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Jewish community groups host Afghan, Ukrainian evacuees for Thanksgiving meals
(JTA) — Four and a half feet of snow had just fallen on East Aurora, New York, but Kim Kaiser and her fellow volunteers through Jewish Family Services of Western New York weren’t willing to compromise on their Thanksgiving plans.
Those plans involved joining a community Thanksgiving feast on Tuesday night, two days before the holiday, at the Ukrainian American Civic Center in nearby Buffalo, along with the Ukrainian family of six that the volunteers had been supporting since their arrival to the United States at the end of the summer.
The event, which was sponsored by the Buffalo branch of the Ukrainian Congress Committee of America, was open to all new Ukrainian arrivals, their sponsors and their supporters. A buffet of traditional Thanksgiving foods was on offer, along with musical accompaniment by a Ukrainian singer and pianist.
For Kaiser, the evening was a can’t-miss milestone in her journey supporting recent immigrants who have come to the United States under duress. Last year, she began volunteering through Jewish Family Services to set up housing for Afghan, Congolese and Burmese refugees new to Buffalo, which has a very large refugee population.
“And then I heard of a family in our town that was going to be sponsoring a family from Ukraine,” Kaiser told the Jewish Telegraphic Agency. “My husband and I knew that we needed, that we wanted to do this.”
In joining the efforts to support refugees, Kaiser participated in an age-old Jewish tradition. The importance of welcoming strangers is so deeply rooted in Jewish tradition and experience that immigration issues have long enjoyed a bipartisan consensus in American Jewish communities even amid deep polarization on other topics. Many cities have social services agencies that began to support Jewish immigrants and now work with new arrivals of all backgrounds, often conscripting Jewish volunteers as the backbone of their work.
Over the last year, those networks have kicked into high gear as not just one but two significant waves of people unable to remain safely in their homes made their way to American shores: first Afghans last year after the U.S. military withdrawal from their country and then Ukrainians this year amid the war instigated by Russia there.
Now, as millions of Americans prepare for their Thanksgiving meals, Jewish volunteers are introducing Ukrainian and Afghan evacuees to Thanksgiving for the first time. Some are even setting aside their own reservations about the holiday to do so. (Thanksgiving’s cheery origin myth is seen by many as whitewashing the genocide of Native Americans that followed the arrival of Europeans in North America.)
In California, Gail Dratch and her husband Elliot have been volunteering through the Orange County Jewish Coalition for Refugees. They will celebrate the holiday on Thursday by inviting a family from Afghanistan into their home, where they’ll serve a halal turkey — in keeping with their Muslim guests’ religious requirements.
“For us, Thanksgiving has become just such a part of what we do,” Dratch told JTA. “And I know my family at least, we don’t think about the beginnings of Thanksgiving, which are really troubling. My daughters especially are very troubled by the original story. But clearly, this family is so thankful for having this opportunity to be in the United States.”
Both Kaiser and Dratch got support for their volunteer circles from their local Jewish federations, in Buffalo and Orange County. They were two of 15 local federations to get support from Jewish Federations of North America, an umbrella group, to resettle nearly 2,000 Afghans through refugee welcome circles, according to Darcy Hirch, a spokesperson.
Gail and Elliot Dratch stand with their partners from the volunteer circle and their evacuee family from Afghanistan, whose faces have been blurred for their safety. (Courtesy of Jewish Federations of North America.)
The Dratches have done far more than cook a special dinner. The Afghan family they are working with arrived on a Special Immigrant Visa, so the father was able to obtain a driver’s license quickly and found work almost immediately. But the mother had to learn to drive from scratch.
“She cried the first time I took her to a big parking lot just to drive around Angel Stadium,” Dratch said, referring to the stadium in Anaheim where the Los Angeles Angels play. “And when she got behind the wheel, she cried because she said it’s been a dream of hers to drive but she never thought she’d be able to, living in Afghanistan.”
The couple’s son, who is in preschool, is learning English very quickly, Dratch said.
“They’re just charming, lovely people,” she said. “It was their dream to come to the United States and raise their son here because they knew he would have far more opportunities here than in Afghanistan. And so we are thankful that this family has come into our lives because they’ve been such a gift to us.”
Dratch’s experience working with displaced people began in 2016 when she went to Greece to work with Syrian refugees.
“I think in the future people are going to look back and say, ‘Why wasn’t more done?’” she said. “And I don’t want to look back and think, ‘Why didn’t I do something?’”
In Buffalo, Kaiser’s volunteer circle takes turns running errands and sharing the duties of a host family for the parents and with four children with whom they have been working since September. Though the family has only been in the United States for a few months, Kaiser said she has noticed a big difference in the children, who she says were initially downcast and shy but are now “smiles all around.”
At the meal on Tuesday, which was set up for 200 people, Kaiser says she saw evacuees mingling with each other, delighting in speaking Ukrainian without relying on Google translate to communicate with each other, and exchanging addresses and telephone numbers with where they can be reached in the Buffalo area. The kids went back to the buffet table multiple times for dessert.
Said Kaiser, “You can tell that every time you do something for them that they are thankful that there’s somebody there to help them and that they can start feeling, finally, a little bit at ease.”
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The post Jewish community groups host Afghan, Ukrainian evacuees for Thanksgiving meals appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.