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Iranian American Jews see hope in Trump’s plan for regime change

נאָך דעם ווי די אַמעריקאַנער און ישׂראלדיקע מיליטערישע כּוחות האָבן שבת אומגעבראַכט דעם איראַנישן פֿירער אַלי כאמייני האָבן איראַניש־אַמעריקאַנער ייִדן זיך דערפֿרייט, און אַ סך פֿון זיי האָבן אויסגעדריקט די האָפֿענונג אַז זיי וועלן אַ מאָל קענען זיך אומקערן אינעם לאַנד פֿון וועלכן זיי זענען אַנטלאָפֿן.

בעת דער קאָנפֿליקט האָט זיך די וואָך פֿאַרשפּרייט איבערן מיטעלן מיזרח האָבן די מיליטערישע קאַמפֿן אַרויסגערופֿן זאָרג וועגן אַ לאַנגער מלחמה אינעם ראַיאָן און וועגן אַ מאַכט־חלל אין איראַן. במשך פֿון די ערשטע דרײַ טעג פֿון דער מחלמה האָבן די אַטאַקן אומגעבראַכט הונדערטער מענטשן, אַרײַנגערעכנט 11 אין ישׂראל און פֿיר אַמעריקאַנער סאָלדאַטן.

אָבער בײַ די ייִדן וואָס זענען אַנטלאָפֿן פֿון איראַן במשך פֿון די 10 יאָר נאָך דער איסלאַמישער רעוואָלוציע אין 1979, באטרעפֿט די איצטיקע מיליטערישע קאַמפּאַניע אַ לאַנג־געגאַרטע נקמה קעגן דעם ברוטאַלן רעזשים וואָס האָט זיי פֿאַרטריבן פֿון זייער פֿאָטערלאַנד.

בערך 60,000 איראַנער ייִדן האָבן עמיגרירט, און צענדליקער טויזנטער האָבן זיך באַזעצט אין די פֿאַראייניקטע שטאַטן. די גרעסטע ייִשובֿים זענען אין לאָס־אַנדזשעלעס, דרום־פֿלאָרידע, צפֿון־טעקסאַס און גרייט־נעק, נ״י. אין די אַלע ייִשובֿים קען מען הערן פּונקט אַזוי פֿיל פֿאַרסי ווי ענגליש, און אין די וויטרינעס פֿון אַ סך קראָמען און פּערסישע רעסטאָראַנען הענגען ישׂראלדיקע פֿאָנען.

„שלום קען מען נישט באַקומען אָן אַ פּרײַז. מע דאַרף אַרבעטן דערפֿאַר און אַ מאָל דאַרף מען קעמפֿן דערפֿאַר,“ האָט געזאָגט דזשאַזמין ראָכסאַר, אַן אײַנוווינערין פֿון דער פּערסישער געגנט אין גרייט־נעק. „מיר דאַכט זיך, אז די איראַנער פֿאַרשטייען דאָס גוט, און אַז די איראַנישע ייִדן פֿאַרשטייען דאָס נאָך בעסער.“

ראָכסאַר מיט איר משפּחה האָבן פֿאַרלאָזט איראַן אין 1978, ווען זי איז נאָך געווען אין קינדער־גאָרטן. זי האָט אומקלאָרע זכרונות פֿונעם שפּילן זיך אין אַ פּאַרק, וואָס זי וואָלט געוואָלט איצט ווידער זען, ווי אויך אַ רעסטאָראַן וואָס מע זאָגט איר אַז זי פֿלעג דאָרט ליב האָבן צו עסן. זי חלומט צו פֿאָרן קיין איראַן מיט אירע קינדער וואָס זי זאָגט אַז זי האָט זיי דערצויגן צו שטאָלצירן מיט זייער איראַנישער אידענטיטעט פּונקט אַזוי פֿיל ווי זייער ייִדישער — נישט געקוקט אויף דעם וואָס זיי האָבן קיין מאָל נישט געקענט באַזוכן איר היימלאַנד.

