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In Turkey, a festival revives a jewel of the Sephardic world and aims to break stereotypes
IZMIR, Turkey (JTA) — Prague has the dubious honor of being chosen by Adolf Hitler to be a record of what he hoped would be the vanquished Jews of Europe. The Nazis left many of the city’s synagogues and Jewish sites relatively intact, intending to showcase them as the remnants of an extinct culture.
That has made Prague a popular tourist destination for both Jewish travelers and others interested in Jewish history since the fall of the Iron Curtain: the city provides an uncommon look into the pre-war infrastructure of Ashkenazi Europe.
Could Izmir, Turkey’s third largest city, become a Sephardic version, in terms of history and tourism? That’s the goal for Nesim Bencoya, director of the Izmir Jewish Heritage project.
The city, once known in Greek as Smyrna, has had a Jewish presence since antiquity, with early church documents mentioning Jews as far back as the second century AD. Like elsewhere in the Ottoman Empire, though, its community grew exponentially with the influx of Sephardic Jews who came after their expulsion from Spain.
At its peak, the city was home to around 30,000 Jews and was the hometown of Jewish artists, writers and rabbis — from the esteemed Pallache and Algazii rabbinical families, to the musician Dario Marino, to the famously false messiah, Shabbetai Zevi, whose childhood home still stands in Izmir today.
Today, fewer than 1,300 remain. The establishment of the state of Israel, coupled with a century of economic and political upheaval, led to the immigration of the majority of Turkish Jewry.
“From the 17th century, Izmir was a center for Sephardic Jewry,” Bencoya told the Jewish Telegraphic Agency. “We can’t recreate that, but we cannot forget that either.”
Izmir is located on Turkey’s Aegean coast. (David I. Klein)
Celebrating in the former Jewish quarter
Bencoya, who is in his late 60s, was born in Izmir but spent most of his adult life in Israel, where he led the Haifa Cinematheque, but he returned to Izmir 13 years ago to helm the heritage project, which has worked to highlight the the culture and history of Izmir’s Jewish community.
Over nine days in December that included the week of Hanukkah, thousands attended the annual Sephardic culture festival that he has organized since 2018. The festival included concerts of Jewish and Ladino music, traditional food tastings, lectures on Izmir’s Jewish community, and — since it coincided with Hanukkah and also a Shabbat — both a menorah lighting ceremony and havdalah ceremony were conducted with explanations from Izmir’s leading cantor, Nesim Beruchiel.
This year’s festival marked a turning point: it was the first in which organizers were able to show off several of the centuries-old synagogues that the project — with funding from the European Union and the local municipality — has been restoring.
The synagogues, most of which are clustered around a street still called Havra Sokak (havra being the Turkish spelling of the Hebrew word chevra, or congregation) represent a unique piece of cultural heritage.
Nesim Bencoya speaks from his office next to the restored Sinyora Synagogue in Izmir. (David I. Klein)
Once upon a time, the street was the heart of the Jewish quarter or “Juderia,” but today it is right in the middle of Izmir’s Kemeralti Bazaar, a bustling market district stretching over 150 acres where almost anything can be bought and sold. On Havra Sokak, the merchants hock fresh fruits, and hopefully fresher fish. One street to the south one can find all manner of leather goods; one to the north has markets for gold, silver and other precious metals; one to the west has coffee shops. In between them all are other shops selling everything from crafts to tchotchkes to kitchenware to lingerie.
Several mosques and a handful of churches dot the area, but the synagogues revive a unique character of the district that had been all but lost.
“The synagogues here were built under the light of Spain. But in Spain today, there are only two major historic synagogues, Toledo and Cordoba, and they are big ones. You don’t have smaller ones. Here we have six on one block, built with the memory of what was there by those who left Spain,” Bencoya said.
Those synagogues have been home to major events in Jewish history — such as when Shabbetei Zvi broke into Izmir’s Portuguese Synagogue one Sabbath morning, drove out his opponents and declared himself the messiah (he cultivated a large following but was later imprisoned and forced to convert to Islam). The synagogue, known in Turkish as Portekez, was among those restored by the project.
Today, only two of Izmir’s synagogues are in regular use by its Jewish community, but the others that were restored are now available as exhibition and event spaces.
Educating non-Jews
Hosting the festival within Izmir’s unique synagogues has an additional purpose, since the overwhelming majority of the attendees were not Jewish.
“Most of the people who come to the festival have never been to a synagogue, maybe a small percentage of them have met a Jew once in their lives,” Bencoya said.
