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Israeli sandwich shop Sherry Herring goes belly up on the UWS
(New York Jewish Week) – The Upper West Side outpost of the popular Israeli sandwich shop Sherry Herring closed last week, after less than two years in business.
Sherry Herring announced its closure in an Instagram post on May 31. “We have some important news to share,” the post said. “Regrettably, we are closing the doors of Sherry Herring, our beloved restaurant at 245 West 72nd St. We appreciate your support and the memories we’ve created together.”
“The only thing I can say is that I’m very sad that we are closing,” Israel-based founder Sherry Ansky told the New York Jewish Week when asked the reason for the restaurant’s closure. “Maybe if I was there it would have been different, but I had to stay in Israel and couldn’t be there.”
Ansky started Sherry Herring in a Tel Aviv farmer’s market in 2011, where it quickly became a destination. Its signature herring sandwich consists of “a fresh baguette, slathered with sour cream and French butter, seasoned with hot pepper, seeds and juice from a tomato, onions and scallions, and finished off with brined herring.”
Ansky got the idea to open a New York City outpost during the pandemic, sending her son-in-law and business partner, Eyal Amir, to scout a location for the first of what they hoped would be several Sherry Herring shops. They chose the Upper West Side, Amir told the New York Jewish Week, “because it is a Jewish neighborhood where our penetration to the market will be easiest.”
Sherry Herring opened on West 72nd Street in October 2021 with “no sherry and no herring,” the New York Jewish Week reported at the time. Ansky was stuck in Israel waiting for travel documents to be approved, and the herring that would be the star of the menu was still aging in brine in the Netherlands. (It eventually arrived mid-December.) The New York menu also included salmon, mackerel and tuna sandwiches.
The first time Ansky saw the line for her shop, ““I fainted and ran away,” she said. “I told the people to go away! I can’t do it.”
The eatery was beloved both by locals and globe-trotting foodies. “Somebody Feed Phil” star and “Everybody Loves Raymond” creator Phil Rosenthal described the herring sandwich at the Tel Aviv shop as “a perfect example of something seemingly simple yet a very sophisticated work of art.”
Changes had been made to the menu and the New York restaurant in the months leading up to its closure. In February, they announced an “elevated” evening menu called “Sherry Herring After Dark,” which featured various tapas style dishes and Israeli wine and beer. The restaurant also posted on Instagram that it was hiring on March 5. Later that month, Sherry Herring lost its kosher certification — and indicated to the website Yeah That’s Kosher that “they will likely close their UWS location by September.”
Instead, the closure happened several months earlier. “The owners decided that it’d be best for everybody to close,” the New York restaurant’s general manager, Alex Ben Chimol, said when reached by phone by the New York Jewish Week. “Maybe we’ll reopen another time in a different location.”
Sherry Herring’s May 31 Instagram post hinted at that possibility, stating: “Although we won’t be at this location anymore, we’re excited for new culinary adventures. Stay connected for updates on our future plans.” The text on the image reads: “See you soon New York.”
“They made me fall in love with herring and they tried their best in recreating an old Jewish niche,” Uncle Edik’s Pickles proprietor Edward Ilyasov told the New York Jewish Week. “We loved their creativity and they carried our pickles from the very beginning. They will be missed!”
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The post Israeli sandwich shop Sherry Herring goes belly up on the UWS appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.