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Jewish community groups host Afghan, Ukrainian evacuees for Thanksgiving meals
(JTA) — Four and a half feet of snow had just fallen on East Aurora, New York, but Kim Kaiser and her fellow volunteers through Jewish Family Services of Western New York weren’t willing to compromise on their Thanksgiving plans.
Those plans involved joining a community Thanksgiving feast on Tuesday night, two days before the holiday, at the Ukrainian American Civic Center in nearby Buffalo, along with the Ukrainian family of six that the volunteers had been supporting since their arrival to the United States at the end of the summer.
The event, which was sponsored by the Buffalo branch of the Ukrainian Congress Committee of America, was open to all new Ukrainian arrivals, their sponsors and their supporters. A buffet of traditional Thanksgiving foods was on offer, along with musical accompaniment by a Ukrainian singer and pianist.
For Kaiser, the evening was a can’t-miss milestone in her journey supporting recent immigrants who have come to the United States under duress. Last year, she began volunteering through Jewish Family Services to set up housing for Afghan, Congolese and Burmese refugees new to Buffalo, which has a very large refugee population.
“And then I heard of a family in our town that was going to be sponsoring a family from Ukraine,” Kaiser told the Jewish Telegraphic Agency. “My husband and I knew that we needed, that we wanted to do this.”
In joining the efforts to support refugees, Kaiser participated in an age-old Jewish tradition. The importance of welcoming strangers is so deeply rooted in Jewish tradition and experience that immigration issues have long enjoyed a bipartisan consensus in American Jewish communities even amid deep polarization on other topics. Many cities have social services agencies that began to support Jewish immigrants and now work with new arrivals of all backgrounds, often conscripting Jewish volunteers as the backbone of their work.
Over the last year, those networks have kicked into high gear as not just one but two significant waves of people unable to remain safely in their homes made their way to American shores: first Afghans last year after the U.S. military withdrawal from their country and then Ukrainians this year amid the war instigated by Russia there.
Now, as millions of Americans prepare for their Thanksgiving meals, Jewish volunteers are introducing Ukrainian and Afghan evacuees to Thanksgiving for the first time. Some are even setting aside their own reservations about the holiday to do so. (Thanksgiving’s cheery origin myth is seen by many as whitewashing the genocide of Native Americans that followed the arrival of Europeans in North America.)
In California, Gail Dratch and her husband Elliot have been volunteering through the Orange County Jewish Coalition for Refugees. They will celebrate the holiday on Thursday by inviting a family from Afghanistan into their home, where they’ll serve a halal turkey — in keeping with their Muslim guests’ religious requirements.
“For us, Thanksgiving has become just such a part of what we do,” Dratch told JTA. “And I know my family at least, we don’t think about the beginnings of Thanksgiving, which are really troubling. My daughters especially are very troubled by the original story. But clearly, this family is so thankful for having this opportunity to be in the United States.”
Both Kaiser and Dratch got support for their volunteer circles from their local Jewish federations, in Buffalo and Orange County. They were two of 15 local federations to get support from Jewish Federations of North America, an umbrella group, to resettle nearly 2,000 Afghans through refugee welcome circles, according to Darcy Hirch, a spokesperson.
Gail and Elliot Dratch stand with their partners from the volunteer circle and their evacuee family from Afghanistan, whose faces have been blurred for their safety. (Courtesy of Jewish Federations of North America.)
The Dratches have done far more than cook a special dinner. The Afghan family they are working with arrived on a Special Immigrant Visa, so the father was able to obtain a driver’s license quickly and found work almost immediately. But the mother had to learn to drive from scratch.
“She cried the first time I took her to a big parking lot just to drive around Angel Stadium,” Dratch said, referring to the stadium in Anaheim where the Los Angeles Angels play. “And when she got behind the wheel, she cried because she said it’s been a dream of hers to drive but she never thought she’d be able to, living in Afghanistan.”
The couple’s son, who is in preschool, is learning English very quickly, Dratch said.
“They’re just charming, lovely people,” she said. “It was their dream to come to the United States and raise their son here because they knew he would have far more opportunities here than in Afghanistan. And so we are thankful that this family has come into our lives because they’ve been such a gift to us.”
Dratch’s experience working with displaced people began in 2016 when she went to Greece to work with Syrian refugees.
“I think in the future people are going to look back and say, ‘Why wasn’t more done?’” she said. “And I don’t want to look back and think, ‘Why didn’t I do something?’”
In Buffalo, Kaiser’s volunteer circle takes turns running errands and sharing the duties of a host family for the parents and with four children with whom they have been working since September. Though the family has only been in the United States for a few months, Kaiser said she has noticed a big difference in the children, who she says were initially downcast and shy but are now “smiles all around.”