That’s particularly important in a country where antisemitic beliefs are far from uncommon. In a 2015 study by the Anti-Defamation League, 71% of respondents from Turkey believe in some antisemitic stereotypes.
The festival included concerts of Jewish and Ladino music, traditional food tastings and lectures on Izmir’s Jewish community.(David I. Klein)
“This festival is not for Jewish people to know us, but for non-Jews,” Bencoya said. Now, “Hundreds of Turkish Muslim people have come to see us, to listen to our holidays and taste what we do.”
Kayra Ergen, a native of Izmir who attended a Ladino concert and menorah lighting event at the end of the festival, told JTA that until a year ago, he had no idea how Jewish Izmir once was.
“I know that Anatolia is a multicultural land, and also Turkey is, but this religion, by which I mean Jewish people, left this place a long time ago because of many bad events. But it’s good to remember these people, and their roots in Izmir,” Ergen said. “This is so sad and lame to say out loud, but I didn’t know about this — that only 70 years ago, 60% of this area here in Konak [the district around Kemeralti] was Jewish. Today I believe only 1,300 remain. This is not good. But we must do whatever we can and this festival is a good example of showing the love between cultures.”
“I think it’s good that we’re respecting each other in here,” said Zeynep Uslu, another native of Izmir. “A lot of different cultures and a lot of different people. It’s good that we’re together here celebrating something so special.”
Izmir’s history as a home for minorities has not been all rosy. At the end of the Ottoman period, the city was around half Greek, a tenth Jewish and a tenth Armenian, while the remainder were Turkish Muslims and an assortment of foreigners. In the Greco-Turkish war of 1919-1922 — remembered in Turkey as the Turkish War of Independence — the Greek and Armenian quarters of Izmir were burned to the ground after the Turkish army retook the city from the Greek forces, killing tens of thousands. A mass exodus of the survivors followed, but the Jewish and Muslim portions of the city were largely unharmed.
Izmir is not the only city in Turkey which has seen its synagogues restored in recent years. Notable projects are being completed in Edirne, a city on the Turkish western border near Bulgaria, and Kilis, on its southeastern border near Syria. Unlike Izmir, though, no Jews remain in either of those cities today, and many have accused the project of being a tool for President Recep Tayyip Erdogan’s government to assuage accusations of antisemitism, without actually dealing with living Jews.
Losing Ladino and a ‘quiet’ mindset
Bencoya lamented that he is among the last generation for whom Ladino — the Judeo-Spanish language traditionally spoken by Sephardic Jews, but only spoken by tens of thousands today — was at least a part of his childhood.
“When you lose language, it’s not only technical, it’s not only vocabulary, it’s a whole world and a way of thinking,” Bencoya said.
The project is challenging a local Jewish mentality as well. Minority groups in Izmir, especially Jews, “have for a long time preferred not to be seen, not to be felt,” according to Bencoya.
That mindset has been codified in the Turkish Jewish community’s collective psyche in the form of a Ladino word, “kayedes,” which means something along the lines of “shhh,” “be quiet,” or “keep your head down.”
“This is the exact opposite that I want to do with this festival — to be felt, to raise awareness of my being,” Bencoya said.
The Bikur Holim Synagogue is one of the few still functioning in Izmir. (David I. Klein)
One way of doing that, he added, was having the festival refer to the community’s identity “as Yahudi and not Musevi!” Both are Turkish words that refer to Jews: the former having the same root as the English word Jew — the Hebrew word Yehuda or Judea — while the latter means “follower of Moses.”
“Yahudi, Musevi, Ibrani [meaning Hebrew, in Turkish] — they all mean the same thing, but in Turkey, they say Musevi because it sounds nicer,” Bencoya said. “To Yahudi there are a lot of negative superlatives — dirty Yahudi, filthy Yahudi, and this and that. So I insist on saying that I am Yahudi, because people have a lot of pre-judgements about the name Yahudi. So if you have prejudgements about me, let’s open them and talk about them.”
“I am not so romantic that I can eliminate all antisemitism, but if I can eliminate some of the prejudgements, then I can live a little more at peace,” he added.
So far, he feels the festival is a successful first step.
“The non-Jewish community of Izmir is fascinated,” Bencoya said. “If you look on Facebook and Instagram, they are talking about it, they are fighting over tickets, which sell out almost immediately.”
Now, he is only wondering how next year he will be able to fit more people into the small and aged synagogues.