איר טאָכטער, סאָפֿיע ראָכסאַר, אַ 23־יאָריקע סטודענטקע אין דער קאָרדאָזע יוריספּרודענץ־שול, האָט געזאָגט אַז בײַ איר האָט איראַן תּמיד געפֿילט ווי „אַ לעגענדאַר אָרט“ וועגן וועלכן אירע קרובֿים האָבן אָפֿט דערציילט. די מעגלעכקייט, אַז זי וועט אַ מאָל קענען באַזוכן דאָס לאַנד און זען די דירה וווּ אירע באָבע־זיידע האָבן געוווינט, דאַכט זיך איצט צום ערשטן מאָל ווי אַ רעאַליטעט.

מאָדזשי פּורמאָראַדי, אַ פּערסישער ייִד וואָס וווינט אין גרייט־נעק און איז געקומען קינדווײַז אין 1968, האָט געזאָגט אַז די אָפּעראַציע האָט דערוועקט בײַ איר אַ בענקעניש צו פֿאָרן אין איר געבוירן־אָרט — אַ בענקעניש וואָס זי האָט ביז איצט נישט אָנערקענט.

„מײַן שוועסטערקינד האָט עס גוט געזאָגט: ‘איך פֿיל ווי אַ געפֿאַנגענער, וואָס מע האָט באַפֿרײַט, כאָטש איך האָב ביז איצט נישט געוווּסט אַז איך בין אַ געפֿאַנגענער,’ האָט פּורמאָראַדי געזאָגט. „ מיר דאַכט זיך אַז מיר האָבן נישט פֿאַרשטאַנען וואָס דאָס מיינט אַז מיר מיר קענען נישט צוריקפֿאָרן, און איצט וועלן מיר עס אפֿשר יאָ קענען טאָן. ס׳איז אַ סאָרט פֿרײַהייט וואָס מיר האָבן נישט געוווּסט אַז מיר ווילן און דאַרפֿן האָבן.“

אין לאָס־אַנדזשעלעס, וואָס מע רופֿט „טעהעראַנדזשעלעס“, וווינען צווישן 22,500 און 50,000 ייִדן — דער גרעסטער איראַנישער ייִשובֿ מחוץ איראַן. לויט הרבֿ טאַרלאַן ראַביזאַדע, דער דירעקטאָר פֿונען „מאַאַס־צענטער פֿון ייִדישע רײַזעס“ בײַם אַמעריקאַנער ייִדישן אוניווערסיטעט אין לאָס־אַנדזשעלעס, האָבן די אָרטיקע איראַנישע ייִדן ענלעכע געפֿילן.

ראַביזאַדעס טאַטע־מאַמע האָבן זיך איבערגעקליבן פֿון איראַן אין די פֿאַראייניקטע שטאַטן אין די 1970ער יאָרן כּדי צו שטודירן אין אוניווערסיטעט. נאָך דער איסלאַמישער רעוואָלוציע האָבן זיי נישט געקענט צוריקפֿאָרן. פֿאַרסי איז געווען איר ערשטע שפּראַך.

ראַביזאַדע האַלט אַז דער מצבֿ אין איראַן זאָל באַטראַכט ווערן ווי אַ וויכטיקער ענין פֿאַר ביידע פּאַרטייען. „צי טראָמפּ איז גוט צי שלעכט, טוט ער איצט אַ זאַך וואָס איז זייער גוט פֿאַר דער מענטשהייט,“ האָט זי געזאָגט. „הלוואַי וואָלטן מיר אַרויסגעקראָכן פֿון אונדזערע דעמאָקראַטישע און רעפּובליקאַנער ‘קעסטלעך’ און פּשוט געזען דאָס גאַנצע בילד.“

ווען סאָפֿי ראָכסאַר זעט די קריטיק אויף דער אינטערנעץ קעגן די אַמעריקאַנער אַטאַקן, דאַכט זיך איר אַז יענע קאָמענטאַרן זענען אָפּגעזינדערט פֿון דער רעאַליטעט.