At the meal on Tuesday, which was set up for 200 people, Kaiser says she saw evacuees mingling with each other, delighting in speaking Ukrainian without relying on Google translate to communicate with each other, and exchanging addresses and telephone numbers with where they can be reached in the Buffalo area. The kids went back to the buffet table multiple times for dessert.
Said Kaiser, “You can tell that every time you do something for them that they are thankful that there’s somebody there to help them and that they can start feeling, finally, a little bit at ease.”
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The post Jewish community groups host Afghan, Ukrainian evacuees for Thanksgiving meals appeared first on Jewish Telegraphic Agency.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
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Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel
Since taking office in January, Mayor Zohran Mamdani has shrugged off criticism from Jewish organizations over his opposition to Israel and Zionism. But new allegations that his administration excluded Jewish lawyers from a key City Hall appointments committee appeared to strike a nerve — getting directly at how he is governing New York City.
“The suggestion that there would be any decision-making motivated by religion, it does bother me,” Mamdani told reporters on Wednesday. “This is a city that is beautiful because of the breadth of diversity of those who call it home, and that includes the Jewish community across the five boroughs.”
On Monday, a coalition of New York City’s Jewish bar associations circulated a letter accusing Mamdani of excluding Jews from his appointees to the city’s 18-member Advisory Committee on the Judiciary. New York City has the largest Jewish population in America, and Jews are heavily represented in the legal profession.
The critics suggested that the absence of Jewish attorneys on the judicial advisory committee follows a “troubling pattern” that has left many Jewish New Yorkers “feeling increasingly marginalized.” The letter also pointed out that the rejection of retired Appellate Division Justice John Leventhal during the vetting process was “disconcerting” given the lack of outreach to other Jewish lawyers.
Mamdani forcefully denied suggestions that religion played any role in assembling legal experts for the committee. “I did not ask for the religion of each of the person that was put forward,” he said on Wednesday.
🚨Mamdani, facing qs about the lack of Jewish members on his judicial advisory committee, says he has appointed and reappointed a dozen judges from diverse backgrounds, “including Jewish ones.”
Mamdani appointed three new judges in January. The rest, including the Jewish judges… https://t.co/1b30y1y0XL pic.twitter.com/R0UQSl3Hmv
— Jacob N. Kornbluh (@jacobkornbluh) July 29, 2026
Mamdani’s press secretary, Joe Calvello, said that Leventhal was rejected after the vetting team found that he served on the legal team of Ghislaine Maxwell, a socialite who was sentenced for helping late sex offender Jeffrey Epstein. Calvello also said that Mamdani “had the privilege of appointing a dozen qualified judges from a range of backgrounds, including Jewish judges.” In January, Mamdani appointed three new judges. Another nine, including those referenced as being Jewish, are sitting judges whose original appointments were made under previous administrations.
That explanation became the centerpiece of Mamdani’s defense Wednesday. “The thing that matters most to me is that in the judges that have been appointed and reappointed, that they do reflect that diversity of New York City, and that diversity includes Jewish New Yorkers,” he said.
Why this controversy is different for Mamdani
The exchange with two reporters at Wednesday’s press conference, who questioned him about the appearance of excluding Jewish lawyers, reflected a different political challenge than the one Mamdani has faced for much of his first six months in office.
Mamdani has clashed with Jewish organizations that have largely centered on foreign policy or how to define antisemitism related to anti-Zionist activity.
His Day One repeal of the International Holocaust Remembrance Alliance definition of antisemitism, labeling Israel’s war in Gaza a genocide, support of boycotts, production of a Nakba Day video commemorating the displacement of Palestinians during Israel’s founding in 1948, response to pro-Palestinian protesters outside synagogues hosting an Israel real estate sale, pledge to seek the arrest of Israeli Prime Minister Benjamin Netanyahu if he visited New York, and most recently his call for protests against Netanyahu’s expected visit to the United Nations alienated much of New York’s organized Jewish community. But they reinforced Mamdani’s standing with his progressive base and the pro-Palestinian movement that helped propel him into office.
The judicial committee controversy is different. It raises questions about Jewish representation within his own government and whether the country’s largest Jewish community is being included in an influential legal panel.
It also follows questions earlier this year about the administration’s outreach to the Jewish community. Mamdani’s Jewish American Heritage Month reception at Gracie Mansion in May drew few leaders from mainstream Jewish organizations, after many declined invitations amid ongoing tensions over the mayor’s handling of antisemitism and Israel. The guest list reflected stronger ties with progressive Jewish groups, anti-Zionist activists and Hasidic leaders.
Wednesday’s response showed that Mamdani sees this as a different kind of political challenge. Unlike criticism over Israel, accusations that Jews are being left out of his own administration strike at the inclusive image he has tried to build as mayor.
The post Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel appeared first on The Forward.