“For Turkey, [the festival] is very important because Turkey can be among the enlightened nations of the world, only by being aware of the differences between groups of people, such as Jews, Christians, others, and Muslims,” he said.
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Trump says he plans to talk to Hezbollah amid Iran peace efforts
(JTA) — President Donald Trump said Monday that he planned to speak with U.S.-designated terrorist organization Hezbollah, during his remarks on an agreement the U.S. and Iran signed virtually the night before to end months of hostilities.
Israeli politicians are railing against the deal and insisting that the country will maintain its freedom of operation against Lebanon-based Hezbollah, which is funded by Iran and attacked Israel days after the U.S. and Israel launched the recent war in Iran at the end of February.
“The deal’s all signed,” Trump said in reference to the Memorandum of Understanding between the U.S. and Iran announced on Sunday night. He made the comments in Evian, France, beside French President Emmanuel Macron in advance of a meeting with the G7. The Straits of Hormuz are partially opened and will be fully open by Friday, Trump added.
The “main thing is that Iran is not expected to have a nuclear weapon and they have fully agreed to that with strong policing powers,” Trump said.
Earlier in the day, U.S. Vice President J.D. Vance told ABC’s “Good Morning America” that the deal included significant sanctions relief in exchange for Iran’s agreement that it would give up its nuclear weapons program, asserting that Tehran would not have enough money to build atomic bombs.
He also noted that the memorandum had been “digitally” signed Sunday in advance of a formal signing ceremony in Geneva on Friday. In France, Trump said that Vance would represent the United States at that ceremony.
The details of the memorandum have not yet been made public, but it’s already clear from public statements including those made by Pakistani Prime Minister Shehbaz Sharif on X that Sunday’s deal is also expected to end the war between Israel and the Iranian proxy Hezbollah.
Iranian Foreign Ministry spokesperson Esmaeil Baqaei told reporters that Lebanon was an essential part of the deal, according to the state-affiliated Tasnim news agency.
Though Trump has strongly pressured Israel to comply with the agreement to end hostilities, Israel has objected to the inclusion of Lebanon in the deal between the United States and Iran.
Trump told reporters in France that “we do need to straighten out the Lebanon thing,” adding that he intended to speak with Hezbollah as part of that effort.
Israeli Defense Minister Israel Katz, speaking before Trump’s remarks, insisted that his country would continue to defend its northern border from Hezbollah attacks and would retain a presence in Lebanon.
“If Iran attacks Israel due to events in Lebanon — we will strike it with full force and make the power gap between us abundantly clear,” Katz said.
Israel was not a party to Sunday’s agreement, which it fears will strengthen Iran and Hezbollah and provide funds for Tehran to rebuild its nuclear and ballistic missile program. Several European leaders, however, welcomed the move. “This is a hugely significant moment. We have long called for de-escalation,” British Prime Minister Keir Starmer said, stressing that “it is vital that all parties seize this opportunity … To secure stability in the region.”
Macron told Trump that the deal was an “important step” toward peace.
Katz, for his part, noted that Israel has conveyed its position to the U.S. administration that it will keep troops in Lebanon, where low-level fighting continued on Monday.
“Prime Minister Benjamin Netanyahu clarified this to U.S. President Trump and other senior American officials, and I also made this clear yesterday to U.S. Secretary of Defense Pete Hegseth,” Katz said.
Israel’s policy is to keep the IDF indefinitely in the security zones it’s established in Lebanon, Syria and Gaza in order to protect communities along the Israeli border, Katz added.
Sunday’s memorandum is expected to extend the shaky ceasefire of April 8 between Iran and the U.S. for 60 days, during which time the countries will negotiate a broader agreement addressing Iran’s nuclear program.
Trump told The New York Times on Sunday that he would renew military strikes on Iran if a nuclear agreement is not finalized.
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American Jewish leaders across the political spectrum express alarm at Trump’s Iran deal
(JTA) — In 2018, as President Barack Obama struck a deal with Iran to constrain its nuclear production, American Jewish groups were divided: Those on the right excoriated the deal, saying it left Iran a major threat to Israel, while those on the left were more supportive.
This time around, as President Donald Trump has announced a new deal with Iran after months of war that the United States fought jointly with Israel, American Jewish groups are more unified: They aren’t happy.
On the right and the left, Jewish groups are expressing concerns about the deal that Trump and Iran announced on Sunday night, even as its terms have not yet officially come into focus.