„ס׳רובֿ פֿון די מענטשן האָבן נישט קיין אַנונג ווי עס פֿילט ווען אַ מענטש דאַרף פֿאַרלאָזן זײַן היימלאַנד און ווייסט אַפֿילו נישט צי ער וועט נאָך אַ מאָל קענען אַהיימפֿאָרן,“ האָט סאָפֿי געזאָגט. „יעדער אין אונדזער קהילה האָט לאַנג געוואַרט אויף דעם מאָמענט. דערפֿאַר איז עס אַ ביסל פֿרוסטרירנדיק ווען עמעצער וואָס איז ערשט ‘אָנגעקומען צום שמועס’ דריקט אויס אַזאַ פֿעסטע מיינונג.“

אַ טייל איראַנישע ייִדן האָבן אויסגעדריקט אַ האָפֿענונג אַז דער געוועזענער איראַנישער יורש צו דער קרוין, רעזאַ פּאַכלאַווי, וואָס וווינט אין מערילאַנד, וועט  ווערן דער קומעדיקער פֿירער פֿון איראַן. ער האָט זיך שוין טאַקע געמאָלדן ווי אַ מעגלעכער דערווײַליקער פֿירער. ער אַליין איז אַן עפֿנטלעכער שטיצער פֿון ישׂראל.

זײַן טאַטע, מאָהאַמעד רעזאַ פּאַכלאַווי, האָט געהערשט ווי דער שאַך פֿון איראַן ביז מע האָט אים אַראָפּגעזעצט אין 1979. בעת דעם שאַכס שליטה האָט מען דורכגעפֿירט אַ טיפֿער מאָדערניזאַציע אין לאַנד און אָנגעקניפּט נאָענטע באַציִונגען מיט די פֿאַראייניקטע שטאַטן און ישׂראל. אונטער אים זענען אָבער אויך געווען פּאָליטישע רעפּרעסיעס, צענזור און דאָס פֿאַרשווײַגן קריטיק דורכן אויסניצן די געהיימע פּאָליציי. דער עלטערער דור  געדענקט פּאַכלאַוויס שליטה אָבער ווי אַ צײַט ווען דער ייִדישער ייִשובֿ אין איראַן האָט געבליט.

מאַכין מאָעזיניאַ, וואָס האָט פֿאַרלאָזט איראַן ווען זי איז געווען אין די דרײַסיקער, האָט געזאָגט אַז אַ סך ייִדישע איראַנער פֿון איר דור זענען „אַבסאָלוט“ באַגײַסטערט וועגן דער מעגלעכקייט אַז פּאַכלאַוויס זון וועט אָנפֿירן אַ נײַעם אַיראַן. „איך האַלט שטאַרק פֿון אים,“ האָט זי געזאָגט.

דער ייִנגערער דור איז אָבער נישט אַזוי זיכער. „ער איז די איינציקע פֿיגור וואָס איז באַקאַנט יעדן אין אויסלאַנד און אין איראַן,“ האָט דזשאַסמין ראָכסאַר געזאָגט. „ער זאָגט אַלע ריכטיקע זאַכן. דער חסרון איז וואָס מע האָט אים נאָך נישט אויסגעפּרוּווט.“

די פֿרייד בײַ אַ סך איראַניש־אַמעריקאַנער ייִדן איז טאַקע פֿאַרשאָטנט מיט זאָרג, וואָס אַזאַ אָנגעשטרענגטער מלחמה־מצבֿ קאָן מיינען פֿאַר איראַן. „ביז איך וועל קענען טאַקע פֿאָרן אַהין — האָט ראָכסאַר געזאָגט — ביז עס וועט זיך בײַטן דער רעזשים, און די רעגירונג וועט ווערן אַ סטאַבילע, וועל איך ווײַטער האָבן ספֿקות.“

דעם אַרטיקל האָט מען לכתּחילה געדרוקט אויף ענגליש. צו לייענען יענעם נוסח גיט אַ קוועטש דאָ.

The post Iranian American Jews see hope in Trump’s plan for regime change appeared first on The Forward.

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With anti-Arab campaign ad, Netanyahu stoops to new moral and political lows

Israeli election campaigns have often been ugly. They have featured exaggeration, fearmongering and outright deception. But even by those standards, the first major campaign advertisement by Prime Minister Benjamin Netanyahu’s Likud party, posted on Netanyahu’s X account on Tuesday, managed to shock much of the country.

