrow margin has set up the next phase of the fight over the direction of the Democratic primary and U.S. support for Israel with fodder to claim to speak for a majority of voters and new ammunition.

The test of who’s right won’t end in November. Progressive activists are increasingly turning their attention to toppling Democratic leadership, arguing that House Democratic Leader Hakeem Jeffries and Senate Democratic Leader Chuck Schumer are too closely aligned with AIPAC and out of step with the party’s base. Schumer embraced El-Sayed only after the primary and said he was looking to lead a “big-tent” party to victory. Jeffries has not publicly weighed in.

The post ‘Time to double down’: Why AIPAC sees El Sayed’s win as a sign to spend still more appeared first on The Forward.

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