Trump has emphasized that the deal reopens the Strait of Hormuz, which Iran closed after the war began on Feb. 28. U.S. Vice President J.D. Vance also told ABC’s “Good Morning America” that the deal would include significant sanctions relief in exchange for Iran’s agreement that it would give up its nuclear weapons program.
But it’s not clear what concessions Iran has made on the nuclear front, while there are no indications other issues key to Israeli security, including Tehran’s ballistic missile program and proxy network, have been addressed. Though Israel and the U.S. undertook the war jointly in February, Israel was not a party to the negotiations and has come under repeated criticism from Trump for jeopardizing talks with Iran.
“At worst, it’s an admission of defeat by the United States,” said Halie Soifer, CEO of the Jewish Democratic Council of America, in a statement on Monday about the deal. The group was founded in 2017 as a successor to the National Jewish Democratic Council, which supported the Obama-era deal, called the JCPOA.
Soifer added, “Donald Trump was so desperate to get a deal with Iran that he was unabashedly willing to push Israel aside, demonstrating — yet again — that Trump has no loyalty or commitment to anyone other than himself.”
The right-wing Zionist Organization of America, meanwhile, expressed gratitude to Trump for taking on Iran but reacted to the deal as it had to the JCPOA, with great concern.
“We call on the administration to disclose the terms as soon as possible,” President Morton Klein said in a statement. “However, the little that we know is deeply problematic.”
Klein’s statement outlined a host of qualms based on reporting about the deal’s possible conditions, including about signs that Trump had agreed to a deal that omitted terms that Trump previously said repeatedly were essential for a U.S. agreement.
“It makes no sense for the U.S. to immediately give up its pressure on the Iranian regime — the blockade that was strangulating Iran economically — without obtaining immediate removal of Iran’s nuclear stockpile, decommissioning of Iran’s nuclear facilities, and destruction of Iran’s deadly missile stockpile,” Klein said.
The progressive group J Street opposed the war from the start and said it welcomed its conclusion. “
At the same time,” it said in a statement, “it is important to acknowledge a basic reality: This costly and illegal war achieved none of the sweeping objectives that were repeatedly invoked to justify it. … The tragedy is that diplomacy had already produced a workable framework. The JCPOA was effectively constraining Iran’s nuclear program until President Trump chose to abandon it.”
AIPAC, the pro-Israel lobby that was one of the strongest opponents of the JCPOA, has not issued a statement about the new deal. But it retweeted a comment from Florida Republican Sen. Rick Scott listing a set of objectives that it’s not clear the agreement achieves.
“Any deal we make with Iran needs to permanently end their nuclear program, end their missile program, and stop their decades-long terror funding,” Scott said.
Scott’s fellow Republican senator, Lindsey Graham of South Carolina, was among those on both sides of the aisle expressing qualms. “I am somewhat concerned that Iran’s view of the agreement seems different than what the American negotiating team is claiming,” Graham tweeted on Sunday, saying that he thought it was “imperative” that Vance present the terms of the deal to Congress for approval.
Vance said on Monday that the deal had been “digitally” signed already despite “technical things” that still needed to be worked out ahead of a ceremony planned for Switzerland on Friday. Speaking to U.S. media, he said he believed the terms were being mischaracterized and that the deal would result in an Iran without nuclear ambitions.
“If the Iranians are willing to give a long-term commitment, along with proper verification, to giving up that nuclear weapon, we’re willing to welcome them into the world economy to lift some sanctions and to turn over a new leaf in that relationship,” Vance said on “Good Morning America.”
Some Jewish groups have been more circumspect in their initial responses.
The Republican Jewish Coalition has not issued a statement on the deal, though it has retweeted Trump’s social media posts promoting it. The coalition did not immediately respond to a request for comment on Monday.
The Democratic Majority for Israel, meanwhile, urged Trump in a statement from its president, Brian Romick, to “bring in serious and experienced negotiators and technical experts to get this deal over the finish line, rather than relying on friends, family, and donors.” Romick also criticized Trump for cutting Israel out of negotiations — but he left some room for optimism.
“We continue to stand with the Israeli people who have been at war for more than two years, the people of Iran who have endured too many decades under a brutal regime and bravely demanded an end to oppression, as well as the Lebanese people who have lived under Hezbollah’s Iran-backed occupation for decades,” Romick said. “We will await the final text of this deal and hopefully bring this war to an end.”
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Can a liberal Zionist win with the pro-Palestinian movement? Brad Lander is trying.