The AI-generated video depicts former military chief Gadi Eisenkot, who has become the standard-bearer for the opposition, walking through a sunlit field toward a young Jewish man before passing him by to embrace Mansour Abbas of Ra’am, the United Arab List, instead.

The young man looks strikingly like Eisenkot’s son, Gal, who was killed fighting in Gaza in late 2023 — although Likud insists he isn’t meant to. Strictly speaking, there is enough difference to sustain the protestations. The young man has longer, wavier hair than Gal Eisenkot did — just enough, perhaps, to preserve plausible deniability. Yet almost everyone I know believed they were watching a father joyfully approaching his slain son, seemingly restored to life, only to ignore him in favor of an Arab political leader at a time when Arab political participation in Israel is particularly contentious.

The only possible explanation: Likud wants their campaign to be as mean as possible. Or perhaps that they believe that anything that creates a buzz — and therefore distracts from the governing coalition’s disastrous and controversial policies, including a wildly unpopular recent legislative blitz — is a good thing.

And buzz there is. The perception that a father’s personal loss had been weaponized for electoral gain struck many as a line that simply should not be crossed. “This is Netanyahu, and this is his machine of incitement”, wrote Einav Zangauker, whose son was held hostage in Gaza by Hamas, on social media. “This isn’t politics,” Zangauker added, but rather “an attack on a bereaved father and an assault on his dignity. It is the lowest of the low.”

“I turn to elected representatives, activists, and all candidates from all parties, and demand that you do not cross red lines. Do not turn rivals into enemies,” Israeli President Isaac Herzog said. “I call on the people of Israel, in a clear voice: Remember that elections are not a civil war.”

But even if one puts aside the controversy surrounding the young man altogether, the advertisement remains deeply troubling. It is, at its core, an exercise in incitement against Ra’am — and, by extension, against the very idea that Arab citizens may legitimately participate in governing Israel.

Abbas himself accused Netanyahu of “trying to incite between different parts of society”; about a fifth of Israelis are Arab, and the ad was obviously trying to delegitimize collaboration with the parties who generally represent them.

From Likud’s perspective, that too is logical — so long as they ignore the goal of Israel remaining a democratic country in which component ethnic groups live in harmony. It’s logical because Arab parties have always been part of the opposition to Likud and the chances are high that Eisenkot might need them, even passively, to successfully craft a coalition after the Oct. 27 election.

This isn’t just dangerous. It ignores the essential role that Arab parties have played in building toward a strong Israeli future.

Ra’am, under Abbas, has been the most integrationist Arab party Israel has ever seen. Abbas broke with decades of Arab political orthodoxy by arguing that Arab citizens should seek influence through practical cooperation with whichever Zionist government Israelis elected. He has repeatedly recognized Israel as the nation-state of the Jewish people while demanding full equality for its Arab citizens.

Whatever one thinks of his politics, these choices have represented one of the boldest experiments in Jewish-Arab partnership since the state’s founding.

That experiment briefly succeeded. Ra’am joined Naftali Bennett and Yair Lapid’s coalition in 2021 and demonstrated that Arab participation in government could become something ordinary rather than revolutionary.

More awkward still for Likud, Netanyahu himself spent some weeks after the 2021 election attempting to persuade Abbas to support — or even participate in — his own coalition. Those negotiations failed for one principal reason: Far-right firebrand Bezalel Smotrich — now Netanyahu’s finance minister — refused to countenance a government dependent on an Arab party. Without Ra’am, Netanyahu lacked a majority.

It is therefore surreal to portray Eisenkot’s willingness to work with Ra’am as somehow beyond the democratic pale, when not so long ago, Netanyahu himself tried to do precisely the same thing.

Nor should anyone pretend that Arab parties suddenly became relevant because of Eisenkot. Since the emergence of today’s political blocs, Arab parties have almost invariably belonged to the anti-Likud camp. Any center-left coalition aspiring to govern has depended, directly or indirectly, on their parliamentary support. That is not a distortion of Israeli democracy. It is one of its enduring structural realities.

Which brings us to the larger significance of this episode.