A voter canvass rally for Brad Lander in Brooklyn’s Carroll Park on Sunday looked, in many ways, like the kind of gathering that helped propel New York City Mayor Zohran Mamdani to power.
There were chants of “Free Palestine.” There was a speech by a prominent Columbia University protest leader. Speakers denounced the war in Gaza as a genocide and called for an end to U.S. military aid to Israel. And there was a repeated emphasis on building a political movement rooted in solidarity between Jewish and Muslim New Yorkers.
The difference was the candidate at the center of it all.
Lander, the former city comptroller who is challenging incumbent Rep. Dan Goldman in the June 23 Democratic primary for New York’s 10th Congressional District, is a self-described liberal Zionist who continues to support Israel’s existence as a Jewish and democratic state and does not identify with the boycott, divestment and sanctions movement against Israel. During his time as comptroller, the city’s pension funds acquired holdings in Elbit Systems, Israel’s largest defense contractor, and touted it during an appearance on an Orthodox radio program.
Yet he has emerged as the highest-profile Jewish elected official in New York on the strength of progressive support. While he was already well known as a Brooklyn City Council member and then mayoral candidate, and gained further attention after getting arrested at a Manhattan ICE court last year, it is his positions on Israel that have come to define his campaign. Lander is embracing much of the language and policy agenda of the pro-Palestinian movement, including describing Israel’s conduct in Gaza as genocide and pledging to oppose additional U.S. military aid while the Israeli-Palestinian conflict continues.
Recent polling has shown Goldman trailing Lander.
Between Zionists and anti-Zionists
Over a plate of crispy potato latkes topped with an over-easy egg at Mile End Delicatessen in Boerum Hill on Friday morning, Lander reflected on the contradiction at the center of his congressional campaign: courting a district with a large and politically engaged Jewish electorate while relying on enthusiastic support from activists who oppose Zionism and believe Israel should not exist as a Jewish state.
“I am very comfortable being in coalition with people who have a different point of view on Israel and Palestine, who, I know, value everyone’s humanity,” Lander said.
That principle, he said, applies equally to what he called “illiberal Zionists” who prioritize Jewish lives over Palestinian lives and to anti-Zionists who reject Israeli suffering or, at the extreme, engage in antisemitic actions. Lander pointed to his decision not to attend last month’s Celebrate Israel Parade, citing the participation of Israeli right-wing politicians. Among those who showed up unannounced were Finance Minister Bezalel Smotrich, who has denied the existence of a Palestinian people. Lander also noted that he stopped paying dues to the Democratic Socialists of America after Oct. 7, 2023, because the group’s New York City chapter participated in a Times Square rally the following day that drew widespread condemnation for celebrating the Hamas attacks on Israel.
Lander said that approach often requires difficult conversations with his allies and some uncomfortable moments on the campaign trail.
He recalled being approached recently on the subway by a young activist who recognized him when Lander was on his way to hear Rachel Goldberg-Polin, the mother of slain Israeli-American hostage, speak at Congregation Beth Elohim. “I don’t shake hands with Zionists,” the person said.
Some of the toughest exchanges have been with fellow Jews, he said.
At the Greek Jewish Festival on the Lower East Side earlier this month, one critic approached him demanding to know his “favorite intifada.” Another began shouting insults. Eventually, Lander said, the first critic turned on the second and urged him to stop yelling so they could have a real argument. “We had a Jewish argument,” Lander said. “Neither of us convinced each other, but we had a respectful conversation across lines of difference.”
Lander said he increasingly sees his role as creating space for conversations many people avoid. “I feel like one of my jobs right now is to try to open up difficult conversations,” he said. “I try to be clear about what I think, and then be in dialogue with people about it.”
A debate over Israel
Brad Lander, the former New York City comptroller, on Aug. 7, 2025. Photo by Victor J. Blue/Bloomberg via Getty Images
Lander is challenging Goldman with the backing of Mamdani, whose upset mayoral victory reshaped New York politics, in a campaign that has gone after Goldman as allegedly out of step with Democratic voters who seek change in Israel.
The divide was on full display during a recent televised debate, where the candidates spent the first 15 minutes of a one-hour forum sparring over the Celebrate Israel Parade, the Park Slope Food Coop’s vote to boycott Israeli products, U.S. military aid to Israel and investments in Israel bonds.
Lander is one of three candidates for Congress that Mamdani has endorsed in an early test of his political clout. The other two endorsees, who appear in campaign promotions alongside Lander and Mamdani, are democratic socialists who have drawn scrutiny for inflammatory comments about Israel. Mamdani has notably stayed out of the race to succeed retiring Rep. Jerry Nadler in Manhattan’s neighboring 12th Congressional District, which includes much of the Upper East and Upper West sides. In that race, the leading candidates refused to use the term “genocide” to describe Israel’s actions in Gaza and voiced support for funding Israel’s Iron Dome missile defense system.
Goldman has assembled support from prominent Democratic and labor leaders and elected officials, including Gov. Kathy Hochul and former House Speaker Nancy Pelosi and many of the city’s Jewish elected officials.
The incumbent, touting an endorsement from the pro-peace group J Street, has argued that his record combines progressive values with strong support for Israel and drew a sharp contrast with Lander by presenting himself as the candidate of unwavering conviction. In remarks to Jewish leaders at the Met Council annual breakfast last month, Goldman declared, “I stand before you as a proud Jew and a proud Zionist — and those of us who feel that way can never waver.” He added, “What we need is more than anything is moral clarity. We need to stand for what we believe in, and I will do that right through the tape.”
Carrying the torch
The outcome of the closely watched Manhattan contest — featuring Assemblymembers Alex Bores and Micah Lasher, Nadler’s endorsed successor, along with Jack Schlossberg, the grandson of President John F. Kennedy who was raised Catholic by his mother — could also shape Lander’s place in Congress if he wins. Should Lasher lose, Lander or Goldman could become New York City’s only Jewish member of Congress.
In the interview, Lander said it’s “fair” to suggest he sees himself as carrying on Nadler’s legacy. He praised Nadler, who served 17 terms in Congress and represented large parts of the district before a 2022 redistricting, as a model of a Jewish lawmaker who combined a strong commitment to Israel with a defense of civil liberties and a willingness to challenge political orthodoxy, pointing to Nadler’s support for the Iran nuclear deal despite opposition from many American Jews.
He also invoked a less familiar predecessor. While reading Molly Crabapple’s recent book on the Jewish Labor Bund, Lander said he discovered the story of Meyer London, the socialist congressman who represented the Lower East Side in the early 20th century (and who was championed by the Forward). “One way to think about my campaign,” Lander said, “is that I’m running to be the second Bundist member of Congress from this district.”
Lander said that Nadler and London’s careers reflected a broader tradition of Jewish political engagement in New York that still resonates today. “One of the things I love about New York,” Lander said, “is that every candidate for office has to have a bagel order.” (Lander’s is an everything bagel with scallion cream cheese, tomato, lox and a light toast.) Nadler made headlines after he was televised carrying a bag of Zabar’s food with him to the second impeachment of President Donald Trump in 2021.
The Mamdani-Lander alliance
The message at the heart of Lander’s campaign was on display throughout Sunday’s rally in Brooklyn, a Jewish-Muslim interfaith canvass that featured the diverse coalition backing his candidacy. It echoed a theme that has become central to Lander’s political identity, stretching back to his years as a housing activist and organizer affiliated with Jews for Racial and Economic Justice and continuing through his alliance with Mamdani during last year’s mayoral race.
In a brief appearance, Mamdani revived the Knicks-inspired poem that has become a staple of social media posts during the NBA finals last week. “My mayor Muslim, my Brad Jewish… and I’m not going to go further,” Mamdani said to cheers. Lander offered to complete the rhyme: “My mayor Muslim, next congress member Jewish. Our city’s alive. Knicks in five. It’s up to us to build a world where everyone can thrive.”
Councilmember Shahana Hanif, Lander’s successor in the City Council, welcomed supporters to what she jokingly called “the beautiful country of Mamdanistan.” She said that solidarity requires difficult conversations and disagreements, adding that she had witnessed Lander’s commitment to both Muslim and Jewish communities.
Among the most notable speakers was Mohsen Mahdawi, the Palestinian activist who led the Columbia University Gaza War encampment and has been targeted in the Trump administration’s deportation efforts.
Mahdawi praised Lander for what he described as a moral break with much of the Jewish political establishment. “He was one of the first Jewish leaders to call and acknowledge what’s happening in Gaza is a genocide,” Mahdawi said. Mahdawi later led a “Free Palestine” chant that Lander joined.
Lander, in his remarks, told the crowd, “As a proud Jewish New Yorker, I will join you in that fight to end occupation and apartheid and genocide.”
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