Many Israelis have long predicted that this Likud campaign would barely concern policy at all. They expected, instead, an effort to delegitimize any prospective change government by portraying it as illegitimate because it relied on Arab parties. They expected renewed attempts to cast Arab political participation as inherently suspect. They expected emotional manipulation to substitute for argument and personal attacks to eclipse serious debate. Some feared renewed efforts to discourage Arab turnout and disqualify Arab parties from the ballot.

That appears to be exactly what they’re getting.

The remarkable thing is not merely that Likud produced this advertisement, but that doing so was effectively its first act of the campaign, which kicked off after the Knesset recently went into recess.

Before voters had heard competing visions for Israel’s economy, security or diplomacy, the country’s governing party chose to launch its campaign by inflaming fears about Arab political participation while employing imagery that countless Israelis immediately interpreted as mocking one father’s unbearable personal loss.

By the next day, competing ads using a similar aesthetic were put out by opponents of Netanyahu. One depicted Netanyahu on a similar field running past a soldier to hug a Haredi politician holding a sign that says — as many Haredi anti-draft protesters chant — “we’d rather die than serve.”

One reason AI is so attractive to political strategists is because it blurs responsibility. Images can be carefully engineered to evoke a conclusion while remaining just different enough to deny that such a conclusion was ever the intention. The technology offers something every spin doctor craves: emotional impact coupled with plausible deniability.

“I do not think we can allow this to continue,” lamented David Lau, a former chief rabbi of Israel, who has served in the military. “We must stop all these disputes, all this talk, and all these behaviors. This path does not lead to building anything. It does not lead to peace. It is a bad path, and I am even more concerned about the next generation.”

It is entirely possible that this advertisement will prove to have established the moral tone of the campaign. Israel deserves better.

The post With anti-Arab campaign ad, Netanyahu stoops to new moral and political lows appeared first on The Forward.

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Reed College agrees to sweeping reforms as part of Title VI antisemitism settlement

(JTA) — Reed College has agreed to a host of far-reaching institutional changes, including asserting that targeting Jewish Zionists will be considered discriminatory, in order to settle multiple federal antisemitism investigations, parties to the complaint announced Wednesday.

The settlement was announced by the Anti-Defamation League and the Brandeis Center for Human Rights Under Law, which jointly filed the complaint, under Title VI of the Civil Rights Act, which prohibits discrimination at any institution receiving federal funds. It comes as campuses across the country, facing threats of losing federal funding under the Trump administration, have demonstrated willingness to negotiate new antisemitism protections.

As part of the agreement, the private Portland, Oregon, liberal arts school says it will insert language into its discrimination policy asserting that “for many Jewish people, Zionism is integral to their religious, ancestral and/or ethnic Jewish identity,” and that “targeting Jews on the basis of their Zionist identity” will be considered discriminatory.

The school will also contract a third-party consultant to monitor and report on its effectiveness in adhering to antisemitism protections, role that is unusual in similar Title VI agreements. The agreement says Reed will “consider” the International Holocaust Remembrance Association’s working definition of antisemitism, which includes some criticisms of Israel, and implement antisemitism training for faculty and staff.

“We take concerns about antisemitism, and all forms of unlawful discrimination, seriously, and we will continue to support the well-being, safety, and success of every member of our community,” a Reed College spokesperson told the Jewish Telegraphic Agency in a statement acknowledging the agreement. Reed declined to comment further.

ADL CEO Jonathan Greenblatt and Brandeis Center officials praised the agreement in a release as a potential model for other colleges.

“We believe it should serve as a model for other schools,” Denise Katz-Prober, director of legal initiatives at the Brandeis Center, told JTA about the agreement. The required language in Reed’s discrimination guidelines, she said, is “very clear about what constitutes anti-Zionist conduct in violation of civil rights and in violation of the policy.”

“This outcome demonstrates how the Title VI process can work to effectively protect Jewish students,” Greenblatt said in his own statement.

Around 100 students at Reed College are Jewish, or about 7% of the total student body, according to estimates from Hillel International. A request for comment to the director of PDX Hillel, which serves Jewish students at Reed and others in the region, was not immediately returned.

The resolution stems from two anonymous Title VI antisemitism complaints from Jewish former Reed students, both filed in 2024 under the Biden administration. One of those cases related to a student whose dorm-room mezuzah was vandalized, and who herself was later pelted with rocks, during a pro-Palestinian demonstration in spring 2024. The student later left the school out of concern for her safety.

Both of the described acts would have already been considered violations of school policy for reasons unrelated to the student’s Jewish or Zionist identity. Brandeis’s Katz-Prober argued both should have also been considered in the context of her targeting by anti-Zionist activists.

“It might be difficult for someone to, at first glance, understand whether it was simply an assault or an assault motivated by bias,” she said. The case, she said, demonstrated how in some cases, “‘Zionist’ is merely a codeword for Jew.”

Katz-Prober also touted the agreement’s mandate that the school bring on a third-party compliance consultant, separate from its Title VI coordinator. While she insisted that such a role would be “independent” and free of bias, she noted that both the ADL and the Brandeis Center would have a role in their selection.

“Both sides get a say,” she said.

 

The post Reed College agrees to sweeping reforms as part of Title VI antisemitism settlement appeared first on The Forward.

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Arizona Rep. Andy Biggs cruises to GOP nomination for governor amid allegations of antisemitism

(JTA) — Arizona Rep. Andy Biggs, who has drawn criticism for ties to white nationalist figures, will officially be the Republican nominee for Arizona governor, after winning the primary on Tuesday night.

Biggs, who is backed by President Donald Trump, has drawn criticism for encouraging Stew Peters, an internet personality, and appearing on his show. Peters has labeled Judaism a “death cult” and has called for a “final solution” that involves the deportation of American Jews, and multiple watchdogs identify him as promoting antisemitism.

“Keep preaching,” Biggs told Peters at the end of his June 2023 appearance on the show, during which they discussed government corruption and Biggs agreed with Peters that the FBI should be abolished.

Biggs, 67, who won handily with 73.4% of votes according to multiple media outlets, will challenge Democratic Gov. Katie Hobbs in what is expected to be a competitive race in November. Biggs has represented Arizona’s 5th Congressional District, which is outside of Phoenix, since 2017.

 

 

His opponent in the GOP primary, Rep. David Schweikert, had put out a campaign mailer in March tying Biggs to white supremacy and antisemitism. The mailer featured mentions of Biggs’ interview with Peters as well as Biggs’ endorsement of Texas GOP candidate Brandon Herrera, who owned a copy of “Mein Kampf.”

Biggs’ campaign did not respond to the Jewish Telegraphic Agency’s request for comment, but in a local TV interview last month he called the accusations politically motivated and said, “This notion that I am antisemitic is absolutely one of the most ludicrous, insane arguments ever.”

In 2024, Biggs opposed the bipartisan Antisemitism Awareness Act, which passed in the House of Representatives. Biggs wrote that he opposes antisemitism and that the “pro-Hamas, pro-genocide, anti-Israel events happening across the nation are sickening.” He rejected the legislation, he said, because it was “so poorly drafted that it violates the Constitution and could have serious ramifications for the Christian community.” Right wing Republicans objected especially to the bill citing a definition of antisemitism that included as an example the claim that the Jews killed Jesus.

That same year, Biggs attended a rally co-sponsored by the Proud Boys, an extremist militia style group. In 2019, he spoke at a “Patriotism over Socialism” rally in Arizona, which watchdogs warned would draw extremist groups.

Media Matters, a group that mostly monitors right-wing groups, in 2023 wrote that “the links between Biggs and far-right extremists have been well-documented,” citing among other things his ties to another far-right group, the Oath Keepers.

The Republican Jewish Coalition did not respond to a question over whether it would support Biggs’ run for governor.

At a campaign event on Tuesday, Hobbs skewered Biggs for his denial of Trump’s 2020 election loss, and for not acknowledging Hobbs’ narrow 2022 gubernatorial victory over Republican Kari Lake.

This article originally appeared on JTA.org.

The post Arizona Rep. Andy Biggs cruises to GOP nomination for governor amid allegations of antisemitism appeared first on The Forward.

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